Islaam For The New Shahaadah – Dawud Adib [Audio|En]

Islaam For The New Shahaadah -Part 1Download

Islaam For The New Shahaadah -Part 2Download 

Know your Enemy – Shaykh Muhammad Ramzaan [Audio|Ar-En]

Excellent Must Listen Lecture.

The lecture is free for download from the Shaykh’s website:
ttp://www.ahlussunnahaudio.com (not working currently)

[Souncloud Audio Link

Visit https://abdurrahman.org/jinn-shayateen-devils/

Tafseer Ayatul-Kursi – Shaykh ibn Uthaymeen / Dr Saleh as Saleh [ Book and Video]

Tafseer Ayatul-Kursi – By Shaykh Muhammad bin Saalih Al-’Uthaymeen (rahimahullah)
With Related Points of Benefit From the Shaykh’s Commentary on Imaam ibn Taymeeyah’s Sharhul ’Aqeedatil-Waasitiyyah,  Prepared by  Dr. Saleh As-Saleh (rahimahullah)

Click the below link to read or download the document

Tafseer Ayatul-Kursi – Shaykh ibn Uthaymeen – Dr Saleh as Saleh [PDF]

Speaker: Dr. Saleh as Saleh (rahimahullah)
Duration: 58:13

The following articles are extracted from this e-Book:

  1. Al Hayy, Al-Qayyoum: Two of Allaah’s names which comprise the perfection of Attributes and Actions
  2. Aayatul-Kursi contains Ismullaahi al-Aa’tham (Allaah’s Most Greatest Name)
  3. Verily Allaah does not sleep and it does not befit Him to sleep
  4. To Allaah belongs whatever is in the Heavens and the Earth
  5. Who is it that can intercede with Allaah except with His Permission?
  6. Allaah Knows what happens to His creatures in this world, and what will happen to them in the Hereafter
  7. They will never compass anything of Allaah’s Knowledge except that which He wills
  8. Allaah’s kursi extends over the heavens and the earth encompassing them all
  9. Allaah is Al-’Alee (the Most High) & Al-’Atheem (the Most Great)
  10. Points of Benefit Deduced from Aayatul Kursi
  11. Brief Overview of the Khaarijites (Khawaarij) الخوارج
  12. The Mu’tazilites المعتزله – The so-called Rationalistic Sect
  13. The Call for the Unity of Religions – A False and Dangerous Call

Seeing Allaah (ar-Ru’yah) in The Hereafter – Dawud Burbank [Audio|En]

[Download mp3]

Listen :

[16] Seeing Allaah In The Hereafter : To have Faith in seeing Allaah on the Day of Resurrection. They will see Allaah with the eyes of their heads [1].

Notes :
1. Allaah says:
“Some faces that Day shall be shining and radiant. Looking at their Lord”. (Soorah al-Qiyaamah 75:22-23) Shuaib reports that Allaah’s Messenger (Peace be upon him) said, “When the people of Paradise enter Paradise, Allaah, the Blessed and Most High, will say ‘Do you wish for anything extra that I may give you?’ They will say ‘Have You not brightened our faces? Have You not entered us into Paradise and saved us from the Fire?’ So He will remove the screen and they will not have been given anything more beloved to them as looking at their Lord, the Mighty and Majestic.” Reported by Muslim (Eng. trans. 1/114/no. 347) and others.

Hanbal said: I spoke to Abu ‘Abdullaah, meaning Ahmad (ibn Hanbal) about seeing Allaah (ar-Ru’yah). He said, “They are authentic ahaadeeth. We have Faith (Eemaan) in them and affirm it. We have Faith in and affirm everything reported from the Prophet (Peace be upon him) with good chains of narration.” Reported by al-Laalikaa’ee in Sharh Usool I’tiqaad Ahl is-Sunnah (no.889).

2. ‘Adiyy ibn Haatim reports that the Prophet (Peace be upon him) said, “There is not one of you except that Allaah will speak to him on the Day of Resurrection, there being no interpreter between Him and him.” Reported by al-Bukhaaree (Eng. trans. 8/358/no.547), Ahmad and at-Tirmidhee.

Source :
Sharh-us-Sunnah – Explanation of the Creed
by Abu Muhammad al-Hasan ibn ‘Alee ibn Khalf al Barbahaaree [d.329 H]
Explanation by Shaikh Saalih ibn Saalih al-Fawzaan
Translated by Abu Talhah Dawud ibn Ronald Burbank

Are the Names of Allaah Limited to 99 or Are They Limiteless ? Dr. Saleh As-Saleh [Audio|En]

Listen / Download Mp3 Here (Time 20:57)

Al-Bukhaaree and Muslim reported on the authority of Abu Hurayrah (radiallahu ‘anhu) that the Prophet sallallahu ‘alaihi wa sallam (sallallahu ‘alaihi wa sallam) said:

Allah has ninety nine names, one hundred minus one; and he who counts them all will enter Al-Jannah (the Garden Of Heaven), and Allah is “witr” (One) and loves the witr (i.e. odd numbers). [Al-Bukhaari, At-Tirmidhi, An-Nasaai, Ibn Majah]

“Counting” Allah’s ninety nine names means: knowing them, learning them by heart, understanding them, believing in them, good observance towards them, presentation of their boundaries in our dealings with Allah, and supplicating Allah through them. Thus, the hadeeth means that whoever committed those names to memory, contemplated their implications, respected their meanings, conducted himself in accordance with them, sanctified their Owner, such a person will surely be rewarded with the Gardens of Paradise.

There is a consensus among the scholars that Allah’s names are not confined to the number mentioned by the Prophet sallallahu ‘alaihi wa sallam (sallallahu ‘alaihi wa sallam). His sallallahu ‘alaihi wa sallam (sallallahu ‘alaihi wa sallam) statement simply tells us that a Muslim who properly believes in and applies those ninety nine names will surely enter Al-Jannah. It does not negate the existence of other names for the Almighty. The Prophet sallallahu ‘alaihi wa sallam (sallallahu ‘alaihi wa sallam) told us about entering Al-Jannah, not about the total number of Allah’s names.

The proof that there are other names which the Creator did not reveal to us, is the following hadeeth of the Prophet sallallahu ‘alaihi wa sallam (sallallahu ‘alaihi wa sallam): If any Muslim afflicted with distress or grief makes this supplication, his supplication will be accepted: ‘Oh Allah, I am Your slave, son of Your slave, son of Your maidservant. My forehead is in Your hand. Your command concerning me prevails, and Your decision concerning me is just. I call upon You by every one of the beautiful names by which You have described Yourself, or which You have revealed in Your Book, or have taught any one of Your creatures, or which You have chosen to keep in the knowledge of the unseen with You, to make the Qur’aan the delight of my heart, the light of my breast, and remove of any grief, sorrows, and afflictions’, Allah will remove one’s affliction and replace it with joy and happiness.” The Companions, then, said; “Do we have to learn these words?” The Prophet sallallahu ‘alaihi wa sallam (sallallahu ‘alaihi wa sallam) replied: “Yes, any one who heard them should learn them. [Ahmed, Abu Awaana, Abu Ya’la, Al-Bazzar]

We reiterate the rule that the only names and attributes to be ascribed to Allah are those mentioned in the Qur’aan or in the authentic Sunnah; they are directly communicated to us and are not the products of opinion and interpretation. Allah is to be described only by the attributes with which He had described Himself or with which His Prophet sallallahu ‘alaihi wa sallam (sallallahu ‘alaihi wa sallam) had described Him. And He is to be named only by the names with which He had named Himself or with which His Prophet sallallahu ‘alaihi wa sallam (sallallahu ‘alaihi wa sallam) had named Him.

Obstacles Of The New Shahaadah (New Muslims) – Dawood Adib [Audio|En]

[Download Audio] (Time 26:47)

Dream of the King of Greater Syria and his Trip to Madeenah – Dr. Saleh as Saleh

Source : Transcribed by Muhammad Shahzad min Hind from the lecture of Dr. Saleh As-Saleh.

You can listen or download mp3 lecture
[audio http://salafiaudio.files.wordpress.com/2014/09/the-dream-of-the-king-of-greater-syria-and-his-trip-to-madeenah-saleh-as-saleh.mp3]

Bismillah hirrahamanirraheem , Alhamdu lillahi Rabbil Aalameen

We begin by relating to you the story of the just king Nooruddin Mahmoud zunki , May Allah’s mercy be upon him, that took place in the year 557 after hijra. He was ruling the Greater Syria area and he saw a magnificent dream, which made him go to the city of Madina. He saw Prophet Muhammad sallahu alaihi wassalam three times in one night and in every time Prophet Muhammad sallahu alaihi wassalam telling him O’ Mahmoud save me from these two individuals while pointing towards to blond individuals in front of him. So the king summoned his minister before dawn and told him about this so the minister said this is a matter which may have taken place in Madina, the Madina of Prophet Muhammad sallahu alaihi wassalam.

So he prepared himself and quickly hastened over 1000 mounts and horses and other than that until he entered in Madina quietly and secretly with his minster and he came to Prophet Muhammad sallahu alaihi wassalam’s masjid not knowing what to do. So the minister said do you recognize these two individuals if you see them ?. He said yes .So he summoned the people to give them charity and distributed to them plenty of gold and silver and he said that no one in Madina should stay except, known in madina should stay but rather should come to receive the charity. Only two people didn’t come to collect the Sadaqa. They remained close by the masjid from Andulisya (currently Spain), in a place which in the direction of the qibla from the side of the apartment of Prophet Muhammad sallahu alaihi wassalam close to the house of Umar Ibn Al Khattab that is where they stayed so they came or he summoned them to come for the sadqa, they refused and they said that “what we have is sufficient. We don’t accept anything”. So he stressed they should come and insisted and so they were brought. When the minister saw them, he said to him are they the same individuals? So he asked them on their condition and what brought them here .they said “we came to be close by the Prophet Muhammad sallahu alaihi wasalam” . He said you should speak the truth and repeated the question several times until they confessed that they were christians and that they were on a mission to remove the body of the Prophet Muhammad sallahu alaihi wassalam in agreement with their teams and he found that they dug a tunnel from the side of the qibla by the wall of the masjid in the direction of the Prophet Muhammad sallahu alaihi wassalam’s apartment and they collected the dust of the soil in a well inside their residence. So he beheaded them outside the masjid and returned to as shams and he commanded that the area around the Prophet Muhammad sallahu alaihi wassalam’s site of burial be dug and he commanded that lead be poured around lest some enemies or to prevent anyone from reaching Prophet Muhammad sallahu alaihi wassalam’s site of burial .

Sisters: Menses at time of Laylatul Qadr – Dr. Saleh As-Saleh [Audio|En]

[mp3] Menses at time of Laylatul Qadr by Dr. Saleh As-Saleh(Rahimahullah) – Transcribed Lecture

The woman in her menses in her last ten days of Ramadhaan is still beneficial for her to get up in the last third of the night to make du’a as she cannot make salaah, of course . It is beneficial to make du’a in the third of the night and this is open for the one who is in a state of ritual purity or ritual impurity. So there is nothing wrong with that. And the woman in menses also could recite Qur’an from her memory and could make remembrances. All of that. And we can refer you to the book, “Natural Blood of Woman” by our Shaykh Ibn Uthaymeen. Check this book insha Allah.

If a sister on her menses during the last ten nights, is she allowed to do prayer on these nights?

No. She can do anything except the prayers and fasting. She can invoke Allah (subhaanahu wa ta’aala). She can invoke Allah with this du’a. She can give charity. She can do all good actions of worship except for praying and fasting. Is this clear insha Allah sister? And by the way, a comment on this answer, for all the sisters: a woman who gets her menses during this time – this is a matter prescribed by Allah. They should not feel in anyway, saddened at all. Why should they feel sad? Even a little bit, when Allah (subhaanahu wa ta’aala) prescribed this matter upon them? This is a very important matter. They shouldn’t have any kind of objection what so ever. They are not going to be deprived of anything that Allah (subhaanahu wa ta’aala) bestowed of his favors because of this. He is the one who commanded her to refrain from prayers. He is the one who commanded her to refrain from fasting. Mercy upon her. I hope that this is insha Allah, ya’ni, met with good understanding.

There is a good question:
Because she cannot do the prayers on these nights due to the menses, doesn’t that mean she misses out on the rewards of praying the night of Qadr?

The answer is that, she cannot due to a legal permit. So she does the acts of worship permitted for her. She may recite Qur’an from memory. She may invoke Allah on these nights, anticipating these nights. She may give charity. She does what she is permitted to do. And that is why our Shaykh Muhammad bin Saalih al Uthaymeen (rahimahullaah) mentioned that the matter is not limited to the establishment of prayers. But rather to all of the actions. To all of the worship. So that is the critical difference. Because we know that in some nights Prophet Muhammad (salallahu ‘alaiyhi wasallam) did not establish the prayers all night

So the sisters who have their natural blood on these days, shouldn’t give up.
Do acts of worship that are permitted.
Give charity.
Give good word.
Anticipating the reward from Allah. Making du’a. Making remembrances. Alhamdulillah.

The Rulings on Tahara (Cleanliness) – Shaykh Abdullah al-Adeni [Audio|En]

The explanation of Imam Muhammad ibn Abdul Wahhab‘s treatise on tahaarah by Shaykh ‘Abdullah ibn Mari’ al-Adani hafidhahullah can be downloaded as mp3 or listened online. Only english Translation.

Click the below link to read or Download the mp3 lectures (11 lessons)

http://www.miraathpublications.net/the-rulings-on-tahara-cleanliness

Last part and 15th of Shaban (Shab-e-Barat) – Dr. Saleh As-Saleh [Audio|En]

Dr Saleh as Saleh ( Rahimahullah ) clarifies beautifully.

Download Mp3 – Shaban – Last part and 15th of Shaban

Excellent Story "Camel Given In Charity" as told by Dr Saleh As-Saleh

This is a real story happened.

Don’t miss to readI would like to share this short Story with you which was narrated to us by Dr. Saleh as-Saleh (May Allah Have Mercy upon him) in his room Understanding- islam1.

You can listen to the audio The Camel Given In Charity

The Sheikh began:

“Do you want hear this real story which took place here about a hundred years ago. (In Saudi) Tayib. This is real! This is real!”

He continued:

“Bismilaahi Rahmaani Raheem. This story took place here about hundred years ago and it was also broadcasted on the radio stations. It is about a man call Ibn Jad’aan. He (Ibn Jad’aan) said how during Spring

times he used to go out. He would see good and healthy fat camels and their udders filled to the extent of almost exploding. Whenever the little offspring (i.e. the calf) came close to the mother camel, her milk would pour forth because of the great abundance of blessings and abundance of goodness.

So I (Ibn Jad’aan) looked at one of my she camels with her calf and I remembered my poor neighbour who had seven young daughters. So I said to myself, by Allah I will give this camel and her calf as Sadaqah (charity) to my neighbour – and he recited the Ayah where Allah said in (Surah Al-imraan: 92):

“By no means Shall you Attain piety righteousness unless you spend in Allah’s cause of which that you love”

And the most beloved from amongst my cattle, to me, is this she-camel. So I took her along with her calf and knocked on the door of my neighbour. I told him to accept it as a gift from me. I saw his face glooming with happiness and he was unable to utter anything in response.

So he benefitted from its milk and used to load wood on its back, awaiting for its offspring to grow up in order to sell them. Subsequently, he gained great good from this camel.

After the spring had passed, the dry summer came with its drought, and so the Bedouins began looking for water and grass. We gathered our belongings and left our places looking for water and the duhool (plural of duhul) or ‘holes’ in the earth, situated underground leading to water traps underneath the ground. Their openings are on top of the ground, as the Bedouins know of very well.

I (i.e. Ibn Jad’aan) entered into one of these holes so as to bring some water to drink…

Dr Saleh continued: “and his (Ibn Jad’aan’s) three sons were waiting for him outside the hole. However he did not return. His three sons waited for him for one, two and three days and finally became hopeless.

They said maybe he was stung by a snake and died or he was lost under the earth and destroyed. They (and we seek refuge in Allah from this) waited for his destruction. Why? Due to greed in order to distribute his inheritance.

So they returned home and divided what he had left, amongst themselves. Then they remembered that their father (Ibn Jad’aan) gave a she-camel to their poor neighbour. They went to their neighbour and told him that it is better that he give them back the she-camel and take another camel in replace of it, otherwise they will take it by force and he will be left with nothing.

The neighbour complained that he would report them to their father. So they informed him that he had died. He inquired as to how and where Ibn Jad’aan had died, and why they hadn’t told him. They then explained how he entered into one of these holes underground in the desert and did not come out.

The neighbour said: ” By Allah take me to this place and take your she-camel and do whatever you do with it and I don’t want your camel in return!”

They took him and when he saw the place, he went and brought a rope, lit a candle, tied it outside the duhul (the hole) and then stepped into it crawling on his back until he reached the places whereby he could crawl and roll. Eventually the smell of moisture became closer and then all of sudden he heard the sound of a man by the water groaning and moaning.

He went closer and closer towards this sound in the darkness putting his hand out all over until his hand fell onto the man (Ibn Jad’aan). He checked his breath and he was still breathing after one week! He pulled him out covering his eyes so as to protect him from the sunlight. He took with him some dates, moistened them in water and gave it to him to drink.

He then carried him on his back and took him to his house and life gradually return to this man whilst his sons didn’t know. He then asked him: “Tell me, by Allah, one week while you were underground and you didn’t die?!”

“I will tell you something strange…” Ibn Jidaan explained: “…when I went down there I got lost and waves took me from all directions and I said to myself I’d better stay close to this water that I have reached. So I started to drink from it, but hunger had no mercy and water does not suffice. Then after three days hunger intensified on me and took me from all parts. While I was lying on my back I surrendered myself to Allah and put all my affairs in his hands and all of the sudden I felt the warmth of milk pouring onto my mouth. So I sat in the midst of the darkness and I saw a pot coming closer to my mouth. I drank from it until I took from what is sufficient and then it would go! This occurred three times in the day but the last two days it stopped and I didn’t know what happened.”

His neighbour then informed him:

“If you know the reason you will be amazed! Your sons thought you had died and they came to me and took away the she-camel which Allah (Subhaanahu Wa Ta’Aala) was giving you from its milk!”

The Muslim is in the shade of his Sadaqah (Charity). Allah stated in (Surah At-Talaaq: 2,3): “…and whoever fears Allah and keeps his duty to him, he will make a way for him to get out (from every difficult)” and “…and he will provide him from (sources) he never could imagine. And who every puts his trust in Allah, then he will suffice him”.

By: Dr. Saleh as-Saleh May Allah have Mercy upon him. Ameen.

Story of the Pearl Necklace – by Dr. Saleh As-Saleh

The story you can listen [mp3] Story of the Pearl Necklace as read by Dr. Saleh As-Saleh
[audio https://salafiaudio.files.wordpress.com/2014/09/the-pearl-necklace-saleh-as-saleh.mp3]

This story is recorded in the book “Gems and Jewels” published by Dar-us-salam

Qazi Abu Bakr Muhammad bin Abdul Baqi Ansari is an illustrious personality of Islamic History. He was the most pious person of his time. Even after the lapse of nine centuries, his exemplary life is a source of guidance to Muslims. His biographers tell a number of tales of his honesty and reliability but the one that affected his whole life is full of strange and unique events. He has narrated this story in his own words and it adorns the pages of history books.

“In the middle of the 5th century Hijri, I was a student of the Holy Quran and Hadith in Makkah. During that period, I once became jobless and my means of income came to an end. I managed, somehow, to subsist for a few days but soon it became hard to obtain even two square meals. My studies were discontinued and I had to sell a few of my books to support myself. I was at the edge of starvation but my feelings of self-respect did not allow me to borrow or beg from anybody.

One day, I was hungry, as usual. I went to the Holy Ka’bah to pray to Almighty Allah to save me from my sad plight. On my way back, I saw a velvet cloth pouch lying near the road edge. I picked it up. It was nicely sewn and neatly tied with a silk cord. I looked around to find its owner but the road was deserted and nobody was in sight. I carried the pouch to my house.

I was curious to know the contents of the small bag. As I untied the cord, a very precious necklace of pearls slipped into my hand. The luster of the spotless pearls almost lit my room. The pearls of different sizes were nicely put together in a string of crimson colored silk. It was a radiant beauty and I was thrilled to hold the valuable ornament. For a moment, I altogether forgot the hungry and pitiable state in which I was. My thoughts went to the unfortunate owner who had lost the precious jewelry. He must be unhappy and very worried due to his great loss. The course of action which I instantly decided on was to look for the owner and give him back his necklace to relieve him of this mental suffering. It never came to my mind to keep it wrongfully in my possession. So I set out to search for him. Leaving the bag behind, I went straight to the place were it was found.

A group of excited men were standing there and were busy in anxious conversation. I went close to them. Their topic of discussion was the missing pouch of pearls. An old man whose nobility and magnanimity was evident from his imposing personality, was standing amidst them. He was explaining the loss of his pearls to the attentive audience and was announcing a reward of five hundred gold coins to the person who could help him in recovering the lost necklace.

I listened to his account of the loss very carefully. When I was sure of his ownership, I held his hand gently and requested him to come along with me. He looked at me very hopefully and without asking any questions, he followed me. On the way back to my house, I was delightfully thinking that a handsome amount of five hundred dinars would be mind after a short while. The very thought of getting a reward of that much money was very pleasing. I was wondering whether my miseries would be over. I would no longer be a hungry or poor person. With such happy ideas in my mind, I entered my house and also invited the old man to come in.

When we sat down, I asked my perplexed guest about some marks of identification of his lost bad, so that his ownership could be established beyond doubt. He readily explained the shape and color of the pouch. He told me about its contents and gave an exact count of the pearls. He even described the tying cord. It convincingly proved that he was the rightful owner of the bad and the necklace of pearls. I silently rose and brought out the necklace pouch. As he saw it, his gloomy expression at once changed. His shining eyes beamed with joy and he looked at me with sincere gratefulness. His pleasant glance of thanks impressed me, and my own mode of thinking suddenly changed.

A little earlier, I was enjoying the idea of getting a good reward but now my mind was reasoning as to what I had actually done to deserve it. It was by sheer chance that the bag had came into my possession. I had exerted no efforts to obtain it. Therefore, why did I expect to get a reward for returning it to its rightful owner? But I was actually in dire need of money. My poverty and the grim realities of life were looking me in the face. Why shouldn’t I accept the reward? It was absolutely legitimate and surely there was no harm in taking it. A painful conflict of indecision was going on within me and I was in an uneasy state of double mindedness.
The noble old man was looking at the necklace again and again as to assure himself of its recovery. He then looked at me and said, “O dear me, you are a virtuous person and I thank you from the core of my heart. I am unable to express fully my feelings o fgratittude for your act of praiseworthy conduct. Nevertheless, I offer you a purse of five hundred dinars as a humble present and request you to kindly accept it.”

He then placed in front of me a purse full of gold coins. A conflicting struggle of ideas was still going on in my mind. The sight of money which was within my easy reach was very tempting but I checked myself and said, “Sir, I thank you for offering me a substantial amount as a reward but it is impossible for me to accept it.”

“Why not?” asked my noble guest, “You justly deserve the reward because I am giving it entirely of my own free will. I gladly give it to you as a humble token of my gratitude. Please do not dishearten me by refusing it.” I replied, “Sir, I cannot even think of being rude to decline your kind offer, but iti is certainly improper for me to take it without doing anything to earn it. The necklace is yours and I happened to find it only by chance. Its restoration to you does not entitle me to take anything in return. Please do not insist on me to accept what is not morally due to me.”

He was rather surprised by my firm refusal. Normally people yearn for money but I was adamantly declining it. He said, “My son! It is a virtue to be an honest person but the money is which is being offered to you is not disallowed by our faith. It is not prohibited to offer or accept such presents. Therefore, I request you to reconsider your unrealistic stand and keep that purse for the sake of my pleasure if not for anything else.”

I said, “Sir, I do not at all intend to displease you, but the pleasure of Almighty Allah is more important to be reckoned with than your or my pleasure. If there is any good in my action, I will prefer to leave the matter to His Grace for compensation, which I do not wan tot risk for all the riches of this world. Kindly do not insist because I am determined not to accept any undue reward.” My guest collected his pouch and purse and stood much dejectedly to leave. He patted me on the back and left without a word.

After a week or so, I got back my previous job. My days of deprivation and hunger were over. I rejoined my classes and forgot all about the incident I my busy schedule of daily routine. I exerted all of my energy to acquire knowledge of the Holy Qur’an and Hadith. My main subject of interest was Islamic Jurisprudence. I completed my studies with a distinction.

On the recommendation of my tutor, I was offered an appointment as Qazi of Qurtaba, (Cordova) the capital city of Haspaniyah (presently known as Spain). I readily accepted the post and started to prepare myself very happily for the long journey. I took leave of my colleagues and went to the port of Jeddah to embark on the ship for my destination. I boarded a merchant ship to carry me to the land of my future hopes.

For the first few days, the voyage was smooth and very enjoyable. Then suddenly a violent storm of severe intensity overtook us and the ship was engulfed by stormy waves. The mountain high waves tossed the ship around like a tiny toy. The masts were broken and the sails torn. A mighty wave crushed the ship and wrecked it completely. A few screams were heard and it was all over. I saw some floating boards and a few victims of the crash swimming around trying to save their lives. They were the only survivors of the hapless ship who were drifting over the ocean surface. When I recovered from the shock, I found myself clinging to a plan and moving with it at the mercy of the waves.

After drifting for two days, in a semi-conscious state, the waves tossed me upon the shore. I thanked Almighty Allah for saving me from the jaws of death. I was so weak that I couldn’t move. I helplessly lay there exposed to the scorching heat of the burning rays of the sun. I crawled to the dim shadows of a thorny bush. I lost track of time and was in a state between dizziness and heavy slumber.

After some time, I slightly opened my eyes and saw a few strange faces staring at me. They poured a few drops of water into my mouth and I came out of my oblivion but was still unable to speak. They made up a stretcher and carried me to a nearby town. When we approached near it, the first man-made thing which caught my eye was a towering minaret of a Masjid. I thanked Allah for being among my own brethren of faith.

They took me to a house belonging to one of them and laid me on a comfortable bed. With proper care, feeding, and treatment, I soon regained my lost energy. I told my kind host all about myself and the mishap of the ship wreck. My host, whose name was Faleh Hasan, informed me that I was in Hodeida, a coastal town of Yemen. The tract where I was luckily found was a desolate region and was a less treaded part of the coast. Faleh Hasan and his friends noticed a few vultures circling over the area, so they went to investigate and found me there in an unconscious state. He introduced me to his friends and I expressed my heartful thanks for saving my life. Due to their loving concern, I was soon normal, both mentally and physically.

I began to attend Masjid to offer my regular prayers and there I came to know many persons of nobility and of high-ranking positions. They all knew my unhappy episode through my host and treated me with understanding and respect. One of them was the aged and pious Sheikh Ahmad bin Suhail who usually led the prayers. He always greeted me with fatherly affection which touched me to the heart.

One day, he was a little late to arrive to the Masjid, so the people requested me to lead the prayers. My hesitation and excuses proved to be useless before their sincere appeals. That day I performed the duties of Imam. I did my best to recite clearly the Verses of the Holy Qur’an during the prayer and afterwards delivered a brief sermon on Islamic Law. Everyone seemed to be highly impressed. Sheikh Ahmad bin Suhail came forward and congratulated me on my excellent performance. I thanked him for his appreciation and encouragement. I came back to the house of my host filled with delight and self-confidence.

But later, I had sometimes thought that I had overstayed my welcome. So after the evening prayers, I stated my intention of leaving, but my host disagreed with me. He wanted me to stay for a few more days to recoup my health fully. At night, when I was going to bed, Sheikh Ahmad bin Suhail came with a few respectable people of the town. The friends of Faleh Hasan, who were my saviors, were also with them. When the preliminary formalities of greeting each other were over and all were comfortably seated, Sheikh Ahmad turned his eyes towards me and said, “Dear Abu Bakr, I have been honored by these gentlemen to speak to you, on behalf of them, about their commendable wish. I expect, you will please assent to it.”

I was perplexed by that kind of address. So I said nervously, “Sir, you are very helpful and kind to me. I cannot disregard any of your commands or wishes. You can order me to do anything and it will be an honor for me to obey it.”

He said, “Dear son, we all earnestly desire you to stay here with us forever. The regular Imam of our Masjid had died last year. We still mourn his death and perhaps will do so forever. His respect is deeply rooted in our hearts. He had enlightened our lives with the torch of knowledge. We wish you to take his place and consent to be our Imam. We may not be able to offer you a better paid position than that of the Qazi in Qurtaba, but we will surely give you our love, affection, and respect.”

“But Sir,” I protested, “I am a fresh, inexperienced student and feel small to carry out the sacred duties of the high office of Imam.” The Sheikh said, “My son, do not underestimate yourself. We all have heard your recitiation and sermon, and are fully convinced of your ability to fulfill those responsibilities.”

Before I could think of any evasive answer, my host, Faleh Hasan, and his friends vehemently backed up the proposal. I was left with no other alternative but to nod in affirmative. Everybody was pleased with my decision, especially Sheikh Ahmad who thanked me and kissed my forehead. They all rose to leave and thanking me individually, departed very happy.

They left me thinking how the secret hands of fate change the course of destiny in a secret manner. Circumstances secretly take such a turn that they altogether change the plans made up by man. I had cherished the hope of being a Qazi of Qurtaba and had taken steps to attain that goal, but preordained events made me an Imam of the Masjid in Hodeida.

So a new phase in my life began. I took charge of the imposed position and shifted to the assigned house of the Imam. I restarted the primary school that had closed due to the sad demise of the former Imam. I also commenced evening classes to impart lessons to explain the meaning of the Holy Qur’an.

I completely adjusted myself to the new environment and people generally accepted me as their religious leader. I was very contented and never for a moment regretted my decision to settle there. All the people, young and old alike, were happy and respected me. The feelings of any estrangement all faded away and I became as if I was one of them for ages.

One day, Sheikh Ahmad came to me and after enquiring about my welfare, said, “Dear Abu Bakr, your services to or townsmen are praiseworthy and beyond our expectations. I am glad that you had accepted our offer of staying with us. Now have come to you to ask one more favor.”

I said, “Sir, I am at your service. Please tell me and I will comply with your order.”

He said, “Dear son, a man is not perfect without his partner of life. I want you to marry and take full advantage of life. Marriage is also a sacred Sunna of our Holy Prophet. The sweet marital responsibilities are a real blessing which have been conferred onto man.”

I replied, “Sir, you have always advised me in my best interest. I take you as a father to me and in this matter also, I will follow you counsel.”

The Sheikh said, “Your predecessor, the late Imam of this Masjid was a very close friend of mine. He had a daughter, and when he was sure of his end, he entrusted her to my protection and care. Since then she has been under my guardianship. She is a lovely and adorable girl of good manners. Allah has endowed her with physical and mental beauty. She is virtuous and is a suitable match for you. I wish to give her in marriage to you and I feel sure that it will be a marriage of true minds.”

I had no objection to the proposal whatsoever. A few days later, the bonds of marriage united us. After the festive ceremonies were over, Sheikh Ahmad escorted her to my house that was in fact her old abode where she had lived with her late father. I looked at her and my gaze was concentrated steadily on her. I forgot to even say welcome to her. I was not only looking at her beautiful and charming face, and at her downcast eyes; but my glance was riveted upon her pretty neck, which was ornamented by precious pearls. I at once recognized that necklace. It was the same necklace that I once found on a deserted road of Makkah. I looked at her in silent and open-mouthed wonder.

Sheikh Ahmad noticed my confused condition and thought that her beauty and the luster of the pearls had enchanted me. He politely said, “Dear Abu Bakr, that necklace and its wearer, both are yours now and you can take all your time to behold them. It may, perhaps, interest you to know that the necklace has a strange story of its own. Five years ago, my friend went to Makkah for pilgrimage and took that necklace with him to get it re-polished. There, he lost it. But due to the goodness of an honest young man, he recovered it intact. That commendable young man refused to sell his honesty and declined the pressing offer of a handsome reward. He left a lasting impression upon my friend who always remembered and talked about him. He once confided to me that he had a mind to go to Makkah again and ask that virtuous young man to accept the hand of his daughter, but time did not allow him to do so. Anyhow, it was destined differently. His daughter was to become your wife instead of his. The decreed decisions of fate are strange and beyond the understanding of man.”

An emotional storm erupted within me. The strange happenings of the fateful events which were unfolded by the hidden hands of destiny agitated me and drops of tears rolled down my cheeks; I looked towards Sheikh Ahmad through misty eyes and said, “Dear Sir, you are very right to say that insight into the unknown mysteries of fate is not possible. It would perhaps be a pleasant surprise to know that I am the same person who found the necklace and restored it to your friend. He, in return, offered me an amount of five hundred dinars. Although I was a pauper and was suffering from the agonies of hunger in those days, my conscience did not allow me to accept anything that was not my due. I pinned all my hopes and expectations of Almighty Allah for any reward. And here I am with His gracious and greatest reward of all.”

Sheikh Ahmad was amazed and without saying a word, he held my hand and shook it was a passion. My newly wedded wife lifted her eyes and looked me full in the face. Her eyes were filled with enthusiastic love that any husband ever could desire for. Almighty Allah had bestowed upon me His favors by giving me a considerate and loving wife and nothing in life surpasses that bliss.”

The TV is a Shaytaan : Abu Muhammad al-Maghribi [Audio|En]

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Transcription:

Any Muslim with any Iman within them, and with their Aqeedah and their Manhaj try to understand that the TV is a Shaitan. That the TV is behind all evils. TV is behind the destruction of families. The reason behind this talk is to remind the Muslim Brothers and sisters so they can follow the reminder when it comes to them. This is not to make them apply this to their intellect and if they do so, they will say that it doesn’t apply to them.. I am aware of the TV, Like many people say they have a TV o­nly for the CNN. Some brothers or the sisters they claim that they have the TV o­nly for the News. Some brothers they say have the TV o­nly for the Travel Show. Somebody may say what does that Travel Show have to do with the Muslim, or the Salafee? Look how twisted .. sometimes we may be and how Shaitan puts us to sleep. So we find excuses against ourselves. That brother he may say: “Yeah, I am watching the Travel Show”. What does that have to do with your life? From a channel to another, SubhanaAllah they may be watching Bay Watch, Wrestling, Ophrah ….. then what? They are not o­nly the o­nes watching, not adults o­nly, but the kids are also watching.

When the command of Allah and His messenger came to you, u must apply it. In Surah Ahzab : 36

“It is not befitting for any believing men or women that when Allah and His Messenger (sallallahu alaihi wa sallam) decreed upon a matter that they will have a choice in regard to the decision and whoever disobeys Allah and His Messenger (sallallahu alaihi wa sallam) indeed he is in a clear mistaken error.”

There are a lot of evils he is going to mention about the TV. o­ne of the evils is enough to make TV haram, not the 20. The brother has selected 20 and the 20 are the many many evils of the TV. But his is o­nly a selection. o­ne of the reasons I mention is enough for any o­ne who has Iman who has understood the ayah, and he still has the TV, he will put the TV in the trash. If you look at the arrows o­n the remote, they are faded, because the thumbs have been o­n it.

Some people after reading or hearing these evils may seem, nothing is applicable o­n me. Nothing is applicable o­n you? 20 major destructive things, that destroys the marriages, destroy the education, destroys the Dawah, destroys the religion, destroys men and women, destroys children, destroys that the Prophet (sallallahu alaihi wa sallam) lived upon, destroy the Aqeedah…. None is applicable o­n you??? Who are you? Simply he is saying ” I don’t care what you are saying, but the TV stays. I cannot do without do without it. Cannot do without Oprah, cannot do without Bold and the Beautiful… cannot do without Bay Watch.

The first evil, the first reason why a Muslim, a salafi should get rid of the TV if they are still holding to o­ne : looking at women. It is not permissible for a man to look at another woman, not even her picture. Because Allah has commanded us in Surah Noor : O Muhammad give a command, and say to the believe man to lower their gaze. Do we men lower our gaze.. when the girl behind the register smiles to us.. when she is dressed to kill?? We look to the left, now to the right, there is no o­ne watching me, no beards, no Muslims, no koofis ..I am going to look now, I am going to look.. may be I will engage in conversation because those women are vicious. They want to start something with you. Your Islaamic they want to see how you stand.. “Are you Muslim? Are you Islaamic?” It’s like a challenge to them.. the Muslim man with a beard… they have been pushed by the open enemy to man which is the Shaitan and you have been seeing those women o­n TV all day and night and now it is reality in front of your eyes. What are you going to do about it? We have to lower our gaze When we go to our doctor’s appointment, when we go to any places, while driving (it may be hard to lower the gaze and driving) but yet we have to lower our gaze. Don’t look at women that are not permissible and you have no business looking at them. It is not permissible to look at the face of the woman.

What about the man who is looking at every single part of the woman. What about those people who go beyond the TV and subscribe channels that they pay more money, so that they can watch naked women.. Aoozu billah. HBO / cable they pay more money to watch more naked women. They spend money that Allah has provided for us to look after and maintain our families and for Allah’s cause, good causes. What are we doing now? When the Muslims pay for cables they are saying we are the salafi, we are going to make sure you are not going to run out of business. We will keep you o­n business. We are saying: the contract is 10 million, we will make sure we will keep our commitment to pay $40 to $70 per household for what? To see Madonna?? To see disbelievers … to watch stinky Kaafirs and they can stay in the job. They win. A brother has 5 kids, he needs money for the kids. We need to spend o­n our families. Who are we deceiving? For cables and things how harams our hands are tied. Shaitan ties our hands. Put some sadaqa box to support some Dawah, a Masjid, for Islamic schools and causes, that which will benefit our kids ourselves, now we are going to sit o­n our heads. Now all of a sudden we find ourselves tied up. Shaitan is tying up. But to spend in the haram the screw is loose.

Likewise it is not permissible for women, for women to look at men. They show naked men, so it is not permissible. So for those women they have to fear Allah subhanwa tala. Ayah in Soorah Noor :31, applicable o­n us: “Say to the believing women to lower their gaze” and he says he doesn’t want anyone to understand him wrong here… Now the women have the TV o­n and are they going to lower their heads down and they can sneak a look? And when that hunky man is not o­n TV now they can watch? Because men and women they run the TV. There will not be no TV without men and women.

3rd Reason why a Muslim, a Salafi should not have a TV in any place in his house is because the TV brings corruption bad manners to the home. Now you are tying to raise your kids upon the Book of Allah & the proper Sunnah of the Messenger (sallallahu alaihi wa sallam) and upon the way of the Salaf but then when you leave the kids watching TV, they are not going to learn any of that. None of the above. Rather they will learn how to imitate the Kuffar, the enemies of Prophet (sallallahu alaihi wa sallam) the enemies of Islam, and it is haram to imitate the Kuffar. Prophet (sallallahu alaihi wa sallam) narrated and it is recorded in Abu Dawud “Whoever resembles a people is o­ne of them.”

Do you think your child will come up to you and say: Abi I want to be like Aysha, I want to be like Safia and Hafsa. Ummi I want to be like Fathima, Khadija, no, she wants to be like the Dixi chicks, Bay watch figure. Because You as a parent did not teach her who Fathima was, who Ayesha was., rather you left her to the Satan Box. Kids know how to maneuver, since the remote is easy. Mothers don’t want to spend time with their girls, with their kids, so she chases them to kids room saying: go to your room, go and watch some TV.. go now, I have some work to do”. Another reason she chases the kids to the room is so the mother can watch TV downstairs without disturbance from kids. Money that is very important she spends buying a new TV if there isn’t o­ne for her to watch her favourite programs. Money that should be spent o­n Dawah, programs in Masjids. But she buys another TV so she can watch her own programs. So now how evil are these? Bad manners. You see the husband dealing with his wife, the way he talks to her, the way he is intimate with her is like the Kuffar deal with o­ne another… the way the Kuffar deal with o­ne another. Simply because he wants to imitate. Now he is a psycho. They don’t pay attention to what he is doing because he is so into that. The TV has now become the part of their life. Marriage life is now a carbon copy of what is happening in Soap operas, in the moveies, show talks tele dramas. These are all lies. Wives talking back. Spouses not satisfied with sexual relations.. Many talk shows survive because they backbite, lots of lies and falsehood…tales, laughing at the faults and misfortunes of others.. while the Salfi is stuck in front of the TV, his nose in the TV laughing, giggling for his backbiting. Half of the Talk shows are backbitings, falsehood.

4th reason is why a Muslim should not have a TV in his home because the TV is a waste of time since there is no benefit whatsoever. Prophet said (recorded in Bukhari): There are 2 bounties, 2 favours, 2 blessings of Allah which many, many people are not using them in the right way is health and free time. Is he going to read the Bukhari, teach someone. No, he is going to spend the time in front of the TV.

The TV keeps some of the Muslims, not to pray at the time. Doesn’t let us pray o­n time. Shaitan is giving you a choice now. At the time of the Maghrib that is when they usually start. Now are you going to pray Maghrib or watch your favourite programs / team? If it the sports channel.. and you are watching a team, is it the team of the Sunnah, is it the team of Tawheed? the way the players are clad.. even males watching males… in shorts above their thighs?? It is a team comprising a bunch of Kaafirs making a fortune because of me and you, you and you. Don’t you know if people stop watching TV, i.e if we all boycott TV they want have 20 million dollar contracts for those guys. There wont be any fortunes for them because we are paying for them. The TV turns o­ne away from the remembrance of Allah. It is waajib for men to pray in Jamaah with the Muslimeen. If the wife is reminding : Honey it is time to do salah. He will say: Yes, I know. She says: I am serious. It’s time to for Salah.” He says : “I am serious too, don’t you have to do some laundry to do in the basement??? Don’t you want to go to the market?” All of a sudden he wants her to go to the market. He tries to get rid of this wife, he tries to get rid of the o­nly conscious reminder he has in his house, the last chance to get back to his senses and get make his salah in the Masjid. He sometimes gets ugly ya ikhwan .. angry, they beat the wives, scold them, because the wives remind them to stop the TV and go to the Masjid. . Men divorcing their wives because they turn off the TV before the game was over and now he didn’t see the last part of the match. It could be just a sports game. He feels out of place that he has nothing to contribute (belittle) to the conversation with his friends who talk about a shot, a sixer, a four…. He goes home frustrated and takes it o­n his wife over a TV over a show time. Allah says, “Woe to those who neglect their prayers.” This is a reminder to what?? Just get rid of the TV.

A Salafi should get rid of his or her TV which is a very important point : Teaching our kids false beliefs. TV corrupts our kids, including our sisters. No o­ne will disagree to the fact, whether salafi or not, these do not have any benefit. If the parents are not doing good in their Aqeedah and the Manhaj at least they hope that their kids become students of knowledge, that the kids can read and memorize the Quran and the kids can understand the Deen.

But let me tell you right now if you have a TV at home, you have put that child o­n an bad, evil way, he is going to be a student of knowledge in Islam… he is going to be a student of knowledge in corruption. He will teach other kids how to steal, how to flirt with women, how to slander other, how to belittle and ridicule others.

Somebody may say: Hold o­n, hold o­n, hold, my kids are watching o­nly cartoons. They don’t watch adult stuff. May be yes, but Barney Bear, little Barneys..Tom and Jerry, Goofy, …. Whatever… Cindrella,…(They lived happily ever after). So now they may say kids just watch cartoon. Cartoon is evil. Cartoon is evil. First of all because of pictures. That is the first evil. It is not permissible to draw any pictures and Shiekh Fawzan when he was asked about the cartoon he said that it was not permissible. Picture drawing is not allowed ….pictures are haram. There is an authentic Hadith that the people who will have severe punishment o­n the Day of Judgement are the picture makers. It will be said to them to bring to life what you have drawn. But cartoon are not any pictures. They give more power to resemble the creation of Allah. They are worse… they are moving pictures… they talk.. they talk to our kids and grab their attention…. The kids who watch cartoons are so spaced out…engrossed.. we can’t talk to them….They are like “What is it ha, later, later.?” Sometimes you got to say ” You have to do it now,”..they will go to the kitchen to take the trash with their eyes glued to the TV. ..they may bump into something, break something, why because they don’t want to let the opportunity pass. If u tell them to do something…they don’t hear… if you tell them to do something they do it in such a hurry…. Phew…..like a jet they do……they may spill the trash then if they did a good job with the trash, they walk towards the TV in slow motion……. If you shout more to do something they walk backwards…. Slow….. throwing trash out of the window watching the TV. If you give another yelling they may be going backwards and eyes still glued to the TV and don’t be amazed if they throw the thrash o­n the porch or out of the window. .landing o­n somebody.. like the neighbour’s head …. It is a lot worse if it lands o­n the land lord’s head . You’ve got to find another spot then to live. Simply because those kids are so into this Shaitan called TV.

And don’t you watch those kids who watch TV after the program what are they going to be doing?? Especially after wresting?? Is he going to come to the mother and say : Ummi you remember this hadith?? Father, can we now continue with surah An-Aam?? Mother can you teach me about Omar Ibn Al Khattab, Abu Bakr? No, No, No .. like brothers say : Monkey see monkey do. In his mind he is a hero now. In his mind he’s a man. Now he wants to be that hero that he saw o­n TV. He is now going to be slamming and smashing and breaking things in front of him.. things are going to get broken…trying to wrestle with his brothers and sisters.. kids get hurt. .. Imitate that personality o­n TV Aoozubillah…. the way those men are clad to wrestle…Bulldog’s names..

And in the end we blame it o­n the kids. If he talks bad to the elders, we blame it o­n him. If he does badly in school, we blame it o­n him. If he says something he shouldn’t say, we blame it o­n him. This is the way of the Kuffar. The Kuffar when it is serious they don’t take responsibility. Because o­ne of the principles, fundamentals in their Aqeedah is to blame it o­n Jesus. o­ne of the main Aqeedah of the Kuffar is Jesus takes the sin. It’s like Jesus has nothing to do and he is taking the sins of all the fornicators, …it’s like saying you can smoke all the cocaine you want, fornicate with all the girls, rape all the women, steal all you want and blame it o­n Jesus, Jesus, Jesus, for the love of Jesus. Why do we have to be like this and blame it o­n the kids?? Don’t you know that having TV, no o­ne is content with a 19″, 20″25″ TV, everyone wants the 54″, 66″, I don’t know I am guessing the sizes …they want to see the bidah and the Kufr from a big angle. They don’t want to see the innovation so small. They want to really get a good view. They don’t want to see the Kufr in a small dimension. They want to see it large, large. No body wants to see it in black and white, in colours. They want to see everything in colour. We find in some houses, in their living room, a TV, a huge TV, they spent a lot of money buying it, to which they are answerable o­n the Day of Judgement as to how they spent their money … they have the nerve to put next to the TV, a collection of Books of Hadith, a collection of books of Aqeedah, Sahih Bukhari next to the Shaytan. Why there?? This is an insult to Islamic studies, to Imam Bukhari and an insult to the Quran. (Shelf that holds the TV stand)….This is serious. Rather it is incumbent upon the guardians, the parents, the guardian to educate their kids, to educate o­n Islam, the path of Prophet (sallallahu alaihi wa sallam) and the Sahabas. And Allah says :Surah Tahrim:6 “O You who believe! Save yourselves and your families from a fire whose fuel is men and stones…” If you are the man of the house, be responsible and save yourselves, save your wives, save your children save anyone who lives in your house.

In the TV, there is music. NO o­ne can deny this. Even those who claim they have TV for news.. there is music in the news. CNN starts with the music. They start with music. Commercials are based o­n Music. Music is haram. Music is not disliked, it is not okay, you may do it or u may not… it is HARAM in its entirety. Some body may say, that is right, but I listen o­nly to country music,, it talks about dogs and trucks and all that stuff there is no foul language…It is Haram. Music is Music and there is no permissible music. The daleel .. we are the Salafis and everything has to have (proof) : ayah in Surah Luqman : Allah says “there is among people those who buy …..idle talks, speeches and expressions…” They spend some fortunes so that they turn people away or themselves turn away from the path of Allah. There is no benefit whatsoever in Music. No benefit whatsoever. (There is no cure in something that Allah has made Haram…no relaxation…not to ease stess…)

There are some channels that have been introduced in Saudi, dish… they get all the haram channels… aoozubillah.. This is also applicable to us because we get stuff like these through VCR’s, DVD’s, … some of their channels display programs related to the seerah of the Prophet (sallallahu alaihi wa sallam)….. eg. A well known movie among the Muslims is ‘The Message’… the Message of destruction. That’s what it is. It is not permissible to watch that movie. You ask the people of knowledge about Anthony Quinn, … He will never reach Hamza even if he becomes Muslim. How far is he from Hamza radiaAllahu anhu. He is dead… Fabricated stories… o­n behalf of the Prophet, the companions…the Muslims who took those movies did not ask the permissibility form the scholars such as Sheikh Rabei, Sheikh Albani .. they don’t care about that. They want to make some money… that is the bottom line. They don’t care if it is o­n the sunnah. The movie Omar Mukhtar… in Libya .. The lion of the Desert… It is Lion of the Hellfire… Anthony Quinn… it is Kufr. So it is not permissible. If we watch it, we are commanding falsehood and helping in sin and transgression. Allah says: “help o­ne another upon good and righteousness.. not upon sin and transgression.”

They defame the Sahabas…especially in the Muslim countries. They dress in turbans, horses, swords and all that etc. and give some characteristic to Omar Ibn Al-Khattab, the companion of Rasulullah drinking alcohol, singing, dancing with a Kaffirah.. prostitute. Did they ask the people of knowledge?

The TV is a means of dissemination and spread of innovation. Why because this is the way of the innovators. o­ne of the ways of the innovators is that he doesn’t turn never, ever turn back to the people of knowledge. These are people who do not check back to the scholars. Prophet (sallallahu alaihi wa sallam) said …every Bidah is astray and every Bidah… is in the hellfire. Not some Bidah. Why? Whenever a bidah is spread, a sunnah died. Know this for sure. Whenever a bidah is spread it takes the place of the Sunnah… If you spread the Sunnah, it will wipe away the Bidah Insha-Allaah.

In the TV they bring news, they don’t care which is right, not correct.. People get hurt, honours… then later they say Oooops we made a mistake.. sorry. Families get destroyed. Incorrect news. They give compensation money…that TV brings news that is not correct.. they mix news that which is right which that which is not right. That’s how those poor viewers are victims and prey to falsehood. The brothers and sisters then start carrying the false news…. This spreads like wild fire. TV reflects the lives of people.. the way they walk, the way they talk,. in their wife’s behaviour, in their children’s behvaiour, dress, behaviour, clothing.. the kid’s salah…. While we are in the khushoo of our salah… the kids singing Jingle bells, jingle bell. How many time when we are deep in the khushoo of our salah we hear kids shouting those slogans they hear o­n TV.

False statements : elections, women can do whatever u want…. Freedom….. u r in a free land.. you can do whatever you want. Indirectly those who watch TV are slave to the Shaitan. Freedom is when you are free from shirk, disbelief, free from being a slave to a human being. Indirectly they are slaves, he works hard to make payments o­n the house, the car, the TV, the gym, …he can’t take a week off without being worried that you want be able to pay bills? If he doesn’t make his payments the house is gone, the car is gone, the TV is gone. Don’t be mislead freedom , freedom, free land. They are slaves.

12th reason why, you, me and all Salafis should get rid of the TV, is the sin of the o­ne who bought the TV and he leaves it behind after his death. He leaves an inheritance which is a disobedience to Allah for his family. See how evil it is. He dies leaving a TV in a home, he dies leaving an evil. Prophet (sallallahu alaihi wa sallam) said ” Whoever introduced to this Deen, or left behind a practice of life something evil, he will be punished and also receive the equal amount of punishment for anyone who follows that bad way.” Your account with Allah is receiving bad things. You go to the Masjid but he kids and wives are watching TV… and your evil account is increasing. .. Kids are watching TV. If the kids are watching TV with friends…. More sins. Wives are watching after you die. See how the TV keeps you away from the remembrance of Allah. Especially those after Isha who stay up late watching TV programs, program after program, movie after movie, then when it is time for Fajr he is tired. He can’t. He is beat. Why? He was in Jihad? He was wasting his money, may be keeping some family members up and it is very sad that some kaafir neighbours complain against the Muslims that they have the TV too loud. It should be the other way about. Muslims complaint against the kaafir? But it is the kaafir who is complaining that the TV is too loud and the Music is too loud.

This is for the woman. They find themselves o­ne o­n o­ne with the TV. She watches o­nly CNN, travel channel (though she hates that), news, cartoon.. .. as soon as the husband goes to work. … she switches to her favourite show…… Wa Laa howla wala….. who are we fooling and deceiving? Except ourselves. She is attracted to a man who is more cuter than her husband, huskier than her husband?? Now she’s gonna face the husband’s reality. She wants him to look like that Kaafir?? You know that magic word?? Khula???? Brother Imaam, can I have a Khula??? What did the husband do?? She’s gonna find all kinds of excuses,,, lies.. See the evil. Likewise with men… when they see the women, faked women…they are not women because they are fake.. if they were women, they would know how to guard their modesty. They are the slaves in the hands of Jews, they are the tool, the product. Women are now a product of the Jews are who making money.. promoting sex through the women. Now the man is looking at those fancy, fake women, the way they talk, walk, the way they look, sit……(don’t get your imaginations running… ya ikhwan). Even if his wife does not fit that description but is good, and a good salafi.. she loves her man …..she is not “all that”. Are you all that?? The man is not “all that’ but he wants his wife to be all that.

That the o­ne who watches is gone in disobedience to Allah. There is nothing in TV but disobedience o­ne after the other. o­ne thing after the other he is disobeying. If he comes home after work, without TV, he will read the Quran, talk to his wife, spend quality time instead of sitting next to each other like idols, like polls. Some women doesn’t notice the husband sitting next to her .. vice versa. Same for the man. She is trying to get the start a conversation but he is not there. He rather listens to the woman o­n the TV rather than his wife. The proofs are well established that the husband has to spend quality time with his family and wife.

Whoever watches TV he cannot deceive you and try to say he knows and follow Quran and Sunnah. You can’t have both in your home. o­ne of them has to leave the place for the other. If you have the Quran and the Sunnah, the TV should not be there, If you have the TV know that you have got “NO” Qruan and Sunnah. Some have Quran in their hands and the remote in the other. This is an insult to the Quran of Allah. Some say the Tasbeeh with the remote in their hands. Teaching kids and the remote in the other.. When his favourite program comes he says : “take a break” he says to the kids… he should take a break from innovation, take a break from sinning and disobeying the law of Allah. That is the BREAk he should take. The law for the book of Allah and the law for the Music they will never gather in the heart of men. You can’t have both in the same heart. o­ne has to be given up for the other.

Some people will say : kids will go to the neighbours to watch TV or go to the street and learn bad habits .. these are poor excuses which parents give for the well being of their children. If you have time for your kids why do they have to go to neighbours. Why do they have to go the streets.

The TV promote fear from those movies. and things. People who don’t watch TV live in peace, tranquility. 911 episodes…puts fear…horror movies put fear in the hearts. .

The TV teaches people how to steal, professionals in stealing, how to fornicate, how to drink alcohol, how to get a blind date, verily he is blind…

The prophet (sallallahu alaihi wa sallam) said (This is Serious) : Three people Allah wont look at them o­n the Day of Judgement. o­ne who is disrespectful to his parents. The woman who looks like a man, she wants to be the man in her house. She wants to say yes or No. The woman who takes the job of the man. So fear Allah sisters. Third is the youth : the youth who has no jealousy what so ever in regards to his family. How can he have no jealousy when he allows the TV into his home. He allows his wife to watch the haram and he allows himself to watch the haram.

So these are some of the evils. We need to start o­n good notes and get rid of the TV.

May Allaah reward the sister who Transcribed from the Audio 

Madina Arabic – Gulsher M. el Shukri [Audio|En]

Files by Br. Gulsher M. el Shukri (English)
High Quality mp3 Audio

Madina Arabic Book 1

Lesson 1 Lesson 2 Lesson 3 Lesson 4 Lesson 5 Lesson 6
Lesson 7 Lesson 8 Lesson 9 Lesson 10 Lesson 11 Lesson 12
Lesson 13 Lesson 14 Lesson 15 Lesson 16 Lesson 17 Lesson 18
Lesson 19 Lesson 20 Lesson 21 Lesson 22 Lesson 23

Madina Arabic Book 2

Lesson 1 Lesson 2 Lesson 3 Lesson 4 Lesson 5 Lesson 6
Lesson 7 Lesson 8 Lesson 9 Lesson 10 Lesson 11 Lesson 12
Lesson 13 Lesson 14 Lesson 15 Lesson 16 Lesson 17 Lesson 18
Lesson 19 Lesson 20 Lesson 21 Lesson 22 Lesson 23 Lesson 24
Lesson 25 Lesson 26 Lesson 27 Lesson 28 Lesson 29 Lesson 30
Lesson 31

Madina Arabic Book 3

Lesson 1 Lesson 2 Lesson 3 Lesson 4 Lesson 5 Lesson 6
Lesson 7 Lesson 8 Lesson 9 Lesson 10 Lesson 11