Islamic Knowledge – Islam, Sunnah, Salafiyyah
Tafseer
Fawaa’id Mustanbatah min Qissah Yusuf – with a biography of the Shaykh and a translation of the meanings of Soorah Yusuf
Read More “Benefits Derived from the Story of Yusuf – Imam as-Sa’di | Abbas Abu Yahya”
[Download the Video] [Alternative Video Link]
Posted with due permission from Abbas Abu Yahya hafidhahullaah
Imam Sharaf ad-Deen at –Taybee (d. 743 A.H.) -Rahimullaah- said in his explanation of Mishkat al-Masabeeh (p.739):
‘Regarding his –sallAllaahu alayhi wa sallam– saying: ‘and the prayer is Noor (light)’ it means that the prayer prevents a person from sinning and prohibits evil sexual and horrible deeds, and it guides to what is correct just like light.
It has been said, that what it means by light, it is the thing with which the one who prays will be guided by on the Day of Judgment.
Allaah The Most High said:
<<On the Day you shall see the believing men and the believing women their light running forward before them and by their right hands. Glad tidings for you this Day! Gardens under which rivers flow (Paradise), to dwell therein forever! Truly, this is the great success! >> [Hadeed: 12]
It has been said that the prayer is light because the prayer is the means that enlighten the lights (Noor) of good deeds, and the delight of the heart, and uncovers realities due to the heart being concerned with the prayer, and turning to Allaah inwardly and outwardly. And it has been said that: Noor is the sign on the face of the one who prays, due to the effects of prostration.’
[‘Tayseer Rab al-Bariya fee Sharh al-Arba’een an-Nawawi’ p.341]
Shaykh Muhammed bin Salih al-Uthaymeen (d.1421 A.H.) said:
‘Regarding the saying of Messenger –sallAllaahu alayhi wa sallam– ‘and the prayer is light (Noor)’ i.e. that the obligatory and optional prayer is light, Noor in the heart, Noor on the face, Noor in the grave, Noor on the day of Hashr, because the hadeeth is absolute, and the one who experiences this will find that Noor.
If you prayed the prayer in reality, in that which you bring your heart to attention to, and your limbs to have Khushoo, you will feel that your heart has become enlightened and it has tasted delight, absolute delight, this is why the Prophet –sallAllaahu alayhi wa sallam– said: ‘The sweetness/pleasure of my eyes has been placed in the prayer.’ [Ahmad]
[Taken from ‘Sharh al-Arbaeen an-Nawawi’ – Shaykh Muhammad bin Salih al-Uthaymeen p.246 Hadeeth No.23]
Source: Benefits & Principles From The Forty Ahadeeth Of Imam Nawawi – Hadeeth No.23. Compiled by Abbas Abu Yahya (hafidhahullaah)
Related Links:
Chapter 7: The Soul Inclines Towards Evil
The saying of Allaah Ta’ala:
<< Verily, the (human) self is inclined to evil, except when my Lord bestows His Mercy (upon whom He wills). >> [Yusuf: 53]
This is evidence for the description of the essence of the soul – it does not leave this description of inclining towards evil except with Allaah’s mercy and concern from Him, because the soul is oppressive and ignorant. Nothing comes from oppression and ignorance except every evil. Therefore, if Allaah has mercy on His slave and blesses him with beneficial knowledge and makes him follow a path of justice in his manners and his actions, then his soul loses this description, finds tranquility in the obedience of Allaah and His remembrance and does not command its companion except to do good, and this leads to the grace of Allaah and His reward. Allaah Ta’ala said:
<<(It will be said to the pious): ‘O (you) the one in (complete) rest and satisfaction! ‘Come back to your Lord, Well-pleased (yourself) and well-pleasing unto Him! ‘Enter you, then, among My honoured slaves, “And enter you My Paradise!’>> [Fajr: 27-30]
Therefore, it is upon the slave of Allaah to work on himself to rectify his soul, and to take this despised characteristic out of it, which is that the soul inclines towards evil. This is done by striving and having the best of manners, asking Allaah to be continuous upon that and repeating the following narrated supplication plentifully:
‘O Allaah guide me to the best of actions and manners, no-one guides to the best of them except You, and turn me away from evil actions and evil manners no-one can turn me away from their evil except You.’
[Collected by Muslim & Tirmidhi]
[PS: Arabic version of the above supplication is added below by AbdurRahman.Org for memorization of this important supplication]
Posted with Permission from the brother, May Allaah bless him, ameen
Visit the below Link to read/download the 81 Page free PDF eBook:
Benefits Derived from the Story of Yusuf
By the Shaykh ‘Allama AbdurRahman bin Nasr as-Sa’adi | Translated by Abbas Abu Yahya
https://followingthesunnah.com/2016/07/26/benefits-derived-from-the-story-of-yusuf/
Related Link: https://abdurrahman.org/translations/abbas-abu-yahya
The Strongest of the Companions in Eemaan
Taken from the book
‘The Life of the Greatest Man After the Prophets & Messengers: Abu Bakr as-Siddeeq’
Compiled By Muhammad Uthmaan al-Anjaaree
Translated by Abbas Abu Yahya
1- On the authority of Abu Huraira -Radi Allaahu anhu- who said the Messenger of Allaah – sallAllaahu alayhi wa sallam- prayed the morning prayer, then he faced the people and said: ‘While a man was leading a cow, he began to ride it and beat it. So the cow said to him: ‘we were not created for this, rather we were created for ploughing.’
So the people said: ‘Subhana Allaah a cow spoke!’
The Messenger of Allaah -sallAllaahu alayhi wa sallam- said: ‘Indeed I believe this, me and Abu Bakr and Umar.’ Even though they were not present.
Read More “Abu Bakr as-Siddeeq (radi Allahu anhu) – The Strongest of the Companions in Eemaan”
‘Silsilah al-Ahadeeth as-Saheehah’.
By The Muhaddith, Shaykh, Allamaa’ Muhammad Nasur uddeen al-Albaani. Translated by Abbas Abu Yahya
3258 – On the authority of Rabeeyah al-Asslamee who said : I used to serve the Messenger of Allaah –sallAllaahu alayhi wa sallam– and he gave me some land, and he gave Abu Bakr some land, and when it came to dividing the land, we differed over a cluster of dates from a date palm tree. Abu Bakr said : this is on my side of the land! And I said : It is on my side! There used to be a problem between me and Abu Bakr, and Abu Bakr said a statement to me which I hated but he regretted saying it, so he said to me: ‘O Rabeeyah! Say something to me similar to what I said to you, so that it can be a requital.’
Read More “Abu Bakr turned around and he was crying [Inspirational Story]”
Compiled & Translated By Abbas Abu Yahya
1 – Shaykh AbdulMuhsin bin Hamd al-Abbaad al-Badr said:
‘All praise belongs to Allaah the Lord of all the Worlds, and the praise, peace and blessings of Allaah be upon His Messenger and upon his Family and his Companions.
To proceed:
In response to the question about the Asha’irah: Are they from the Ahl-ul-Sunnah wal-Jamaa’ah or not?
I say: ‘The Ahl-ul-Sunnah wal-Jamaa’ah are the Noble Companions –Radi Allaahu anhum, and those who followed their path, just as the Prophet -sallAllaahu alayhi wa sallam- said in explaining the ‘Firqat an-Najeeyah’ (the Saved Sect): ‘They are those who are upon what I am upon and my Companions.’
Their belief in the Names of Allaah – the All-Mighty and the Magnificent – and His Characteristics (Sifaat) is that they affirm for Allaah –Azza wa Jal- what is affirmed in the Book and the Sunnah from the Names and Characteristics in the way which they befit Allaah -Subhanahu Ta’ala- without explaining how they are, or resembling them with anything else, or with Tamtheel (to liken Allaah or His Characteristics to that of the creation), or Tahreef (alteration and distortion of wording or meaning), or Ta’weel (metaphorical interpretation) of them or cancelling them. Just as Allaah -Azza wa Jal- said:
<< لَيۡسَ كَمِثۡلِهِۦ شَيۡءٞۖ وَهُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ >>
<< There is nothing like unto Him and He is the All-Hearing the All-Seeing>> [Shura : 11]
Benefits Derived from the Story of Yusuf
Chapter 1: The Dream of the Two Young Men
As for the dream of the two young men, where one of them said:
وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ ۖ قَالَ أَحَدُهُمَا إِنِّي أَرَانِي أَعْصِرُ خَمْرًا ۖ وَقَالَ الْآخَرُ إِنِّي أَرَانِي أَحْمِلُ فَوْقَ رَأْسِي خُبْزًا تَأْكُلُ الطَّيْرُ مِنْهُ
‘Verily, I saw myself (in a dream) pressing wine.’ The other said: ‘Verily, I saw myself (in a dream) carrying bread on my head and birds were eating thereof.’ [Yusuf: 36]
They were kind to Yusuf so that he would inform them of the interpretation of their dream. This is due to what they witnessed of his being good to things and to the creation.
Yusuf –alayhi sallam- interpreted the dream of the one who saw that he was pressing wine to be that he would be saved from the prison and would return to his status of serving his master, so he would press grapes for his master, resulting in wine. He interpreted the other dream to be that person being killed, then crucified and birds eating from his head. As for the first dream then it came in a literal form. As for the other dream, then it came in the form of a similitude; that he would be killed, and even though he would have been killed, he would still be crucified and would not be buried until birds had eaten from his head.
Read More “The Story of Yusuf: The Dream of the Two Young Men in the Prison – Imam as-Sa’di”
What Shaykh Hamad al-Ansaari[1] said About The Rafidah (Shia)[2]
Compiled & translated By Abbas Abu Yahya
1 – Rawafidah (Shia)
‘The Rafidah are the Munafiqoon (hypocrites) of this Ummah.’[3]
2- From the Non-Arabs
‘Indeed Rafd (the religion of the Shia) came from the non-Arabs, as for the Arabs they were not Rawafid, but after the non-Arabs had mixed with the Arabs there occurred Rawafidah amongst them.
The reason for the spread of ignorance in the 7th, 8th, 9th and 10th century amongst the Arabs caused them to be lost, and they became an easy morsel in the hand of the one who wanted them. However, when they were busy with knowledge it was not possible for anyone to divide them up and overcome them.’[4]
3 – Zaydeeyah
‘Whoever investigates the situation of the Rawafidah, will find that no one says what they say except the Kuffar. The majority of scholars make Takfeer of the Rawafidah. The Zaydeeyah are Mubtadia’(Innovators), the term is not given except to the Zaydeeyah and also whoever becomes a Shi’ee. The Zaydeeyah do not have Asaneed (chains for narrations), rather their reliance is upon books which do not have Isnaad.’[5]
4 – Rawafidah (Shia) and the Jews
‘During the seventh and eighth century you would not find except the Rawafidah (Shia) in Madina and likewise in Makkah, this is what Ibn Taymeeyah, Dhahabi and Sakhawi mention. I believe that there is no enemy of the Muslims the likes of the Rawafidah (Shia) and the Jews. The founding father of the Rawafidah was Abdullaah bin Saba and he was a Jew. Shaykh ul-Islaam wrote a chapter in the book ‘Minhaj as-Sunnah’ explaining the resemblance of the Rawafidah (Shia) to the Jews. If the leaders from the Muslims had not used politics to deal with the Rawafidah and the Jews, they would not have been secure from their cunning evil. The Rawafidah do not know anything about Islaam.’[6]
‘a – The Rawafidah took their religion from the Jews, and their attacking the Companions is attacking Islaam.
Read More “What Shaykh Hamad al-Ansaari said about The Rafidah (Shia)”
Part One
Compiled by Abu Abdurahman Makki
Translated by Abbas Abu Yahya
Praise be to Allaah, may praise and peace be upon the Messenger of Allaah, upon his family, his Companions and those who follow his guidance.
1 – al-Imam ‘Aamir ash-Sha’abee (d. 105 A.H.) – rahimullaah – said:
‘I warn you against misguided desires, and the most evil of them are the Rafidah. That is because from them there are Jews who immerse themselves into Islaam to try to prepare it to enter their misguidance just like when Paul the son of the King of the Jews immersed himself into Christianity in order to enter their misguidance into it.’
Then ash-Sha’abee said: ‘The Rawafid did not enter into Islaam out of desire or from awe of Allaah but rather out of hatred for the people of Islaam.’[1]
2 – Talha bin Mussarraf (d. 112 A.H.) -rahimullaah – said:
‘Regarding the Rafidah, their women are not to be married nor is the meat from the animal they slaughter to be eaten because they are apostates.’[2]
3 – Abu Hanifa (d. 150 A.H.) -rahimullaah – said:
‘The Jamaah is to prefer Abu Bakr, Umar, Ali and Uthmaan, and they do not belittle or find anyone deficient from amongst the companions of the Messenger of Allaah -sallAllaahu alayhi wa sallam.’[3]
4 – The Imam of Dar-al-Hijra Malik bin Anas al-Asbahi (d. 179 A.H.) -rahimullaah – said:
‘Whoever curses the companions of the Prophet -sallAllaahu alayhi wa sallam- then he has no part, [or he said: no share] in islaam.’[4]
5 – Al-Lailka’ee narrated that Imam Malik said:
‘Whoever curses the companions of the Messenger of Allaah -sallAllaahu alayhi wa sallam- then he has no reward.
What Shaykh Hamad al-Ansaari[1] said About Al-Ikhwan al-Muslimoon[2]. Compiled & translated By Abbas Abu Yahya
1 – al-Ikhwan al-Muslimoon & the Rafidah
a) ‘In the past I heard about the group al-Ikhwan al-Muslimoon who had gathered in the era of King Farooq [3] and agreed upon a point that they clarify, which is that the Rafidah (the Shia) are regarded as a school of thought from the schools of thought of the Muslims, and therefore, they must be included amongst the al-Ikhwan al-Muslimoon. This is why they were the ones who aided the Khomeni revolution and were happy with it, and they said there is no Islaam except with him (Khomeni).’[4]
b) Shaykh Hamad al-Ansaari said:
‘Indeed the Ikhwan al-Muslimoon are from the helpers of Khomeni and the Rafidah (Shia).’[5]
3 – Are al-Ikhwan al-Muslimoon & the Tableegh from the Ahl-ul-Sunnah?
Shaykh Hamad al-Ansaari was asked:
‘Who are the Ahl-ul-Sunnah wal Jammah?’
He answered:
‘They are those who adhere to what the Companions were upon.’
Read More “What Shaykh Hamad al-Ansaari said About Al-Ikhwan al-Muslimoon”
Taken from Siyaar ‘Alaam an-Nubalaa & Thahdheeb at Thahdheeb And other works
Compiled & Translated By Abbas Abu Yahya
FollowingTheSunnah.com
From the People of Knowledge
The Khalifah Umar bin AbdulAzeez
He was the Khalifah and great Imaam Umar bin AbdulAzeez ibn Marwan bin al-Hakm bin Abee al-Aas, his kunya was Abu Hafs and he was from the Quraish. His mother was the granddaughter of Umar bin al-Khattab. He was born in 63 A.H. and passed away in the year 101A.H.
Narrated by AbdulAzeez bin Yazeed al-‘Aylee who said : Sulaiman did Hajj & Umar bin AbdulAzeez was with him, it started to thunder & lightening struck so much that their hearts nearly came out, so Sulaiman said, Abu Hafs, have you ever seen a night like this or even heard of one like this? He answered: O Ameer al-Mumneen! This is the sound of the mercy of Allaah, so how would it be if you heard the sound of the punishment of Allaah! ?
Al-‘Awza’ee said : Umar bin AbdulAzeez wrote a letter to us, no one memorized it except me and Makhool : ‘To proceed, indeed whoever remembers death a lot, then he is pleased with little in this world, and he who adds his speech in comparison to his action, then he lessens his speech except with that which will benefit him and as-salaam.’
Read More “Brief Biographies of some of the People of Knowledge”
Yahya bin Ma’een -Rahimullaah Abu Zakariya, Yahya bin Ma’een bin ‘Awn al-Ghatfaanee.
It is said that Yahya’s father left Yahya a million dirham in inhaeritance, and Yahya spent all of it in the field of Hadeeth until he did not have shoes to wear.
He was the elder of his peers, from the likes of ‘Alee bin Madeenee, Ahmad bin Hanbal, Ishaaq bin Rah’wayaa & Abu Bakr bin Abee Shayba -Rahimhumullaah.
A man came to Imaam Ahmad & said : O Aba Abdillaah, look at these ahaadeeth indeed there is a mistake in them. So Imaam Ahmad said: Go to Abu Zakariya , for indeed he knows the mistake.
Imaam Ahmad said about Yahya bin Ma’een: Here is a man that Allaah created for this matter, he exposes the lies of the liars. He died in the year 233 A.H.
Source: Brief Biographies of some of the People of Knowledge – Taken from Siyaar ‘Alaam an-Nubalaa & Thahdheeb at Thahdheeb And other works – Compiled & Translated By Abbas Abu Yahya
A Brief Biography of Shaykh, ‘Allaama, al-Muhaddith Hamad al-Ansaari[1] -Rahimullaah-
Translated & Compiled By Abbas Abu Yahya
Followingthesunnah.com
Contents:
His Name & Lineage:
AbdulAwal bin Hamad al-Ansaari said:
‘Shaykh Hamad bin Muhammad al-Ansaari al-Khazraji as-Sa’adi – in lineage to Sa’ad bin ‘Ubadah al-Ansaari, the noble Companion -Radi Allaahu anhu.
The Shaykh left Africa, – the country of Mali- due to the humiliating colonisation over Africa at that time. This was the French colonialism which was filthy, unrelenting, and terribly violent. It had eaten up everything whether it was green and alive, or dry and dead. It prevented people from becoming religious and seeking knowledge, it demolished the rights of the people of Islaam, in addition to many other problems, difficulties and types of corruption.’[2]
‘The Shaykh was born in 1344 A.H. in a town called ‘Tadd Makkah’ in West Africa in the country of Mali.’[3]
‘The Shaykh said: I was born in 1344 A.H. and that was the year King AbdulAziz took over al-Madina an-Nabaweeyah. I came to know this while preparing for Hijra, I asked my mother when was I born? She replied: ‘In the year Ahl-ul-Najd[4] took over al-Madinah.’[5]
‘The Shaykh’s father passed away when he was eight years old, so he was orphaned and lived in the shelter of his uncle, his mother’s brothers and his mother. Also those around him from amongst his relatives both on his father’s side and his mother’s side were students of knowledge, scholars, Muftis and judges.
Listen / Download Mp3 Here (Time 28:19) – Dr Saleh as Saleh
—
Ibn Hajr al-Asqaalanee -Rahimullaah He is Shihaab ud-Deen, Abu Fadl, Ahmad bin ‘Alee al-Asqaalanee, he died in 852 A.H. He was a great scholar of Hadeeth, he was given the title of Ameer ul-Mumineen of Hadeeth in his time. Ibn Fahad said: ‘Eyes have not seen one like him and he hasn’t seen anyone like himself.’
He used to follow and stick to the Sunnah very firmly in all his affairs. He used to call to the Sunnah with his speech and his writings; he used to warn against opposing it and was severe in his disapproval of Bida’.
He wrote a very famous explanation of the Saheeh of al-Bukharee, called Fath-ul-Bari.
Source for above : Brief Biographies of some of the People of Knowledge Taken from Siyaar ‘Alaam an-Nubalaa & Thahdheeb at Thahdheeb And other works – Compiled & Translated By Abbas Abu Yahya
Compiled & Translated by Abbas Abu Yahya hafidhahullaah
1- The ‘Allamaa The Muhadith Muhammad Nasr ud-Deen al-Albaani
Shaykh al-Albaani says;
‘….As for the people who know about this science then they do not have any doubt in the weakness of this type of hadeeth. Here we have Shaykh Muqbil bin Haadee al-Yemani who mentions in his checking of ‘Ibn Katheer’ (v1 p.513) after briefly speaking about the narrators of the isnaad one by one;’ the hadeeth is weak due to a break in the isnaad and because of the weakness of UbaydAllaah bin Waleed ar-Rasaafee’
Taken from ‘Silsilah ad-Da’eefah V5 p.95’
Shaykh al-Albaani was asked about Muqbil bin Haadee al-Waadi’ee and Rabee bin Haadee al-Madkhalee he answered with;
‘We, by no doubt praise Allaah Azza wa Jal that He has subjected/provided for this righteous Dawa’, which stands upon the Book, the Sunnah and the methodology of the Salaf as-Saalih, many callers to Islaam in the different Islaamic countries who establish the duty which is established by very few of the people in the Islaamic world today.
Read More “Praise of the ‘Ulema for Shaykh Abu AbdurRahmaan Muqbil bin Haadee al-Waadi’ee”
Statements of the People of Knowledge Regarding the Soofeeyah
Compiled & Translated By Abbas Abu Yahya
Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751) -Rahimullaah- said:
‘I heard Shaykh ul-Islaam Ibn Taymeeyah (d.728) -Rahimullaah- narrate from some of the righteous people that they said: ‘That people worship Allaah, and as for theSoofeeyah then they worship their own selves.’
[Taken from: ‘Swallat Ibn al-Qayyim li Shaykh ul-Islaam Ibn Taymeeyah’ P.269 & ‘Madarij Salikeen’ 1/260]
Ibn Qayyim aj-Jawzeeyah (d.751) -Rahimullaah- said:
‘And how good is what Abu Ahmad ash-Shayrazi said: ‘The Soofeeyah used to ridicule Shaytaan and now the Shaytaan ridicules them! !’
[Taken from: ‘Ighaatul al-Lafaan Fee Massaeed ash-Shaytaan’ with the checking by Shaykh Albani Vol. 1 p.241]
The Deception of the Shaytaan of the Soofeeyah
Shaykh Muhammad Hamid al-Faqee -Rahimullaah- comments on the statement ofImaam Ibn al-Qayyim -Rahimullaah- when he spoke about the deception of the Shaytaan of the Soofeeyah, when he Imaam Ibn al-Qayyim -Rahimullaah- said:
‘The Shaytaan caused them to buzz around (dance) and to beat/strike the ground whizzing around on their feet, then sometimes he makes them like donkeys going around a pivot, and sometimes like insects dancing in the middle of the house…’
Shaykh Muhammad Hamid al-Faqee said:
‘The Shaykh (Ibn al-Qayyim -Rahimullaah) intends the Mutasawwafa (Soofeeyah) who form into circles, then stand up in those circles and dance and swing from side to side to the tune of singing and musical instruments. They shout, scream and dance together with what they call Dhikr (remembrance of Allaah), rather it is sinfulness, disobedience and the remembrance of Shaytaan, may Allaah guide them and free them and free Islaam from those evils and crimes.’
Shaykh Hamad al-Ansaari said:
‘I entered Makkah and I saw the gathering of Hamid Faqeeh. I saw that he was strong in Salafi Tawheed, so I sat there until the Adhan of Isha. Then when I was alone with him I asked him: ‘O Shaykh how did you learn Tawheed?’
He said: your question is excellent.’
Then he narrated the famous story to me.’
Shaykh Hamad al-Ansaari also said:
‘I met with Shaykh Hamid Faqeeh once and I said to him: Salafiyoon are a rarity in Egypt, and you are a Salafi, so how did Salafeeyah come to you?’
He said: ‘I had graduated from the university of Cairo or Azhar, and while I was travelling back to my village carrying my university certificate I passed by a farm and I saw an old Shaykh sitting there and I gave him Salam, so he said to me what is that in your hands?’
I said: ‘A graduation certificate.’
Next to the Shaykh was the book ‘Kitab al-Tawheed’ with its explanation of ‘Fath al-Majeed’ the Shaykh stood up and walked off to take care of something and he was away for sometime. I picked up the book to read, then later on the Shaykh returned, I asked him about this book, and I told him that I was amazed by it. He began explaining the ‘Aqeedah of the Salaf to me. He said: ‘O my son it is upon you to spread Tawheed and the ‘Aqeedah of the Salaf, because indeed you did not learn that in the university from where you graduated.’
So from then on I began calling to the ‘Aqeedah of the Salaf, and this Shaykh was a farmer in that farm.’
Source: https://followingthesunnah.com/a-brief-biography-of-shaykh-allaama-al-muhaddith-hamad-al-ansaari/
هل بقي من آثار النبي شيء؟
by Shaykh, the Muhaddith, Rabee’ ibn Haadee al-Madkhalee
Translated by Abbas Abu Yahya
—
Shaykh Rabee al-Madkhali was asked:
Are there any remnants from the Prophet?
The Answer :
There is nothing now from the remnants of the Prophet -alayhi as Sallat wa sallam. Whoever claims that there remains something from his belongings then he is a liar and a crazy foolish person!
We visited India and found people who claimed that they had a hair of the Prophet -alayhi as Sallat wa sallam. They are liars and they are cheaters.
We saw, I think it was either in Pakistan or in Bangladesh a Masjid, where they claimed they had the foot print of the Prophet – sallAllaahu alayhi wa sallam.
Read More “Are there any Remnants from the Prophet? – Shaykh Rabee’ ibn Haadee”
The Ahadeeth of Tawheed from the ‘Silsilah Ahadeeth As-Saheehah’ of Shaykh Al-Albaani. Translated by Abbas Abu Yahya. Chapters of Tawheed and the Shahahdatayn – Part 6
21- The Different Types of Oppression and the Type Which Will not be Forgiven
1927- “Oppression is of three types, the oppression which Allaah will not leave, an oppression that will be forgiven, and an oppression that will not be forgiven.
As for the oppression which will not be forgiven, then Shirk will not be forgiven.
As for the oppression which will be forgiven, then that is the oppression which the slave commits between himself and his Lord.
As for the oppression which will not be left, then it is the oppression of the slaves, then Allaah will take the rights some from others.”
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