Leaving the Masjid after the Adhan has been Called – Shaykh Bin Uthaymeen

[Q] What is the ruling regarding leaving the Masjid after the Adhan has been called?

[A] Abu Hurayrah saw a man leave (the Masjid) after the Adhan (had been called) and said (about him):

As for this (one), then he has gone against (the teachings of) Abul-Qasim (Muhammad, peace be upon him).(Sahih Muslim)

And to go against (the teachings) principally is prohibited. Allah says:

It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed in a plain error. (Quran, 33:36)

So, because of this, the people having Islamic knowledge have said: Indeed it is not permissible for a person to leave the Masjid after the Adhan (has been called) except for an (Islamically justifiable) reason, such as leaving to make Wudhu or if he wanted to go to answer the call of nature, then he is permitted to leave, even if he misses the prayer as the Prophet (peace be upon him) said:

There is no prayer if food has been served or for him who needs to answer the call of nature. (Sahih Muslim)

So, if we say that someone is waiting for the prayer and then felt the need to go and answer the call of nature or even to pass wind, since some people (may be in) need of passing wind, then there is no harm if he left and relieved himself (and) then returned. And if he was able to (catch and) join the congregation, then it is a blessing, and if he was unable to do so, then there is no harm in this.

Sheikh Bin Uthaymeen
Majmoo Fatawa Bin Uthaymeen, Vol. 12, Pg. 200.

Source: Saudi Gazette of 12 Rabi Al-Awaal 1430 H

Related Linkhttps://abdurrahman.org/salah/adhan-call-to-prayer

Raising the hands upward when supplicating to Allaah after the Adhan – alifta

The fourth question of Fatwa no. 16874

Q4: Is raising the hands upward when supplicating to Allah after the end of Adhan (call to Prayer) an act of Bid`ah (innovation in religion)?

A: After repeating Adhan and invoking Allah’s Peace and Blessings upon Prophet Muhammad (peace be upon him), it is recommended to say:

O Allah! Lord of this perfect call and of the regular prayer which is going to be established, bestow upon Muhammad Al-Wasilah (the highest position in Paradise) and Al-Fadilah (extra degree of honor) and raise him to Al Maqam Al Mahmud (the best and the highest place in Paradise), which You have promised him.

This statement is authentically reported from the Prophet (peace be upon him) on the authority of Jabir ibn `Abdullah Al-Ansary (may Allah be pleased with him and his father) in Sahih Al-Bukhari (may Allah be merciful to him). However, raising the hands has no mention in the report, so it is an act of Bid`ah.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta’

Member – Member – Member – Chairman
Bakr Abu Zayd – Abdul-`Aziz Al Al-Shaykh – Salih Al-Fawzan – Abdul-`Aziz ibn `Abdullah ibn Baz

Source: Fatwas of the Permanent Committee (alifta.net) > Acts of worship > Salah (Prayer) > Conditions for the validity of Salah > Knowing that the time of a given Salah has commenced as a condition for the validity of Salah > Adhan (call to Prayer) > Saying Du`a’, Dhikr and performing Nafilah Prayer between Adhan and Iqamah >


The following has been taken from Imam Ibn Baz’s Fatwas of Nur `Ala Al-Darb

171- What is the ruling on raising one’s hands in Du`a’ after Iqamah

Q: I have noticed that some Muslims, who are about to perform Salah (Prayer), raise their hands and supplicate immediately after the Mu’adhin (caller to Prayer) finishes the announcement of the Adhan (call to Prayer). This takes place before Takbirat-ul-Ihram (saying: “Allahu Akbar [Allah is the Greatest]” upon starting Prayer. Is this practice reported from the Prophet (peace be upon him)?

A: This action has no basis in Shari`ah (Islamic law). Nothing has been reported that the Prophet (peace be upon him) used to supplicate between Iqamah (call to start the Prayer) and the start of Prayer. He was never reported as having raised his hands at this time. This should not be done because it is contrary to the Sunnah (whatever is reported from the Prophet).

Fatwas of Nur `Ala Al-Darb > Volume 6 > Book of Salah > Chapter on Adhan and Iqamah
http://www.alifta.net/Fatawa/fatawaDetails.aspx?languagename=en&View=Page&PageID=1228&PageNo=1&BookID=8

Related Linkhttps://abdurrahman.org/salah/adhan-call-to-prayer

Upon you is to affirm, to submit, to surrender to & to be pleased with what is contained in this book – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 66 : Point 113 (Part B)
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

.. So fear and be dutiful to Allah, O servant of Allah! And upon you is to affirm, to submit, to surrender to and to be pleased with what is contained in this book. Do not hide this book from any one from the people of the Qiblah. Perhaps, by means of it, Allah may bring a confused person back from his state of confusion, or  a person of innovation back from his  innovation, or one astray back from his misguidance so that he is saved through it.

So fear and be dutiful to Allah and adhere to the original old affair. And it is what I have described to you in this book. May Allah have mercy upon a servant, and may be mercy on his parents who reads this book, distributes it, acts upon it, calls to it and uses it as a proof for it is the religion of Allah [1] and  the religion of Allah’s Messenger (sallallaahu alaihi wa sallam).

NOTES

[1] The Religion of Allah, as is well known, is the Book of Allah and the Sunnah of His Messenger (sallallaahu alihi wa sallam) as understood by the Pious Predecessors. As for the speech of people, everyone is correct in some things and incorrect in others, except for the Prophet (sallallaahu alihi wa sallam).

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Linkhttps://abdurrahman.org/innovation

Excellent Generations – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 66 : Point 113 (Part A)
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Everything that I have described to you in this book is from Allah, the Most High, from the Messenger of Allah (sallallaahu alaihi wa sallam), from his Companions, from the Tabi’een and from the third generation to the fourth generation.

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Links:

Shaykh Al-Albani Pronouncing Adhan & Iqaamah

[Souncloud Audio Link] or [Download Mp3 Here]

Related Link: https://abdurrahman.org/salah/adhan-call-to-prayer

Announcing the Adhan upon seeing a Spirit or an Apparition from the Jinn – Imam Ibn Baaz

Imam Ibn Baaz (rahimahullaah):

It is permissible to announce the Adhan upon seeing a spirit or an apparition from the Jinn as related in the Hadith:

When the Jinn try to mislead you (by taking different shapes), hasten to pronounce Adhan (call to Prayer)” [#01].

If someone sees the Jinn, they should announce Adhan, because it rebukes them, as does the remembrance of Allah

[#01] Related by Ahmad, Musnad, Section on the Hadiths narrated by Jabir ibn `Abdullah, no. 13865

Fatwas of Nur `Ala Al-Darb
Browse by Volume Number > Volume 6 > Book of Salah > Chapter on Adhan and Iqamah > Announcing Adhan for purposes other than Salah

http://www.alifta.net/Fatawa/fatawaDetails.aspx?languagename=en&BookID=8&View=Page&PageNo=1&PageID=1180

Related Links:

The Correct way of announcing Adhan – Imam Ibn Baaz

Q: What is the proper manner of announcing Adhan (call to Prayer)?
What is your opinion concerning the additions people use after the Adhan?

A: The proper manner of announcing the Adhan is the way taught by the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) to his followers. Bilal (رضي الله عنه) used to announce the Adhan in the presence of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) till the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) died. He used to announce the Adhan during the Makkan period and at Al-Madinah.

This is the Adhan that we announce today which consists of fifteen phrases:

ٱللهُ أَكْبَر ٱللهُ أَكْبَر
Allah-u-Akbar, Allah-u-Akbar,
Allah-u-Akbar, Allah-u-Akbar

(Allah is the Greatest. Allah is the Greatest.
Allah is the Greatest. Allah is the Greatest);

أَشْهَدُ أَنْ لَا إِلٰهَ إِلَّا ٱلله, أَشْهَدُ أَنْ لَا إِلٰهَ إِلَّا ٱلله
Ashhadu An La Ilaha Illa Allah,
Ashhadu An La Ilaha Illa Allah

(I bear witness that there is no god but Allah.
I bear witness that there is no god but Allah);

أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱلله, أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱلله
Ashhadu Anna Muhammad-an Rasul-ul-llah,
Ashhadu Anna Muhammad-an Rasul-ul-llah

(I bear witness that Muhammad is the Messenger of Allah.
I bear witness that Muhammad is the Messenger of Allah);

حَيَّ عَلَى ٱلصَّلَوَة, حَيَّ عَلَى ٱلصَّلَوَة
Hayy `Ala as-Salah, Hayy `Ala as-Salah

(Come to Prayer. Come to Prayer);

حَيَّ عَلَى ٱلْفَلَاح, حَيَّ عَلَى ٱلْفَلَاح
Hayy `Ala al-Falah, Hayy `Ala al-Falah

(Come to success. Come to success);

ٱللهُ أَكْبَر, ٱللهُ أَكْبَر
Allah-u-Akbar, Allah-u-Akbar

(Allah is the Greatest. Allah is the Greatest);

لَا إِلٰهَ إِلَّا ٱلله
La ilaha illa Allah

(There is none worthy of worship but Allah).

This is the Adhan that Bilal used to announce in the presence of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) till he died.

But in Fajr (Dawn) Prayer, he added:

ٱلصَّلَوةُ خَيْرٌ مِن النَّوم
As-Salatu Khayr-un Mina an-Nawm
(Salah is better than sleeping),

twice after his saying: Hayy `Ala al-Falah (Come to success), and before saying: Allah-u-Akbar (Allah is the Greatest).

As for what some people used to add as:

حَيَّ عَلَى خَيْرٌ الْعَمَل
Hayy `Ala Khayr al-`Amal
(Come to best of deed),

or

أَشْهَدُ أَنَّ عَلِيًّا وَلِي ٱلله
Ashhadu Anna `Aly-an Waliy-ul-llah
(I bear witness that `Aly is the Waliy of Allah),

is an evil deed and Bid`ah (innovation in religion) introduced by Shi`ah (Shi’ites).

It is not permissible, neither, to offer peace and blessings upon the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) audibly directly after the Adhan. This is a Bid`ah.

It is commendable for a Muslim, after announcing the Adhan, to ask Allah to bestow peace and blessings upon the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم). Then say:

اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ، وَالصَّلَاةِ الْقَائِمَةِ، آتِ مُحَمَّداً الْوَسِيلَةَ وَالْفَضِيلَةَ، وَابْعَثْهُ مَقَاماً مَحْمُوداً الَّذِي وَعَدْتَهُ

“O Allah! Lord of this perfect call (perfect by not ascribing partners to You) and of the prayer which is going to be established, give Muhammad the right of intercession and illustriousness, and raise him to the best and the highest place in Paradise which You promised. Surely, You do not renege Your promise.”

Doing so is commendable for every Muslim whether male or female after the Adhan.

It is commendable also for the Mu’adhin (caller to Prayer), as any other person, to offer peace and blessings upon the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) after announcing Adhan. He should also recite: “O Allah! Lord of this perfect call and of the regular prayer which is going to be established, give Muhammad the right of intercession and illustriousness, and raise him to the best and the highest place in Paradise that You promised.” But he should not say these words in a loud voice like the Adhan. This is because the Adhan ends with saying: La ilaha illa Allah (There is no god but Allah).

It is permissible for the Mu’adhin to raise his voice in order to let others to hear and follow him. It was authentically reported that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) stated:

“When you hear the Mu’adhin, repeat what he says, then invoke blessings on me, for everyone who invokes blessings on me will receive them tenfold from Allah; then beg from Allah Al-Wasilah for me, which is a rank in Paradise fitting for only one of Allah’s servants, and I hope that I will be that one. If anyone who asks that I be given the Al-Wasilah, he will be assured of my intercession.”  [#01]

This is was stated by the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم). (Related by Muslim in his Sahih book of Hadith on the authority of `Abdullah ibn `Amr ibn Al-`As (رضي الله عنه)).

This is a Sunnah for both Mu’adhin and listener, whether male or female, everywhere after announcing the Adhan. All are to say:

O Allah, bestow peace and blessings upon Muhammad!” or

O Allah, bestow peace and blessings upon our Prophet Muhammad and upon his family and Companions!”

in a tone that differs from the Adhan’s and in a lower voice.

One should say: “O Allah! Lord of this perfect call and of the Prayer which is going to be established, grant Muhammad Al-Wasilah and illustriousness, and raise him to the best and the highest place (in Paradise) that You promised.”

It was recorded in Al-Bukhari’s Sahih book of Hadith on the authority of Jabir ibn Abdullah Al-Ansary that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) stated:

“Whoever says upon hearing the Adhan: ‘O Allah, Lord of this perfect call and of the established Prayer (Salah), grant Muhammad the Al-Wasilah and superiority, and raise him up to the praiseworthy position which You have promised’, it becomes incumbent upon me to intercede for him on the Day of Resurrection.”  [#02]

This was the Hadith reported from the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم). Al-Bayhaqy reported this addition:  “You do not break Your promise.”  with a Hasan chain of narrators. This is what is legally permitted.

As for increasing the Adhan by saying: “Come to the best deed”, “I bear witness that `Aly is the Waliy of Allah” or any other phrases is an evil deed and Bid`ah (innovation in Islam) that has no basis in Islam as mentioned earlier.

The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) stated:  “Whoever performs any act for which there is no sanction from our behalf, it is to be rejected.” [#03] (Related by Muslim in his Sahih book of Hadith on the authority of `Aishah (may Allah be pleased with her)).

It was reported also by Muslim in his Sahih on the authority of Jabir (رضي الله عنه) that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم)  used to say during the Friday sermon: “The best speech is embodied in the Book of Allah, and the best of guidance is the guidance given by Muhammad. And the most evil affairs are their innovations and every innovation is misguidance.” [#04]  There are many Hadiths in this regard. Allah is the One Who grants success.

Footnotes:

[#01] Muslim, Sahih, Book on Salah, no. 384; Al-Tirmidhy, Sunan, Book on merits and virtues, no. 3614; Al-Nasa’y, Sunan, Book on Adhan, no. 678; Abu Dawud, Sunan, Book on Salah, no. 523; Book on remembrance of Allah, supplication, repentance and seeking forgiveness, 2, p. 168

[#02] Bukhari, Sahih, Book on Adhan, no. 614; Al-Tirmidhy, Sunan, Book on Salah, no. 211; Al-Nasa’y, Sunan, Book on Adhan, no. 680; Abu Dawud, Sunan, Book on Salah, no. 529; Ibn Majah, Sunan, Book on Adhan and its Sunnah, no. 722; and Ahmad ibn Hanbal, Musnad, vol. 3, p. 354.

[#03] Muslim, Sahih, Book on judicial decisions, no. 1718; and Ahmad ibn Hanbal, Musnad, vol. 6, p. 256

[#04] Muslim, Sahih, Book on Friday, no. 867; Al-Nasa’y, Sunan, Book on the two `Eid Prayers, no. 1578; Ibn Majah, Sunan, Introduction, no. 45; Ahmad ibn Hanbal, Musnad, vol. 3, p. 311; and Al-Darimy, Sunan, Introduction, no. 206

Source: [alifta.net] Fatwas of Ibn Baaz > Volume 10 > Book of Salah > Chapter on Adhan and Iqamah > The correct way of announcing Adhan

PS: Edited, slightly updated and formatted by AbdurRahman.Org

Related Linkhttps://abdurrahman.org/salah/adhan-call-to-prayer

The way a Person may fall into Disbelief (Apostasy) – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 65 : Point 112
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Know, May Allah have mercy upon you! that there is nothing between a servant and his being a Believer or becoming an Disbeliever except that he denies something which Allah has sent down, or he adds to or takes away from the Speech of Allah, or he denies anything which Allah, the Mighty and Majestic, has said or  anything the Messenger of Allah (sallallaahu alaihi wa sallam) spoke with. So fear and be dutiful to Allah. May Allah have mercy upon you! Look to yourself and beware of exceeding the limits in the religion for that is not from the way of truth at all.

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Linkhttps://abdurrahman.org/innovation

If the people did not say anything for which there is no proof, there would be no innovation – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 65 : Point 111
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Know that if the people were to withhold from the newly introduced affairs, and did not enter into any of them and they did not bring about any speech for which there was no narration from Allaah’s Messenger  (sallallaahu alaihi wa sallam) nor from his Companions, then there would not be any innovation.

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Linkhttps://abdurrahman.org/innovation

The Roots of Innovations are Four – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Foundations of the Innovated Sects are Four
Sharh as-Sunnah : Lesson 64 : Point 110

Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Know that the roots of innovations (Al-Bid’ah) are four. From these seventy-two innovated sects branch off, each one of these have offshoots until they amount to two thousand eight hundred. All of them are misguidance. And all of them will be in the Fire except for one, which is those who believe in what is contained in this book, and who holds it as his creed, without having any uncertainty in his heart or any doubts. He will be a person of the Sunnah and he is the one who will be saved, if Allah wills [1].

NOTES

[1] That is, whatever the book comprises of, from the sayings of Allah, the words of His Prophet (sallallaahu alaihi wa sallam) and that which the Companions were united upon.

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Linkhttps://abdurrahman.org/innovation

Whoever Clings to what the innovators have abandoned from the Sunnah is a Person of the Sunnah – Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 63 : Point 109
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Whoever recognises what the people of innovations have abandoned from the sunnah and that which they have split away from and he clings to it (i.e the Sunnah), then he is a person of the Sunnah and the person of the Jamaa’ah. He is deserving of being followed, aided and protected. He is one of those concerning whom Allaah’s messenger (sallallaahu alaihi wa sallam) gave the bequest.

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Linkhttps://abdurrahman.org/innovation

Whoever Follows Innovation has Rejected the Sunnah of Allaah’s Messenger – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 63 : Point 108
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Know that the ancient religion is how it was from the death of the Messenger of Allah (sallallaahu alaihi wa sallam) until the murder of ‘Uthmaan ibn ‘Affaan (radiallaahu anhu). His murder was the start of splitting and the start of disagreements. So the Ummah fought amongst itself, split, followed greed and desires and inclined towards this world. There is no permit for anyone to do anything which has been introduced, which the Companions of Allah’s Messenger (sallallaahualaihi wa sallam) were not upon, nor for any man to call to anything innovated before him by people of innovation; he would then be just like the one who innovated it. So anyone who claims that, or speaks according to it, has rejected the Sunnah, opposed the truth and the Jamaa’ah and has made innovation lawful. He is more harmful to the Ummah than Iblees [1].

NOTES

[1] Al-Laalikaa’ee reports in as-Sunnah (no.238) that Sufyaan ath-Thawree said,

“Innovation is more beloved to Iblees than sin. A sin may be repented from, but innovation is not repented from.”

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

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A Brief Overview of the Asha’aree Sect – Shaykh AbdulMuhsin & Shaykh Ahmad Yahya an-Najmi

Compiled & Translated By Abbas Abu Yahya

1 – Shaykh AbdulMuhsin bin Hamd al-Abbaad al-Badr said:

‘All praise belongs to Allaah the Lord of all the Worlds, and the praise, peace and blessings of Allaah be upon His Messenger and upon his Family and his Companions.

To proceed:

In response to the question about the Asha’irah: Are they from the Ahl-ul-Sunnah wal-Jamaa’ah or not?

I say: ‘The Ahl-ul-Sunnah wal-Jamaa’ah are the Noble Companions Radi Allaahu anhum, and those who followed their path, just as the Prophet -sallAllaahu alayhi wa sallam- said in explaining the ‘Firqat an-Najeeyah’ (the Saved Sect): ‘They are those who are upon what I am upon and my Companions.’

Their belief in the Names of Allaah – the All-Mighty and the Magnificent – and His Characteristics (Sifaat) is that they affirm for Allaah –Azza wa Jal- what is affirmed in the Book and the Sunnah from the Names and Characteristics in the way which they befit Allaah -Subhanahu Ta’ala- without explaining how they are, or resembling them with anything else, or with Tamtheel (to liken Allaah or His Characteristics to that of the creation), or Tahreef (alteration and distortion of wording or meaning), or Ta’weel (metaphorical interpretation) of them or cancelling them.  Just as Allaah -Azza wa Jal- said:

<< لَيۡسَ كَمِثۡلِهِۦ شَيۡءٞۖ وَهُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ >>

<< There is nothing like unto Him and He is the All-Hearing the All-Seeing>> [Shura : 11]

In this Ayaah there is the affirmation that Allaah Ta’ala has the two Sifaat (Characteristics) of Hearing and Seeing, which is in His statement: << and He is the All-Hearer, the All-Seer.>>, and not likening Allaah to resembling anyone with Him as is in His statement: <<There is nothing like unto Him>>

The Asha’irah are those who ascribe to the Madhab (School of Thought) of Abul-Hasan al-Asha’ari -Rahimullaah- who was born in the year 270 A.H. and died in the year 330 A.H.  That Madhab on which he was before he came back to the Madhab of Ahl-ul-Sunnah wal Jamaa’ah.  That Madhab which was on Ta’weel (metaphorical interpretation) of most of the Sifaat (Characteristics of Allaah), which is opposite to the Madhab of Ahl-ul-Sunnah wal Jamaa’ah.

Therefore, the Asha’irah are from the deviated Islaamic sects, they are deviated from what Ahl-ul-Sunnah wal Jamaa’ah are upon.  It is not perceivable to the intellect that the truth was hidden from the Companions, and the Successors but then after that the truth had occurred in following a belief which was born after their time.

Al-Hafidh Ibn Hajr in his book ‘Fath al-Bari’ (13/407) quoted many statements from the Salaf about the authentic Aqeedah which is established upon the Book and the Sunnah and the understanding of the Salaf of the Ummah, he summed it up by saying:

‘Many quotes have preceded from the people of the third period of time and they are the Fuqaha (scholars) of the different lands, like Thawri, al-Awzaiee, Malik, al-Layth and those who lived at their time, and likewise those who took from them, from the other Imams. So how can a person not trust what the people of the first three generations agreed upon, and they are the best generations, with the testification of the owner of the Sharia?’

Ibn Hajr also quotes from al-Hasan al-Basari that he said:

‘If what al-Ja’ad is saying is true, then the Prophet -sallAllaahu alayhi wa sallam- would have conveyed it.’

Al-Ja’ad is Ibn Dirham the founder of the Madhab al-Jahmeeyah.[1]

I will say the like of what al-Hasan al-Basari -Rahimullaah- said:

‘If what the al-Asha’irah and other than them from the philosophers say is true, then the Messenger -sallAllaahu alayhi wa sallam- would have conveyed it.’

[Taken from: ‘Takeed al-Musalamaat as-Salafeeyah’ p. 5]


2- Shaykh Ahmad Yahya an-Najmi said:

‘The truth of which there is no contention about, is that the Asha’irah and Matroodeeyah are from the groups of the Ahl-ul-Bida’.  It is not allowed for anyone to say that they are from the Ahl-ul-Sunnah and whoever claims that these two groups are from the Ahl-ul-Sunnah wal Jamaa’ah then he has squeezed himself between a grave and serious mistake, and a humiliating danger, and he will be questioned on the Day of Judgement about his statement before he is freed to go on his path.

Shaykh ul-Islaam Ibn Taymeeyah said in Majmoo’ al-Fatawa in (3/347) after speaking about this issue:

‘With that it becomes clear that the people with the most right to be the Firqat Najeeyah (the saved sect) are the Ahl-ul-Hadeeth and Sunnah those who do not have someone they biasedly follow except the Messenger of Allaah -sallAllaahu alayhi wa sallam- and they are the most knowledgeable of the people regarding his statements, his situations, and they are the greatest in distinguishing between the authentic and weak of those statements and situations. Their Imams are scholars regarding those statements and situations and they are the people of knowledge of its meanings, and they follow them, with truth, action, love, with loyalty to the one who is loyal to it and have enmity to the one who has hatred to it. . . . [until he said]… and whatever the people differed over in regards to the issues of Sifaat (Characteristics of Allaah), al-Qadr (pre-destiny), al-Waeed (threat of punishment), Names of Allaah, enjoining the good, forbidding evil and other issues, then here they would return those issues to Allaah and His Messenger. They would refer to the Tafseer (explanation) of those general wordings of which the people of sects and differences differed over and whatever was in agreement with the Book and the Sunnah they would affirm that, and whatever was in opposition to the Book and the Sunnah they would regard that as false. They would not follow speculation or what their souls inclined and desired, because following speculation is ignorance, and following one’s desires without guidance from Allaah is oppression, and together that is evil: ignorance and oppression.’

How can those who apply the intellect in issues of al-Eemaan, which are well-established in the Book and the Sunnah be from the Ahl-ul-Sunnah wal Jamaa’ah, when they accept what they want from the Book and the Sunnah and reject what they want?!

This is why the Asha’irah and Matroodeeyah only affirm seven Sifaat of Allaah from His Sifaat, and they metaphorically interpret all the other Sifaat of Allaah, which in turn leads to cancelling out the Sifaat of Allaah.

How can that person be from the Ahl-ul-Sunnah wal Jamaa’ah when he metaphorically interprets the saying of Allaah Ta’ala: <> by saying [Isteewa means] Allaah conquered His Throne, so it is as if this person is saying that someone else had taken Allaah’s Throne and then after that Allaah had to conquer it?!

How can that person be from the Ahl-ul-Sunnah wal Jamaa’ah when he metaphorically interprets the hadeeth that Allaah descends the last third of the night which is established in the Prophet -sallAllaahu alayhi wa sallam- saying:

‘Allaah –Azza wa Jal- descends every night to the heavens of the Dunyaa, at the second half of the night, or at the third of the night and says: who is making Dua’ to Me so that I can respond to him; who is asking of Me so that I can give him it; who is seeking forgiveness from Me so that I can forgive him until Fajr comes in.’

[Collected by Ahmad, and it is originally in Bukhari and Muslim]

So the person who metaphorically interprets this, says it means: ‘Allaah’s command descends,’ [and not Allaah Himself] even though Allaah’s –Azza wa Jal- command descends at every time and moment.

How can that person be from Ahl-ul-Sunnah wal Jamaa’ah who metaphorically interprets Allaah’s Two Hands to mean Allaah’s blessings, even though Allaah –Subhana wa Ta’ala- connected/linked/explained that thing which is specific for the hand, which is spending, Allaah –the Most Magnificent- said:

وَقَالَتِ ٱلۡيَهُودُ يَدُ ٱللَّهِ مَغۡلُولَةٌۚ غُلَّتۡ أَيۡدِيهِمۡ وَلُعِنُواْ بِمَا قَالُواْۘ بَلۡ يَدَاهُ مَبۡسُوطَتَانِ يُنفِقُ كَيۡفَ يَشَآءُۚ

<< The Jews say: ‘Allaah’s Hand is tied up (i.e. He does not give and spend of His Bounty).’ Be their hands tied up and be they accursed for what they uttered. Nay, both His Hands are widely outstretched. He spends (of His Bounty) as He wills. >>[2]  knowing that the blessings which the Noble (Jaleel) Lord confers upon His worshippers are so many they cannot be enumerated?!

Allaah the Magnificent said:

<< وَإِن تَعُدُّواْ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَآۗ  >>

<< And if you would count the graces of Allaah, never could you be able to count them. >>[3]

How can that person be from Ahl-ul-Sunnah wal Jamaa’ah when he metaphorically interprets the Hadeeth: ‘Allaah does not look at the one who drags his garment below his ankles out of pride.’

[Agreed upon by Bukhari and Muslim] and other Hadeeth with this meaning; he metaphorically interprets ‘Allaah looking’ in this Hadeeth that the meaning of ‘looking’ is metaphorical for mercy, meaning that Allaah will not have mercy upon them?!

There are other deviated metaphorically interpretations, which transfer the texts present from Allaah –Azza wa Jal – in His Book or upon the tongue of His Messenger, which comprise of lofty meanings, which are befitting Allaah –Azza wa Jal- and they metaphorically interpret them with a false interpretation.

If we think about it, what has obligated them to metaphorically interpret the Sifaat like this, then we find that they claim that the condition and state of the intellect is that this is how Allaah should be characterized with those [distorted] characteristics; because they made and took the foundations of the people of Kalam (rationalistic theology & philosophy) as the foundation, and they used this foundation above that of the texts of the Sharia’, which came in the Book of Allaah, and in the Sunnah of the Messenger -sallAllaahu alayhi wa sallam- which affirm for Allaah –Azza wa Jal- Names and Characteristics which befit His Majesty.

So the Asha’irah and Matroodeeyah made those foundations rationalistic theology (Kalam), which was taken from the philosophers, and the people of logic (Mantiq) those who were drowned in knowledge of rationalistic theology, and they spent their time in it, and wasted their lives in it, and their end result was confusion.’

[Taken from: ‘Takeed al-Musalamaat as-Salafeeyah’ p. 7]

Footnotes:

[1] A sect, which rejects the Characteristics of Allaah.

[2] Soorah Maidah: 64

[3] Soorah Nahl: 18

Posted from:

https://followingthesunnah.com/2013/08/30/a-brief-overview-of-the-ashaaree-sect/

Related Links

Success Lies in Clinging to the Sunnah and the Way of the Early Generations – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 62 : Point 107
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

He who limits himself to the Sunnah of the Messenger of Allah (sallallaahu alaihi wa salam) and that which his Companions and the Jamaa’ah were upon is successful and triumphs over all the people of innovation and his body is relaxed and his religion is safe, if Allah wills, since the Messenger of Allah (sallallaahu alaihi wa sallam) said, “My Ummah will split…” and the Messenger of Allah (sallallaahu alaihi wa sallam) told us which would be the saved sect, saying, “That which I and my Companions are upon[1]. This is the cure, the explanation, the clear affair and the straight and distinct road. The Messenger of Allah (sallallaahu alaihi wa sallam) said, “Beware of going to extremes and harshness. Beware of exaggeration and cling to the ancient religion” [2].

NOTES

[1] Reported by at-Tirmidhee (no.2643) and others and it is hasan, as has preceded.

[2] This is not a hadeeth of the Prophet (sallallaahu alaihi wa sallam), but is a saying of Ibn Mas’ood (radiallaahu anhu) as reported by ad-Daarimee in his Sunan (1/50/nos.144. 145), ‘Abdur-Razzaaq in his Musannaf (10/252) and Ibn Nasr in as-Sunnah (no.85) and others and is saheeh as such.

Ibn ‘Abbaas (radiallaahu anhu) reports that the Prophet (sallallaahu alaihi wa sallam) said, “Beware of exaggeration in the religion for, indeed, those before you were destroyed due to exaggeration in the religion.” Reported by Ahmad, an-Nasaa’ee and Ibn Maajah and it is saheeh.

Ibn Mas’ood (radiallaahu anhu) reports that the Prophet (sallallaahu alaihi wa sallam) said, “ Those who go to extremes are destroyed.” Reported by Ahmad, Muslim and Abu Daawood (Eng. trans. 3/1294/no.4591) and it is saheeh

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

The Truth, the Sunnah & the Jamaa’ah – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 61 : Point 106
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

The Truth is that which came from Allah, the Mighty and Majestic. The Sunnah is that which the Messenger of Allah (sallallaahu alaihi wa sallam) laid down and the Jamaa’ah is that which the Companions of the Messenger of Allah were united upon in the Khilaafah of Abu Bakr, ‘Umar and ‘Uthmaan.

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Leaving the Lands of Disbelief for Knowledge but not for Hijrah – Shaykh ‘Abdur Rahmaan al-‘Adanee

Question 19: Leaving the lands of disbelief for knowledge but not for hijrah

“Some brothers, when they leave from France or other lands of disbelief, they leave with the intention of seeking knowledge and they don’t attach importance to making hijrah, and when he is asked, ‘Are you a Muhaajir?’ he replies with the statement: ‘I want to seek knowledge, as for hijrah, I will look into it later, Allaah willing.’ And at the same time it is possible that he could return to the land of disbelief at anytime, so what do you have to say about this?”

The Answer:

The most important thing is that he leaves from those disbelieving lands so he can escape with his deen, and it is upon him that he be firmly determined not to reside in the lands of disbelief, whichever ones exist. If he were to do that then, verily, he would be free from the sin, by Allaah’s permission, and he would be safeguarding his deen.

As for the question: “Does he intend with this departure hijrah or merely fleeing with the deen from the tribulations without the intention of hijrah?

Some of our Mashaayikh (Rahimahullaah Ta’ala) used to advise to leave, to flee with the deen without making the intention of hijrah, for the fear that he will arrive at the Islaamic lands and he will not be able to remain there, so when that happens he will be able to return to the land he left, contrary to if he were to leave with the intention of hijrah, for verily he will not be able to return.

This is the reason for this position due to the many obstacles that are well-known and have been placed in front of the Muslims.

The second position that is well-known in this issue is that it is better to have the intention of hijrah because the Prophet (Sallallaahu ‘Alayhi Wa Sallam) and his Companions (Radhillaahu ‘Anhum) made hijrah from the most beloved of places to Allaah (‘Azza Wa Jall); from Makkah. And no doubt, this position appears to be closer and more correct. Also, as has preceded, verily he who relies on Allaah (‘Azza Wa Jall) and thinks good of Allaah and is sincere in his intention of escaping with his deen from the tribulations, Allaah (Subhaanahu Wa Ta’ala) is more generous than to leave this slave to perish and have him rely on the people and abandon him. He is glorified and exalted (above that). Also, Allaah (‘Azza Wa Jall) has promised him help, and victory, and to make things easy, and facilitate things for him, even if whoever is on earth were to plot against him.

In not intending hijrah when leaving, there is a clear cause for bad to happen to the Muslim because for the least difficulty that occurs to him he will pack up his belongings and return to the land of disbelief. So what we advise our brothers with is that they leave with the intention of hijrah and that they use as a lesson their brothers who have left before them. Has Allaah (Subhaanahu Wa Ta’ala) left them to perish?

The answer: No, rather, with praise to Allaah, they live in the lands of Islaam in honor and respect and happiness, and they have been granted knowledge and implementation of the knowledge.

So we ask Allaah (Subhaanahu Wa Ta’ala) that He grant us and you all the success to obey Him and obey His Messenger (Sallallaahu ‘Alayhi Wa ‘Alaa Aalihi Wa Sallam). We ask Allaah (‘Azza Wa Jall) for forgiveness and good health and well-being in the deen, and in this life and in the hereafter.

We ask Allaah (Tabarak Wa Ta’ala) to make us and you all from those who direct with the truth and establish justice therewith.

All praise is due to Allaah, Lord of all that exists, and may the peace and blessings of Allaah be upon our Prophet Muhammad and upon his Family and his Companions, all of them.

Source : From the PDF –  Questions and answers concerning al-Hijrah – By Shaykh ‘Abdur Rahmaan al-‘Adanee

Related Linkhttps://abdurrahman.org/hijrah

The Religion is Not Based Upon Ideas, Opinions, False Analogy & Interpretation – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 61: Point 105
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Know may Allah have mercy upon you! that whoever speaks about the religion of Allah from his opinion, analogy and interpretation, without proof from the Sunnah and the Jamaa’ah , then he has spoken about Allah that which he does not know [1]. Whoever says about Allah what he does not know is one who has overstepped the bounds (Mutakallifeen) [2].

NOTES:

[1] In the Book of Allah, speaking about Allah without knowledge is shown to be a form of Shirk. He, the One free from all defects, says:

Say: The things that my Lord has forbidden are: shameful deeds, whether open or secret, sins (of all kinds), assigning of partners to Allah for which He has given no authority and saying things about Allah of which you have no knowledge. [Soorah al-A’raaf (7): 33]

[2] Masrooq (rahimahullaah) said: We entered upon Abdullah ibn Mas’ood and he said, “O people! Whoever knows something then let him speak according to it. Whoever does not know, let him say, ‘Allah knows best,’ since this, too, is from knowledge, that you say concerning that which you do not know: ‘Allah knows best.’ Allah, the Mighty and Majestic, said to His Prophet (sallallaahu alaihi wa sallam):

Say: No reward do I ask of you for this (Qur’an), nor am I a pretender. [Soorah Saad (38): 86]

[Reported by al-Bukhaaree (Eng. trans. 6/314/no.333).]

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

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Related Linkhttps://abdurrahman.org/knowledge

Knowledge is not in merely narrating a great deal and books – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 61: Point 104
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Know may Allah have mercy upon you! that knowledge is not in merely narrating a great deal and (having many) books. The scholar is the one who follows the Book and the Sunnah, even if his knowledge is limited [1] and (even if) he only has a few books. Whoever opposes the Book and the Sunnah is an innovator, even if he narrates much and has many books.

NOTES

[1] Ash-Shaafi’ee (rahimahullaah) said, “Knowledge is not what is memorized, but what benefits.” Reported in Hilyatul-Awliyaa’ of Abu Nu’aym (9/123).

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Linkhttps://abdurrahman.org/knowledge

There will always be a group of people upon the Truth and the Sunnah – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 60: Point 103
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Know that there will not cease to be a group of the people of the truth and the Sunnah amongst the people whom Allah will guide and through them (He will) guide others and revive the Sunnah through them. They are the ones whom Allah, the Most High, describes, those who are few in the time of controversy. He says:

Only those to whom (the Scripture) was given differed concerning it after clear proofs had come to them through hatred one to another [1].

He singled out these people, saying:

Then Allah, by His leave, guided those who believed in the truth concerning that wherein they differed. For Allah guides whom He wills to a straight path [2].

The Messenger of Allah (sallallaahu alaihi wa sallam) said,

“There will not cease to be a group of my Ummah uppermost upon the truth. They will not be harmed by those who forsake them, until Allah’s affair comes to pass and they are uppermost.” [3]

NOTES

[1] Soorah al-Baqarah (2): 213

[2] Soorah al-Baqarah (2): 213

[3] Reported by Muslim Eng. trans. 3/1061/no.4715), at-Tirmidhee (no.2230) and Ibn Maajah (no.10). Also refer to Saheeh al-Bukhaaree (Eng. trans. 9/309/nos.414-415) and Saheeh Muslim (Eng. trans. 3/1061-1062/nos.4716-4722).

The Prophet (sallallaahu alaihi wa sallam) said,

“This knowledge will be carried by the trustworthy ones of every generation. They will expel from it the alterations made by those going beyond bounds, the false claims of the liars and the false interpretations of the ignorant.”

Reported by Ibn ‘Adiyy, Ibn ‘Asaakir and others and it is saheeh.

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

There has never been any Heresy (Zandaqah) except from the ignorant ones – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 59: Point 102 
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Know that there has never been any heresy except from the ignorant rabble who follow anyone who calls out wildly. They bend with every wind that blows, so anyone who is like that has no religion. Allah, the Blessed and Most High, says:

فَمَا اخْتَلَفُوا إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ

They did not differ until after the knowledge came to them, through envy amongst themselves.[Soorah al-Jaathiyah (45): 17]

مَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ ۖ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ

Those to whom (the Scripture) was given only differed concerning it after clear proofs had come to them through hatred to one another [Soorah al-Baqarah (2): 213]

They are the evil scholars, those greedy (for this world) and who are the innovators.

[Souncloud Audio Link

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree