by Sulaiman ath-Thniyyan
By a Teacher at the Imam University - Qaseem Branch
Taken from al-Jumuah Magazine, volume 11, issue 12
In this situation, what should the position of Muslims be? Does Islam allow the purchase of insurance prevalent in the market today? And what about insurance itself, is it beneficial to society or is it damaging?
This article briefly introduces the subject and provides some of its rulings from an Islamic viewpoint.
The insurance contract is an agreement between two parties whereby one party, the insurance company or the insurer, undertakes to pay to the second part, the insured, a certain sum of money, the premium, if an accident or other specified loss occurs within a set period of time, provided that the insured pays to the insurer a certain amount of money or several installments usually less than the amount that the first party undertakes to pay. Typically, this agreement is produced in the form of a document called the insurance certificate, or the policy.
There are several types of insurance in the market today.
According to the type of agreement, they are typically divided into three categories:
1- Agreements where compensations against such claims are paid out in case the insured dies. (Life assurance).
2- Agreements where compensations are only paid if the insured survives.
3- Agreements where compensations are paid in both cases mentioned above.
According to types of risks that the insured may choose to insure against, the following groups may be mentioned:
1- General risks like economic instabilities, geographic and natural disasters, such as earthquakes, floods, etc.
2- Personal risks like death, sickness and disablement, unemployment, old age, among many others. Some classify property risks under this category, which include fire, marine, theft, etc.
3- Public liability risks like motorcars, planes and ships, public venues like theatres and stadiums, industrial units and workshop, and employers' liability to mention some.
Of course, this is just a very short list. The risks and insurance types increase continuously because the more materialistic people get the more protection they think they need for their wealth.
Had it not been for this, most people would have turned away from insurance companies. According to Hans Dietermer, a German insurance researcher, clients of insurance companies are so reluctant and perhaps unwilling to learn about the system they are dealing with despite the huge amounts of money they pay for insurance. Such an amazing phenomenon does not have a reasonable explanation so far. However, this has been attributed by experts, to the complexity of procedures deliberately set by insurance companies, and to the opacity that surrounds the approaches and methods, adopted in terms of transactions.
Experts also assert that most people are not actually convinced with the credibility of insurance, as they do not see much need for it. Statistical surveys have shown that many people get involved in the process of insurance not because of the need for it, but rather due to the legal requirements, extensive propaganda or the desire to do like others. Findings of a comprehensive survey, which covered a number of German cities such as Frankfurt, Munich and Stuttgart, showed that 85% of those enjoying the benefits of insurance had no clear-cut answer to why they had initially signed up for an insurance policy of one sort or another. In this way, the truth about insurance companies can be summarized as follows:
Anas ibn Malik reported that one day a Bedouin came to the Prophet, sallallahu alayhe wa sallam, on a camel and asked him: "Can I leave the camel alone [without tying it down] and trust in Allah?" The Prophet, sallallahu alayhe wa sallam, said: "Tie your camel first, then put your trust in Allah." (Termithi) Here, we saw that the Prophet, sallallahu alayhe wa sallam, has taught the man to reduce the risk of losing his camel. Imam Ibn Rajab said:
Similarly in many actions of the Prophet, sallallahu alayhe wa sallam, one can see that whenever possible he took the necessary steps to reduce risks although he could have done otherwise if he wanted to. For example, during the Hijrah, he went to hide in the cave first instead of going straight to Madinah. He commanded the companions to migrate to Madinah by batches instead of in one big group. Again this is to reduce risks. When he went to war, he put on his armor on instead of wearing his normal clothes.
In this modern world, one of the ways that can be done to reduce the risk of loss due to accident or misfortune is through insurance. But what type of insurance is permissible for the Muslim to use?
These are the main issues that made commercial insurance to be haram for the Muslim to get involved in. However, it should be noted that the scholars have also stated certain conditions under which one may be allowed to buy insurance. A state of Dharoorah or necessity is one such case. It is highly recommended that one consult with a scholar before committing to buying insurance for "allowed situations" and "Allowable conditions" can only be determined with qualified scholars.
One solution many scholars have mentioned repeatedly was the suggestion that the principle of Takaful be the basis of "Islamic" insurance. It is know called the cooperative insurance or takaful. Takaful comes from the word Kafala meaning guarantee. It also, means Ta'awon or mutual assistance. So Takaful means mutual guarantee, assistance and protection.
Under this principle, the participants to the plan would give their money to the company on the basis of donation or Tabarru' with the stipulation that the company would compensate them with an amount should they be struck by an accident for example. They further stipulated that the company must not be involved in haram activities like riba, gambling, liquor and the like.
One main difference between modern commercial insurance and cooperative, takaful, insurance is that in conventional insurance, losses are estimated in advance and are not shared by its members. In takaful, losses are not estimated in advance and are shared by the members when they happen. In other words, individual members are the insurers as well as the insured.
It is a collective, community-based organization designed to eliminate the burden of individual losses by mutually sharing the risk. No risk is transferred from one to another and there is no exploitation, or enrichment of one person at the expense of another. If some of the money is invested for profit-making, all profits and losses are equally shared by the members.
source: http://www.islaam.net/