Important notices for the visitor of the grave of the Prophet ﷺ – Shaykh Abdurrazzaq al-Badr [Video|Ar-En Subtitles]

Important notices for the visitor of the grave of the Prophet ﷺ
Shaykh Abdurrazzaq al-Badr [Video|Ar-En Subtitles]
https://youtu.be/ZJp6AFAGrWU [38 minutes]

All praise is due to Allah, Lord of all that exists. May Allah send blessings and peace upon our prophet Muhammad and upon his family and all his companions. (اللهم اغفر لنا ولشيخنا ولجميع المسلمين) O Allah, forgive us, our Shaykh, and all of the Muslims. His Eminence the scholar Imam ‘Abd al-‘Aziz ibn ‘Abd Allah ibn Baz, may Allah have mercy on him, says in his book: Clarification and explanation of many issues related to Hajj, Umrah, and visitation in light of the Qur’an and the Sunnah. He, may Allah have mercy upon him, said:

The Prophet’s ﷺ Tafsir of لا اله الا الله | Shaykh Abdurrazzaq al-Badr حفظه الله [Video|Ar-En Subtitles]

The Prophet’s ﷺ Tafsir of لا اله الا الله
Shaykh Abdurrazzaq al-Badr حفظه الله [Video|Ar-En Subtitles]
https://www.youtube.com/watch?v=WRtUo9PZ5Q8 [15 min]

If the understanding of the people are deviated from the correct meaning of (لا إله إلا الله), what kind of deviation do you think will happen to the religion of the people? Therefore, from the most emphasized obligations and from the most important of affairs, is that the Muslim has correct understanding of this tremendous statement (لا إله إلا الله). When an individual wants what will aid him in having correct understanding of لا إله إلا الله, I direct you to a way, which I believe has a tremendous benefit. I advise with it and I also advise it to be propagated, in specifically understanding لا إله إلا الله.

While we are speaking about the dangers of the shortcomings in understanding لا إله إلا الله and the incorrect understandings that exist in the books that the people have, I direct you to a beneficial way in understanding this statement, also this understanding will be remembered daily, by way of a narrated Sunnah from our Prophet.

Ten Ways That Protect from the Evil of Envy – Ibn al Qayyim – Dr Saleh as Saleh [Audio|En]

Based upon the work of Imam Ibnul Qayyim (rahimahullaah)

The 10 Ways – point-by-point – to escape the envy of the envious person:

1– Seeking refuge in Allaah from the evil of the haasid (the envious one).

2– Fearing Allaah, Subhanahu wa Ta’aala.

3– Being patient when dealing with this enemy, and not wasting time via confronting him or arguing with him.

4– Tawakkul (relying on Allaah).

5– Don’t even allow your heart to become occuppied with the envier’s foolishness, and try your best to erase it from your thoughts.

6– Turning to Allaah and being sincere to Allaah, and making the love of seeking Allaah’s Pleasure and repenting to Allaah one’s main primary concern.

7– Repenting to Allaah for sins which allowed the enemy to gain asendancy over him; no one is given the ability to overpower a slave except due to that’s slave’s sins (sins he knows of and the sins he may not know of).

8– Giving sadaqah and treating others well.

9– Repelling the evil with good – and this is from the most difficult upon the soul.

10– Implementing and actualizing Tawheed, which in reality encompasses everything that has preceded, and it revolves around it. And for one to actualize Tawheed, he must learn it. One should learn Tawheed and the right of Allaah upon His slaves.

In this sermon, the speaker elaborates on the teachings of Imam Ibn al-Qayyim regarding the ten methods to repel the evil of envy (hasad). These methods are derived from his explanation of Surah Al-Falaq and Surah An-Nas. The speaker details each of the ten factors, providing scriptural evidence from the Qur’an and Hadith. The core principles discussed include seeking refuge in Allah, maintaining consciousness of God (taqwa), exercising patience (sabr), having complete reliance on Allah (tawakkul), ignoring worries about envy, filling one’s heart with the love of Allah, sincere repentance (tawbah), giving charity (sadaqah), showing benevolence even to the envious, and finally, solidifying one’s belief in the oneness of Allah (Tawhid), which is presented as the foundation of all other protections.