Regarding the rulings and etiquettes of visitation of the Prophet’s Masjid| Shaykh Abdurrazzaq al-Badr [Video|Ar-En Subtitles]

[14] Regarding the rulings and etiquettes of visitation of the Prophet’s Masjid
Shaykh Abdurrazzaq al-Badr [Video|Ar-En Subtitles]
https://youtu.be/Yzgv9XPjt7I [44 min]

To Those Who Perform Multiple Umrahs in One Journey | Shaykh Abdurrazzaq al-Badr [Video|Ar-En Subtitles]

To Those Who Perform Multiple Umrahs in One Journey
Shaykh Abdurrazzaq al-Badr [Video|Ar-En Subtitles]
https://youtu.be/40fnJJgrRBg

Aishah, رَضِيَ اللَّهُ عَنْهَا , as mentioned earlier, initially entered ihram for ‘Umrah like the other wives of the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ intending tamattu’. However, during the journey she began menstruating, so the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ instructed her to perform ghusl and enter ihram for Hajj. Thus, she became a qarin, because the ‘Umrah she had intended from Dhu al-Hulayfah was incorporated into her Hajj. After completing Hajj, she asked the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ to perform a separate, independent ‘Umrah like the other wives, because her ‘Umrah had been included within her Hajj. So the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ instructed her to go with her brother to al-Tan’im—the nearest point outside the Haram—to enter ihram for ‘Umrah from there.

Important notices for the visitor of the grave of the Prophet ﷺ – Shaykh Abdurrazzaq al-Badr [Video|Ar-En Subtitles]

Important notices for the visitor of the grave of the Prophet ﷺ
Shaykh Abdurrazzaq al-Badr [Video|Ar-En Subtitles]
https://youtu.be/ZJp6AFAGrWU [38 minutes]

All praise is due to Allah, Lord of all that exists. May Allah send blessings and peace upon our prophet Muhammad and upon his family and all his companions. (اللهم اغفر لنا ولشيخنا ولجميع المسلمين) O Allah, forgive us, our Shaykh, and all of the Muslims. His Eminence the scholar Imam ‘Abd al-‘Aziz ibn ‘Abd Allah ibn Baz, may Allah have mercy on him, says in his book: Clarification and explanation of many issues related to Hajj, Umrah, and visitation in light of the Qur’an and the Sunnah. He, may Allah have mercy upon him, said:

“We made the House (the Ka’bah) a place of resort for mankind and a place of safety” – Shaykh Uthaymeen | Dr. Saleh As-Saleh [Audio|En]

Bismillaah

[Souncloud Audio Link] 

Explanation Based on Shaykh Uthaymeen’s Tafseer

وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى ۖ وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ

And (remember) when We made the House (the Ka’bah at Makkah) a place of resort for mankind and a place of safety. And take you (people) the Maqam (place) of Ibrahim (Abraham) [or the stone on which Ibrahim (Abraham) stood while he was building the Ka’bah] as a place of prayer (for some of your prayers, e.g. two Rak’at after the Tawaf of the Ka’bah at Makkah), and We commanded Ibrahim (Abraham) and Isma’il (Ishmael) that they should purify My House (the Ka’bah at Makkah) for those who are circumambulating it, or staying (I’tikaf), or bowing or prostrating themselves (there, in prayer).

[Qur’aan – Surah al-Baqarah 2:125]

Posted from: Tafseer – Explanation Surah Al-Baqarah – Dr Saleh as Saleh [Audio Series|En]. Explanation Based on Shaykh Uthaymeen’s Tafseer


The following has been posted from Tafseer Ibn Katheer (Darussalam English Publications):

The Virtue of Allah’s House

وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْناً وَاتَّخِذُواْ مِن مَّقَامِ إِبْرَهِيمَ مُصَلًّى

125. And (remember) when We made the House (the Kabah at Makkah) a place of resort for mankind and a place of safety. And take you (people) the Maqam (place) of Ibrahim (or the stone on which Ibrahim as a place)

“My Lord, Make this City (Makkah) a Place of Security” – Shaykh Uthaymeen | Dr. Saleh as-Saleh [Audio|En]

Bismillaah

[Souncloud Audio Link] 

Explanation Based on Shaykh Uthaymeen’s Tafseer

وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ ۖ وَبِئْسَ الْمَصِيرُ 

Muhsin Khan’s Translation:

And (remember) when Ibrahim (Abraham) said, “My Lord, make this city (Makkah) a place of security and provide its people with fruits, such of them as believe in Allah and the Last Day.” He (Allah) answered: “As for him who disbelieves, I shall leave him in contentment for a while, then I shall compel him to the torment of the Fire, and worst indeed is that destination!”

[Qur’aan – Surah al-Baqarah 2:126]

Posted from: Tafseer – Explanation Surah Al-Baqarah – Dr Saleh as Saleh [Audio Series|En]. Explanation Based on Shaykh Uthaymeen’s Tafseer

If you come to the Grave of Abu Bakr and ‘Umar, Greet them with the Salaam – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 74 : Point 125
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

To have eemaan that Abu Bakr and ‘Umar (rahmatullaahi alaihima) are within the apartment of ‘Aaishah (radi Allaahu anha) along with Allaah’s Messenger (sallallaahu alaihi wa sallam). They were buried there along with him. So if you come to their graves, then it is binding to give salutation (salaam) to them after Allah’s Messenger (sallallaahu alihi wa sallam).

[Souncloud Audio Link] 

—

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Links: 

The Condemnation of the People of Knowledge for the Dome Built upon the Grave of the Messenger of Allaah صلى الله عليه و سلم – Shaykh Muqbil

Part 7 : The Condemnation of the People of Knowledge for this Dome

There is no doubt that the people of knowledge – may Allaah have mercy on them – condemn what has been prohibited by the Sharia’. Some of them have clearly mentioned their condemnation and some of them -perhaps- have remained silent, since what is known is that there is no advantage to this speech.

Perhaps they took into account the permissibility of remaining silent because of the saying of the Messenger of Allaah – sallAllaahu alayhi wa sallam – to ‘Aeysha -radiAllaah anhu:

‘If it were not that your people had recently left kufr (disbelief) I would have rebuilt the house (Ka’ba) on the foundations upon which Ibraheem built it.’

[Agreed upon by Bukharee and Muslim]

What is understood is that those who openly mentioned their condemnation fulfilled what Allaah had made obligatory upon them, which is advising for the sake of Islaam and the Muslims.

Why was the Ka’bah Called Baytullaah Al-Haraam (Inviolable House of Allah)? – Dr Saleh As-Saleh [Short Clip|En]

FAQ – Clarifications – Why Was the Kabah Called Baytullaah Al-Haraam?

—

Source: Important Matters Requiring Clarification

Transcription of the Audio:

Bismillah hir Rahman nir Raheem. Alhamdulillahi Rabbil Aalameen wa sallalaahu ala nabeeyena Muhammad wa alaa alihi wa sahbhi wa sallama tasleeman kaseera

The Second Question is why was the Ka’abah called Baytullah Al Haraam, The inviolable house of Allah ?.

The Ka’bah was called Baytullah i.e The House of Allah. That is because it is the place of magnification of Allah(عز و جل) Most Mighty and Most Majestic.People come to it from all places in order to offer an obligation which Allah had ordained upon them and also because people direct themselves in its direction while in their prayers, wherever they may be fulfilling one of the conditions of the Salah i.e. directing one self towards the Qibla.

The Supplication of a Person Performing Hajj – From Hadith

Imaam Ibn Maajah -rahimahullaah- reported in his “Sunan” [The Book of the Rites of Hajj: chapter (5): The Virtue of the Supplication of the person performing Hajj: (no.2893)]:

“Muhammad ibn Tareef narrated to us, saying: `Imraan ibn `Uyainah narrated to us: from `Ataa· ibn as-Saa·ib: from Mujaahid: from Ibn `Umar: from the Prophet sallallaahu alayhi wa sallam, that he said:

<<The fighter in Allaah’s cause, and the person performing Hajj, and the person performing `Umrah are Allaah’s deputation: He called them, and they responded to Him; and they ask of Him, and He gives to them>>.”

Shaikh al-Albaanee -rahimahullaah- said: “Hasan”; and he said in “as-Saheehah” (no.1820), having quoted a supporting narration reported by al-Bazzaar (no.1153) as a hadeeth of Jaabir: “The hadeeth, when the two chains of narration are gathered is “Hasan”.”

And Imaam Ibn Maajah -rahimahullaah- reported (no.2895): “Aboo Bakr ibn Abee Shaybah narrated to us, saying: Yazeed ibn Haaroon narrated to us: from `Abdul-Malik ibn Abee Sulaymaan: from Abuz-Zubayr: from Safwaan ibn `Abdillaah ibn Safwaan, who said:

“I was married to a daughter of Abud-Dardaa·, so he came to her and he found Ummud-Dardaa·, but he did not find Abud-Dardaa·. So she said to him: “Do you intend to perform Hajj this year?” He said: “Yes.” She said: “Then supplicate to Allaah for good for us, since the Prophet sallallaahu alayhi wa sallam used to say:

<<The supplication which a person makes for his brother in his absence is responded to. There will be an Angel by his head saying: ‘Aameen’ [O Allaah! Grant it], to his supplication, ‘and may you receive the like of it’. >>

He said: Then I went out to the market place, and I met Abud-Dardaa·, and he narrated the like of that to me from the Prophet sallallaahu alayhi wa sallam.”

Shaikh al-Albaanee -rahimahullaah- said: “Saheeh.”

[Compiled by Aboo Talhah Daawood ibn Ronald Burbank rahimahullaah]

Posted from: www.alitisaambissunnah.wordpress.com

How Should a Person Pray in an Airplane? – Shaykh Uthaymeen

In the Name of Allah, the Most Gracious, the Most Merciful.

All praise and thanks are to Allah, the Lord of the worlds, and I send prayers and blessings on our Prophet, Muhammad and upon all his family and Companions.

How Should a Person Pray in an Airplane?

1 . He should offer the voluntary prayers in an airplane while he is sitting in his seat in whatever direction the airplane was facing, indicating the bowing and prostrating (by inclining his head), making the prostration lower than the bowing.

2. He should not offer the obligatory prayers in an airplane, unless he is able to face towards the Qiblah throughout the whole of the prayer and he is also able to bow, prostrate, stand and sit.

How Should a Person Who is Traveling by Airplane Assume Ihram for Hajj and ‘Umrah? – Shaykh Uthaymeen

How Should a Person Who is Travelling by Airplane Assume Ihram for Hajj and ‘Umrah?

1 . He should perform Ghusl in his house and remain in his normal clothing, or if he wishes, he may don the garments of Ihram.

2. Once the airplane is close to passing over the starting point, he should don the garments of Ihram, if he has not done so already.

3. When the airplane passes over the starting point, he should make the intention for commencing the rites and say the Talbiyyah according to his intention either Hajj or ‘Umrah.

4. If he assumes Ihram before passing over the starting point as a precaution, being fearful of remissness or forgetfulness, then there is no objection.

Fatawa Arkanul-Islam
Islamic Verdicts on the Pillars of Islam (Volume Two)
Prayer, Zakah, Fasting, Hajj
By the Honorable Shaikh Muhammad bin Salih Al- ‘Uthaimeen
Collected and Arranged by Fahd bin Nasir bin Ibrahim As-Sulaiman

Is the Sutrah (waajib) compulsory in Masjid al Haram or not? – Shaykh Al-Albaani

Advice for those about to perform Hajj

Fourthly. And be very careful not to walk directly in front of anyone praying in the Haraam mosque, not to speak of other mosques and prying places as the Prophet said:

“If the one walking between the hands of one praying knew what were upon him then it would be better for him to stand still for forty (…) than that he should walk between his hands.

[Maalik, al-Bukhaaree, Muslim, the 4 Sunan of Abu Juhaim].

And this is a general text covering everyone walking in front, and everyone praying – and there is no authentic Hadith to make any exception for the one doing so in the Haraam Masjid – and you should pray therein like any other place towards a sutrah – according to the general nature of the Hadith regarding that – and there are also some narrations from the Companions particularly about the Masjid-ul-Haraam – which I have mentioned in ‘The Original’.

Source: Rites of Hajj and Umrah : Shaykh Al-Albaani

Go to Hajj & Umrah with Right Companions and Group – Abu Muhammad al Maghribee [Audio Benefit|En]

Listen / Download Mp3 Here (Time 5:50)

The above short clip has been extracted from the Lesson 2 of Book on Hajj (Tabseer an-Naasik fi Ahkaam al-Manaasik) – Shaykh Abdul-Muhsin al-Abbaad – Abu Muhammad al Maghribee [Audio|En]

Hajj And Umrah Guide – Compiled by Talal Ahmad al-Aqeel

Hajj And Umrah Guide -  Compiled by Talal Ahmad al-Aqeel Introduction by Sheikh Salih Ibn Abdul Aziz Ali Sheikh

Click the Link below to read or download PDF

Hajj And Umrah Guide – Compiled by Talal Ahmad al-Aqeel [PDF] [81 Pages]

Introduction by Sheikh Salih Ibn Abdul Aziz Ali Sheikh

Hajj And Umrah Guide -  Compiled by Talal Ahmad al-Aqeel - References

This book has illustrative pictures related to the Rites of Hajj and Umrah  for easy comprehending of the things

Shaving the Head : Permissible and Impermissible Types – Shaykh AbdurRazzaq al-Badr

Chapter 11: Shaving the Head
Lessons of Creed Acquired From The Hajj
By  Shaykh AbdurRazzaq bin ‘Abdul-Muhsin
Translated by Abbas Abu Yahya

The actions of the day of an-Nahr, the tenth day of the month of Dhul-Hijjah, are indeed four well-known actions which are the stoning, the slaughter, shaving the head and then the Tawaaf. The discussion here will be about shaving the head or shortening the hair as worship for Allaah in obedience to Him and seeking closeness to Him on this great day.

Shaving is completely removing the hair of the head while shortening is lessening the hair of the head all over. Shaving or shortening the hair is one of the obligations of Hajj and Umrah, it is not permissible to leave it, and the evidence is the saying of Allaah Ta’ala:

<< Certainly, you shall enter masjid al-Haram; if Allaah wills, secure, (some) having your heads shaved, and (some) having your head hair cut short, having no fear>> [Fath : 27]