Warning against forgetting the Qur’an

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 181
Warning against forgetting the Qur’an

1002. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Read the Qur’an regularly. By the One in Whose Hand Muhammad’s soul is, it escapes from memory faster than a camel does from its tying ropes.
[Al-Bukhari and Muslim].

1003. Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “The parable of one who knows the Qur’an by heart is as the parable of an owner of hobbled camel. If he remains vigilant, he will retain it; and if he neglects it, it will go away.”
[Al-Bukhari and Muslim].

The Excellence of As-Salat (The Prayer)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 187
The Excellence of As-Salat (The Prayer)

Allah, the Exalted, says:

Verily, As-Salat (the prayer) prevents from Al-Fahsha’ (i.e., great sins of every kind, unlawful sexual intercourse) and Al-Munkar (i.e., disbelief, polytheism, and every kind of evil, wicked deed).” (29:45)

1042. Abu Hurairahu (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Say, if there were a river at the door of one of you in which he takes a bath five times a day, would any soiling remain on him?” They replied, “No soiling would left on him.” He (sallallaahu ’alayhi wa sallam) said, ” That is the five (obligatory) Salat (prayers). Allah obliterates all sins as a result of performing them.”
[Al-Bukhari and Muslim].

1043. Jabiru (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The similitude of the five (obligatory) Salat  is like a river running at the door of one of you in which he takes a bath five times a day.
[Muslim].

1044. Ibn Mas`ud (May Allah be pleased with him) reported: A man kissed a woman. So he came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and informed him about it. Then Allah revealed this Ayah: “And perform the Salat, between the two ends of the day and in some hours of the night. Verily, the good deeds efface the evil deeds (i.e., minor sins).” (11:114) The man asked the Messenger of Allah (sallallaahu ’alayhi wa sallam) whether this applies to him only. The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It applies to all of my Ummah.”
[Al-Bukhari and Muslim].

1045. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The five (daily) Salat (prayers) and the Friday (prayer) to the Friday (prayer) expiate whatever (minor sins) may be committed in between, so long as major sins are avoided.
[Muslim].

1046. `Uthman bin `Affan (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “When the time for a prescribed Salat is due and a Muslim performs its Wudu’ and its acts of bowing and prostration properly, this Salat will be an expiation for his past sins, so long as he does not commit major sins, and this applies for ever.”
[Muslim].

Sunnah of the ‘Asr Prayer

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 200
Sunnah of the ‘Asr Prayer

1119. `Ali bin Abu Talib (May Allah be pleased with him)reported: The Prophet (sallallaahu ’alayhi wa sallam) used to perform four Rak`ah before the `Asr prayer, separating them with Taslim (i.e., offering blessings) on the favourite angels who are near Allah’s proximity and the Muslims and the believers who come after them.
[At-Tirmidhi].

1120. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “May Allah have mercy on a man who performs four Rak`ah before the `Asr prayer.”
[Abu Dawud and At-Tirmidhi].

1121. `Ali bin Abu Talib (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to perform two Rak`ah before the `Asr prayer.
[Abu Dawud].

Urging to Observe ‘Isha’ and Fajr Prayers in Congregation

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 192
Urging to Observe ‘Isha’ and Fajr Prayers in Congregation

1071. `Uthman bin `Affan (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “One who performs `Isha’ prayer in congregation, is as if he has performed Salat for half of the night. And one who performs the Fajr prayer in congregation, is as if he has performed Salat the whole night.”
[Muslim]

The narration of At-Tirmidhi says: `Uthman bin Affan (May Allah be pleased with him) narrated that he had heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “He who attends `Isha’ in congregation, is as if he has performed Salat for half of the night; and he who attends `Isha’ and Fajr prayers in congregation, is as if he has performed Salat for the whole night.”

1072.Abu Hurairah (May Allah be pleased with him)reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If they knew the merits of Salat after nightfall (`Isha’) and the morning (Fajr) Salat, they would come to them even if they had to crawl to do so.”
[Al-Bukhari and Muslim]

1073. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No Salat is more burdensome to the hypocrites than the Fajr (dawn) prayer and the `Isha’ (night) prayer; and if they knew their merits, they would come to them even if they had to crawl to do so.”
[Al-Bukhari and Muslim].

 

The Excellence of Friday Prayer

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 210
The Excellence of Friday Prayer

Allah, the Exalted, says:

Then when the (Jumu`ah) Salat is ended, you may disperse through the land, and seek the Bounty of Allah (by working), and remember Allah much: that you may be successful.” (62:10)

1147. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The best day on which the sun has  risen is Friday. On that day Adam was created, he was admitted to Jannah, and he was expelled therefrom.”
[Muslim].

1148. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If anyone performs Wudu’ properly, then comes to the Friday prayer, listens to the Khutbah (religious talk) attentively and keeps silent, his (minor) sins between that Friday and the following Friday will be forgiven, with the addition of three more days; but he who touches pebbles has caused an interruption. ”
[Muslim].

1149. Abu Hurairah (May Allah be pleased with him)reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The five daily (prescribed) Salat, and Friday (prayer) to the next Friday (prayer), and the fasting of Ramadan to the next Ramadan, is expiation of the sins committed in between them, so long as major sins are avoided.”
[Muslim].

1150. Ibn `Umar and Abu Hurairah (May Allah be pleased with them) reported: We heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying (while delivering Khutbah on his wooden pulpit), “Either some people (i.e., hypocrites) stop neglecting the Friday prayers, or Allah will seal their hearts and they will be among the heedless.”
[Muslim].

1151. Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When one of you intends to come for the Friday prayer, he should take a bath.”
[Al-Bukhari and Muslim].

1152. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Taking a bath (before coming to Friday prayers) is obligatory on every adult.”
[Al-Bukhari and Muslim].

1153. Samurah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It suffices to perform Wudu’ properly for the Friday prayer; but it is better to take a bath.”
[Abu Dawud and At-Tirmidhi].

1154. Salman (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If a man takes bath on Friday, (or) purifies himself as much as he can with Wudu’, oils his hair, applies whatever perfume available in his house, sets forth for the mosque, does not separate two people (to make a seat for himself), performs Salat what is prescribed for him, remains silent when the Imam speaks, his (minor) sins between that Friday and the following Friday will be forgiven.”
[Al-Bukhari].

1155. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who takes a bath on Friday, like the bath for ceremonial purity, and then goes (to the mosque), he is like one who offers a camel as a sacrifice to seek the Pleasure of Allah; and he who comes at the second hour is like one who offers a cow to win the Pleasure of Allah; and he who comes at the third hour is like one who offers a ram with horns (in sacrifice); and he who comes at the fourth hour is like one who offers a hen; and he who comes at the fifth hour is like one who offers an egg. And when the Imam ascends the pulpit, the angels (who write the names of those who come to the mosque before the coming of the Imam) close (their record) in order to listen to the Khutbah.”
[Al-Bukhari and Muslim].

1156. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said while talking about the merits of Friday, “There is a time on Friday at which a Muslim, while he (or she) is performing Salat and is supplicating, will be granted whatever he (or she) is supplicating for.” And he (sallallaahu ’alayhi wa sallam) pointed with his hand to indicate that this period of time is very short.
[Al-Bukhari and Muslim].

1157. Abu Burdah bin Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: `Abdullah bin `Umar (May Allah be pleased with them) said to me: “Did you hear your father narrating something from the Messenger of Allah (sallallaahu ’alayhi wa sallam) about the special moment during Friday?” I said: “Yes, I heard him report from the Messenger of Allah (sallallaahu ’alayhi wa sallam): `It occurs between the time when the Imam sits down (on the pulpit after the first Khutbah) and the time Salat is over.”’
[Muslim].

1158. Aus bin Aus (May Allah be pleased with him)reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Among the best of your days is Friday. On that day pray to Allah to exalt my mention frequently, for your such supplications are presented to me.”
[Abu Dawud].

Strict Orders for Observance of Obligatory Salat

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 193
Strict Orders for Observance of Obligatory Salat

Allah, the Exalted, says:

Guard strictly (the five obligatory) As-Salawat (the prayers) especially the middle Salat (i.e., the best prayer – `Asr).” (2:238)

“But if they repent and perform As-Salat (Iqamat-as-Salat) and give Zakat, then leave their way free.” (9:5)

1074. Ibn Mas`ud (May Allah be pleased with him) reported: I asked the Messenger of Allah (sallallaahu ’alayhi wa sallam): “Which act is the best?” He (sallallaahu ’alayhi wa sallam) said, “As-Salat at their fixed times.” I asked, “What next?” He (sallallaahu ’alayhi wa sallam) said, “Being dutiful to parents.” I asked, “What next?” He (sallallaahu ’alayhi wa sallam) said, “Striving (Jihad) in the way of Allah.”
[Al-Bukhari and Muslim].

1075. Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Islam is based on five (pillars): testifying that there is no true god except Allah and that   Muhammad (sallallaahu ’alayhi wa sallam) is His slave and Messenger; performing of Salat (Iqamat-as-Salat); the payment of Zakat; performing Hajj (pilgrimage) to the House [of Allah (Ka`bah)]; and Saum (fasting) during the month of Ramadan.”
[Al-Bukhari and Muslim].

1076. Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I have been commanded to fight against the people till they testify La ilaha illAllah (There is no true god except Allah) and that Muhammad (sallallaahu ’alayhi wa sallam) is His slave and Messenger, and to establish As-Salat (Iqamat-as-Salat), and to pay Zakat; and if they do this, then their blood and property are secured except by the rights of Islam, and their accountability is left to Allah.”
[Al-Bukhari and Muslim].

1077. Mu`adh (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) sent me as a governor to Yemen and (at the time of departure) he instructed me thus: “You will go to people of the Scripture (i.e., the Jews and the Christians). First of all invite them to testify that La ilaha ill Allah (There is no true god except Allah) and that Muhammad (sallallaahu ’alayhi wa sallam) is His slave and Messenger; and if they accept this, then tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they accept it, then tell them that Allah has made the payment of Zakat obligatory upon them. It should be collected from their rich and distributed among their poor; and if they agree to it, don’t take (as a share of Zakat) the best of their properties. Beware of the supplications of the oppressed, for there is no barrier between it and Allah.”
[Al-Bukhari and Muslim].

1078. Jabir (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Between a man and disbelief and paganism is the abandonment of Salat (prayer).”
[Muslim].

1079. Buraidah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “That which differentiates us from the disbelievers and hypocrites is our performance of Salat. He who abandons it, becomes a disbeliever.”
[At-Tirmidhi].

1080. Shaqiq bin `Abdullah reported: The Companions of the Messenger of Allah (sallallaahu ’alayhi wa sallam) did not consider the abandonment of any action as disbelief except neglecting Salat.
[At-Tirmidhi].

1081. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The first of man’s deeds for which he will be called to account on the Day of Resurrection will be Salat. If it is found to be perfect, he will be safe and successful; but if it is incomplete, he will be unfortunate and a loser. If any shortcoming is found in the obligatory Salat, the Glorious and Exalted Rubb will command to see whether His slave has offered any voluntary Salat so that the obligatory Salat may be made up by it. Then the rest of his actions will be treated in the same manner.”
[At-Tirmidhi].

Merit of the (Optional) Duha (Forenoon) Prayer

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 206
Merit of the (Optional) Duha (Forenoon) Prayer

1139. Abu Hurairah (May Allah be pleased with him) reported: My Khalil (the Messenger of Allah (sallallaahu ’alayhi wa sallam)) directed me to fast three days of each month, and to observe two Rak`ah Duha (optional prayer) at forenoon, and to perform the Witr prayer before going to bed.
[Al-Bukhari and Muslim].

1140. Abu Dharr (May Allah be pleased with him)reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “In the morning, charity is due on every joint bone of the body of everyone of you. Every utterance of Allah’s Glorification (i.e., saying Subhan Allah) is an act of charity, and every utterance of His Praise (i.e., saying Al-hamdu lillah) is an act of charity and every utterance of declaration of His Greatness (i.e., saying La ilaha illAllah) is an act of charity; and enjoining M`aruf (good) is an act of charity, and forbidding Munkar (evil) is an act of charity, and two Rak`ah Duha prayers which one performs in the forenoon is equal to all this (in reward).”
[Muslim].

1141. `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to perform four Rak`ah of Duha prayer (at the forenoon) and would add to them whatever Allah wished.
[Muslim].

1142. Umm Hani, daughter of Abu Talib (May Allah be pleased with her) reported: I went to the Messenger of Allah (sallallaahu ’alayhi wa sallam) on the day of the conquest of Makkah. He was taking a bath at that time. When he finished the bath, he performed eight Rak`ah (of optional) prayers. This was during the Duha (forenoon).
[Al-Bukhari and Muslim].

 

The Excellence of waiting for As-Salat (The Prayer)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 190
The Excellence of waiting for As-Salat (The Prayer)

1061. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Everyone among you will be deemed to be occupied in Salat (prayer) constantly so long as Salat (the prayer) detains him (from worldly concerns), and nothing prevents him from returning to his family but Salat.
[Al-Bukhari and Muslim].

1062. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The angels supplicate in favour of one of you so long as he remains in the place where he has performed Salat (prayer) in a state of Wudu’. They (the angels) say: `O Allah! Forgive him, O Allah! Have mercy on him.”’
[Al-Bukhari].

1063. Anas (May Allah be pleased with him) reported: Once the Messenger of Allah (sallallaahu ’alayhi wa sallam) delayed the night prayer (`Isha’) till midnight. He (sallallaahu ’alayhi wa sallam) turned to us after Salat (prayer) and said, “The people slept after performing their Salat, but you who waited, will be accounted as engaged in Salat throughout the period of your waiting.”
[Al-Bukhari].

The Merit of Recitation of the Noble Qur’an in a Pleasant Voice

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 182
The Merit of Recitation of the Noble Qur’an in a Pleasant Voice

1004. AbU Hurairah (May Allah be pleased with him) reported: I heard the Messenger of AllAh (sallallaahu ’alayhi wa sallam) saying, “Allah does not listen so attentively to anything as He listens to the recitation of the Qur’an by a Prophet who recites well with a melodious and audible voice.”
[Al-Bukhari and Muslim].

1005. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to him, “You have been given a Mizmar (sweet melodious voice) out of the Mazamir of Prophet Dawud (David).”
[Al-Bukhari and Muslim].

1006. Al-Bara’ bin `Azib (May Allah be pleased with them) reported: I heard the Prophet (sallallaahu ’alayhi wa sallam) reciting Surat Wat-Teen Waz-Zaitun (Chapter 95) during the `Isha’ prayer. I have never heard anyone reciting it in a more beautiful voice than his.
[Al-Bukhari and Muslim].

1007. Abu Lubabah Bashir bin `Abdul-Mundhir (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who does not recite the Qur’an in a pleasant tone is not of us.
[Abu Dawud].

1008. Ibn Mas`ud (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said to me, “Recite the Qur’an to me.” I said: “O Messenger of Allah! Shall I recite it to you when it was revealed to you?” He (sallallaahu ’alayhi wa sallam) said, “I like to hear it from others.” Then I began to recite Surat An-Nisa’. When I reached the Ayah: `How will it be when We shall bring a witness from every people and bring you as a witness against them?’ (Having heard it) he said, “Enough! Enough!” When I looked at him, I found his eyes were overflowing with tears.
[Al-Bukhari and Muslim].

 

The Excellence of Performing two Rak’ah of Voluntary Prayer afterAblution

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 209
The Excellence of Performing two Rak’ah of Voluntary Prayer after Ablution

1146. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to Bilal (May Allah be pleased with him) “Tell me about the most hopeful act (i.e., one which you deem the most rewarding with Allah) you have done since your acceptance of Islam because I heard the sound of the steps of your shoes in front of me in Jannah.” Bilal said: “I do not consider any act more hopeful than that whenever I make Wudu’ (or took a bath) in an hour of night or day, I would immediately perform Salat (prayer) for as long as was destined for me to perform.”
[Al-Bukhari and Muslim].

Excellence of the Morning (Fajr) and ‘Asr Prayers

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 188
Excellence of the Morning (Fajr) and ‘Asr Prayers

1047. Abu Musa (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who The observes Al-Bardan (i.e., Fajr and `Asr prayers) will enter Jannah.”
[Al-Bukhari and Muslim].

1048. Abu Zuhair `Umarah Ruwaibah (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “He who performs Salat (prayers) before the rising of the sun and before its setting, will not enter the Hell.”
[Muslim].

1049. Jundub bin Sufyan (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who offers the dawn (Fajr) prayers will come under the Protection of Allah. O son of Adam! Beware, lest Allah should call you to account in any respect from (for withdrawing) His Protection.
[Muslim].

1050.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are angels who take turns in visiting you by night and by day, and they all assemble at the dawn (Fajr) and the afternoon (`Asr) prayers. Those who have spent the night with you, ascend to the heaven and their Rubb, Who knows better about them, asks: `In what condition did you leave My slaves?’ They reply: `We left them while they were performing Salat and we went to them while they were performing Salat.”’
[Al-Bukhari and Muslim].

1051. Jarir bin `Abdullah Al-Bajali (May Allah be pleased with him) reported: We were sitting with the Messenger of Allah (sallallaahu ’alayhi wa sallam) when he looked at the full moon and observed, “You will see your Rubb in the Hereafter as you see this moon having no difficulty in seeing it. So try your best to perform the prayers before the rising of the sun and that before its setting.”
[Al-Bukhari and Muslim].

1052. Buraidahu (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who misses the `Asr Salat (deliberately), his deeds will be rendered nul and void.”
[Al-Bukhari].

Time for the Duha (Forenoon Optional) Prayer

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 207
Time for the Duha (Forenoon Optional) Prayer

1143. Zaid bin Arqam (May Allah be pleased with him) reported: I saw some people performing Duha (prayers) in the early forenoon and warned them (saying): These people must know that performing Salat a little later is better. The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The Salat of the penitent is to be observed when the young ones of camels feel the heat of the sun (i.e., when it becomes very hot).”
[Muslim].

Inducement to Perform Tahiyyat-ul-Masjid (Upon Entering the Mosque)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 208
Inducement to Perform Tahiyyat-ul-Masjid (Upon Entering the Mosque)

1144. Abu Qatadah (May Allah be pleased with him)reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When anyone of you enters the mosque, he should perform two Rak`ah (of voluntary prayer) before sitting.”
[Al-Bukhari and Muslim].

1145. Jabir (May Allah be pleased with him) reported: I came to the Prophet (sallallaahu ’alayhi wa sallam) when he was in the mosque, and he said to me, “Perform two Rak`ah prayer.”
[Al-Bukhari and Muslim].

Briefness to be Adopted in Performing the two Rak’ah Sunnah before FajrPrayer, their time and the Surah to recite in them

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 197
Briefness to be Adopted in Performing the two Rak’ah Sunnah before Fajr Prayer,
their time and the Surah to recite in them

1104. `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to perform two Rak`ah short prayer between the Adhan (call to prayer) and the Iqamah of the dawn (Fajr) prayers.
[Al-Bukhari and Muslim]

In another narration, `Aishah (May Allah be pleased with her) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to perform two supererogatory Rak`ah prayer of Fajr and make them so short in duration that I used to think whether he (sallallaahu ’alayhi wa sallam) had recited Surat Al-Fatihah (in it) or not.
[Al-Bukhari and Muslim]

In the narration of Muslim, `Aishah (May Allah be pleased with her) said: When the Messenger of Allah (sallallaahu ’alayhi wa sallam) used to hear the Adhan (of Fajr prayer) he would perform two supererogatory Rak`ah prayer and would make them short.

1105. Hafsah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to perform two short Rak`ah prayer when it was dawn and the Mu’adhdhin had called Adhan (for the Fajr prayer).
[Al-Bukhari and Muslim].

1106. Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to perform his optional night prayers at night, two Rak`ah followed by two Rak`ah, and at the end he would conclude with an odd Rak`ah (Witr). Then he would perform two Rak`ah prayer before the dawn (Fajr) prayer after hearing the Adhan, and he would make them so brief as if he could hear the Iqamah being called.
[Al-Bukhari and Muslim].

1107. Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to recite during the two Rak`ah of Fajr prayer: “Say (O Muslims): We believe in Allah and that which has been sent down to us...” (2:136) which is in Surat Al-Baqarah in the first Rak`ah and the Verse: “We believe in Allah, and bear witness that we are Muslims (i.e., we submit to Allah.” (3:52) in the second Rak`ah.

According to another narration, he (sallallaahu ’alayhi wa sallam) recited from Surat Al-`Imran the Verses: “Come to a word which is just between us and you…” (3:64).
[Muslim].

1108. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) recited in the two supererogatory Rak`ah of the Fajr prayer Surat Al-Kafirun (No. 109) [in the first Rak`ah], and Surat Al-Ikhlas (No. 112) [in the second Rak`ah].
[Muslim].

1109.Ibn `Umar (May Allah be pleased with them) reported: I observed the Prophet (sallallaahu ’alayhi wa sallam) for one month reciting in the two supererogatory Rak`ah of the Fajr prayer Surat Al-Kafirun (No. 109) [in the first Rak`ah], and Surat Al-Ikhlas (No. 112) [in the second Rak`ah].
[At-Tirmidhi].

The Excellence of Proceeding towards the Mosque Walking

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 189
The Excellence of Proceeding towards the Mosque Walking

1053. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who goes to the mosque in the morning or in the evening, Allah prepares for him a place in Jannah whenever he goes to the mosque in the morning and returns from it in the evening.”
[Al-Bukhari and Muslim].

1054. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who purifies (performs Wudu’) himself in his house and then walks to one of the houses of Allah (mosque) for performing an obligatory Salat, one step of his will wipe out his sins and another step will elevate his rank (in Jannah).”
[Muslim].

1055. Ubayy bin Ka`b (May Allah be pleased with him) reported: There was a man of the Ansar whose house was the farthest from the mosque. As far as I know, he never missed Salat (in congregation). It was said to him: “If you buy a donkey, you may ride upon it in the dark nights and in the hot days.” He said: “I do not like that my house should be situated close to the mosque. I desire that my walking towards the mosque and returning home be recorded to my credit.” Upon this the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah has gathered all (rewards) for you.”
[Muslim].

1056. Jabir (May Allah be pleased with him) reported: There were some plots of land lying vacant around the mosque. The people of Banu Salamah decided to move to this land and come nearer to the mosque. The Messenger of Allah (sallallaahu ’alayhi wa sallam) heard about it and said to them, “I have heard that you intend to move near the mosque.” They said: “Yes, O Messenger of Allah! We have decided to do that.” Thereupon the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “O Banu Salamah! Stay in your houses, because your footprints (when you come to the mosque) will be recorded.” He said this twice. They said: “We would not have liked it, had we moved near the mosque.”
[Muslim].

1057. Abu Musa (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The person who will receive the highest reward for Salat (prayer) is the one who comes to perform it in the mosque from the farthest distance. And he who waits for Salat to perform it with the Imam (in congregation) will have a greater reward than the one who observes it alone and then goes to sleep.”
[Al-Bukhari and Muslim].

1058. Buraidah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Convey glad tidings to those who walk to the mosque in the darkness. For they will be given full light on the Day of Resurrection.”
[At-Tirmidhi and Abu Dawud].

1059. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Shall I not tell you something by which Allah effaces the sins and elevates the ranks (in Jannah).” The Companions said: “Yes (please tell us), O Messenger of Allah.” He said, “Performing the Wudu’ properly in spite of difficult circumstances, walking with more paces to the mosque, and waiting for the next Salat (prayer) after a observing Salat; and that is Ar-Ribat, and that is Ar-Ribat.”
[Muslim].

1060. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When you see a man frequenting the mosque, testify that he is a believer because Allah says: `Allah’s mosques are visited only by those who believe in Allah and the Last Day.”’
[At-Tirmidhi].

 

Desirability of Assembling for the Recitation of the Noble Qur’an

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 184
Desirability of Assembling for the Recitation of the Noble Qur’an

1023. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Any group of people that assemble in one of the Houses of Allah to study the Qur’an, tranquillity will descend upon them, mercy will engulf them, angels will surround them and Allah will make mention of them to those (the angels) in His proximity.
[Muslim].

Witr Prayer, its Time and Ruling

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 205
Witr Prayer, its Time and Ruling

1132. `Ali (bin Abu Talib) (May Allah be pleased with him) reported: The Witr prayer is not obligatory as the prescribed Salat (prayers), but the Messenger of Allah (sallallaahu ’alayhi wa sallam) observed it as his regular practice (Sunnah). He (sallallaahu ’alayhi wa sallam) said, “Allah is Witr (single, odd) and loves what is Witr. So perform Witr prayer. O followers of Qur’an, observe Witr (prayer).”
[At-Tirmidhi and Abu Dawud].

1133. `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) observed Witr prayer in every part of night at the beginning, middle and at the last part. He (sallallaahu ’alayhi wa sallam), however, would finish his Witr prayer before dawn.
[Al-Bukhari and Muslim].

1134. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Make Witr prayer the last of your Salat at night.”
[Al-Bukhari and Muslim].

1135. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Perform Witr prayer before dawn.”
[Muslim].

1136.`Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to perform his voluntary prayer at night (i.e., Tahajjud prayer) while she was sleeping in front of him; and when the Witr prayer was yet to be observed, he would awaken her to perform her Witr prayer.
[Muslim].

1137. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Hasten to perform the Witr prayer before dawn.”
[Abu Dawud and At-Tirmidhi].

1138. Jabir (May Allah be pleased with him)reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who apprehends that he may not get up in the later part of the night, should observe the Witr prayer in the first part of it; and he who is certain to get up in the last part of it, he should observe Witr at the end of the night, because Salat at the end of the night is attended (by the angels), and that is better.”
[Muslim].

Excellence of Standing in Prayer at Night

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 212
Excellence of Standing in Prayer at Night

Allah, the Exalted, says:

And in some parts of the night (also) perform the Salat (prayer) with it (i.e., recite the Qur’an in the prayer) as an additional prayer (Tahajjud optional prayer – Nawafil) for you (O Muhammad (sallallaahu ’alayhi wa sallam)). It may be that your Rubb will raise you to Maqam Mahmud (a station of praise and glory, i.e., the honour of intercession on the Day of Resurrection).” (17:79)

Their sides forsake their beds…” (32:16)

They used to sleep but little by night [invoking their Rubb (Allah) and praying, with fear and hope].” (51:17)

1160. `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) kept standing (in prayer) so long that the skin of his feet would crack. I asked him: “Why do you do this, while you have been forgiven of your former and latter sins?” He said, “Should I not be a grateful slave of Allah?”
[Al-Bukhari and Muslim].

1161. `Ali (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) visited me and Fatimah (May Allah be pleased with her)  one night and said, “Do you not observe prayer (at night)?
[Al-Bukhari and Muslim].

1162.  Salim bin `Abdullah bin `Umar bin Al-Khattab (May Allah be pleased with them) reported, on the authority of his father, that the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “What an excellent man `Abdullah is! If only he could perform optional prayers at night.” Salim said that after this, (his father) `Abdullah slept very little at night.
[Al-Bukhari and Muslim].

1163.  `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “Do not be like so-and-so O `Abdullah! He used to pray during the night, then stopped the practice.”
[Al-Bukhari and Muslim].

1164.  `Abdullah bin Mas`ud (May Allah be pleased with him) reported: Mention was made before the Prophet (sallallaahu ’alayhi wa sallam) of a man who slept throughout the night till morning. The Messenger of Allah (sallallaahu ’alayhi wa sallam) remarked, “He is a man in whose ears Satan urinated.”
[Al-Bukhari and Muslim].n

1165. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When any one of you sleeps, Satan ties three knots at the back of his neck. He recites this incantation at every knot: `You have a long night, so sleep.’ If he awakes and remembers Allah, one knot is loosened. If he performs Wudu’, the (second) knot is loosened; and if he performs prayer, (all) knots are loosened. He begins his morning in a happy and refreshed mood; otherwise, he gets up in bad spirits and sluggish state.”

[Al-Bukhari and Muslim].

1166.  `Abdullah bin Salam (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “O people, promote the greetings, feed (the poor and needy) and perform Salat when others are asleep so that you will enter Jannah safely.”
[At-Tirmidhi].

1167.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The best month for observing Saum (fasting) after Ramadan is Muharram, and the best Salat after the prescribed Salat is Salat at night.”
[Muslim].

1168.  Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Salat during the night should consist of pairs of but if you fear that morning is near, then pray one Rak`ah as Witr.”
[Al-Bukhari and Muslim].

1169.  Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) performed the night prayer in pairs (i.e., Rak`ah) and made it odd number by observing one Rak`ah (as Witr).
[Al-Bukhari and Muslim].

1170.  Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to leave off observing Saum (fasting) during a month until we thought that he would not observe Saum at all during it; and (sometimes) he would observe Saum till we began to think that he would not omit any day of that month. If one wished to see him performing Salat during the night, he could do that; and if one wished to see him sleeping at night, he could do that.
[Al-Bukhari].

1171.  `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to perform eleven Rak`ah (of Tahajjud) prayers at night. He (sallallaahu ’alayhi wa sallam) would prostrate so long as one of you might recite fifty Ayat (of the Qur’an). Thereafter, he would perform two Rak`ah before Fajr prayers and would lie down on his right side till the Mu’adhdhin would come and inform him about the time of (Fajr) prayer.
[Al-Bukhari].

1172.  `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) did not observe more than eleven Rak`ah (of Tahajjud prayers), be in Ramadan or any other month. First of all he would perform four Rak`ah. Ask not about their excellence and their length. He (sallallaahu ’alayhi wa sallam) would then perform four more Rak`ah; and do not ask about their excellence and their length. Then he would perform three Rak`ah (Witr prayer). (`Aishah (May Allah be pleased with her) added) I submitted: “O Messenger of Allah! Do you sleep before performing the Witr prayer?” He (sallallaahu ’alayhi wa sallam) said, “O `Aishah! My eyes sleep but my heart does not sleep.”
[Al-Bukhari and Muslim].

1173.  `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) would sleep during the early part of night and stand in Salat during the latter part.
[Al-Bukhari and Muslim].

1174.  Ibn Mas`ud (May Allah be pleased with him) reported: One night I joined the Prophet (sallallaahu ’alayhi wa sallam) in his (optional) Salat. He (sallallaahu ’alayhi wa sallam) prolonged the Qiyam (standing) so much that I made up my mind to commit an act of wrong. He was questioned: “What did you intend to do? He replied: “I intended to sit down and stop following him (in Salat).”
[Al-Bukhari and Muslim].

1175.  Hudhaifah (May Allah be pleased with him) reported: I performed Salat with the Prophet (sallallaahu ’alayhi wa sallam) one night, and he started reciting Surat Al-Baqarah. I thought that he would go in Ruku` (bowing posture in Salat) at the end of one hundred Ayat, but he continued (reciting); and I thought that he would perhaps recite (this Surah) in the whole Rak`ah (prayer), but he continued the recitation; I thought he would perhaps bow on completing (this Surah). He (sallallaahu ’alayhi wa sallam) then started reciting Surat An-Nisa’ which he followed with Surat Al-Imran. He recited leisurely. When he recited an Ayah which mentioned the tasbeeh, he would say Subhan Allah and when he recited the Ayah which tells how the Rubb is to be asked, the Messenger of Allah (sallallaahu ’alayhi wa sallam) would then ask from Him; and when he (sallallaahu ’alayhi wa sallam) recited an Ayah asking one to seek Protection Allah, he would seek Protection of Allah. Then he bowed and said, “Subhana Rabbiyal-Azim (My Rubb the Great is free from imperfection)”; his bowing lasted about the same length of time as his standing, (and then on returning to the standing posture after Ruku`) he would say, “Sami’ Allahu liman hamidah, Rabbana lakal-hamd (Allah listens to him who praises Him. Praise be to You, Our Rubb!),” and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say, “Subhana Rabbiyal-A`la (My Rubb the Supreme is free from imperfection),” and his prostration lasted nearly the same length of time as his standing (Qiyam).
[Muslim].

1176.  Jabir (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked: “Which Salat is the best?” He replied, ” The best Salat is that in which Qiyam (the duration of standing) is longer.”
[Muslim].

1177.  `Abdullah bin `Amr (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The Salat which is dearest to Allah is that of (Prophet) Dawud; and As-Saum (the fasting) which is dearest to Allah is that of (Prophet) Dawud. He used to sleep half the night, get up to perform Salat for one-third of it, then sleep through the remaining one-sixth of it; and he used to observe Saum on alternative days.”
[Al-Bukhari and Muslim].

1178.  Jabir (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Every night there is a special time during which whatever a Muslim asks Allah of any good relating to this life or the Hereafter, it will be granted to him; and this moment comes every night.”
[Muslim].

1179.  Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When one of you gets up at night to perform (Tahajjud) prayer, let him start Salat with two short Rak`ah.”
[Muslim].

1180.  `Aishah (May Allah be pleased with her) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) stood for Salat at night, he would start his prayer with two brief Rak`ah.
[Muslim].

1181.  `Aishah (May Allah be pleased with her) reported: If the Messenger of Allah (sallallaahu ’alayhi wa sallam) missed his night (Tahajjud) Salat because of indisposition or the like, he would perform twelve Rak`ah during the day.

[Muslim].

1182.  `Umar bin Al-Khattab (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “If anyone falls asleep and therefore fails to observe his Hizb (share) or part of it, if he observes it between the Fajr and the Zuhr prayers, it will be recorded for him as though he had observed it during the night.”
[Muslim].

1183.  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “May Allah show mercy to a man who gets up during the night and performs Salat, awakens his wife to pray and if she refuses, he sprinkles water on her face (to make her get up). May Allah show mercy to a woman who gets up during the night and performs Salat, awakens her husband for the same purpose; and if he refuses, she sprinkles water on his face.”
[Abu Dawud].

1184.  Abu Sa`id and Abu Hurairah (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When a man awakens his wife during the night and they both perform two Rak`ah Salat together, they are recorded among the men and women who celebrate remembrance of Allah.”
[Abu Dawud].

1185.  `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When one of you dozes off while performing Salat, he should lie down till his drowsiness has gone away from him. When one of you performs Salat while dozing, he may abuse himself instead of seeking pardon (as a result of drowsiness).”
[Al-Bukhari and Muslim].

1186. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When anyone of you stands up for Salat at night and finds it difficult to recite the Qur’an accurately and he is unaware of what he is reciting, he should go back to sleep.”
[Muslim].

Desirability of Lying down on one’s right side after the Sunnah of FajrPrayer

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 198
Desirability of Lying down on one’s right side after the Sunnah of Fajr Prayer

1110.`Aishah (May Allah be pleased with her) reported: When the Prophet (sallallaahu ’alayhi wa sallam) had performed two Rak`ah before the Fajr prayer, he would lie down on his right side.
[Al-Bukhari].

1111. `Aishah (May Allah be pleased with her) reported: When the Prophet (sallallaahu ’alayhi wa sallam) finished the `Isha prayer, he would perform eleven Rak`ah before the Fajr prayer, concluding each two Rak`ah with Taslim (i.e., saying As-Salamu `Alaikum) and observing the Witr (odd) at the end. When the Mu’adhdhin finished proclaiming Adhan for the Fajr prayer and it was dawn, he would rise and perform two short Rak`ah, and then would lie down on his right side till the Mu’adhdhin came to (inform) him about Iqamah.
[Muslim].

1112. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When anyone of you has performed two of Sunnah before the Fajr prayer, he should lie down on his right side.”

[Abu Dawud and At-Tirmidhi].

 

Sunnah of Friday Prayer

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 203
Sunnah of Friday Prayer

`Abdullah bin `Umar (May Allah be pleased with them) reported: I performed along with the Prophet (sallallaahu ’alayhi wa sallam) two Rak`ah (Sunnah prayer) after the Jumu’ah prayer.
[Al-Bukhari and Muslim].

1126. Abu Hurairah (May Allah be pleased with him)reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If anyone of you performs the Friday prayer, he should perform four Rak`ah (Sunnah) after it.”
[Muslim].

1127. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) would not perform any Salat (in the mosque) after the Friday prayer till he had returned to his house. He would then perform two Rak`ah there.
[Muslim].

Source: dar-us-salam english edition of riyad-us-saliheen