https://youtu.be/eV1uKZFmrV0 [2 min]
Umrah (Main Page): https://abdurrahman.org/umrah/
Hajj (Main Page) : https://abdurrahman.org/hajj/
Islamic Knowledge – Islam, Sunnah, Salafiyyah
Umrah (Main Page): https://abdurrahman.org/umrah/
Hajj (Main Page) : https://abdurrahman.org/hajj/
Mawlid (Milad an-Nabi)
https://abdurrahman.org/category/islam/mawlid-milad-an-nabi/
Bid’ah (Innovation in the Religion)
https://abdurrahman.org/innovation/
[ Prophet Muhammad ﷺ ]
https://abdurrahman.org/muhammad/
Compiled & Translated By Abbas Abu Yahya
1 – Shaykh AbdulMuhsin bin Hamd al-Abbaad al-Badr said:
‘All praise belongs to Allaah the Lord of all the Worlds, and the praise, peace and blessings of Allaah be upon His Messenger and upon his Family and his Companions.
To proceed:
In response to the question about the Asha’irah: Are they from the Ahl-ul-Sunnah wal-Jamaa’ah or not?
I say: ‘The Ahl-ul-Sunnah wal-Jamaa’ah are the Noble Companions –Radi Allaahu anhum, and those who followed their path, just as the Prophet -sallAllaahu alayhi wa sallam- said in explaining the ‘Firqat an-Najeeyah’ (the Saved Sect): ‘They are those who are upon what I am upon and my Companions.’
Their belief in the Names of Allaah – the All-Mighty and the Magnificent – and His Characteristics (Sifaat) is that they affirm for Allaah –Azza wa Jal- what is affirmed in the Book and the Sunnah from the Names and Characteristics in the way which they befit Allaah -Subhanahu Ta’ala- without explaining how they are, or resembling them with anything else, or with Tamtheel (to liken Allaah or His Characteristics to that of the creation), or Tahreef (alteration and distortion of wording or meaning), or Ta’weel (metaphorical interpretation) of them or cancelling them. Just as Allaah -Azza wa Jal- said:
<< لَيۡسَ كَمِثۡلِهِۦ شَيۡءٞۖ وَهُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ >>
<< There is nothing like unto Him and He is the All-Hearing the All-Seeing>> [Shura : 11]
1353H-Present: Shaikh ‘Abdul-Muhsin bin Hamad Al-‘Abbaad
Produced By : Al-Ibaanah.com
His Name and Lineage:
He is the great scholar and Muhaddith, Shaikh ‘Abdul-Muhsin bin Hamad bin ‘Abdil-Muhsin bin ‘Abdillaah Al-‘Abbaad Aali Badr. The family of Aali Badr comes from the family of Jalaas, which originates from the ancient tribe of ‘Anazah, one of the descendent tribes of ‘Adnan (descendent of Prophet Isma’eel). His great-grandfather’s nickname was ‘Abbaad and so as a result some of his offspring inherited it from him, such as Shaikh ‘Abdul-Muhsin and his mother, the daughter of Sulaymaan bin ‘Abdillaah Aali Badr.
The Shaikh was born on a Tuesday night after ‘Ishaa prayer in the month of Ramadaan, 1353H in the city of Zulfi, Saudi Arabia. This is the city where he grew up and learned the basics of reading and writing.
Read More “Scholars Biographies: Shaykh Abdul Muhsin al-Abbaad”
One thing we must understand is that defaming these chosen and unique individuals is equal to defaming the Religion itself, since it was none other than them who passed the Religion down to those who came after them.
And we already mentioned the words of Abu Zur’ah, in which he said:
“The only ones who brought this Qur’aan and Sunan (plural of Sunnah) to us are the Companions of Allaah’s Messenger. (So) they only wish to disparage and demolish our witnesses so that they can nullify the Book and the Sunnah, whereas they are more deserving of being disparaged for they are the heretics (zanaadiqah).”
This refers to those who seek to belittle any of the Companions. It implies that the one who defames them does not harm them in the least but rather he only benefits them, based on afore-mentioned hadeeth of the “bankrupt person.” The one who defames them only causes harm to himself. So whoever finds in his heart love for them and a lack of hatred for them, and withholds his tongue from mentioning anything but good about them, then he should praise Allaah for this blessing. And He should ask Allaah to keep him firm upon this guidance. And whoever holds any hatred for them in his heart and his tongue is loose in mentioning them with that which does not befit them, then he must fear Allaah and desist from these crimes. And he must repent to Allaah while the door of repentance remains open in front of him, before he regrets it at a time when regrets will be of no benefit.
Our Lord do not cause our hearts to go astray after having guided us and grant us mercy from Yourself, indeed You are the One who grants all requests.
“Our Lord! Forgive us and our brothers who preceded us in Faith. And put not in our hearts any hatred against those who have believed. Our Lord, You are indeed full of kindness, most Merciful.”
Posted from : The Creed of Ahlus-Sunnah wal-Jamaa’ah concerning the Companions – Shaikh ‘Abdul-Muhsin bin Hamad Al-‘Abbaad, al-ibaanah eBook
Reference: AbdurRahman.Org
Listen / Download Mp3 Here (Time 2:52)
The above short clip has been extracted from the Lesson 2 of Book on Hajj (Tabseer an-Naasik fi Ahkaam al-Manaasik) – Shaykh Abdul-Muhsin al-Abbaad – Abu Muhammad al Maghribee [Audio|En]
Listen / Download Mp3 Here (Time 4:16)
The above short clip has been extracted from the Lesson 2 of Book on Hajj (Tabseer an-Naasik fi Ahkaam al-Manaasik) – Shaykh Abdul-Muhsin al-Abbaad – Abu Muhammad al Maghribee [Audio|En]
Listen / Download Mp3 Here (Time 4:47)
The above short clip has been extracted from the Lesson 2 of Book on Hajj (Tabseer an-Naasik fi Ahkaam al-Manaasik) – Shaykh Abdul-Muhsin al-Abbaad – Abu Muhammad al Maghribee [Audio|En]
Listen / Download Mp3 Here (Time 3:06)
The above short clip has been extracted from the Lesson 2 of Book on Hajj (Tabseer an-Naasik fi Ahkaam al-Manaasik) – Shaykh Abdul-Muhsin al-Abbaad – Abu Muhammad al Maghribee [Audio|En]
Listen / Download Mp3 Here (Time 5:50)
The above short clip has been extracted from the Lesson 2 of Book on Hajj (Tabseer an-Naasik fi Ahkaam al-Manaasik) – Shaykh Abdul-Muhsin al-Abbaad – Abu Muhammad al Maghribee [Audio|En]
Listen / Download this Mp3 Clip (Time 10:56)
The above short clip has been extracted from the Lesson 1 of Book on Hajj (Tabseer an-Naasik fi Ahkaam al-Manaasik) – Shaykh Abdul-Muhsin al-Abbaad – Abu Muhammad al Maghribee [Audio|En]
The following lessons are on the book on Hajj, Tabseer an-Naasik fi Ahkaam al-Manaasik by our noble Shaykh Abdul-Muhsin al-Abbaad al-Badr, hafidhahullah.
You may download a copy of the Arabic text here: تبصير الناسك بأحكام الناسك.
—
Posted from: http://followthesalaf.com/home?tag=Tabseer+an-Naasik
Some Short Benefits extracted from these series
Part 01: Listen / Download Mp3 Here (Time 58:00)
Part 02: Listen / Download Mp3 Here (Time 51:39)
Part 03: Listen / Download Mp3 Here (Time 01:01:46)
Part 04: Listen / Download Mp3 Here (Time 50:52)
Part 05: Listen / Download Mp3 Here (Time 46:26)
Part 06: Listen / Download Mp3 Here (Time 45:30)
Part 07: Listen / Download Mp3 Here (Time 42:44)
Part 08: Listen / Download Mp3 Here (Time 39:38)
Part 09: Listen / Download Mp3 Here (Time 40:39)
Part 10: Listen / Download Mp3 Here (Time 50:21)
Posted from : http://followthesalaf.com/home?tag=10+Points+on+Creed
Shaikh-ul-lslaam Ibn Taimiyyah said in his book AI-‘Aqeedat-ul-Waasitiyyah:
“Among the Principles of Ahl-us-Sunnah wal-Jamaa’ah is maintaining pure hearts and tongues towards the Companions of Allaah’s Messenger (صلى الله عليه و سلم), as Allaah has described them in His saying: ‘And those who come after them say: ‘Our Lord! Forgive us and our brothers who preceded us in Faith. And put not in our hearts any hatred against those who have believed. Our Lord, You are indeed full of kindness, most Merciful.’ [Surah Al-Hashr: 10]
And (from their principles is) obedience to the Prophet with regard to his (صلى الله عليه و سلم) saying: ‘Do not revile my Companions! For by the One whose Hand my soul is in, if one of you were to give away the size of mount Uhud in gold for charity, it would not equal a mudd of one of them nor even half of it.’
They accept what is stated in the Qur’aan, the Sunnah and the Consensus concerning their (the Companion’s) virtues and high status. And they give preference to those who spent their wealth and fought (in the Way of Allaah) before the Victory, which refers to the Treaty of al-Hudaibiyah, over those who gave their wealth and fought after it. They give precedence to the Muhaajireen over the Ansaar. And they believe that Allaah said to the people who fought in (the Battle of) Badr – who numbered over three hundred people: ‘Do whatever you wish, for I have already forgiven you.’
And they believe that no one who pledged their allegiance to the Prophet (صلى الله عليه و سلم) under the tree will enter the Hellfire, as the Prophet (صلى الله عليه و سلم) informed us. In fact, Allaah was pleased with them and they were pleased with Him. And they were more than one thousand four hundred people.
And whatever disputes and differences that occurred between (some of) them, that can be authentically confirmed, we hold that they were Mujtahideen in that regard – either they were correct and will receive one reward for their Ijtihaad and one reward for being correct, or they were wrong and will receive just one reward for their Ijtihaad while their error will be forgiven. They were not infallible since they were human beings. At times they were correct and at times they erred. But how much more were they correct as compared to others being correct, and how fewer were their errors as compared to the errors of others? And on top of this, they will receive Allaah’s forgiveness and contentment.
The books of Ahl-us-Sunnah are filled with a clarification of this pure and radiant Creed concerning these elite people, who were chosen amongst mankind to accompany the best of mankind H. May Allaah be pleased with them all.
The madh-hab of Ahl-us-Sunnah wal-Jamaa’ah concerning the Companions is that of moderateness between the two ends of extremism and heedlessnessThe madh-hab of Ahl-us-Sunnah wal-Jamaa’ah concerning the Companions is that of moderateness between the two ends of extremism and heedlessness. It is moderateness amidst the extremist fanatics who elevate the esteemed ones amongst them to a level that is only befitting for Allaah or for His messengers and moderateness amidst the heedless and harsh ones who belittle and revile them. So they are in the middle between those who are excessive and those who fall short – they love all of them and put each one of them in the due place that they deserve, with fairness and justice. So they do not elevate them to a level they don’t deserve, nor do they belittle them, taking away what they are worthy of. Their tongues are moist with mentioning them only in good, according to what is befitting for them. And their hearts are filled with love for them.
All of the Companions of Allaah’s Messenger are trustworthy based on Allaah’s testifying that for them and because of His praise for them and the praise of His Messenger (صلى الله عليه و سلم) for them.
An-Nawawee said in at-Taqreeb, which As-Suyootee explained in his Tadreeb-ur-Raawee:
“All of the Companions are trustworthy – those who were involved in the afflictions (fitan) and other than them – according to the consensus of the scholars.”
Al-Haafidh Ibn Hajr said in al-lsaabah:
“Ahl-us-Sunnah have unanimously agreed that all of them (the Sahaabah) are trustworthy and no one opposed this except some deviants amongst the innovators.”
This is why there is no harm in not knowing a Companion in a chain of narration. So if a Taabi’ee says: “On the authority of a man who accompanied the Prophet…” this does not affect the report. This is because not knowing the Companions (in the chain) causes no harm since they are all trustworthy.
Al-Khateeb Al-Baghdaadee said in his book al-Kifaayah:
“Every hadeeth that has a chain of narration that is connected between the one who reported it and the Prophet is not to be acted upon until first having affirmed the trustworthiness and reliability of all the narrators (in the chain). It is an obligation to investigate all of their conditions, except for the Sahaabee (Companion) who raises it (or attributes the hadeeth) to the Prophet. This is because the trustworthiness of the Companions is established and well known based on Allaah’s affirming that for them, His informing us of their pure state and His preference of them in the texts of the Qur’aan…”
Then he (rahimahullaah) went on to list some ayaat and ahaadeeth concerning their virtues and said:
“And even if Allaah or His Messenger had not mentioned anything about them from what we just stated now (of their virtues), the condition they were upon of having made Hijrah, fought in Jihaad, of having offered their support, sacrificed their lives and wealth, experienced the killings of their parents and children, of mutually advising for the Religion and having strong Faith and unshakeable certainty, (all of this) would be enough to prove their trustworthiness and enough for one to have firm faith in their honesty and integrity. And it would necessitate the understanding that they are the best from those who receive testimony and approval as to their trustworthiness and reliability from all of the people that will come after them forever and ever.”
Posted from : The Creed of Ahlus-Sunnah wal-Jamaa’ah concerning the Companions – Shaikh ‘Abdul-Muhsin bin Hamad Al-‘Abbaad, al-ibaanah eBook
by Imaam Muhammad ibn ‘Abdil-Wahhaab rahimuhullaah
with the explanation of Sh ‘AbdulMuhsin al-‘Abbaad hafidhahullaah
Translated by Abu Talhah Dawud Burbank
Uploaded with Permission from Dawud Burbank rahimahullaah
Part 01 : Listen / Download Mp3 Here (Time 52:31)
Part 02 : Listen / Download Mp3 Here (Time 50:16)
Note: Series Incomplete – only above two audio available
Title Ways the Misguided Youth Bent on Takfīr & Bombings Contradict Islam[1]
Original Title بذل النصح والتذكير لبقايا المفتونين بالتكفير والتفجير
Author ‘Abd al-Muḥsin al-‘Abbād
Source islamancient.com
Translated by Abu az-Zubayr Harrison (rahimahullaah)
Contents
The young people who have been tested and tried with committing Takfīr[2] and bombings have contradicted Islam in many different ways. And even one of them is sufficient as a sin for someone to commit, so what about committing all of them? This is a short collection of some of these things they do that Islam opposes along with the evidences showing the severity and danger of them.
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