Category: Dawah

Moosaa, the one to whom Allaah spoke directly, the strong and trustworthy.

We see that his call was directed to tawheed and carried the lights of guidance and wisdom. Moosaa was brought up and was raised in the palaces of the greatest tyrant who claimed divinity. He knew the various types of corruption, unbelief, tyranny, injustice and despotism from what he witnessed in the palaces. He saw things which it is difficult to imagine or think possible. He also saw the enslavement of his people, the Children of Israa’eel, and their humiliation, and their women taken as slaves, and the killing of their children, to such an extent that it surpassed any oppression known to mankind. Allaah, the Most High, says,

“Pharaoh exalted himself haughtily in the land, and divided its people into castes. He enslaved a group of them (i.e., the Children of Israa’eel), killing their sons and letting their women live. He was indeed one of the corrupt evil-doers.”[1]

The people of Pharaoh were also people of shirk and idol-worship without a doubt.

So how did Moosaa begin? Was his call directed to correction of the ‘aqeedah of this idolatrous nation? Or did it begin with a demand for the restoration of the rights of the Children of Israa’eel, and a struggle to gain rulership and authority from the hands of the tyrant, and at the head of them Pharaoh, who claimed divinity for himself?

The call of Moosaa was just like the call of his forefathers and brothers from the earlier Prophets. His Lord instructed him and inspired him with the principle of tawheed, and chose him to carry his revelation, and to establish worship of Him. Allaah, the Most High, says,

“Has not the story of Moosaa come to you? When he saw a fire and said to his family, ‘Remain where you are for I have seen a fire. Perhaps I can bring a fire-brand from it or find someone who can show us the way.’ So when Moosaa came to the fire his Lord called him, ‘O Moosaa, I am your Lord. Remove your shoes, indeed you are in the purified valley of Tuwaa. I have chosen you as My Messenger, so listen to and heed what I reveal to you. Indeed I am Allaah. None has the right to be worshipped but Me. So worship Me and do not worship anything else besides Me, and establish Prayer for My remembrance. Indeed the Final Hour is certainly coming, which I keep hidden from all except Myself, in order to reward each soul according to its good or bad deeds.’”[2]

So this was the beginning of his Messengership; he was inspired and ordered with the ‘aqeedah of tawheed. He was ordered to establish it in himself and to represent it in his life. Then he was entrusted with the duty of calling to this sublime principle and was sent by Allaah to the Pharaoh. Allaah furthermore explained to him the correct manner of giving da’wah and the wise way in which he was to face the Pharaoh. Allaah, the Most High, said: 

“Go to Pharaoh who has transgressed all bounds in his haughtiness, pride, unbelief, and say, ‘Will you not purify yourself from the sin of unbelief and be obedient to your Lord? And that I guide you to the worship of your Lord, so that you may submit fearfully to Him and obey Him.’”[3]

He also supported him with his brother Haaroon in order for the proof to be established to the utmost, and He taught them to use gentleness and mildness in da’wah since that is the best way to attain the guidance of those whom Allaah wishes to guide:

“Go both of you to Pharaoh, indeed he has transgressed beyond all bounds, and speak mildly with him that he might accept admonition and fear and be obedient to his Lord.”[4]

So they carried out the order of their Lord and called him to Allaah, hoping for him to be guided and purified, so that he should be one of those who fear Allaah and fear and beware of the evil consequences of shirk and oppression. But he did not respond to this wise and composed call. So Moosaa manifested the great signs and clear proofs of his Prophethood and the truthfulness of his Messengership. But the despotic tyrant Pharaoh merely increased in his transgression and rejection of the truth:

“But Pharaoh denied the signs which Moosaa came with and disobeyed his order for him to fear and obey his Lord. Then he turned away from what he ordered him (i.e., obedience to his Lord) and instead worked evil and corruption, and he gathered his people and his followers and said, ‘I am your lord, the most high.’ So Allaah seized him with punishment for his latter and his earlier saying.”[5] 

The Escalation of the Tyranny of the Pharaoh and how Moosaa and his People Faced it with Patient Perseverance and Forbearance

“The chiefs of Pharaoh’s people said, ‘Will you leave Moosaa and his people to cause mischief in the land when they have abandoned worship of you and worship of your gods?’ He said, ‘We will kill their sons and let their women live, and will have full power over them.’”[6]

So what was the sin of Moosaa and his people in the view of these criminals? No crime except that they called to the tawheed of Allaah and to remain firm upon it, and to disbelieve in Pharaoh and his idols. Then what was the response of Moosaa with respect to these disgraceful and outrageous transgressions which exceeded all bounds in its barbarity and ferocity?!

His response was to remain firm upon correct belief, and to have patience and forbearance, and to seek the aid of Allaah in facing these calamities. Then he awaited the good outcome, and victory as a consequence and a good fruit of this remaining firm and this patient perseverance.

“Moosaa said to his people, ‘Seeks Allaah’s help and be patient, the earth is Allaah’s, He gives it as a heritage to whom He pleases from His servants. The final outcome is in favour of those who fear Allaah by avoiding disobedience of Him and doing what He orders.’”[7]

Then when no hope that the Pharaoh and his people would believe remained, and the suffering which the Children of Israa’eel were subjected to increased in severity, the sole request which Moosaa made to the Pharaoh was that he should allow the Children of Israa’eel the freedom to leave the land of Egypt and emigrate to wherever Allaah willed that they should go, in order to save them from the torment inflicted upon them.

“So go to the Pharaoh, saying, ‘We are the Messengers sent by your Lord, to order you to free the Children of Israa’eel. So release them and cease tormenting them. Indeed we bring you a clear sign from your Lord, and peace and safety from Allaah’s punishment are for those who follow the guidance.’”[8]

It was a sublime call to the tawheed of Allaah containing light and wisdom. It was also accompanied by an eager desire for the guidance of those who were being called, and that they should be purified. It also contained a clear example of the utmost patience and forbearance in enduring great harm, and in facing tyranny and haughty oppression. It also shows the way to face the most difficult situations with wisdom and forbearance, whilst having the strongest hope in Allaah, that He will assist and grant victory to the Believers and destroy the unbelieving oppressors. Including clear lessons for those who make their call purely seeking the Face of Allaah and desire to rectify mankind and to turn to their Lord, and for them to be guided to His Straight Path.

Footnotes :

[1] Soorah al-Qasas (28):4.

[2] Soorah Taa Haa (20):9-15.

[3] Soorah an-Naazi’aat (79):17-19.

[4] Soorah Taa Haa (20):43-44.

[5] Soorah an-Naazi’aat (79):21-25.

[6] Soorah al-A’raaf (7):127.

[7] Soorah al-A’raaf (7):128.

[8] Soorah Taa Haa (20):47.

[Excerpted from the book : “The Methodology of the Prophets in Calling to Allaah – that is the way of wisdom and intelligence” – by Shaykh Rabee hafidhahullaah, translated by Dawud Burbank rahimahullah]

Download the full PDF Book:
https://abdurrahman.org/dawah/methodology-of-the-prophets-in-calling-to-allaah/

The Importance of Tawheedul-Uloohiyyah
(Singling out Allaah with all Worship)

I will discuss tawheed of Allaah with regard to worship (Tawheedul-Uloohiyyah) and its importance because of two reasons:

Firstly, that it is the most important part of the call of the Messengers presented to us in the Qur’aan, and because it was the reason for the continual struggle between them and their enemies, the proud and haughty, and the obstinate, in every nation. It has continued as the reason for conflict until this day, and perhaps it will continue as such until the Day of Resurrection, as a trial and test for the inheritors of the Messengers, and in order to raise their station.

Secondly, the most severe and dangerous deviation afflicting the Muslims in the east and the west is with regard to it, and this affects the majority of the ignorant amongst the Muslims and many of those who are educated and those who associate themselves with knowledge. So we will begin by presenting the calls of the Prophets in general, and then present the call of some of them in particular.

Allaah, the Most High, says,

“We sent a Messenger to every nation ordering them that they should worship Allaah alone, obey Him and make their worship purely for Him, and that they should avoid everything worshipped besides Allaah. So from them there were those whom Allaah guided to His religion, and there were those who were unbelievers for whom misguidance was ordained. So travel through the land and see the destruction that befell those who denied the Messengers and disbelieved.”[1]

Allaah, the Most High, says,

“We did not send any Messenger before you, O Muhammad (صلّى الله عليه وسلّم )  , except that We revealed to him that none has the right to be worshipped except Allaah, so make all of your worship purely for Him.”[2]

He, the Most High, says after mentioning a number of stories of the Prophets, alayhimus-salaatu was-salaam: 

“This religion of yours is a single religion, and I am your Lord, so worship Me alone.”[3] 

Allaah, the Most High, says:

“O Messengers, eat from the food which Allaah has made lawful, and do correct and righteous deeds. Indeed, I am fully aware of whatever you do. Indeed this religion of yours is a single religion, and I am your Lord so keep yourselves safe from My punishment by obeying Me.”[4]

Al-Haafidh Ibn Katheer said, “Mujaahid, Sa’eed ibn Jubayr, Qataadah and Abdur-Rahmaan ibn Zayd ibn Aslam said about the saying of Allaah, the Most High,  which means, ‘Your religion is one.’”[5] Then the meaning of these two Aayaat occurs in the Sunnah in his (صلّى الله عليه وسلّم )   saying, “I am the closest of the people to ‘Eesaa ibn Maryam in this world and the Hereafter. The Prophets are brothers, their mothers are different, but their religion is one.”[6]

Also Allaah, the Most High, says about the Messengers who were firmest in determination (oolul-‘adham), alayhimus-salaatu was -salaam:

“Your Lord prescribed for you O people, the same religion which He prescribed for Nooh, and that which We revealed to you O Muhammad (صلّى الله عليه وسلّم ), and which He prescribed for Ibraaheem, and Moosaa, and ’Eesaa, that you should establish the religion, acting upon what is prescribed, and not split into sects with regard to it. It is intolerable to the polytheists that you call them to sincerely worship Allaah alone and reject worship of all else besides Him. But Allaah chooses for His religion whomever He pleases and He guides those who turn to Him in repentance and obedience, to act in obedience to Him, and to follow the guidance with which He sent His Messenger.”[7]

This was the call of all the Prophets, and at the head of them the Messengers who were firmest in determination. So the Prophets who numbered one hundred and twenty four thousand [8] followed a single methodology in their call, and began from a single starting point which is tawheed, the greatest issue and most important principle which they conveyed to all mankind, throughout the ages and despite their varying societies, lands and times.

This is a proof that this is the single way which must be followed in calling the people to Allaah, and it is something laid down by Allaah to be followed by all of His Prophets and their true and sincere followers. It is not permissible to change or replace it, nor to turn away from it.

Examples From the Calls of Some of the Messengers

Allaah, the Most High, has informed us about some of the individuals from the greater Prophets, and how they faced their people. We see that all of them proceeded upon the universal way laid down for them by Allaah and they followed the methodology established for all of them by Allaah. Not a single one of them is at variance with it. Allaah, the Most High, says,

“And We sent Nooh to his people saying, ‘I am a clear warner sent to you, that you should worship none besides Allaah. Indeed, if you do not make all your worship purely for Him I fear for you the torment of a painful Day.’ The chiefs of the disbelievers amongst his people said, ‘We see that you are but a man like ourselves and we do not see you followed except by the lowest of the people, in what is apparent to us. Nor do we see that you have any excellence over us, rather we think that you are a liar.’”[9]

Allaah, the Most High, says,

“And to ’Aad We sent Hood, saying, ‘O my people worship Allaah, making all of your worship purely for Him, since there is none besides Him having the right to be worshipped by you. Will you not fear your Lord?’ The leaders of those who disbelieved amongst his people said, ‘We see you upon error (due to your abandonment of our religion and worship of our gods) and we think that you are a liar (in claiming to be a Messenger from the Lord of the Worlds).’ He said, ‘O my People, I am not upon error, I am indeed a Messenger sent by the Lord of the Worlds. I convey to you the Message of my Lord and am sincere in my advice and faithful to my trust. Do you wonder that Allaah should send admonition for you through a man from amongst you, warning you of Allaah’s punishment and to fear Him? And remember the blessings of Allaah upon you in that He made you successors to the people of Nooh (after drowning them for their unbelief and denial of their Messenger), and He increased you in height and size. So remember the favours bestowed upon you by Allaah, so that you may be successful.’ They said, ‘Do you come to us warning us of punishment from Allaah for that which we practise as religion, so that we should instead worship Allaah alone and forsake what our fathers used to worship? We will not do that, so bring us the punishment which you threaten us with if you are truthful.’ He said, ‘Allaah’s punishment and wrath have become unavoidable for you. Do you dispute with me about mere idols which you and your fathers have given names to, things which can neither bring harm nor benefit, and Allaah has given no proof or excuse for their worship? Then wait for Allaah’s judgement between us, I too shall wait.’ So We saved Hood and those with him through Our Mercy (due to their eemaan and their worship of Allaah alone), and we annihilated those who rejected Our signs and were not Believers.”[10]

This was the call of the Messengers, all of them followed this methodology in their da’wah to Allaah: they called first to the tawheed of Allaah, and that He alone must be singled out with all worship. Then their people opposed them because of this, except those whom Allaah guided, facing them with mockery, charging them with being liars and seeking to ridicule them. As Allaah, the Most High, says:

“Many Prophets were sent to the earlier peoples, and no Prophet came to them except that the people met him with mockery.”[11]

There is nothing more severe and hurtful to lofty believing souls than accusations of falsehood, ridicule and mockery. These things are more hurtful to them than being struck with swords and imprisonment and punishment. This fact is mentioned by the Arab poet who said, “Being harmed by close relatives is more painful to the soul than being struck with a sharpened sword.”

’Aa’ishah, radiyallaahu ’anhaa, asked the Prophet (صلّى الله عليه وسلّم )  , “Has there been a day more severe upon you than the Day of Uhud?” So he said, “Your tribe has troubled me greatly, and the most troublesome thing which I experienced from them was on the day of ’Aqabah when I presented myself to ’Abd Yaaleel ibn ’Abd Kulaal and he didn’t respond as I had hoped. So I returned overwhelmed with sorrow and did not recover until I reached Qarnuth-Tha’aalib.[12] I raised my head and saw a cloud shading me, then I looked and saw Jibreel in it, and he called me saying, ‘Allaah has heard what your people said to you and their reply, and Allaah has sent the Angel of the mountains to you, for you to order him to do whatever you wish.’ So the Angel of the mountains called me and greeted me with salaam and then said, ‘O Muhammad, Allaah has heard what your people said to you, and I am the Angel of the mountains, and my Lord has sent me to you for you to order me as you wish. So what do you wish?’ So Allaah’s Messenger (صلّى الله عليه وسلّم )   said, “No, rather I hope that from their offspring will come those who will worship Allaah alone and not worship anything else besides Him.”[13]

This hadeeth clearly shows the da’wah of Allaah’s Messenger (ﷺ) and his perseverance in that, and his mildness with his people. See how he was patient with them and asked for them to be spared from destruction which would have wiped them out. He instead hoped for good from Allaah, and hoped that from their offspring would come those who worshipped Allaah alone, not worshipping anything besides Him. Indeed what a noble and lofty goal, which is not realized except by those who taste the blessing of tawheed and know its station.

The books of Seerah[14] detail some of the answers given by those who mocked him and their scornful stance when he invited them to Islaam. They mention that he went to a number of the nobles and leaders of the tribe of Thaqeef, and they were three brothers, ’Abd Yaleel, Mas’ood and Habeeb… and he sat with them and called them to Allaah and asked them to support Islaam and stand with him against those of his people who opposed him. So one of them said, “If it is actually true that Allaah has sent you, then He is tearing down the covering of the Ka’bah.” The second said, “Could Allaah not find anyone to send but you?” The third said, “By Allaah, I will never speak with you. If you are truly a Messenger from Allaah as you claim, then you are more serious than to have me reply to your words, and if you are lying against Allaah then it is not proper that I should ever speak to you.” So Allaah’s Messenger (صلّى الله عليه وسلّم )   left having despaired of good from Thaqeef.[15]

What we see from the hadeeth and the stroy is that mockery and scorn and harm caused by the foolish idolaters was more severe to the Prophets than any other trouble, even more so than the fierce battles in which lives are spent and the blood of their pure companions is shed. Indeed on the Day of Uhud more than seventy Companions of Allaah’s Messenger (صلّى الله عليه وسلّم )   were martyred.[16] Amongst them: Mus’ab ibn ’Umayr,[17] and Hamzah ibn ’Abdil- Muttalib[18] the paternal uncle of Allaah’s Messenger (صلّى الله عليه وسلّم )  , and Allaah’s Messenger (صلّى الله عليه وسلّم )   was injured in the face and his incisor was broken.[19] He also suffered along with his Companions at the hands of the hypocrites, and suffered great harm and hardship before that in Makkah, and at Badr and other battles. Yet despite all of this, the severest trouble which he faced was on the Day of Taa’if because of the mockery and contempt which he faced to such a degree that it is unbearable for pure souls. Furthermore Allaah’s Messenger (صلّى الله عليه وسلّم )   said, “Those who suffered the severest trials are the Prophets, then those who are most like them, then those who are most like them after that.”[20]

So those who are most like them, and then those who are next closest are those who proceed upon their methodology in calling to Allaah, and called to what they called to, i.e. to the tawheed of Allaah and that He is to be singled out with all worship, and to rejection of all shirk (attribution of any form or part of worship to anyone besides Allaah). Such people will suffer similar harm and trials as suffered by the Prophets who are their example. It is because of this fact that you see many of the callers departing away from this difficult methodology, and this rugged path, since the caller who follows it will have to face opposition from his mother, his father, his brother, his friends and those whom he loves. He will be opposed by the society which will treat him as an enemy and seek to mock and harm him. So many callers divert their attention to other aspects of Islaam which do have their place, and are not denied by anyone who truly believes in Allaah, except that those aspects do not involve that difficulty and hardship and do not bring about mockery and harm particularly in Islamic societies. This is because the majority of the people of the ummah of Islaam are willing to gather around these type of callers, and they throw praise and honour upon them instead of mockery and harm, unless they pose a threat to the rulers and are a danger to their positions, in which case they suppress them brutally. For example political parties which oppose the rulers and threaten to dethrone them. In such a case the rulers will show no love to relatives or friends, Muslims or disbelievers.

Then in any case we say to those callers: no matter how much noise they make, and no matter how high they raise their voices in the name of Islaam, restrain yourselves because you have left the way prescribed by Allaah and His Straight Path, upon which the Prophets and their followers proceeded in calling to tawheed of Allaah and to making the religion purely for Him. So no matter how much you speak and raise your voices in the name of Islaam, you are still deviating from the methodology of the Prophets which was laid down by Allaah. No matter how much effort you expend, and how much you manage to extend your da’wah and your own methodology, you are still preoccupying yourselves with the means to the exclusion of the goal. Then what use are the means[21] if they merely harm the goal, and they themselves grow at its expense.

Indeed woe to those callers who obstinately persist upon the methodologies which they themselves have innovated, those who fight against the methodology of the Prophets in calling to the tawheed of Allaah, beneath dazzling banners and slogans which captivate the simple minded and those ignorant of the methodology and way of the Prophets.

Footnotes

[1] Soorah an-Nahl (16):36.

[2] Soorah al-Ambiyaa (21):25.

[3] Soorah al-Ambiyaa (21):92.

[4] Soorah al-Muminoon (23):51-52.

[5] Tafseer Ibn Katheer (5/365).

[6] Reported by al-Bukhaaree (Eng. trans. 4/434 no.652) and Muslim (Eng. trans. 4/1260 no.5834).

[7] Soorah ash-Shooraa (42):13.

[8] As shown by the hadeeth of Aboo Dharr, reported by al-Bukhaaree in, at-Taareekhul-Kabeer (5/447), and Ahmad in al-Musnad (5/178 and 179) by way of al-Mas’oodee, from Aboo ’Umar ad-Dimashqee, from ’Ubayd ibn al-Hashaas, from Aboo Dharr. It is also reported by Ibn Hibbaan as occurs in al-Mawaarid (no.94), and Aboo Nu’aym in al-Hilyah (1/166-168) and he indicated other chains of narration from Aboo Dharr. It is also reported by Ahmad (5/265), Ibn Abee Haatim in his Tafseer (quoted by Ibn Katheer (2/324), and at-Tabaraanee (8/258)). It also has a further chain of narration from Aboo Umaamah quoting the number of the Messengers (Rusul) which is three hundred and thirteen, and that is reported by at-Tabaraanee (8/139) and Ibn Hibbaan, as occurs in al-Mawaarid (no.2085). Ibn Katheer said, “It is reported by at-Tabaraanee and its narrators are those of the Saheeh except Ahmad ibn Khaleed al-Halabee, and he is reliable.”

[9] Soorah Hood (11):25-27.

[10] Soorah al-A’raaf (7):65-72.

[11] Soorah az-Zukhruf (43):6-7.

[12] A place between Makkah and at-Taa’if also called Qarnul-Manaazil.

[13] Reported by al-Bukhaaree (Eng. trans. 4/300 no.454) and Muslim (Eng. trans. 3/987 no.4425).

[14] Books about the life of the Prophet (ﷺ).

[15] Al-Bidaayah wan-Nihaayah,’(3/135) and ad-Durar Fikhtisaaril-Maghaazee was-Siyaar (p.35) of Ibn ’Abdul-Barr.

[16] Al-Bukhaaree, rahimahullaah, said, (Eng. trans. 5/279 ch. 25), “Chapter: The Muslims who were killed on the Day of Uhud… ’Amr ibn ’Alee narrated to us: Mu’aadh ibn Hishaam narrated to us, saying: My father narrated to me from: Qataadah, who said, ‘We do not know of any tribe amongst the Arabs who lost more martyrs, and will have superiority on the Day of Resurrection, than the Ansaar.’ And Qataadah said: Anas ibn Maalik narrated to us: that seventy of the Ansaar were martyred on the day of Uhud, and seventy on the day of Bir Ma’oonah, and seventy on the day of al-Yamaamah.”

[17] From Khabbaab, radiyallaahu ’anhu, who said, “We emigrated along with the Prophet (ﷺ) seeking thereby only the Face of Allaah, so our reward became assured with Allaah. Then there were some of us who died not having taken anything from his reward. From them was Mus’ab ibn ’Umayr who was killed on the day of Uhud and did not leave anything behind except a small striped sheet. When we covered his head with it his feet were uncovered, and when we covered his feet with it his head was uncovered. So the Prophet said, ‘Cover his head with it, and place idhkhir (a sweet smelling rush) upon his feet.’” (Reported by al- Bukhaaree (Eng. trans.5/281/no. 408), Muslim (Eng. trans. 2/446/no. 2050 ), Ahmad and an- Nasaa’ee.

[18] The story of his martyrdom is to be found in Saheeh al-Bukhaaree (Eng. trans. 5/74-277/no. 399 ) and the Musnad of Imaam Ahmad (3/500-501).

[19] From Anas, radiyallaahu ‘anhu, who said: “On the day of Uhud the Prophet (ﷺ) was injured in the face and said, ‘How can a people who injure the face of the Prophet (ﷺ) be successful?’ And so the Aayah, “Not for you is the decision…’ (Soorah Aal-’Imraan (3):128) was sent down.” Reported by al-Bukhaaree (Eng. trans. 5/272 ch.20 and Muslim (Eng. trans. 2/985 no.4417), and Muslim also reports (Eng. trans. 2/984/4414) the hadeeth of Sahl ibn Sa’d with the wording, “Allaah’s Messenger (ﷺ) was wounded in his face and his incisor was broken and his helmet was crushed upon his head.”

[20] Reported by Tirmidhee (4/602 no.2398), Ibn Maajah (2/1334 no. 4023), ad-Daarimee (2/228, no. 2786) and Ahmad (1/172, 174, 180, 185), all of them by way of ’Aasim ibn Abin-Nujood, who is generally acceptable (sudooq), but makes mistakes; from Mus’ab ibn Sa’d, Tirmidhee declared it to be hasan saheeh. But Tirmidhee’s declaration of its direct authenticity is debatable, and it as if he took into account other witnesses for it, since there are other supporting narrations for it:

(1) From Aboo Sa’eed al-Khudree, reported by Ibn Maajah (no. 4024), and its chain of narration is declared saheeh in az-Zawaa’id.

(2) The hadeeth of Faatimah bint al-Yamaan reported by Ahmad (6/329).

(3) The hadeeth of Aboo Hurairah indicated by Tirmidhee after reporting the original hadeeth.

[21] Rule is a means to calling to Allaah as Allaah, the Most High, says:

“Those who, when We establish them in the land, they establish the Prayer, pay the Zakaat, call the people to make all of their worship purely for Allaah, and to His obedience and to what is known by the People of eemaan to be good: And they warn against attribution of partners in worship to Allaah, and disobedience to Him.” [Soorah al-Hajj (22):41].

[Excerpted from the book : “The Methodology of the Prophets in Calling to Allaah – that is the way of wisdom and intelligence” – by Shaykh Rabee hafidhahullaah, translated by Dawud Burbank rahimahullah]

Download the full PDF Book:
https://abdurrahman.org/dawah/methodology-of-the-prophets-in-calling-to-allaah/

Yoosuf (عليه السلام)

The noble one, son of the noble one, son of the noble one.[1] About whom Allaah sent down a long Soorah relating his noble life to us, and its stages, from his childhood to his death, and how his circumstances changed, and the difficulties that he faced, and how he faced everything with the Strength of Prophethood and his patient perseverance, wisdom and mildness.

Yoosuf, ’alayhis-salaam, saw the corrupt outlook of the Pharaohs in Egypt and their oppression, and he knew the beliefs of the nation amongst whom he lived. He knew the corruption of their beliefs and their idolatry, which led them to take idols and cattle as gods to worship besides Allaah. The stroy of this noble Prophet, ‘alayhis-salaam, is long, and from it, we will examine the story of his imprisonment and his da’wah at that time. Allaah, the Most High, says,

“And two young men entered the prison along with him. One of them said, ‘I saw in a dream that I was pressing grapes,’ and the other one said, ‘I saw in a dream that I was carrying bread upon my head and birds were eating from it.’ ‘Inform us of the interpretation of this for indeed we see that you are one of the doers of good.’ He said, ‘No food will come to you to eat except that I will inform you about it fully before it comes to you. This is from the knowledge which my Lord has taught me as I have remained free of the religion of a people who do not believe in the oneness of Allaah and who are disbelievers in the Hereafter. Rather I follow the religion of my fathers, Ibraaheem, Ishaaq and Ya’qoob. It is not fitting that we should worship anything else along with Allaah. This is from Allaah’s favour upon us and upon the people, yet most of the people do not give thanks for Allaah’s favours. O my two companions in the prison, is it better that you worship many different lords, or that you worship only Allaah, the One, Who subdues and has full power over everything? You do not worship besides Allaah except idols which you call gods, which you and your forefathers give names to, for which Allaah has sent down no authority. Authority is for Allaah alone. He ordered that you worship none but Him, that is the Straight and true religion, yet most of the people do not know (and are people of shirk).’”[2]

This noble Prophet, ’alayhis-salaam, lived in their palaces and was therefore well aware of the corruption of their administration and their rulers. He experienced at first hand their plots, their oppression, their unjust persecution and imprisonment by them. Furthermore he lived amongst an idolatrous nation who worshipped idols, cattle and stars. So where was correction to begin? What was the starting point?

Did he begin calling to Allaah, whilst he was wrongfully imprisoned along with others who were oppressed like him, by inciting them and rousing them against the despotic and tyrant rulers? This would be without a doubt a political response, and was an opportunity open to him. Or did he begin his call from the starting point adopted by his noble forefathers, and at the head of them Ibraaheem, the chosen and beloved Friend of Allaah and the Imaam of the call to tawheed; which was the starting point for all the Messengers of Allaah? There is no doubt that the single way of correction and rectification in every time and place is the way of calling to correct ‘aqeedah and tawheed and that all worship should be made purely and sincerely for Allaah alone.

Therefore Yoosuf began from this starting point, following his noble fathers, proud of their ‘aqeedah, and deriding and exposing the foolishness of the idolaters and their practice of taking idols, cattle and stars as lords to be worshipped besides Allaah.

So after clearly explaining this, and openly calling to tawheed and to rejection of shirk, he emphasised his call and his argument by his saying,

“Authority and command is for Allaah alone.”[3], [4]

Then he explained this authority and command to mean the tawheed of Allaah, and that He alone is to be worshipped:

“…That is the Straight and true reigion, yet most of the people do not know (and are people of shirk).”[5]

Also Yoosuf, ’alayhis-salaam, attained the highest position in this state[6] whilst calling to the tawheed of Allaah and establishing the clear proofs for his call and his Prophethood. Allaah, the Most High, says, in explanation of this,

“The king of Egypt said, ‘Bring him to me, I will make him my personal servant.’ So when he spoke to Yoosuf, he said, ‘Verily, this day you have with us a position of rank and full trust.’ He said, ‘Place me in charge of the storehouses and wealth of the land, indeed I will guard them faithfully and with full knowledge.’”[7]

And he said, giving thanks to his Lord and Protector,

“O my Lord, You have bestowed upon me something of dominion and have taught me the interpretation of dreams. O Originator and Creator of the heavens and the earth, You are my Lord and Protector in this world and the Hereafter. Cause me to die as a Muslim and join me with the righteous.”[8]

Furthermore Allaah says in explanation of his da’wah, upon the tongue of the Believer from the family of the Pharaoh:

“And Yoosuf came to you previously (before Moosaa) with clear signs yet you have not ceased doubting about what he came to you with. Until when he died you said, ‘Allaah will not send any Messenger after him.’ This is the state of those whom Allaah leads astray, those who are disbelievers in Him and doubt the truthfulness of the Messengers.”[9]

So from the knowledge to be learned from the life-story of Yoosuf, ’alayhis-salaam, which is presented to us in those noble Aayaat is that the call to tawheed is something very essential. Furthermore there is to be no leniency or relaxation in fighting against shirk, it is not permissible to keep silent about it, whatever the circumstances of the caller to Allaah; rather it is not permissible for any Muslim to ever accept it or be relaxed about it. So this shows the high station of ‘aqeedah, and its importance with Allaah, and with His Prophets and His Messenger. It also shows the very great difference and the distance between it and the details of Islaam.

It is not permissible for the Muslim, particularly the caller, to take up any position which violates his ‘aqeedah or is contrary to it, or that he is a fortune-teller, those who are Mushriks, or that he is a custodian of their idols. If he does any of this then he is one of the misguided Mushriks. With regard to the legislative aspect, if the Islamic state is established, it must apply the Sharee’ah of Allaah, otherwise:

“And whoever does not judge by what Allaah has revealed then they are the ones guilty of unbelief.”[10]

The unbelief (kufr) here is explained in detail by the scholars of Islaam, from the Companions and others, that it may be major Kufr, when the person disdains the Sharee’ah of Allaah and declares it lawful to judge by something else, and it may be lesser Kufr (i.e., that which does not take a person out of Islaam) when he does not declare it lawful to judge by other than it, but gives in to his desires and because of that judges by other than what Allaah sent down.

However when the Islamic state has not been established, then Allaah does not a burden a soul with more than it is capable of. So the Muslim may take up a position in a non-Muslim state with the condition that he establishes justice, and that he does not obey them ina matter which involves disobedience to Allaah, and does not judge by other than what Allaah sent down. This was what the Prophet of Allaah, Yoosuf, did. He took up a position as a deputy for a unbelieving king, and he did not judge according to his laws:

“He could not have taken and kept his brother according to the king’s law.”[11]

Furthermore, he established justice between the subjects and called them to the tawheed of Allaah. So this contains a decisive reply to those who give little importance to the ‘aqeedah of Tahweed. Those who gloss over and accomodate when it comes to the shirk which has filled the world, and they regard the callers to tawheed and the enemies of shirk with contempt and scorn. They turn up their noses and are too proud to ‘lower’ themselves to the level of the callers to tawheed, and they are very wily and astute concerning political affairs, but nothing is more burdensome and disagreeable to their hearing and their hearts than listening to or saying a word regarding tawheed or shirk. These types of callers have caused themselves to fall into a deep abyss, whilst they think that they have reached the highest peaks. Can a people ever prosper whose stance with regard to the call of the Prophets is like this, unless they sincerely repent to Allaah from what they are upon?

Footnotes:

[1] As indicated in the hadeeth of Ibn ’Umar, radiyallaahu ’anhumaa, from the Prophet (sallallaahu ‘alaihi wa sallam) that he said, “The noble one, son of the noble one, son of the noble one: Yoosuf the son of Ya’qoob, the son of Ishaaq, the son of Ibraaheem, ’alayhis-salaam.” Reported by al-Bukhaaree (Eng. trans. 4/390/596), and Ahmad in al-Musnad (2/96), and also the hadeeth of Aboo Hurairah, radiyallaahu ’anhu, that Allaah’s Messenger (sallallaahu ‘alaihi wa sallam) was asked about the noblest of the people, so he said, “Those most pious and obedient to Allaah.” They said, “It is not this that we are asking about.” He said, “Then the noblest of the people is Yoosuf, the Prophet of Allaah, son of the Prophet of Allaah, son of the Prophet of Allaah, son of the chosen and beloved Friend of Allaah.” They said, “It is not this that we are asking about.” He said, “Then is it about the origins of the Arabs that you ask? Then the people are of various origins. The best of them in the times of ignorance are the best of them in Islaam when they attain knowledge and understanding in the religion.” Reported by al-Bukhaaree (Eng. trans. 4/390/597).

[2] Soorah Yoosuf (12):36-40.

[3] Soorah Yoosuf (12):40.

[4] This Aayah is one of the basic principles from the principles of tawheed, as Allaah has explained upon the tongue of Yoosuf, ’alayhis-salaam. What is most unfortunate is that you see that many of the political reformers have explained it in a way that is far removed from its primary meaning, that all worship is to be made purely and sincerely for Allaah alone, and have instead explained it to have a political meaning, which is establishment of the state which they claim will establish Allaah’s Sharee’ah upon the earth as His deputies/vicegerents. Then they go beyond bounds in this direction till they cause the people to forget the principal meaning of the Aayah, and they understand nothing from it except this new meaning, and there is no action and no ability except by the will of Allaah. They do the same with all or most of the Aayaat of tawheed.

[5] Soorah Yoosuf (12):40.

[6] Shaykhul-Islaam Ibn Taymiyyah, rahimahullaah, said in al-Hisbah (p.7), “Likewise Yoosuf the truthful and honest, was a minister for the Pharaoh of Egypt, and he and his people were mushriks. So Yoosuf performed whatever justice and good he was able to and called them as far as possible to correct eemaan.”

[7] Soorah Yoosuf (12):54-55.

[8] Soorah Yoosuf (12):101.

[9] Soorah Ghaafir:(40):34.

[10] Soorah al-Maa’idah (5):44.

[11] Soorah Yoosuf (12):76.

[Excerpted from the book : “The Methodology of the Prophets in Calling to Allaah – that is the way of wisdom and intelligence” – by Shaykh Rabee hafidhahullaah, translated by Dawud Burbank rahimahullah]

Download the full PDF Book:
https://abdurrahman.org/dawah/methodology-of-the-prophets-in-calling-to-allaah/

Ibraaheem

The Father of the Prophets and the Leader of those who worship Allaah alone, upon the true religion, Ibraaheem, the Chosen and Beloved Friend of Allaah (Khaleelullaah), who was such that Allaah ordered the best of the Messengers and the final Prophet, and his ummah, to emulate him, to take his call as an example, and to follow his way and methodolgy.[1]

Allaah, the Most High, says:

“And remember when Ibraaheem said to his father Aazar, ‘Will you take idols for worship? Indeed I see that you and those who worship idols along with you are upon clear error.’ Likewise We showed Ibraaheem the heavens and the earth (and how they are a proof that the Creator alone should be worshipped), so that he should be one of those who have Faith with certainty. So when the night covered him with darkness he saw a star and said, (as an argument to show his people the error of worshipping anything besides Allaah), ‘This is (what you claim to be) my Lord?!’ Then when it set, he said, ‘I do not love that which passes away.’ Then when he saw the moon rising up he said, ‘This is (what you claim to be) my Lord?!’ Then when it set he said, ‘If my Lord did not keep me firm upon the guidance then I would surely be one of the misguided.’ Then when he saw the sun, he said, ‘This is (what you claim to be) my Lord?! This is greater than the others.’ Then when it set he said, ‘O my people, I am free from all that you associate as partners in worship with Allaah. Indeed I have turned my face in worship to Him who has created the heavens and the earth, making all worship purely for Him, and I am not from those who worship anything besides Allaah.’”[2]

So this was a fervent, vigorous and incessant call to the tawheed of Allaah, and to make all of religion purely for Him, and to the elimination and rejection of shirk. It begins with the family and extends to the nations, waging war upon shirk and the idols and shaking the very foundations of attribution of any worship to the stars. So the chosen and beloved Friend of Allaah proceeded upon the soundest way in debating and arguing in order to establish Allaah’s Proof and to refute shirk and to show its fallacy and reject the doubts used to support it. So his use of the word ‘idols’ shows contempt for their phoney and supposed gods, and an exposure of their foolishness. He observed the aforementioned celestial bodies one after the other, each one succeeded the previous one which set and became absent, in order to use their condition as a clear proof of the fallacy of their having any divinty or right to worship as his people claimed. Who was it who protected and guarded them and controlled their affairs and the affairs of the creation when they passed and set?! Therefore they must reject the false divinity and right to worship which they claimed for them and disbelieve in that. It was upon them to wash their hands of them and turn instead to their true God, He Who created and brought into existence the heavens and the earth. He Who does not pass away or depart. He Who knows all about their condition and is fully aware of all their movements and periods of rest. He Who protects and preserves them and controls their affairs. They were strong proofs extracted from the situation they experienced and the visible creation.

Allaah, the Most High, says:

“And recite to your people from the Book (the Qur’aan), O Muhammad (صلّى الله عليه وسلّم )  , about Ibraaheem. He was one who was fully truthful and one sent as a Prophet by Allaah. When he said to his father, ‘Why do you worship that which cannot hear, nor see, nor benefit you, nor remove any harm from you at all?! O my father, Allaah has given me knowledge which has not come to you, so accept the sincere advice I give you, and I will show you the Straight Way, upon which you will not go astray. O my father, do not worship Satan (by obeying him in his call for you to worship the idols) – indeed Satan is one disobedient to the Most Merciful (Allaah). O my father, I fear for you, knowing that if you die upon attribution of partners to Allaah in worship, and upon worship of Satan, that Allaah’s punishment and torment will be upon you, and that you will merely be a companion of Satan in the Hell-fire.’ He replied, ‘Do you reject my gods, O Ibraaheem? If you do not cease abusing and reviling them I will certainly revile you. Go away from me if you wish to remain safe from me.’ Ibraaheem said, ‘But you are safe from me harming you, I will rather ask my Lord to guide you and forgive your sins. He has always been most Gracious and Kind to me. I shall keep away from you and all that you worship besides Allaah, and I will worship and invoke my Lord, making all of worship purely for Him. I hope that I shall not be one unblest in my worship and supplications.’ So when he separated himself from them and all that they worshipped besides Allaah, We gave him a family who were better than them, Ishaaq and Ya’qoob, and we made all of them Prophets, and we bestowed our mercy upon them all, and granted them renown and praise upon the tongues of the people.”[3]

So this was a fervent call to tawheed, established firmly upon knowledge, reason and intellect, and upon good and sound manners. Guiding the misguided to the Straight Path. It was opposed by blind bigotry and partisanship, based upon desires, ignorance, stubborness and obsinate pride: otherwise how could anyone worship and humble themselves to those who cannot hear, nor see, nor help them in any way?!

Indeed the knowledge of tawheed, O reader, is that knowledge which all the Prophets were honoured with, and with it they assaulted falsehood, ignorance and shirk. So ignorance of this knowledge, the knowledge carried by the Prophets, which guides to the truth and saves from misguidance and shirk, ignorance of this is fatal and is a deadly poison which kills the intellect and the ability to think.

“O my Father, Allaah has given me knowledge which has not come to you, accept the sincere advice which I give to you, and I will show you the Straight Way, upon which you will not go astray.”[4]

Then after these robust efforts in da’wah expended by Ibraaheem in calling to Allaah, calling the family and the nation, establishing the irrefutable proofs upon his father and his people, after this he took this great call and confronted that haughty and tyrannical ruler who claimed divinity, he faced him with the full strength and bravery. Allaah, the Most High, says:

“Do you not consider the one (Namrood) who, because Allaah had granted him an extended kingdom disputed with Ibraaheem about his Lord. Ibraaheem said to him, ‘It is my Lord (Allaah) Who gives life and death.’ He said, ‘I give life and cause death.’ Ibraaheem said, ‘Allaah causes the sun to rise from the east, so if you are truthful then cause it to rise from the west.’ So the unbeliever was confounded, and Allaah does not guide the unbelievers to find proof against the people of truth.”[5]

So Ibraaheem called this tyrant and claimant to divinity to the tawheed of Allaah, and to eemaan in His Lordship. But he exceeded all bounds in his arrogance and haughtily refused to accept the tawheed of Allaah and to give up on his claims to Lordship. So Ibraaheem debated with him in this brilliant manner whose proof was clear. Ibraaheem said,

“It is my Lord (Allaah) Who gives life and death.”[6]

So the stupid tyrant replied that he too could give life and death – meaning that he killed whom he pleased and spared whom he pleased. This answer of his was merely a pretence and a means of fooling the ignorant, and was a way of avoiding the question, since what Ibraaheem referred to was the fact that his Lord created mankind, animals and plants and gave them life, and brought them into existence from nothing. Then He causes them to die with His Power, and that He gives the humans and animals death at the end of their appointed life-spans, due to visible causes which He shows and without visible causes. So when Ibraaheem saw that he tried to create a pretence to evade the issue, which might fool some of the ignorant and common folk, he then said, as a means of showing the futility of what his saying entailed, that if you are as you claim, then,

“‘Allaah causes the sun to rise from the east, so if you are truthful then cause it to rise from the west.’ So the unbeliever was confounded.”[7]

So the unbeliever was left confounded and at a loss for words. His argument was overthrown, he was silenced, struck dumb and falsehood was rendered futile as is always the case. So this contains a lesson for those who listen attentively and witness it, that the call to tawheed represents the peak of sincerity, wisdom and intelligence; it proceeds in the due and correct manner, and as Allaah has willed, not merely struggling for kingship, nor seeking to fight for leadership.

If the goal of Ibraaheem had been to attain rulership and authority he would have taken a different methodology to this, and he would have found people who gathered around him and supported him. But Allaah refuses, and His Prophets and the pious callers from the true followers of the Prophets in every time and place, they all refuse except to follow the way of guidance and truth, and to clearly proclaim the truth and to establish the proof against the proud and obstinate.

So Ibraaheem established this great obligation in the best and most complete manner. He established the proof upon his father and his people, upon those who governed them and upon all of his nation. Then when he saw that they were persisting in their shirk and their unbelief and were established upon falsehood and misguidance, he resorted to censure and correction by means of the hand and use of strength. So where did his change and correction begin, and what was the correct and rightly guided means for correction of the dire situation which had beset his nation? Did he seek to overthrow the state because it was the root of all the evils and corruption and the source of shirk and misguidance?! How can that be denied when the ruler claimed lordship for himself and persisted in that claim? So why did Ibraaheem not consider a revolution against this unbelieving government, and at the head of it a tyrant who claimed divinity, and by so doing wipe out all the forms of corruption and shirk, and establish in its place the divinely-guided state headed by Ibraaheem, ’alayhis-salaatu was-salaam?! The answer is the Prophets were far removed from following any such way or even considering it, since this is the way of the oppressors, the ignorant and the foolish, those who seek after this world and strive for authority in it.

Rather the Prophets were callers to tawheed and pioneers guiding to the truth, and seeking to save the people from falsehood and shirk. So when they applied themselves to correction and changing the state of affairs, and they were the most knowledgeable and intelligent of the people, then they necessarily began with striking at the true sources of shirk and misguidance. This is what Ibraaheem, the mild, wise and rightly guided, the heroic and brave, did. Allaah, the Most High, says:

“We guided Ibraaheem to the truth at a young age before the time of Moosaa and Haaroon, and We knew that he was fitting for that and was a person of true and certain eemaan who would worship Allaah alone and not associate any partner with Him. When he said to his father and his people, ‘What are these idols which you worship and are devoted to?!’ They said, ‘We found our fathers worshipping them and have followed them in that.’ He said, ‘Both you and they in worshipping the idols are in clear error.’ They said, ‘Are you serious in your saying that you have come with the truth, or are you merely being frivolous?’ He said, ‘Rather, I bring you the truth. Your Lord, other than Whom none has the right to be worshipped, is the sole Lord and Creator of the heavens and the earth, He Who created you all, not any of the idols to which you are devoted. I am a witness to the fact that none but Him is deserving of your worship.’ Ibraaheem said in secret (but was overheard by a single man from his people), ‘By Allaah, I intend to destroy their idols when they go off to their festival.’ So he broke them to pieces except for the largest of them (upon which he tied the axe with which he had broken the others), so that they might take heed and abandon worship of their idols after witnessing their weakness and futility. The people said, ‘Who has done this to our gods?! Whoever has done it is certainly a criminal.’ Those who had heard the saying of Ibraaheem said, ‘We heard a youth speaking, he is called Ibraaheem.’ They said, ‘Bring him before the eyes of the people, that they may testify against him.’ They said, ‘Is it you who did this to our gods, O Ibraaheem?’ He said, ‘Rather this one, the largest of them did it. Ask the idols who had it done to them, if it is that they can speak.’ So they turned to themsleves and said, ‘You know that they are unable to speak.’ He said, ‘Then will you worship besides Allaah that which cannot benefit you at all, nor harm you. Woe to you and the idols which you worship besides Allaah. Have you no sense to see the futility of your worship of the idols?’ They said, ‘Burn him and aid your gods, if you do indeed wish to aid them and continue to worship them.’ We said, ‘O fire, be cool and safe for Ibraaheem.’ They wished to cause harm to him, but it was they whom We caused to be the losers.”[8]

So Allaah guided Ibraaheem to the truth knowing that he was fitting for that. This wise and rightly-guided Prophet faced corruptions in beliefs (’aqeedah) and corruption in rule and authority. A nation whose thinking was degenerate, people whose minds were astray, so that they worshipped idols in the form of pieces of wood, rocks and stars. They were also ruled by a corrupt and evil government lead by a tyrant who claimed divinity, yet the people submitted to his leadership. So where was Ibraaheem to begin his correction? Should he have begun by attacking the ruler, since for certain he had ruled by other than the revelaed Law of Allaah and ruled by the laws of ignorance. There is no doubt about that. He also openly claimed Lordship and the right to make and lay down the law. Or should he have begun with correction of beliefs (‘aqeedah). Correcting the ‘aqeedah of the nation and the ‘aqeedah of the government of ignorance?!

The Qur’aan informs us that this rightly-guided Prophet, the Imaam of the Prophets, began with correction of ‘aqeedah, that is the call to the tawheed of Allaah, and to make all worship purely and sincerely for Him alone, and fighting and wiping out shirk, and demolishing its causes, and tearing it out from the roots. So that is what he did: he called them to the tawheed of Allaah, and to renounce the worship of everything besides Him. He argued with them about this matter and they argued with him. But he refuted them with powerful arguments and clear proofs, and he stripped them of everything they sought to use as a proof until they admitted their wrongdoing, misguidance, and their blind-following and stubborn and fatal acceptance of the ways of their forefathers.

“They said, ‘We found our fathers worshipping them and have followed them in that.’”[9]

So when Ibraaheem saw obstinate following of desires and intellects as hard as rock, he made a wise and brave plan to destroy their idols. He carried out this plan with full vigour, bravery and courage. Then this heroic act[10] incited the government and the nation against him, and they called him for judgement in public and laid down the charge before him,

“Is it you who did this to our gods, O Ibraaheem?”[11]

So he responded to them in a mocking and sarcastic manner,

“Rather this one, the largest of them did it. Ask the idols who had it done to them, if it is that they can speak.”[12]

So this mocking reply was like a thunder-bolt striking their imbecilic minds.

“Then they relapsed and said, ‘You know that they are unable to speak.’”[13]

So when he had divested them of the weapon of argument, they resorted to using force, the weapon used by everyone lacking proof in every time and place,

“They said, ‘Burn him and aid your gods, if you do indeed wish to aid them and continue to worship them.’”[14]

But Allaah saved His chosen and beloved friend, Ibraaheem, and He threw back the plot of the unbelievers upon them.

“We said, ‘O fire, be cool and safe for Ibraaheem.’ They wished to cause harm to him, but it was they whom we caused to be the losers.”[15]

So the fact that Ibraaheem was saved from harm in that huge fire, which Allaah caused to become cool and safe for Ibraaheem, was a very great sign, indeed one of the greatest of Allaah’s signs proving his Prophet hood, his truthfulness, and the correctness of what he came with, i.e., tawheed and the declaration of the fultility of the shirk and misguidance which his people were upon.

Then Allaah rewarded Ibraaheem, ’alayhis-salaam, for this wise da’wah, and this outstanding jihaad and sacrifice,

“We saved Ibraaheem and Loot from their enemies and took them to the land which We have blessed for all the worlds. And We bestowed upon him Ishaaq (his son) and Ya’qoob (his grandson) as an extra favour upon him. And We made all of them those who acted in obedience to Allaah and avoided what He forbade. And We made them leaders to be followed, guiding the people according to Our orders and calling them to worship and obey Allaah. And We inspired in them the doing of those deeds which are good, and establishment of the Prayer, and payment of the Zakaat. And they were worshippers of Us alone.”[16]

Footnotes:

[1] As indicated by the saying of Allaah, the Most High:

“Then We revealed to you, O Muhammad (*), that you should follow the religion of Ibraaheem who was a Muslim upon the true religion and was not one of those who worshipped idols and associated partners with Allaah.” [Soorah an-Nahl (16):123].

And the saying of Allaah, the Most High:

“Say, O Muhammad (*): Allaah has indeed spoken the Truth, so follow the religion of Ibraaheem who was upright, upon the religion of Islaam, and he did not make any share of his worship for any created being.” [Soorah Aal-’Imraan (3):95].

[2] Soorah al-An’aam (6):74-79.

[3] Soorah Maryam (19):41-50.

[4] Soorah Maryam (19):43.

[5] Soorah al-Baqarah (2):258.

[6] Soorah al-Baqarah (2):258.

[7] Soorah al-Baqarah (2):258.

[8] Soorah al-Ambiyaa (21):51-70.

[9] Soorah al-Ambiyaa (21):53.

[10] The great heroic action and the wise call to tawheed and to the elimination of shirk, is counted by many of the callers to correction these days as being an example of preoccupying onesself with minor and insignificant matters. And there is no action nor power except by the will of Allaah. Indeed it is not the eyes that are blind, but rather the hearts. They think that da’wah must begin with a call to the correction and rectification of rulership and government, not correction of ’aqeedah. In this view Ibraaheem and all the other Prophets were in error with regard to the correct methodology of da’wah. (al-Fawzaan).

[11] Soorah al-Ambiyaa (21):62.

[12] Soorah al-Ambiyaa (21):63.

[13] Soorah al-Ambiyaa (21):65.

[14] Soorah al-Ambiyaa (21):68.

[15] Soorah al-Ambiyaa (21):70.

[16] Soorah al-Ambiyaa (21):71-73.

[Excerpted from the book : “The Methodology of the Prophets in Calling to Allaah – that is the way of wisdom and intelligence” – by Shaykh Rabee hafidhahullaah, translated by Dawud Burbank rahimahullah]

Download the full PDF Book:
https://abdurrahman.org/dawah/methodology-of-the-prophets-in-calling-to-allaah/

Nooh (عليه السلام)

Nooh was the second father of all mankind, and the first of the Messengers (Rusul) to the people of the Earth. This great Prophet lived a very long life: he called his people for nine hundred and fifty years to the tawheed of Allaah and to making all worship purely for Him. He did not become weary of this, nor lose interest. He called them night and day, in private and in the open. Allaah, the Most High, says,

“Indeed We sent Nooh as a Messenger to his people ordering him to warn his people before a painful punishment should come to them. He said, ‘O my People, I am a plain and clear warner to you, that you should worship Allaah alone, avoid disobedience to Him and obey me. If you do so He will forgive you your sins and grant you respite until an appointed term. Indeed when the term decreed by Allaah comes it cannot be delayed, and if you knew you would submit to and obey your Lord.’ Nooh said, ‘O my Lord, I have called my people day and night to worship You alone and warned them of Your punishment but my calling them to the truth only results in them turning away from it.[1] Whenever I call them to worship You alone and to obey You, and to disassociate themselves from the worship of everything but You, so that You may forgive them, they thrust their fingers in their ears and cover themselves up with their garments, so as not to hear. Then they persist in their disbelief and arrogantly and obstinately refuse to follow and submit to the truth. Then I called them loudly and openly, and I called them individually and privately. I said to them, ‘Ask your Lord to forgive your sins and repent to your Lord from your unbelief and association of others in worship with Him, and make your worship sincerely and purely for Him, then He will forgive you, indeed He greatly forgives those who turn to Him in repentance and seek His forgiveness. He will then send you rain in abundance, and grant you increase in wealth and children, and provide you with gardens and rivers. What is wrong with you that you do not have awe and fear of Allaah, when it is He that created you in successive stages? Do you not see how Allaah has created the seven heavens one above the other, and has placed the moon therein as a light and has made the sun a lamp? Allaah it is who created you and brought you from the earth, and He it is who will return you to it, and then resurrect you from it. Allaah – it is Who spread out the earth for you, so that you may travel about upon wide roads.’’ Nooh said, ‘O my Lord, they have rejected my call and opposed it, and have instead followed the call of those whose wealth and children only increase them in error and take them further away from their Lord. Furthermore the leaders have plotted a mighty plot, and they have said, “Do not abandon your gods. Do not abandon Wadd, nor Suwaa, nor Yaghooth, nor Ya’ooq, nor Nasr.” Indeed many have gone astray due to the idols. O Allaah, grant no increase to the transgressors except in error.[2] Due to their sins they were drowned in the Flood and entered into the Fire, and they could find no one to save them from Allaah’s punishment.”[3]

So what did the da’wah of this noble Messenger comprise of, and Allaah has told us the summary of his noble da’wah which continued for nine hundred and fifty years?! Indeed it was an earnest and painstaking call to the tawheed of Allaah and to make all worship purely for Him. It was a tireless effort and he used every possible means available to him to convince them of his call. He called them privately and individually, and he called them openly. He encouraged them and warned them, informing them of the promise of good for the obedient, and evil for the disobedient. He gave them practical and intellectual proofs, from themselves and their lives, and what they saw before them with regards to the heavens and the earth, and the clear signs and lessons contained in them. All of this failed to benefit them and did not cause them to accept. Rather they persisted in their disbelief and error, and they rejected all this obstinately and arrogantly. They persisted in their adherence to the idols and false and futile objects of worship. So the result of this persistence and obstinancy was destruction and annihilation in this world, and everlasting torment in the Hell-fire in the Hereafter.

At this point we may ask: why did this great Prophet continue for such an extremely long period of time, expending huge efforts, untiringly and without languidness, calling to the starting point of tawheed?! Why did Allaah praise him so highly, and cause him to be remembered, and make him one of those Messengers who were the firmest of all in their determination (oolul-‘adhm)? Does the call to tawheed deserve all this esteem? Is this methodology an establishment of this procedure for this noble Prophet in opposition to logic, wisdom and intellect? Or is it pure and certain wisdom, and what is demanded by correct logic and sound and perceptive intellect? Why did Allaah approve of following this methodology in da’wah for 950 years, and commend him, and cause his name and his story to endure, and impose it as a duty upon the greatest of the Messengers and the one having the greatest intellect of all the people, that he should take him as an example to follow in his da’wah and his perseverance?

The just answer, established upon intellect and wisdom, and upon understanding the status and position of Prophet hood, and having the greatest trust in it and giving it its due respect, is that the call to tawheed and striving to wipe out shirk and to purify the earth from it, does indeed deserve all of this. It is indeed wisdom itself and is demanded by natural inclination and intellect. It is furthermore, a binding obligation upon every caller to Allaah that they understand this methodology, this great and divinely inspired da’wah and great goal, and that they devote all their effort and energy to its attainment and its being propagated throughout all of Allaah’s earth. Furthermore that they work together, cooperate and unite, and sincerely attest to each others’ truthfulness. Just as the Messengers, the callers to tawheed, were: the earlier ones telling of the coming of the later ones and the later ones attesting to the truthfulness of the previous ones and promoting their call, and following the same way. It is also binding upon us to believe that if there was any other methodology better and more correct than this methodology, that Allaah would have chosen that for His Messengers and would have favoured them with it. So is it fitting for any Believer to turn away from it and choose a different methodology for himself, and to arrogantly seek to attack this divinely laid down methodology and its callers?!

Footnotes:

[1] At-Tabaree reports from Qataadah, “It has reached us that a man would take his son to Nooh and say to his son, ‘Beware of this man, don’t let him lead you astray, for I remember when I was your age, my father brought me to him and warned me against him just as I am warning you.’”

[2] This supplication of Nooh against them came after he was informed by Allaah that they were not going to be Believers, as explained by al-Baghawee.

[3] Soorah Nooh (71):1-24.

[Excerpted from the book : “The Methodology of the Prophets in Calling to Allaah – that is the way of wisdom and intelligence” – by Shaykh Rabee hafidhahullaah, translated by Dawud Burbank rahimahullah]

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