al-Fawzan about Jarh upon Ahl-ul-Bid’ah and the Principles of Adnan Ar’ur [Video|Ar-En]

[Video|Arabic-English Captions]

Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân
Source: youtube.com/watch?v=B9jK_y4aWpE
Reference: Darulhadith.com
Translation & video: aFatwa.com

Question: We’re wondering about a few principles. We would like to hear with you whether they agree with the confirmed principles of Ahl-us-Sunnah. The first principle is “We correct without criticising (Jarh)”. What do you say about that?

Shaykh al-Fawzân: It is baseless. That principle is baseless. People who stick to that which is false have to be criticised.

Questioner: The second principle is “If you judge, you will be judged, and if you call, you will be rewarded.” What do you say about this principle?

al-Fawzân: It is innovated. It is unfounded. People who stick to that which is false have to be judged.

Questioner: The third principle is: “It is from justice to mention the good and bad sides.” The person argued for it with the known Hadîth:

“He spoke the truth to you whilst he is a liar.”

What do you say about this?

al-Fawzân: This is also false. This speech is also false. Allâh mentioned the bad sides of the Mushrikûn (polytheists, pagans or idolaters) without mentioning the good sides.

Questioner: Does this also apply to Ahl-ul-Bid’ah?

al-Fawzân: What about Ahl-ul-Bid’ah?

Questioner: He says that it is from justice to also mention their good and bad sides…

al-Fawzân: It’s the same thing. Their bad sides are mentioned unlike their good ones. Allâh mentioned the bad sides of the enemies without mentioning their good sides. Are these ‘Ar’ûr’s principles?

Questioner: Yes, these are his principles.

al-Fawzân: They are all rejected and false. He has been refuted in several books.

Questioner: The fifth principle is “It is allowed to say that a person is wrong but it is forbidden to slander him.”

al-Fawzân: This is just as “We correct without criticizing”. They are the same.

Questioner: He gave an example and asked why Imâm Ahmad is not condemned when making Takfîr upon the one who does not perform the prayer whilst Sayyid Qutb is condemned when he expresses himself in certain ways so that we say that he makes Takfîr upon the societies while Imâm Ahmad is not condemned when he makes Takfîr upon all these multitudes? What do you say about this?

al-Fawzân: Imâm Ahmad was incredibly learned. He knew the evidence and how they were to be used. Sayyid Qutb was ignorant and had no knowledge. He had no evidence for what he said. It is unjust to compare Imâm Ahmad with Sayyid Qutb.

Questioner: He also says that he does not know of anybody today in the world who has spoken about methodological matters such as Sayyid Qutb and that most of what he has written is correct. When he was put on the spot, he said that he with “methodological matters” meant affairs of elections and assassinations and that he with “today” meant the fifties…

al-Fawzân: He does not know. He does not know because he is ignorant. We know – and all praise is due to Allâh – that the scholars before and after Sayyid Qutb do not agree with him.

Questioner: He also says that there exists a call that consists of criticizing the people due to some mistake or unclear utterance and [unclear sound]. What do you say about that?

al-Fawzân: It is empty speech. He wants to whitewash the falsehood and defend those who stick to that which is false.

Questioner: He says that he who follows up the discord of the groups will find that the reason mostly is the character and not the creed or the methodology. Is that true?

al-Fawzân: The reasons are due to the creed and not the character. He wants to cover them up.

Question: What do you say about him?

al-Fawzân: He is no scholar at all. He came to Saudi Arabia as a craftsman. He thereafter revealed what he stands by.

Questioner: Should we refrain from going to his lessons? He is coming to Europe. Do you advise the Salafi-youth to attend his lessons?

al-Fawzân: I advise the Salafî-youth to boycott his lessons and that they do not attend them.

[Must Watch] Shaykh Rabee in Kasalaa, Sudan – Funny Short Clip [Video|Ar-En]

Wisdom in Giving Da’wah
Shaykh Rabee bin Hadi Al Madhkhalee

or watch @ http://www.safeshare.tv/w/wkiaDzNrTb
Uploaded by abdalla508 on Youtube

Watch the whole video and see the wisdom Allah has given to our noble Shaykh (May Allah preserve him)

Transcription of the above Audio :

Then we travelled to ‘Kassala’ in Sudan.
It was Maasha Allaah.
We did Da’wah there.
Alhamdolilah.
We talked and Allaah benefited the people there.
It is a small town, so we visited all of the Masaajid there.
They said :
“There is only one masjid that we have not visited yet.
And it is upon the Tijaanee methodology.
And it is a Masjid that we have never been able to enter.”
Because they are very stubborn.
I said :
“We will go there and ask permission.
If they permit us to speak, we will speak.
If they do not permit us to speak, we will leave.
And that is up to Allaah.
We did not come here with force.”
So we went there and the Imaam led the prayer.
After the prayer, I gave him salaam.
[And said to him] :
“Do you mind if I give a small talk to these brothers?”
So he said : “Go ahead.”
So I spoke, may Allaah bless you, and I called to Allaah.
And I called to Tawheed and I called to the Sunnah and so on.
And at the same time I refuted the mistakes.
And the misguided beliefs that were present.

Until I reached the hadeeth of A’isha where she said:
“3 things, if anyone were to tell them to you, Tthen he has lied upon Allaah a great lie.
Whoever tells you that Muhammad has seen his Lord has lied a great lie upon Allaah.
And whoever says that Muhammad, knows the future, has lied a great lie against Allaah.
And whoever claims that Muhammad did not relate the whole religion to the people has lied against Allaah a great lie.
[Bukhaaree and Muslim]

So he got up and said :
“By Allaah, Muhammad saw his Lord with his own two eyes that are on his head.”
So I said to him :
“May Allaah reward you with good.
As for A’isha, [radiAllaahu anhaa], she is the most knowledgeable of his affairs.
And she said that he did not see his Lord.
And By Allaah, if he had seen his Lord he would have told her.”
He kept on talking, so I said to him :
“Wait until I have finished what I have to say.
And then you can ask whatever you like.
That which I know, I will answer.
That which I do not know, I will tell you : Allah knows best.”
I left him and I continued speaking.
And I was not really sure if he stayed or if he left.
Slowly I heard one of the men in the crowd saying :
“By Allaah, what this ‘Zuul’ is saying is the truth”
Zuul means man, in Sudan.
Slowly he said :
“By Allaah, what this man is saying is the Truth”
I used : “Allaah said….” and “The Messenger of Allaah said….”
May Allaah bless you.
Then the athaan of Isha was called and I finished my speech.
Then the Iqaamah was called.
And the people started pushing me to lead the prayer.
So I said :
“Never, never. The Imaam should lead the prayer.”
They said :
“By Allaah, you lead the prayer!”
So I said “OK” and I led the prayer.
After the prayer, the youth from Ansar us-Sunnah and myself left the masjid.
And I asked :
“Where is the Imaam?”
They said “They kicked him out!”
“Who kicked him out!?”
“His own Jamaa’ah kicked him out!”
By Allaah, this is what happened!
But if one was to come to them with this foolishness and insult them, meaning the Tijaaniyyah, the Burhaaniyyah and so forth, If one was to say this, who would accept it!?
But if you came to them with wisdom and kindness.
May Allaah bless you.
Allaah benefited them!
Allaah benefited them with this!
So O brothers, use beneficial knowledge.
And strong irrefutable evidences.
And beneficial wisdom in your Da’wah.
And it is upon you to have all of the beautiful manners that the Book Of Allaah and the Prophet of Guidance encouraged[Sallallaahu Alaihi Wa sallam]
Because they are the tools of Victory.
And they are the tools of Success.
And believe me when I say that the Sahaabah did not spread Islaam and have it enter into the hearts of the people, except with Wisdom and their character, more then with the sword.
Because the one enters Islam by sword will probably not remain steadfast.
The one who entered Islaam by way of knowledge and evidence….He is the one who will have strong faith.
So it is upon you to follow these good ways.
And it is upon you to be serious about knowledge.
As it is upon you to be serious about giving Da’wah to Allaah.

Transcribed by AbdurRahman. Org

Note:
The Tijāniyyah (Arabic: الطريقة التجانية, transliterated: Al-Ṭarīqah al-Tijāniyyah, or “The Tijānī Path”) is a sufi tariqa (order, path) originating in North Africa but now more widespread in West Africa, particularly in Senegal, The Gambia, Mauritania, Mali, Guinea, and Northern Nigeria and Sudan. Its adherents are called Tijānī

A Message to the Woman – by Shaykh Salih al-Fawzan [Video|Ar-En]

Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân
Lecture: Risâlah ilâl-Mar’ah
Source: alfawzan.ws/node/5405
Reference: Maktabah Darulhadith.com
aFatwa.com

Shaykh Fawzaan (hafidahullâh) said:

In the Name of Allâh, the Most Beneficent, the Most Merciful.

All praise is due to Allâh and may the blessings and peace be upon our prophet Muhammad and all of his family and companions.

In these two blessed Friday sermons, we have heard a lot of good by our preacher (Khatîb) –may Allâh grant him success. He spoke on one of the most serious issues, namely the issue of women.

O brothers! Allâh (subhânahu wa ta’âlâ) created the woman, just as the man, for a great duty in this life. Each got their (own) task. The men got their tasks and the women got their tasks. If each stick to their own task and fulfill it, the society would attain a great deal of good. If this order were to be shaken, a great deficiency would occur, just as you heard about the role of the woman in the pre-Islamic time of ignorance, as well as her role in the disbelieving countries of today and her role with the religious Muslims.

The woman is very important and that is why the prophet (sallâ Allâhu ‘alayhi wa sallam) ordered that she is well taken care of. He said in his Kutbah (sermon) on ‘Arafah in connection to his farewell pilgrimage:

“Treat your women well, for they are captives with you.” (Ibn Mâjah 1851)

The prophet (sallâ Allâhu ‘alayhi wa sallam) ordered us to take good care of the women because they play an important role in the society. It’s not only about taking good care of them and giving them their due rights… this is obligatory, what is more important is to protect them from indecencies – the woman is weak as you know – and [to protect them from] trying appearances [i.e. fitnah] and letting them do whatever they want to do. This is the most important thing the prophet (sallâ Allâhu ‘alayhi wa sallam) ordered [in regards to women], namely that we protect them. Allâh (jalla wa ‘alâ) said:

الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاء بِمَا فَضَّلَ اللّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنفَقُواْ مِنْ أَمْوَالِهِمْ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللّهُ

“Men are in charge of women, because Allâh has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allâh and to their husbands), and guard in the husband’s absence what Allâh orders them to guard (e.g. their chastity, their husband’s property, etc.).” (The Qur’ân 4:34)

What does it mean that the man is in charge of the woman? Is it only about providing (for her) and justice? It is not only about that. His responsibility is (also) about something that is more important. He should namely protect this woman so that she doesn’t lose it, frees herself and [begins to] take shyness and chastity lightly. This is the greatest responsibility of the man in regards to the woman.

The “man” in the verse is not only referring to the husband. The man, whether it be her father, brother or some other guardian, is responsible for her and protects her. If it were to go to the length of him having to punish her, he then does it1:

وَاللاَّتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ

“But those [wives] from whom you fear arrogance – [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them.” (The Qur’ân 4:34, interpretation of the meanings)

The woman is thus in need of being under observation.

The enemies of Islam of these days concentrate on the issue of women. They know that she is the most serious matter in the society. They focus on her. They wage war against the chastity and honour and consider it to be oppression against women. If the woman sticks to chastity and honour, they say that she is deprived of liberty. The fact of the matter is that it is just at that time her freedom (liberty) is preserved (i.e. when she sticks to chastity and honour). She can feely obey Allâh, raise her children and fulfill that which Allâh has given her as a responsibility. She is as a shepherdess in the home of her husband and (is) responsible for her flock. This is her true freedom.

As for her freedom in nudity, indecencies in front of other people, flirtatious gait in the stores/shops and the ability to go wherever she wants to, then this is a type of slavery and not a freedom. It’s slavery to temptation and satan.

O servants of Allâh! Freedom lies in obeying and worshiping Allâh. Therein lies the glory of the soul and the honour of the human and their happiness in this life and the next one. The one who acts disobediently towards Allâh and his commands, whether it is about women or anything else, is one of the degraded slaves of the devils among the humans and the Jinns. It is slavery and not freedom.

We have to know this! We have to preserve our women among the wives, daughters and relatives. We have to cooperate in protecting them and to refrain from listening to this propaganda [by the Kuffâr in west]. The Kuffâr (disbelievers) are trying to eradicate Islam by all possible means. The greatest ways of destruction is to destroy the woman. Because the woman is the basis of the family and the home. If she is destroyed, the home and the family is destroyed as well. The daughters will be destroyed after having copied their destroyed mothers and relatives. Thus, we have to safeguard our women.

Even If the Kuffâr have been successful in degrading some Islamic countries, they will never – by the will and motion of Allâh – succeed in doing the same thing with this county, which is the country of the two holy mosques in which the revelation was sent down to and in which the messenger (sallâ Allâhu ‘alayhi wa sallam) was sent. Herein are men who take care of her honour, even if some deluded men and women take this issue lightly. This country has men who safeguard their honour and the honour of their female relatives. You belong to them – in sha’ Allâh – and (those) who will initiate it.

We have to fear Allâh (subhânahu wa ta’âlâ) and live up to this great responsibility. If we do it, we’ll protect our homes, children, families and societies. She is thusly the basis. Thus, the enemy focuses on her. They are focused on the woman. They got her in a specific focus you are familiar with; in books, papers, magazines, newspapers, media, internet, and all other (possible) fields. They want this country to end up as the other countries so that the manners disappear and the honour gets lost. It will then become easy for the Kuffar (disbelievers) to eradicate Islam from its basis. The poet said:

‘The nations exist as long as their manners exist, when their manners vanish, so do they.’

If the manners disappear, then there is nothing left. The purpose of the manners is the honour, behavior, shyness and dignity. This is what the manners are (ahlâq). Another poet said:

‘I do not say that one should allow the women to show their faces as the men and to walk around in the shops, they have a lot of duties in their homes as the man who is the possessor of the sword and the spear.’2

The woman has her line of work and the man has his. If each of them does their suitable works, the society will then be good and the welfare will be complete. But if this order were to be shaken, the society would then become deficient. That is why the prophet (sallâ Allâhu ‘alayhi wa sallam) cursed the masculine women and the feminine men. All of this just to preserve the woman and allow her to stay in her natural nature, religion, character and honour. The glory and honour should be protected and preserved. Read the chapter “an-Nûr” (of the Qur’ân). You will find therein how greatly and notably the women are protected with covering and permission before one enters into the homes. The same goes for the Sunnah. The prophet (sallâ Allâhu ‘alayhi wa sallam) forbade the woman from travelling alone without a Mahram and said:

“It is not allowed for a woman who believes in Allâh and the Last day to travel without a Mahram.”
(al-Bukhari [3006] and Muslim [1341])

He forbade that she is alone in private with a man who’s not her Mahram and said:

“A man is not alone with a woman but that the Shaytân makes a third.” (at-Tirmidhi 1171)

He forbade the women from mixing with the men. That is why the women prayed with the Muslims behind the messenger of Allâh (sallâ Allâhu ‘alayhi wa sallam) and behind the men in the mosque of the messenger of Allâh (sallâ Allâhu ‘alayhi wa sallam). They were so covered that no one could recognize them. They prayed behind the men. Herein is a proof that mixing is prohibited between both of the sexes. If a woman is not allowed to mix with men in the mosque, which is a place of worship and piousness, one can then ask how she would be allowed to mix with them in offices, amusement parks, parties, and markets. This matter is very serious. We’re surrounded by the enemy now and an ideological warfare. You are well aware of the ideological warfare that is taking place now. The Kuffar (disbelievers) are waging war against the Muslim countries with weapons, ideologies and all other means. We are, as I said before, surrounded by the enemy. We have to be observant.

If we are with Allâh, Allâh is with us. He said:

لَا تَخَافَا إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَى

“He (Allâh) said: “Fear not, verily! I am with you both, hearing and seeing.” (The Qur’ân 20:46)

If we are with Allâh, Allâh is then with us. And if Allâh is with us, nobody can hurt us:

لاَ تَحْزَنْ إِنَّ اللّهَ مَعَنَا

“Be not sad (or afraid), surely Allâh is with us.” (The Qur’ân 9:40, interpretation of the meanings)

But who is Allâh with? Allâh is especially with the pious, those who do the right and the believers. We thusly have to be with Allâh (subhânahu wa ta’âlâ). The prophet (sallâ Allâhu ‘alayhi wa sallam) said to Ibn ‘Abbâs [what means]:

“Boy! Take care of Allâh and He will take care of you. Take care of Allâh and you will find Him in front of you.”
(at-Tirmidhî 2516)

We have to, as I said before, be with Allâh, obey Him and follow His commands and avoid His prohibitions for Him (subhânahu wa ta’âlâ) to be with us with His victory, His support and His help.

I ask Allâh for forgiveness and I repent before Him. And I ask Allâh to preserve us and you with His preservation and that He looks after us and you with His victory and help. And may the blessings and peace be upon our prophet Muhammad and all of his family and companions

 Footnotes:

1: What is intended here is not severe beating as is generally done in west by indecorous men, see Tafsir ibn Kathîr verse 4:34 for the explanation.

2: Obviously, the beauty of this poetical verse cannot be seen in the English language.

Wife hates that her husband practices polygyny, is she now a Kafirah? – Shaykh Salih Fawzan

Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân
Source: alfawzan.ws/node/7394, Reference: Darulhadith.com
aFatwa.com

Question:

The wife hates that her husband should marry with another woman even though she knows that Allâh has prescribed it and allowed it. Is she now considered to hate something Allâh has prescribed?

Shaykh al-Fawzân:

This question has been posed several times. It is a natural hate, not a religious such. She is not hating that which Allâh has revealed. She is a believer and a Muslim. This is part of the female jealousy. This is the jealousy among the women. It is only part of the natural hate. It is not a hate towards that which Allâh has prescribed. It is only a hate towards the co-wife.

The difference between Takfir upon a kind and Takfir upon an individual – Shaykh Abdul-Karîm al-Khudhayr

Scholar: ´Allâmah ´Abdul-Karîm bin ´Abdillâh al-Khudhayr
Source: khudheir.com/audio/2596, Reference: Darulhadith.com, aFatwa.com

Question: Does the one who says that the Qur’ân is created apostate?

Shaykh al-Khudhayr:

Salaf did Takfîr upon the one who says that the speech of Allâh is created. This however, is Takfîr upon a kind and not upon an individual. It is for example not said that az-Zamakhsharî was a disbeliever because of him being a Mu’tazilî and Mu’tazilah say that the Qur’ân is created. The opinion [that it is created] is nevertheless disbelief. There is a difference between Takfîr upon a kind and attribute and [the Takfîr] upon an individual. To make Takfîr upon an individual, it is required that the conditions are met while the obstacles are removed.

Related Links:

  1. The Distinction between Doing an Action of Disbelief and Being a Disbeliever quoting from Shaikh al-Islam Ibn Taymiyyah
  2. Warning against the Fitnah of Takfir  – Shaykh Al Albanee
  3. The Fitnah of Takfeer – by Saleh asSaleh

al-Haa’iyyah Poem of Ibn Abee Dawood – Text & Video

Text below: [Arabic Text Download Here]

(1) Hold tightly to the rope of Allaah and the guidance,
And do not be an innovator, so that you might be successful.

(2) And practice your religion based on the Book of Allaah and the Sunan which
have come from the Messenger of Allaah so you will be saved and earn reward.

(3) And say: Not a created thing is the Speech of our great King,
Such was the religious position of the pious ones (before us) which they clearly expressed.

(4) And do not be a person who takes no position on the Quran,
As did the followers of Jahm, and they had been too lax (to take the right position).

(5) And do not say that the Quran is created, meaning: its recitation,
Since the Speech of Allaah, through its recitation, is made clear.

(6) And say: Allaah will make himself visible to the creation, openly,
Just as the full moon is not hard to see, and your Lord (will be seen) more clearly.

(7) And He was not born, nor has He fathered anyone,
Nor is there anything similar to Him, exalted be the Glorified One.

(8) A Jahmee rejects this, however, we have
As a testimony to the truth of what we say – a hadeeth that clarifies it.

(9) Jareer narrated it, from the words of Muhammad,
So say what he said about that, and you will be successful.

(10) And certainly a Jahmee will deny His Right Hand as well,
While both of His Hands are giving out all kinds of bounties.

(11) And say: The Ever-Compelling descends each night,
Without asking how, magnificent is the One God and most worthy of praise.

(12) Down to the lowest heaven, granting bounties from His Grace,
As the gates of the heavens are opened and spread widely.

(13) He says: Is there anyone seeking forgiveness who would like to meet a Forgiver?
Or anyone seeking bounties of goodness and provisions, so he could be given (what he requests)?

(14) A group have reported this whose reports are not to be rejected,
But sadly some have went wrong and did not believe them, marring themselves.

(15) And say: Indeed the best of the people after Muhammad
Were his two deputies of old, and then ‘Uthmaan, according to the most correct position.

(16) And the fourth of them was the best of creation after them,
‘Alee, the companion of goodness, through goodness he was successful.

(17) Those are the people, those who we have no doubt about,
Upon the great camels of Firdows, shining brightly and roaming about.

(18) Sa’eed, Sa’d, Ibn ‘Awf, Talhah,
Aamir of Fihr, and Zubayr the praiseworthy.

(19) And speak with the best terms about the Companions, all of them,
And do not be one who speaks ill of them, pointing out their faults and criticizing,

(20) Since the clear Revelation has spoke of their excellence,
And in (Soorah) al-Fath are verses about the Companions, praising them.

(21) And regarding the pre-ordained Qadr, be convinced, since it is
The pillar that combines many affairs of the Religion, and the Religion encompasses much.

(22) And do not reject, out of ignorance, (belief in) Nakeer and Munkar,
Or the Pool or the Scales, surely you are being advised sincerely.

(23) And say: Allaah, the Great, will remove, from of His Grace,
Out of the Fire, people, burned severely, who will then be tossed

(24) Into the river in Firdows, wherein they will regain life by its water,
Like a seed taken by a flood that comes and wipes things away with its abundant water.

(25) And surely, the Messenger of Allaah will intercede for the creation.
And speak about the punishment of the grave, that it is the truth, made clear.

(26) And do not make takfeer of those who pray, even if they commit sins,
Since all of them commits sins, while the Owner of the Throne forgives graciously.

(27) And do not hold a belief like that of the Khawaarij, for it is
A position held by only those who desire it, and it is destructive and disgraceful.

(28) And do not be a Murji’, one who plays games with his religion,
Surely, the Murji’ is joking about the religion (ie. not taking it seriously).

(29) And say: Eemaan (faith) consists of statements, intentions (i.e. belief of the heart)
And Actions, according to the explicit statement of the Prophet.

(30) And it decreases sometimes, due to disobedience, and sometimes
Because of obedience it grows, and on the Scale it will outweigh (other things).

(31) And keep yourself from the opinions of people and their stances,
Since the stance of the Messenger of Allaah is more befitting and comforting to the chest.

(32) And do not be from those who play games with their religion,
Attacking the people of hadeeth and reviling them.

(33) If you keep the belief contained within this poem all your life, O my companion,
You will be upon goodness, day and night.

Ruling regarding women’s sports | Imâm Ibn Bâz

Ruling regarding women’s sports | Imâm Ibn Bâz

Scholar: Imâm ´Abdul-´Azîz bin ´Abdillâh bin Bâz
Source: http://binbaz.org.sa/mat/11065
Reference: Darulhadith.com – aFatwa.com

Question: What is the ruling regarding women’s sports?

Shaykh Ibn Bâz:

It varies. It is permissible if it occurs only among women in a way that does not contradict the Sharî’ah. An example of it is running in a place that is separate for women and [a place] that men can’t visit. Another example is swimming in their houses or in swimming pools where no men can visit. If the men neither can see them or come in contact with them, the deed [would then be] allowed.

But if the deed is practiced by both men and women together or that the men see the women or that there are factors that harm the Muslims, the deed would then not be considered as allowed. Thus, this matter is detailed.

It is namely allowed if the deed is specific for women and no sins occur while it does not occur mixedly with men such that the place is hidden and distant from the men. This is concerning running, swimming and other competitions.

Related Links:

The Two Testimonies – Shaykh Muhammad ibn Saalih al-Uthaymeen [Video|Ar-En Subtitles]

Ahl us-Sunnah wal Jamaa’ah = Salafiyyah = The Saved Sect – Shaykh Saalih Aal us-Shaykh & Shaykh Fawzan

Shaykh Saalih ibn Abdul-Azeez Aal us-Shaykh
Shaykh Saalih bin Fawzaan al-Fawzaan

 

1) Shaykh Saalih ibn Abdul-Azeez Aal us-Shaykh:

So Ahlus-Sunnah wal Jamaa’ah, this word was coined at the end of the second generation after Hijri by the followers of the narrations [Aathaar], and the opponents to the various sects that left the way of the companions [Sahaabah] and their students [Taabi’een].

And the first to use it [terminology] were some of the teachers of Al Bukharee – rahimahumuAllaah – and they joined the two words as-Sunnah and al-Jamaa’ah because there are those who call towards following Sunnah but they might not be with the Jamaa’ah. And there are those who call towards Jamaa’ah without following the Sunnah.

So the differentiation of the way of the people of Hadeeth and narrations [Athar] and the followers of the pious predecessors [Salaf-us-Saalih] is based upon two things:

“Following the Sunnah and the Jamaa’ah”

And each from both of these is bound to the other.

So following the Sunnah is following the Jamaa’ah and following the Jamaa’ah is following the Sunnah; because it has been authentically reported from the Prophet – sall-Allaahu ‘alayhi wa sallam – the narration which is in the ‘Sunan’, that he said:

“And this nation will split into seventy three sects. All of them are in the hell fire except one and that is the Jamaa’ah.”

And [speech unclear] sects in the hell fire – meaning – that are promised with entering into the hell fire, and the victorious is only one sect and that is the Jamaa’ah. And they are the followers of the Sunnah, exemplifying the saying of the Prophet – sall-Allaahu ‘alayhi wa sallam

“Upon you is my Sunnah and Sunnah of the rightly guided Caliphs, those who guide to righteousness, after me. Hold on to it and bite upon it with your molars” – The Hadeeth

(Translation source: http://www.islaam.ae)

 2) Shaykh Saalih bin Fawzaan al-Fawzaan

Question: Is Salafiyyah a hizb (party) amongst the parties? And is ascribing to them (the Salafis) a blameworthy thing?

Shaykh Saalih al-Fawzaan: As-Salafiyyah is the Saved Sect and they are Ahl us-Sunnah wal Jamaa’ah. It is not a hizb (party) from amongst the various parties, those which are called parties today.

Rather they are the Jamaa’ah, the Jamaa’ah upon the Sunnah and upon the Deen (Religion). They are Ahl us-Sunnah wal-Jamaa’ah.

The Prophet – Sallallaahu alayhe wa sallam – said, “There will not cease to be a group from my Ummah (nation) manifest and upon the truth, not being harmed by those who forsake them neither by those who oppose them.”

And he – Sallallaahu alayhe wa sallam – also said, “And this Ummah will split into seventy-three sects, all of them in the Hell-Fire except one.” They said, “Which one is this O Messenger of Allaah?” He replied, “They are those who are upon what I and my companions are upon today.”

Hence, Salafiyyah is a group of people (the Salafis) upon the madhab of the Salaf, upon what the Messenger – Sallallaahu alayhe wa sallam – and his companions were upon.

And it is not a hizb from amongst the contemporary groups present today.

Rather it is the very old Jamaa’ah, from the time of the Messenger – Sallallaahu alayhe wa sallam – which inherits (this way) and continues, and which never ceases to be upon the manifest truth until the establishment of the Hour, as he (Sallallaahu alayhe wa sallam) has informed us.

Beware of your Character, O Muslim! – Shaykh Muhammad Ramzaan Al-Haajiree

Shaykh Muhammad Ramzaan Al-Haajiree‘s -hafidhahullaah- lecture entitled
‘The rights of the Ulama’: Imam Malik conference, Agadir, Morocco 1432

Translated by: Abu Afnan Muhammad Siddiq (hafidhahullaah)

Read the article: http://www.athaar.org/files/tazkiyyah/ramzan_character.pdf
Copyright Maktabat Ahlil Athaar

A detailed statement on the issue of women wearing contact lenses – Shaykh Saalih al-Fawzaan

Shaykh Saalih al-Fawzaan
Translated by Umm Abdulazeez
Source: http://www.alfawzan.af.org.sa/node/4418


Wearing coloured contact lenses

Question:

What is the ruling regarding wearing coloured contact lenses with the justification (for doing so) being for beautification and following the latest trend (fashion), keeping in mind that their price is no less than 700 (Saudi) Riyals (approximately £120)?

Response:

There is no harm in wearing contact lenses due to necessity; As for other than that, then it is better to leave doing so especially if they are expensive, since this equates to being excessive in (spending one’s wealth) which is prohibited, in addition to that which exists therein of deceit and covering up the reality because they make the eyes appear in other than their natural state without there being a (Islaamically justifiable) need for that.

Shaykh Ibn Fowzaan
al-Muntaqaa min Fataawa Shaykh Saalih al-Fowzaan – Volume 3, Page 317, Fatwa No.468

The Permanent Committee for Scholarly Research and Ifta’

Q: Some methods of adornment are available in our markets, such as artificial nails, false eyelashes, and colored contact lenses to change the eye color. There are many inquiries about such cosmetics, due to their being widespread among women. Please, Your Eminence, we would like you to guide us to the right thing. May Allah safeguard you with His Guidance!

A: It is impermissible to wear artificial nails, false eyelashes, and colored contact lenses, because they are harmful to the body, and they also entail deception and changing the creation of Allah (Exalted be He). May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

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Praying the Sunnah Prayer at home or at the Masjid? | Shaykh al-Albani

Silsilat al Huda wan Noor Tape 9, Question 9

The voluntary prayer of a man (in a place) where no person can see him equal to twenty-five times his prayer where people can see him. [1]

The superiority of the prayer of a man in his house over his prayer (in a place) so that people can see him, is like the superiority of the obligatory prayer over the voluntary [2]

Reference:
[1] Musnad Aboo Ya’ala, Hadeeth 3821. Shaykh Al-Albanee graded this narration as authentic.
[2] Saheeh At-Targeeb Wa At-Tarheeb, The Book Of Desiring to Pray The Voluntary Prayers in the House, Hadeeth 438. Shaykh Al-Albanee graded this narration as Hasan.

Then YES, I am a Wahhabi – Shaykh Saalih al-Fawzan

Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân
Source: sahab.net/forums/index.php?showtopic=120580
Reference: Darulhadith.com
Translated by afatwa.com

Question:

Why are all of those who call towards Tawhîd called as “Wahhâbiyyah” ever since Shaykh Muhammad bin ‘Abdil-Wahhâb (rahimahullâh)? This word scares off many people from those who call towards Tawhîd.

Shaykh al-Fawzân:

No, it doesn’t scare off at all. We are proud of the fact that the one who calls towards Tawhîd is called as “Wahhâbî” and all praise is due to Allâh. What is the one who calls towards Shirk (idolatry, polytheism) called then? What is he called? Jâhilî!

We are proud of it. Let them then say “Wahhâbî”. They are thusly themselves witnessing that the call of Wahhâbiyyah is a call towards Tawhîd. The author of “al-Lanjah” (rahimahullâh) said:

“If the one who follows Ahmad is a Wahhâbî, then let the humans and Jinns witness that I am a Wahhâbî.”

Ahmad here is the messenger (sallâ Allâhu ‘alayhi wa sallam);

“If the one who follows Ahmad is a Wahhâbî, then let the humans and Jinns witness that I am a Wahhâbî.”

Salafiyun ignore the Tawaghit and Hakimiyyah while they focus on Aqidah and Tawhid – Shaykh Al Albaani

Scholar: Imâm Muhammad Nâsir-ud-Dîn al-Albânî
Source: Silsilat-ul-Hudâ wan-Nûr (320)
Reference: Darulhadith.com

Question:

They say that the call of Salafiyyah is based upon speech about the creed and Tawhîd and (it) forgets, or ignores, theoretically or practically, governance (Hâkimiyyah) and human Tawâghît who constitute their own laws next to Allâh. What do you say about this?

Shaykh al-Albânî:

We agree with this to some extent. However, we do not agree with them on removing the Tawâghît, as they call them, without first having removed the Tawâghît of their souls.

This type of speech springs from the methodology of this group. They accuse us with this accusation. We deem that it is not time for this action (I.e. to overthrow rulers). We do not deny that it is obligatory to condemn each and every one who rules by something other than that which Allâh revealed. Is there some Islâmic group today that is ready to confront the rulers who do not rule by that which Allâh revealed without having prepared with the preparation we always speak about, namely spiritual and material preparation? They are in a hurry. They think that raising the voice against these rulers is enough in order to support Islâm. However, true victory is to make them understand true Islâm and practice it as good as they can.

I consider that history repeats itself. The first Muslims only cared about understanding the call of Islâm from its source, namely Allah’s messenger (sallâ Allâhu ‘alayhi wa sallam). They didn’t care about confronting the disbelievers and polytheists. The only exception is perhaps occasional, individual cases. But collectively, it first took place after the emigration of the prophet (sallâ Allâhu ‘alayhi wa sallam) from Makah to al-Madînah. This type of speech is thusly known to us from far back. We have experienced this in several Islâmic countries when they declared war against the disbelieving leader who does not rule by that which Allâh revealed. This was done without the spiritual and material preparation. It only ended with setbacks in the Islâmic call in several Islâmic countries.

Saying “I am Salafi”, when is it, and when is it not allowed? – Shaykh Ibn Uthaymin

Scholar: Imâm Muhammad bin Sâlih bin ´Uthaymîn
Source: Fatâwâ al-Haram al-Madanî (53)
Reference: Darulhadith.com, Sweden
aFatwa.com

Question:

What is the ruling on ascribing to the Salaf as-Sâlih and saying that one is Salafî in ‘Aqîdah (creed)?

Shaykh Ibn ‘Uthaymîn:

It is obligatory to subscribe to the Salaf since they followed that which the prophet (sallâ Allâhu ‘alayhi wa sallam) followed.

As for calling oneself “Salafî” intending to establish a sect or subscribe to a sect, then we fight against the sects. We deem that the Islâmic Ummah should be one single group in accordance with the way of the prophet (sallâ Allâhu ‘alayhi wa sallam) and his companions.

However, if he means by the word “Salafi” that he is following the Salaf without intending to establish a sect that accuses dissidents to be deviant, then this is correct. We’re all Salafiyyûn! We all ask Allâh to allow us to die upon the way of the Salaf. We ask Allâh for it.

To establish a sect by the name “Salafî”, or some other by the name “Ikhwânî”, or a third by the name “Tablîghî” and so on is not something I deem to be allowed. Did the companions divide in this way? No. The one who says the opposite has to prove it.

A Message to the Woman – Lecture by Shaykh Salih al-Fawzan (Must see)

A message to the woman –  Lecture by Shaykh Sâlih al-Fawzân (Must see)

Shaykh Fawzaan (hafidahullâh) said:

In the Name of Allâh, the Most Beneficent, the Most Merciful.

All praise is due to Allâh and may the blessings and peace be upon our prophet Muhammad and all of his family and companions.

In these two blessed Friday sermons, we have heard a lot of good by our preacher (Khatîb) –may Allâh grant him success. He spoke on one of the most serious issues, namely the issue of women.

O brothers! Allâh (subhânahu wa ta’âlâ) created the woman, just as the man, for a great duty in this life. Each got their (own) task. The men got their tasks and the women got their tasks. If each stick to their own task and fulfill it, the society would attain a great deal of good. If this order were to be shaken, a great deficiency would occur, just as you heard about the role of the woman in the pre-Islamic time of ignorance, as well as her role in the disbelieving countries of today and her role with the religious Muslims.

The woman is very important and that is why the prophet (sallâ Allâhu ‘alayhi wa sallam) ordered that she is well taken care of. He said in his Kutbah (sermon) on ‘Arafah in connection to his farewell pilgrimage:

“Treat your women well, for they are captives with you.”

(Ibn Mâjah 1851)

The prophet (sallâ Allâhu ‘alayhi wa sallam) ordered us to take good care of the women because they play an important role in the society. It’s not only about taking good care of them and giving them their due rights… this is obligatory, what is more important is to protect them from indecencies – the woman is weak as you know – and [to protect them from] trying appearances [i.e. fitnah] and letting them do whatever they want to do. This is the most important thing the prophet (sallâ Allâhu ‘alayhi wa sallam) ordered [in regards to women], namely that we protect them. Allâh (jalla wa ‘alâ) said:

الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاء بِمَا فَضَّلَ اللّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنفَقُواْ مِنْ أَمْوَالِهِمْ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللّهُ

“Men are in charge of women, because Allâh has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allâh and to their husbands), and guard in the husband’s absence what Allâh orders them to guard (e.g. their chastity, their husband’s property, etc.).” (The Qur’ân 4:34)

What does it mean that the man is in charge of the woman? Is it only about providing (for her) and justice? It is not only about that. His responsibility is (also) about something that is more important. He should namely protect this woman so that she doesn’t lose it, frees herself and [begins to] take shyness and chastity lightly. This is the greatest responsibility of the man in regards to the woman.

The “man” in the verse is not only referring to the husband. The man, whether it be her father, brother or some other guardian, is responsible for her and protects her. If it were to go to the length of him having to punish her, he then does it1:

وَاللاَّتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ

“But those [wives] form whom you fear arrogance – [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them.” (The Qur’ân 4:34, interpretation of the meanings)

The woman is thus in need of being under observation.

The enemies of Islam of these days concentrate on the issue of women. They know that she is the most serious matter in the society. They focus on her. They wage war against the chastity and honour and consider it to be oppression against women. If the woman sticks to chastity and honour, they say that she is deprived of liberty. The fact of the matter is that it is just at that time her freedom (liberty) is preserved (i.e. when she sticks to chastity and honour). She can feely obey Allâh, raise her children and fulfill that which Allâh has given her as a responsibility. She is as a shepherdess in the home of her husband and (is) responsible for her flock. This is her true freedom.

As for her freedom in nudity, indecencies in front of other people, flirtatious gait in the stores/shops and the ability to go wherever she wants to, then this is a type of slavery and not a freedom. It’s slavery to temptation and satan.

O servants of Allâh! Freedom lies in obeying and worshiping Allâh. Therein lies the glory of the soul and the honour of the human and their happiness in this life and the next one. The one who acts disobediently towards Allâh and his commands, whether it is about women or anything else, is one of the degraded slaves of the devils among the humans and the Jinns. It is slavery and not freedom.

We have to know this! We have to preserve our women among the wives, daughters and relatives. We have to cooperate in protecting them and to refrain from listening to this propaganda [by the Kuffâr in west]. The Kuffâr (disbelievers) are trying to eradicate Islam by all possible means. The greatest ways of destruction is to destroy the woman. Because the woman is the basis of the family and the home. If she is destroyed, the home and the family is destroyed as well. The daughters will be destroyed after having copied their destroyed mothers and relatives. Thus, we have to safeguard our women.

Even If the Kuffâr have been successful in degrading some Islamic countries, they will never – by the will and motion of Allâh – succeed in doing the same thing with this county, which is the country of the two holy mosques in which the revelation was sent down to and in which the messenger (sallâ Allâhu ‘alayhi wa sallam) was sent. Herein are men who take care of her honour, even if some deluded men and women take this issue lightly. This country has men who safeguard their honour and the honour of their female relatives. You belong to them – in sha’ Allâh – and (those) who will initiate it.

We have to fear Allâh (subhânahu wa ta’âlâ) and live up to this great responsibility. If we do it, we’ll protect our homes, children, families and societies. She is thusly the basis. Thus, the enemy focuses on her. They are focused on the woman. They got her in a specific focus you are familiar with; in books, papers, magazines, newspapers, media, internet, and all other (possible) fields. They want this country to end up as the other countries so that the manners disappear and the honour gets lost. It will then become easy for the Kuffar (disbelievers) to eradicate Islam from its basis. The poet said:

‘The nations exist as long as their manners exist, when their manners vanish, so do they.’

If the manners disappear, then there is nothing left. The purpose of the manners is the honour, behavior, shyness and dignity. This is what the manners are (ahlâq). Another poet said:

‘I do not say that one should allow the women to show their faces as the men and to walk around in the shops, they have a lot of duties in their homes as the man who is the possessor of the sword and the spear.’2

The woman has her line of work and the man has his. If each of them does their suitable works, the society will then be good and the welfare will be complete. But if this order were to be shaken, the society would then become deficient. That is why the prophet (sallâ Allâhu ‘alayhi wa sallam) cursed the masculine women and the feminine men. All of this just to preserve the woman and allow her to stay in her natural nature, religion, character and honour. The glory and honour should be protected and preserved. Read the chapter “an-Nûr” (of the Qur’ân). You will find therein how greatly and notably the women are protected with covering and permission before one enters into the homes. The same goes for the Sunnah. The prophet (sallâ Allâhu ‘alayhi wa sallam) forbade the woman from travelling alone without a Mahram and said:

“It is not allowed for a woman who believes in Allâh and the Last day to travel without a Mahram.”

(al-Bukhari [3006] and Muslim [1341])

He forbade that she is alone in private with a man who’s not her Mahram and said:

“A man is not alone with a woman but that the Shaytân makes a third.”

(at-Tirmidhi 1171)

He forbade the women from mixing with the men. That is why the women prayed with the Muslims behind the messenger of Allâh (sallâ Allâhu ‘alayhi wa sallam) and behind the men in the mosque of the messenger of Allâh (sallâ Allâhu ‘alayhi wa sallam). They were so covered that no one could recognize them. They prayed behind the men. Herein is a proof that mixing is prohibited between both of the sexes. If a woman is not allowed to mix with men in the mosque, which is a place of worship and piousness, one can then ask how she would be allowed to mix with them in offices, amusement parks, parties, and markets. This matter is very serious. We’re surrounded by the enemy now and an ideological warfare. You are well aware of the ideological warfare that is taking place now. The Kuffar (disbelievers) are waging war against the Muslim countries with weapons, ideologies and all other means. We are, as I said before, surrounded by the enemy. We have to be observant.

If we are with Allâh, Allâh is with us. He said:

لَا تَخَافَا إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَى

“He (Allâh) said: “Fear not, verily! I am with you both, hearing and seeing.” (The Qur’ân 20:46)

If we are with Allâh, Allâh is then with us. And if Allâh is with us, nobody can hurt us:

لاَ تَحْزَنْ إِنَّ اللّهَ مَعَنَا

“Be not sad (or afraid), surely Allâh is with us.” (The Qur’ân 9:40, interpretation of the meanings)

But who is Allâh with? Allâh is especially with the pious, those who do the right and the believers. We thusly have to be with Allâh (subhânahu wa ta’âlâ). The prophet (sallâ Allâhu ‘alayhi wa sallam) said to Ibn ‘Abbâs [what means]:

“Boy! Take care of Allâh and He will take care of you. Take care of Allâh and you will find Him in front of you.”

(at-Tirmidhî 2516)

We have to, as I said before, be with Allâh, obey Him and follow His commands and avoid His prohibitions for Him (subhânahu wa ta’âlâ) to be with us with His victory, His support and His help.

I ask Allâh for forgiveness and I repent before Him. And I ask Allâh to preserve us and you with His preservation and that He looks after us and you with His victory and help. And may the blessings and peace be upon our prophet Muhammad and all of his family and companions

Footnotes:

1: What is intended here is not severe beating as is generally done in west by indecorous men, see Tafsir ibn Kathîr verse 4:34 for the explanation.
2: Obviously, the beauty of this poetical verse cannot be seen in the English language.

Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân,  Lecture: Risâlah ilâl-Mar’ah
Source: alfawzan.ws/node/5405. Reference: Maktabah Darulhadith.com
Picture in the video created by ladytimeless at flikr.com (She in no way endorses me or my work) and it is slightly edited by me.
License of the picture used in the video: creativecommons.org/licenses/by-nc-sa/2.0/

Not all who read are scholars – Shaykh Salih Fawzan (must see, emotional!)

Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân
Source: alfawzan.ws/node/5412
Reference: Darulhadith.com
aFatwa.com

Shaykh al-Fawzân: The scholars are known. Not all who got diplomas, graduate, memorise Hadîths and verses and read books are scholars with understanding. The scholars with understanding are known amongst the people. But many people only want that which suits them. He looks for that which suits him even if he were to get an answer from the most ignorant or most deviant people. What is most important is that he gets what suits him and his desire. It is a great error and especially today. The scholars are few. There are few scholars with understanding unlike those who read who are many. There are many who read but the scholars with understanding are few. The prophet (sallâ Allâhu ‘alayhi wa sallam) said [what means]:

“Allâh does not seize this knowledge by pulling it out from the chests of men. It is seized by the death of the scholars. When there then are no scholar left, the people take the ignorant as leaders who in turn will answer without knowledge and go astray and lead others astray.”

We fear that this has started today. We therefore have to be vigilant, apprehensive and observant. We have to choose the scholars and trustworthy who live today as good as we can. As for the early scholars, then they have past away. But one should stick to the best of those (who are) alive:

فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ

“So fear Allah as much as you are able”
(64:16, interpretation of the meaning)

‘I am a Sunni and I am not a Salafi.’ – By Shaykh Salih as-Suhaymee

Translated by Abbas Abu Yahya

The question:

When this person begins Ruqiyah (reciting Qur’aan upon a person as a form of treatment)  he says: ‘I am a Sunni and I am not a Salafi.’

The Shaykh Answered:

‘As for the saying: ‘I am a Sunni and I am not a Salafi.’ Then this statement is contradictory!

The Sunni – O you Miskeen (impoverished person), is the Salafi, and the Salafi is the Sunni. Whoever distinguishes between the two then he has distinguished between two things which resemble each other; so the Salaf are the Ahl-ul-Sunnah and the Salafeeyoon are the followers of the Sunnah, and whoever absolves himself from that then he is not a Sunni nor a Salafi!

Just because some of the people claim Salafeeyah and they do not actually exemplify it, then this does not allow you to free yourself from Salafeeyah, rather it is obligatory upon you to honour yourself by ascribing yourself to the Salaf and to the Manhaj of the Salaf, since indeed ascription to that is obligatory.

Ahl-ul-Sunnah, the Salaf, the followers of the Salaf, the Firqat an-Najjeeyah, the Taifat-ul-Mansoorah, the Jamaa’ah, the Salafi and the Sunni, all of these mean one title: and they are the Jamaa’ah, and they are similar to those whom were upon what the Prophet sallAllaahu alayhi wa sallam and his Companions were upon.

So be a serious Salafi – be a serious Salafi, just like the Salaf used to say – a Salafi ascribing to the Manhaj of the Salaf in sayings, actions and belief.

And I believe that whoever brags with this type of talk (‘I am a Sunni and I am not a Salafi.’) is very far from the Manhaj of the Sunni which is the Manhaj of the Salaf.

May Allaah give everyone the capability to obtain beneficial knowledge and righteous actions. May Allaah send prayers, peace and blessings upon our Prophet Muhammad, his Family and all his Companions.’

[Taken from the Shaykh’s lesson from the ‘Explanation of ‘an-Nasihah al-Waladeeyah liAbee al-Waleed al-Bajee Rahimullaah-’ end of tape one.]


Video Courtesy: adamibnzuber

What is the difference between the Sunni and the Salafi? – Shaykh Ubayd al-Jaabiree

Question 4:

What is the difference between the Sunni and the Salafi?
[Q&A with Shaykh Ubayd Ibn Abdullah al-Jaabiree April 2009, Madinah] (Arabic/English)

The Ascendancy of Allaah & A Refutation of Wahdatul Wujood & Hulool – Shaykh Albaanee

Shaykh Muhammad Nasir ud-deen al-Albaanee discusses the the Ascendancy of Allaah the Most High and a Critique of the Belief that He is Present in all That Exists.

Audio Source: Al-Hudaa wan-Noor, 741-742.

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