|
Women
According to Quran and Sunnah
'Abdullah b. 'Amr
Hadith - Sahih Al-Bukhari 7.123, Narrated Abu Huraira
Allah's Apostle
The Prophet
[Tirmidhi transmitted it].
The Prophet
"The best among you is the one who is the best towards his wife" Hadith - Muslim, #3466 Abu Huraira
Abu Huraira
Hadith - Muslim, #3469 Abu Huraira
Hadith - Sahih Al-Bukhari 7.117 Narrated 'Aisha, r.a. The eleventh one said, "My husband is Abu Zar and what is Abu Zar (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e., I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill." ....'Aisha then said: Allah's Apostle SAAWS said to me, "I am to you as Abu Zar was to his wife Um Zar."
The Noble Qur'an - An-Nur 24:23-24 Verily, those who accuse chaste women, who never even think of anything touching their chastity and are good believers, are cursed in this life and in the Hereafter, and for them will be a great torment, -- On the Day when their tongues, their hands, and their legs or feet will bear witness against them as to what they used to do. Hadith - Bukhari 8:840, Narrated Abu Huraira
The Prophet
Hadith - Bukhari 8:840, Narrated Abu Huraira
Hilal bin Umaiya accused his wife before the Prophet of committing illegal sexual intercourse with Sharik bin Sahma. The Prophet
*the proof required is four witnesses (see next Ayat) The Noble Qur'an - An-Nur 24:4-9 And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes, and reject their testimony forever, they indeed are the Fasiqun (liars, rebellious, disobedient to Allah). Except those who repent thereafter and do righteous deeds, (for such) verily, Allah is Oft-Forgiving, Most Merciful. As for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies (i.e. testifies four times) by Allah that he is one of those who speak the truth. And the fifth (testimony) (should be) the invoking of the Curse of Allah on him if he be of those who tell a lie (against her). But it shall avert the punishment (of stoning to death) from her, if she bears witness four times by Allah, that he (her husband) is telling a lie. And the fifth (testimony) should be that the Wrath ofAllah be upon her if he (her husband) speaks the truth.
Hadith - Al-Tirmidhi #605, Narrated Ali ibn Abu Talib
Allah's Apostle
Hadith - Al-Tirmidhi #605, Narrated Aisha
The Prophet
Bayhaqi transmitted it in Shu'ab al-Iman.
Hadith - Al-Tirmidhi #3095, Narrated AbuUmamah
The Prophet
Allah's Messenger
[AbuNu'aym transmitted it in al-Hilyah.]
Allah's Messenger
[Tirmidhi transmitted it.]
When Allah's Messenger
‘Abd al-Malik (RA) said: “When ‘Awf ibn Muhallim al-Shaybani, one of the most highly respected leaders of the Arab nobility during the jahiliyyah, married his daughter Umm Iyas to al-Harith ibn ‘Amr al-Kindi, she was made ready to be taken to the groom, then her mother, Umamah came into her, to advise her and said: ‘O my daughter, if it were deemed unnecessary to give you this advice because of good manners and noble descent, then it would have been unnecessary for you, because you posses these qualities, but it will serve as a reminder to those who are forgetful, and will help those who are wise. ‘O my daughter, if a woman were able to do without a husband by virtue of her father’s wealth and her need for her father, then you of all people would be most able to do without a husband, but women were created for men just as men were created for them. ‘O my daughter, you are about to leave the home in which you grew up, where you first learned to walk, to go to a place you do not know, to a companion to whom you are unfamiliar. By marrying you, he has become a master over you, so be like a servant to him, and he will become like a servant to you. ‘Take from me ten qualities, which will be a provision and a reminder for you. ‘The first and second of them are: be content in his company, and listen to and obey him, for contentment brings peace of mind, and listening to and obeying one’s husband pleases Allah. ‘The third and fourth of them are: make sure that you smell good and look good; he should not see anything ugly in you, and he should not smell anything but a pleasant smell from you. Kohl is the best kind of beautification to be found, and water is better than the rarest perfume. ‘The fifth and sixth of them are: prepare his food on time, and keep quiet when he is asleep, for raging hunger is like a burning flame, and disturbing his sleep will make him angry. ‘The seventh and eight of them are: take care of his servants (or employees) and children, and take care of his wealth, for taking care of his wealth shows that you appreciate him, and taking care of his children and servants shows good management. ‘The ninth and tenth of them are: never disclose any of his secrets, and never disobey any of his orders, for if you disclose any of his secrets you will never feel safe from his possible betrayal, and if you disobey him, his heart will be filled with hatred towards you. ‘Be careful, O my daughter, of showing joy in front of him when he is upset, and do not show sorrow in front of him when he is happy, because the former shows a lack of judgment whilst the latter will make him unhappy. ‘Show him as much honour and respect as you can, and agree with him as much as you can, so that he will enjoy your companionship and conversation. ‘Know, O my daughter, that you will not achieve what you would like to until you put his pleasure before your own, and his wishes before yours, in whatever you like and dislike. And may Allah choose what is best for you and protect you.”
The Prophet
The hadith with this wording is da'if, but its meaning is contained in the hadith of Ibn Majah and al-Nasa'i that a man came to the Prophet (may Allah bless him and grant him peace) and said, "O Messenger of Allah! I intend to go on a (military) expedition, but I have come to ask your advice." He said, "Is your mother alive?" He said, "Yes." He said, "Then stay with her, for the Garden is under her feet." This latter hadith is declared to be sahih by al-Hakim, al-Dhahabi and al-Mundhiri. --Kashf al-Khafa', no. 1078; Al-Da'ifah, no. 593.
A man came to Allah's Apostle
Hadith - Bukhari 1:675, Narrated 'Abdulla bin 'Abi Qatada
"My father said, "The Prophet
Hadith - Bukhari 1:3:591, Narrated Al-Mughira bin Shu'ba
The Prophet
*please note that if your mother is kuffaar, you are not commanded to allow yourself to be oppressed if that should occur.
Praying in the Masjid (Mosque)
My father said, "The Prophet
Hadith - Muslim, Ahmad and Nisaa'ee, Narrated Zaynab Ath Thaqafiyyah "If one of you attends Ishaa*, then do not touch perfume." [Shaykh Al Albaanee makes the takhreej for it in Silsilah Al Ahaadeeth As Saheehah no. 1093. He declares it authentic in Saheeh Al Jaami' Vol. 1 no. 634] * The evening salah (obligatory prayer)
I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He
Allah's Apostle
Hadith - Bukhari 7:815, Narrated 'Abdullah
Allah has cursed those women who practise tattooing and those who get themselves tattooed, and those who remove their face hairs, and those who create a space between their teeth artificially to look beautiful, and such women as change the features created by Allah. Why then should I not curse those whom the Prophet has cursed? And that is in Allah's Book, i.e. His Saying: "And whatsoever the Messenger (Muhammad
The Muslim Woman: Her Status in Islam by the noble Sheikh Abdul-Azeez bin Baaz (rahimahullah) The status of the Muslim woman in Islam is very noble and lofty one, and her effect is very great in the life of every Muslim. Indeed, the Muslim woman is the initial teacher in the building of a righteous society, providing she follows the guidance from the Book of Allah and the Sunnah of His Prophet
Since adherence to the Quran and the Sunnah distances every Muslim - male or female - from being misguided in any matter. The misguidance that the various nations suffer from, and their being deviant, does not come about except by being far away from the path of Allah - the Most High, the Most Perfect - and from what His Prophets and Messengers, may Allah's peace be upon them all, came with. The Prophet
The great importance of Muslim woman's role - whether as wife, sister or daughter, and the rights that are due to her and the obligations due from her - have been explained in the purified Sunnah. The secret of her importance lies in the tremendous burden and responsibility that is placed on her, and the difficulties that she has to shoulder - responsibilities and difficulties some, which not even a man bears. This is why from the most important obligation upon a person is to show gratitude to the mother, and kindness and good companionship with her. And in this matter, she is to be given precedence over and above the father. Allah - the most High - says: "And We have enjoined upon man to be dutiful and good to his parents. His mother bore him in weakness upon weakness and hardship upon hardship, and his weaning is in two years. Show gratitude and thanks to Me and to your parents. Unto Me is the final destination." [Soorah Luqmaan 31:14] Allah - the Most High - said: "And We have enjoined upon man to be dutiful and kind to his parents. His mother bears him with hardship, and she brings him forth with hardship. And the bearing and the weaning of him is thirty months." [Soorah al-Ahqaaf 41:15] A man came to Allah's Messenger and said: O Messenger of Allah! Who from amongst mankind warrants the best companionship from me? He replied: "Your mother." The man asked: Then who? So he replied: "Your mother". The man then asked: Then who? So the Prophet replied again: "Your mother." The man then asked: then who? So he replied: "Then your father." So this necessitates that the mother is given three times the likes of kindness and good treatment then the father. [2] As regards to the wife, then her status and her effect in making the soul tranquil and serene, has been clearly shown in the noble ayah (verse), in His - the Most High's saying: "And from amongst His Signs is this: That He created from you wives from amongst yourselves, so that you may find serenity and tranquility in them. And He has put between you love and compassion. Indeed, in this are signs for those who reflect." [Soorah Ar-Rum 30:21] Al-Haafidh Ibn Katheer (d.774H) - rahimahullaah - said, whilst explaining the term mawaddah means love and affection, and ar-rahmah means compassion and piety - "since a man takes the hand of a women either due to love for her, or because of compassion and piety for her, by giving to her a child from himself…" [3] And the unique stance that the prophet 's wife Khadeejah
And do not forget about Aaishah
And I have no doubt that my mother - may Allah shower His mercy upon her - had a tremendous effect upon me, and has a great excellence over me, in encouraging me to study; and she assists me in it. May Allah greatly increase her reward and reward her with the best of rewards for what she did for me. And there is no doubt also, the house in which there is kindness, gentleness, love and care, along with the correct Islamic tarbiyah (Education and cultivation) will greatly affect the man. So he will become - if Allah wills - successful in his affairs and in any matter - whether it be seeking knowledge, trading, earning a living, or other than this. So it is Allah Alone that I ask to grant success and to guide us all to that which he loves and is pleased with. And may the prayers of peace be upon our Prophet Muhammad , and upon his Family, his companions and his followers.
Right to be escorted by a Dhu-Mahram
The Prophet
** dhu-mahrahm: A male whom a woman can never marry because of close relationship (i.e. brother, father, uncle, etc.) or her own husband.
"Do not permit your women to travel, except that she has with her a mahram(Dhu mahram)." Shaykh Al Albaanee declares it authentic in Saheeh Al Jaami' vol. 2, no. 7646.
Malik said, concerning a woman who had never been on hajj, "If she doesn't have a mahram, or if she has, but he cannot come with her, she does not abandon Allah's making of the hajj obligatory for her. Let her go in a group of women."
Woman should clap if needing to get the Imam's attention due to error in Salah. For instance, if the imam forgets to do something such as recite Al-Fatihah, the woman may clap and insha'Allah, the imam will recall what he forgot. The woman should only do this if she is absolutely sure that an error has been made.
Allah's Apostle
Hadith - Bukhari 1:329, Narrated Maimuna (the wife of the Prophet)
"During my menses, I never prayed, but used to sit on the mat beside the mosque of Allah's Apostle
Allah's Apostle
Allah's Messenger
[Tirmidhi transmitted it.]
Hadith - Bukhari 1:28, Narrated Ibn 'Abbas
The Prophet
"...she should not allow anyone to enter his house except with his permission..."
Um Sulaim, the wife of Abu Talha, came to Allah's Apostle
|