Ikhlaas & Mutaaba : A Nice Benefit regarding As-Shahadataan (Two Shahaadah) – Abu Muhamamd al Maghribee [Short Clip|En]

Listen / Download this Mp3 Clip (Time 10:56)
[audio https://salafiaudio.files.wordpress.com/2015/07/ikhlaas-mutaaba-a-nice-benefit-regarding-as-shahadataan-two-shahaadah-abu-muhamamd-al-maghribee.mp3]

The above short clip has been extracted from the Lesson 1 of Book on Hajj (Tabseer an-Naasik fi Ahkaam al-Manaasik) – Shaykh Abdul-Muhsin al-Abbaad – Abu Muhammad al Maghribee [Audio|En]

Adding the title “Hajji” to the Name after completing the Hajj

Beware of Riyaa, which is doing a deed for the sake of being seen or heard.

An example of this when someone goes to Hajj so that it can be said of him “Hajji so and so.” The title Hajji (or Al-Hajj in Arabic) was not a term that was known to the righteous predecessors (Salaf as-Saalih), so we cannot hear from any of them that he said about his brother “Hajji so and so.” Rather, this is from the innovations of those in recent times. So have sincerity in your Hajj and say as Allaah’s Messenger (Sallallaahu ‘alaihi wa Sallam) said:

“O Allaah, (this is) a Hajj with no riyaa or sam’ah in it.” [2]

[2] Translator’s Note: Riyaa means doing deeds to be seen and Sam’ah means doing deeds to be heard.

Source: Advice and Guidelines for those Performing Hajj – Shaikh Muhammad Ibn Jameel Zaynoo, Translator: isma’eel alarcon – al-ibaanah.com

Listen / Download this Mp3 Clip 

The above short clip has been extracted from the Lesson 1 of Book on Hajj (Tabseer an-Naasik fi Ahkaam al-Manaasik) – Shaykh Abdul-Muhsin al-Abbaad – Abu Muhammad al Maghribee [Audio|En]

Meaning of Hajj Mabroor (The Accepted Hajj) – Dr. Saleh as Saleh [Audio|En]

It was narrated that Abu Hurayrah (may Allah be pleased with him) said: I heard the Prophet (blessings and peace of Allah be upon him) say:

“Whoever performs Hajj for the sake of Allah and does not utter any obscene speech or do any evil deed, will go back (free of sin) as his mother bore him.” 

Narrated by al-Bukhaari, 1449; Muslim, 1350.

Listen / Download Mp3 Here (Time 10:59)
[audio https://salafiaudio.files.wordpress.com/2014/09/qa-concerning-hajj-001-meaning-of-hajj-mabroor-saleh-as-saleh.mp3]

Posted from : https://abdurrahman.org/2015/02/24/hajj-points-of-benefit-and-rulings-dr-saleh-as-saleh/

The Definition of al-Hajj al-MabroorTranslation & Photo Source:
Abu Adam Jameel Finch hafidhahullaah
http://t.co/bzHORRy4VJ

Story of a Sufi Shaykh from Africa who Doesn’t Pray – Abu Muhammad al Maghribee [Audio Benefit|En]

Shaykh Muhammad Amaan Jaamee (rahimahullaah) narrated this to Imam  as-Sa’dee (rahimahullaah)

This story was conveyed by Falaah Isma’eel (hafidhahullaah).

Listen to this 5 min humorous & beneficial clip

Listen / Download Mp3 Here (Time 5:17)
[audio https://salafiaudio.files.wordpress.com/2015/06/story-of-a-sufi-shaykh-from-africa-who-dont-pray-abu-muhammad-al-maghribee.mp3]

This short clip has been extracted from the Class # 3 of the below lecture series

48 Questions and Answers on Fasting (سؤالاً في الصيام) by Shaykh al-Uthaymeen – Abu Muhammad al-Maghribee [Audio|En]

Related Link: http://salaf-us-saalih.com/category/islam/soofeeyah/

Mistake Regarding Opening Supplication in Salah when the Person joins the Congregation late – Abdul-Qaadir al-Junayd – Abu Muhammad al Maghribee [Audio Benefit|En]

Listen / Download Mp3 Here (Time 4:59)
[audio https://salafiaudio.files.wordpress.com/2015/06/mistake-regarding-opening-supplication-in-salah-when-the-person-joins-the-congregation-late-abdul-qaadir-al-junayd-abu-muhammad-al-maghribee.mp3]

This Short clip is extracted from the Lecture
Telelink: Sheikh Abdul-Qaadir Al-Junayd – Common Mistakes In The Prayer Pt2
http://followthesalaf.com/home/2013/5/12/telelink-sheikh-abd

Further Reading:
Common Mistakes in Prayer – Shaykh Muhammad Bazmool [Free E-Book]

Not Looking at the place of Sujood (Prostration) in the Salah (Prayer) – Shaykh Abdul-Qaadir al-Junayd – Abu Muhammad al Maghribee [Audio Benefit|En]

Listen / Download Mp3 Here (Time 4:14)

This Short clip is extracted from the Lecture
Telelink: Sheikh Abdul-Qaadir Al-Junayd – Common Mistakes In The Prayer Pt2
http://followthesalaf.com/home/2013/5/12/telelink-sheikh-abd

Further Reading:
Common Mistakes in Prayer – Shaykh Muhammad Bazmool [Free E-Book]

Do not Race with Imam in your Salah (Prayer)- Abdul-Qaadir-al-Junayd – Abu Muhammad al Maghribee [Audio Benefit|En]

Listen / Download Mp3 Here (Time 4:05)
[audio https://salafiaudio.files.wordpress.com/2015/06/do-not-race-with-imam-in-your-salah-prayer-abdul-qaadir-al-junayd-abu-muhammad-al-maghribee.mp3]

The Imam is there to be followed
Listen / Download Mp3 Here (Time 5:10)
[audio https://salafiaudio.files.wordpress.com/2015/06/the-imam-is-there-to-be-followed-abdul-qaadir-al-junayd-abu-muhammad-al-maghribee.mp3]

These Short clips are extracted from the Lecture
Telelink: Sheikh Abdul-Qaadir Al-Junayd – Common Mistakes In The Prayer Pt2
http://followthesalaf.com/home/2013/5/12/telelink-sheikh-abd

The Messenger of Allah (sallallaahu ‘alaihi wasallam) said:

Move not before the imam does. When the imam says. Allahu akbar, you say, Allahu akbar. When he says, waladh-dhalleen’ you say, aameen. In another narration, he said: Surely the imam is there to be followed[Sahih Muslim]

He also said:

Does not the one who raises his head before the imam does fear that Allah would transform his head into a donkey’s head [Sahih Muslim]

Further Reading:
Common Mistakes in Prayer – Shaykh Muhammad Bazmool [Free E-Book]

Impermissible for a Muslim to indulge in Trade after the 2nd Adhan of Jumu’ah – Shaykh Fawzan – Abu Muhammd al-Maghribee [Audio|En]

Listen / Download Mp3 Here (Time 11:21)
[audio https://salafiaudio.files.wordpress.com/2015/06/impermissible-for-a-muslim-to-indulge-in-trade-after-the-2nd-adhan-of-jumuah-shaykh-fawzan-abu-muhammd-al-maghribee.mp3]

This short benefit is extracted from the below lecture:

Prohibited Trade Transactions – Al-Mulakhas al-Fiqhi | Shaykh Fawzaan – Abu Muhammad al-Maghribee [Audio|En]

Allaah (The Most High) said:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

فَإِذَا قُضِيَتِ الصَّلَاةُ فَانْتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِنْ فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَعَلَّكُمْ تُفْلِحُونَ

”O you who believe (Muslims)! When the call is proclaimed for the Salat (prayer) on the day of Friday (Jumu’ah prayer), come to the remembrance of Allah [Jumu’ah religious talk (Khutbah) and Salat (prayer)] and leave off business (and every other thing), that is better for you if you did but know! Then when the (Jumu’ah) Salat (prayer) is finished, you may disperse through the land, and seek the Bounty of Allah (by working, etc.), and remember Allah much, that you may be successful.” [Soorah Al-Jum’ah. Aayaat 9-10]

Aqeedah (Creed and Belief) is the Foundation of the Religion – Shaykh Saalih al-Fawzaan | Dawud Burbank

[Alternative Download Link]

This short clip was extracted by AbdurRahman.Org from # 01 of the Audio Series: Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]

Transcription of the above audio clip:

Aqeedah (creed and belief) is the foundation of the religion and it (‘aqeedah) is what is contained in the testification (shahaadah) that none has the right to be worshipped except Allaah and that Muhammad is the Messenger of Allaah. And it is the first pillar from the pillars of Islaam.[2]

So therefore, it is an obligation to give importance to it (`aqeedah) and to give care and attention to it and to acquire knowledge of it and knowledge of whatever will damage it so that the person can be upon clear insight and can be upon a correct creed and belief.

Since if the person’s religion is established upon a sound, correct foundation then it will be a straight and true religion that he is upon – one that is acceptable to Allaah and if it (his religion) is based upon a shaky or disturbed `aqeedah (creed) or if his religion is based upon an ‘aqeedah (creed) which is corrupt then his religion will not be correct and it will be without a foundation.

So, this is why the scholars rahimahumullaah used to give importance to the affair of ‘aqeedah and they were not laxed about explaining it in their lessons and whenever they had an opportunity. The later person used to transmit it from the one who came before him.

And the Companions radiyAllaahu `anhum did not have any doubts about what came in the Qur’aan and what came in the Sunnah of Allaah’s Messenger sallAllaahu`alayhi wa sallam. So their `aqeedah (creed and belief) was based upon the Book of Allaah and the Sunnah of Allaah’s Messenger sallAllaahu`alayhi wa sallam and they were not afflicted by any doubt in that regard nor any hesitation. So, whatever Allaah said and whatever His Messenger sallAllaahu`alayhi wa sallam said, they took it as their creed and belief and they took it as their religion. And they did not need any further book to be written for them after that since this was something fully accepted by them and something that was certain with them; their creed (‘aqeedah) was the Book and the Sunnah. And then their students proceeded upon that from the Taabi`een (the next generation after the Companions) – those who took from them. So, there was no disputing in `aqeedah (creed and belief); it was an affair which was fully accepted (undisputed); and their source was the Book and the Sunnah.

But when the sects and the differences arose and appeared, and when people entered into the religion who were such that the creed and `aqeedah was not firmly grounded in his heart or those who entered into Islaam whilst still carrying some deviated ideas with them, and when there arose in Islaam people who did not refer back to the Book nor to the Sunnah in `aqeedah, rather, they referred back to principles and methodologies which had been established by people of misguidance by themselves. When all of this happened then the a’immah (the imaams) of Islaam at this time needed to clarify (make explanation and clarification of) the correct `aqeedah (belief and creed) and they needed to carefully record it and write it down and narrate it from the scholars of the Ummah. So therefore, they wrote down the books of creed and belief and they gave attention to that; and this became a reference for those who came after them from the Ummah and it will be so until the establishment of the last Hour.

And this is an example of the Protection of Allaah, the Most High for this religion and Allaah’s taking care of this religion – that He provided for it trustworthy carriers to convey it just as it came from Allaah and His Messenger and to repel the false interpretations of the negators and the false declarations of the Creator’s being like the creation. So these scholars came and passed on as inheritance this creed (`aqeedah), the later ones taking it from the earlier ones.

And from as-Salaf as-Saalih (the pious predecessors) who used to be upon the sound and firm belief and creed (i`tiqaad) taken from Allaah’s Messenger sallAllaahu`alayhi wa sallam and from his Companions and from the Taabi`een were the four imaams: Imaam Aboo Haneefah, Imaam Maalik, Imaam ash-Shaafi`ee and Imaam Ahmad and others from the imaams, those who stood and defended the correct `aqeedah (belief and creed) and who confirmed it, explained it and taught it to the students.

And the followers of the four imaams (their students who came after them) used to give attention to this creed and belief; they used to study it and caused their students to learn it. And many books were written about it upon the methodology of the Book and the Sunnah and upon what the chosen Messenger, al-Mustafaa sallAllaahu`alayhi wa sallam was upon and his companions radiyAllaahu `anhum and the Taabi`een. So, they refuted the false beliefs and the deviated beliefs, and they clearly explained how they were counterfeit and baseless. And the same was done by the imaams of hadeeth such as: Ishaaq ibn Raahawayh and al-Bukhaaree and Muslim and Imaam Ibn Khuzaymah and Imaam Ibn Qutaybah; and from the imaams of tafseer (explanation) of the Qur’aan such as Imaam at-Tabaree and Imaam Ibn Katheer and Imaam al-Baghwee and others from the imaams of tafseer.

They (all) wrote works in this regard (explaining the correct belief) and they called them Kutub As-Sunnah – books of the Sunnah; for example, Kitaab as-Sunnah of Ibn Abee `Aasim and the book as- Sunnah of `Abdullaah ibn Ahmad ibn Hanbal and the book as-Sunnah of Al-Khallaal and the book ash-Sharee`ah of Al-Aajurree and other than that.

Footnotes:

[2] As is shown by the hadeeth of Ibn `Umar radiyAllaahu anhumaa who said, “Allaah’s Messenger sallAllaahu`alayhi wa sallam said, ‘Islaam is built upon five: the shahaadah (testification) that none had the right to be worshipped except Allaah and that Muhammad is the Messenger of Allaah, and correct establishment of the prayer, and giving the zakaat, and the hajj, and fasting in Ramadaan’.” The hadeeth is reported by Bukhaaree as no.8 and reported by Muslim.

Visit the below Link to read more about Aqeedah
https://abdurrahman.org/belief/aqeedah

The Truth is above Every One – Gem from Abu Uways [Audio-En]

Listen / Download Mp3 (Time 4:31)
[audio http://salafiaudio.files.wordpress.com/2014/02/the-truth-is-above-every-one-gem-from-abu-uways.mp3]

Shared by @RahaBatts (hafidhahullaah) via Twitter

Dont Run For The Salaah (Prayer) – Abu Muhammad al-Maghribee [Short Audio Benefit|En]

Listen to the 2 Min audio  benefit regarding Salah

Listen / Download Mp3 Here (Time 1:27)

Short benefit extracted by Bilal Nahim

When the Iqamah (call to start the Prayer) has been pronounced, do not run to it, but walk in tranquility and pray what you are in time for, and complete what you have missed.

(Agreed upon by Al-Bukhari and Muslim)