THE BASIS OF RIGHT GUIDANCE
Shaykhul-lslaam Ibn Taymiyyah (d.728H) – rahimahallaah – said:
“The Religion of the Muslims is built upon following the Book of Allaah, the Sunnah of His Prophet sallallaahu ‘alayhi wa sallam, and that which the Ummah has agreed upon. So these are the three infallible usool (fundamentals). So whatever the Ummah differs in, then it is referred back to Allaah and His Messenger. Thus, it is not for anyone to set-up a person for the Ummah, and to call to his way, and form walaa (love, loyalty and allegiance) and ‘adaa (enmity and hatred) based upon that, except for the Prophet sallallaahu ‘alayhi wa sallam. Nor is any speech set-up for them based upon which they form walaa and ‘adaa, except for the speech of Allaah, and that of His Messenger, and that which the Ummah has agreed upon. Rather, this is the practice of the people of Innovation, who set-up a person, or a saying, with which they cause splits in the Ummah; forming walaa or ‘adaa based upon that saying or ascription.”1
Imaam Ibn Taymiyyah – rahimahullaah – also said:
SECTARIANISM AND MISPLACED LOYALTIES
Shaykhul-lslaam Ibn Taymiyyah said:
He – rahimahullaah – further said:
PRESERVING THE LOVE AND UNITY
Shaykh ‘Abdul-’Azeez bin Baaz – hafidhahullaah – said:
“The Religion of Allaah orders to judge (with justice) in all matters, and not to have walaa (love, loyalty and allegiance) with your brother merely because he agrees with you, or to have ‘adaa (enmity and being distant) from him merely because he disagrees with you on a certain opinion or issue. This is not from justice at all! The Companions – radiallaahu ‘anhum – differed in various issues, yet this did not affect the happiness and sincerity between them, nor their walaa and love for each other – may Allaah be pleased with them all. So the Believer acts upon the Sharee’ah (Prescribed and Divine Islaamic Law) of Allaah, follows the truth, gives priority to the evidences before anyone – yet in doing so, he does not oppress his brother, nor negate doing justice to him when he differs regarding any issue of ijtihaad in which the evidences are not so apparent. Likewise is the case for those issues in which differences occur due to a different interpretation of the text. So, in such instances he is excused, and it is upon you to sincerely advice him, and to love only the good for him, and not to split-up, nor to have enmity and hatred between you and your brother – and there is no might, nor any power, except with Allaah. “5
1. Majmoo’ Fataawaa (20/164) of Ibn Taymiyyah.
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