The Prophet’s ﷺ Tafsir of لا اله الا الله | Shaykh Abdurrazzaq al-Badr حفظه الله [Video|Ar-En Subtitles]

The Prophet’s ﷺ Tafsir of لا اله الا الله
Shaykh Abdurrazzaq al-Badr حفظه الله [Video|Ar-En Subtitles]
https://www.youtube.com/watch?v=WRtUo9PZ5Q8 [15 min]

If the understanding of the people are deviated from the correct meaning of (لا إله إلا الله), what kind of deviation do you think will happen to the religion of the people? Therefore, from the most emphasized obligations and from the most important of affairs, is that the Muslim has correct understanding of this tremendous statement (لا إله إلا الله). When an individual wants what will aid him in having correct understanding of لا إله إلا الله, I direct you to a way, which I believe has a tremendous benefit. I advise with it and I also advise it to be propagated, in specifically understanding لا إله إلا الله.

While we are speaking about the dangers of the shortcomings in understanding لا إله إلا الله and the incorrect understandings that exist in the books that the people have, I direct you to a beneficial way in understanding this statement, also this understanding will be remembered daily, by way of a narrated Sunnah from our Prophet.

I am not narrating a statement from myself nor a statement from a scholar. Rather I only narrate to you the statement of the Messenger of Allah, regarding something you do everyday. And it nourishes the correct understanding of لا إله إلا الله in the hearts. And its affair is amazing سبحان الله. And everything from the Sunnah is blessed. Whoever is blessed to preserve the narrated Sunnah from our Prophet and act upon it, there is an effect upon him, especially the narrated remembrances from our Prophet. All of you have memorized and act upon the authentic remembrance, that is said at the end of each prayer from the Hadith of Mughirah and Abdullah ibn Zubayr. That which is stated in this Hadith, and I request complete focus from everyone, because this is from the loftiest affairs the Muslim should take heed to, and most tremendous affairs the Muslim should take heed to.

When you look at the Hadith, three Tahlilat (the utterance of لا إله إلا الله) are stated, that is legislated for you to say after each prayer.

لا إله إلا الله، وحده لا شريك له، له الملك، وله الحمد، وهو على كل شيء قدير

لا إله إلا الله، ولا نعبد إلا إياه، له النعمة، وله الفضل، وله الثناء الحسن

لا إله إلا الله، مخلصين له الدين، ولو كره الكافرون

It is legislated for you to repeat these three Tahlilat daily after each prayer. This repetition is a nourishment for your heart, O Muslim, in understanding لا إله إلا الله and establishing its meaning. And this is what is intended by the legislated remembrances. It is not merely statements that are said. Rather it is a nourishment for the heart. So when you read these remembrances daily at the end of each prayer as legislated, and you are conscious, then you are renewing this Tawhid and this belief in لا إله إلا الله in your heart.

لا إله إلا الله، وحده لا شريك له، له الملك، وله الحمد، وهو على كل شيء قدير

لا إله إلا الله (There is no deity worthy of worship except Allah) – We said that this includes negation and affirmation, a general negation and a specific affirmation.

وحده لا شريك له (alone without any partner) – This is an emphasis of the negation and the affirmation that the statement لا إله إلا الله guides to. The statement: وحده (alone), emphasizes: إلا الله (except Allah). And the statement: لا شريك له (alone without any partner), emphasizes: لا إله (There is no deity worthy of worship). It is stated as an emphasis giving attention to the status of Tawhid and its lofty significance, emphasizing the negation and affirmation that the statement لا إله إلا الله guides to. لا إله إلا الله، وحده لا شريك له. You are emphasizing the meaning that is in لا إله إلا الله.

After that: له الملك، وله الحمد، وهو على كل شيء قدير (His is the dominion and His is the praise and He is Able to do all things.) – These are the evidences for Tawhid. You worship Allah and single Him out because His is the dominion alone! These are all evidences of Tawhid. Similar to this is: الله لا إله إلا هو… Allah! None has the right to be worshipped but He… This is Tawhid. الحي القيوم لا تأخذه سنة ولا نوم the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him… until the end of the verse, these are all evidences of Tawhid.

Explanation and Sincerity

[2] لا إله إلا الله، ولا نعبد إلا إياه،
(There is no deity worthy of worship except Allah and we worship none except Him…)

ولا نعبد إلا إياه، (and we worship none except Him…) This is an explanation. You read the statement of Tawhid then you follow it with the reality of its meaning. ولا نعبد إلا إياه، (and we worship none except Him…) is the meaning of لا إله إلا الله that we don’t worship none except Allah.

له النعمة، وله الفضل، وله الثناء الحسن
(to Him belongs the bounty and to Him belongs the grace, and to Him belongs all excellent praise…) These are the evidences of Tawhid.

The last Tahlil that you say after it:

[3] لا إله إلا الله، مخلصين له الدين، ولو كره الكافرون
There is no deity worthy of worship except Allah, being sincere to Him in religion, although the disbelievers dislike it.

In this it shows that لا إله إلا الله includes making the religion sincerely for Allah. As Allah the Most High said:

ألا لله الدين الخالص
Surely the religion is for Allah only.﴾ al-Zumar:3 ﴿

وما أمروا إلا ليعبدوا الله مخلصين له الدين
And they were commanded not, but that they should worship Allah, and worship none but Him Alone…﴾ al-Bayyinah:5 ﴿

فادعوه مخلصين له الدين
so invoke Him making your worship pure for Him Alone…﴾ Ghafir:65﴿

And that which is pure is that which is unadulterated. This is how the religion should be, sincere, pure, nothing is intended from it except Allah.

If it was said to one of us: What is the meaning of لا إله إلا الله ? Don’t go to any book. Take the explanation from this remembrance that you repeat, which your Prophet taught you, in nourishing this tremendous affair, which is from the most important of affairs.

So if it is said to you: What is the explanation of لا إله إلا الله , what is its meaning? From the compilation of these three Tahlilat, you are able to summarize the explanation of لا إله إلا الله. Listen to the explanation from these three statements and write it down. The meaning of لا إله إلا الله that we worship none except Him alone without any partner being sincere to Him in religion… Whose explanation is this? The Messenger! It is not the explanation of a scholar you believe that such and such is possible… This is the explanation of the Messenger who commanded you to repeat these Tahlilat, and to follow him in repeating this five times every day.

In this is a tremendous benefit in establishing this affair, and making it firm in the hearts of the slaves. So if it is said: What is the meaning of لا إله إلا الله ? Explain it with the statement of the Messenger that is in this Hadith. A second time, its explanation in light of these remembrances that are repeated every day: The meaning of لا إله إلا الله : that we worship none except Him. This is from the second Tahlil. alone without any partner This is from the first Tahlil. being sincere to Him in religion… This is from the third Tahlil.

From this day forth, every time you read these Tahlilat, you remember this, which I believe is beneficial and important for every Muslim. And if someone is trialed with some obscurities and it diverts his understanding, and he is he given another meaning of it, he says: The Messenger of Allah is sufficient for us from the statement of everyone else! If the river of Allah comes, then the river of Zayd and Amr is worthless. We are not in need of it. This is the statement of the Messenger.

There are plenty verses in the Qur’an that explain to you لا إله إلا الله with the same meaning. When you read:

واعبدوا الله ولا تشركوا به شيئا
Worship Allah and join none with Him (in worship)…﴾ al-Nisa:36 ﴿

وقضى ربك ألا تعبدوا إلا إياه
And your Lord has decreed that you worship none but Him…﴾ al-Isra:23 ﴿

وما أمروا إلا ليعبدوا الله مخلصين له الدين
And they were commanded not, but that they should worship Allah, and worship none but Him Alone…﴾ al-Bayyinah:5 ﴿

إنني براء مما تعبدون إلا الذي فطرني فإنه سيهدين وجعلها كلمة باقية في عقبه
Verily, I am innocent of what you worship Except Him who created me and verily, He will guide me. And he made it a Word lasting among his offspring.﴾ al-Zukhruf:26-28.

These are all statements that explain لا إله إلا الله. Therefore, the Imam, reviver and rectifier, Shaykh al-Islam Muhammad ibn Abdulwahhab, when he put together the chapters in the introduction of his book Kitab al-Tawhid, all of it is in emphasizing the correct understanding of Tawhid, he put together a chapter for the explanation for Tawhid and لا إله إلا الله. He didn’t come with anything from himself. Rather he brought verses that explain the meaning of لا إله إلا الله. And he brought Ahadith that explain the meaning of لا إله إلا الله. You read them and understand from them the meaning of Tawhid.

After today, if someone from them comes and says that لا إله إلا الله means: There is no one that is able to create except Allah. Or he explains the singling out of His worship to mean singling Him out in being the Creator. An individual mustn’t believe that this incorrect explanation is something insignificant. This is a loss! This is a loss of the religion of the people.

When one comes with the statement which the religion is built upon, and causes the lay people to understand it incorrectly, what kind of deviation for the lay people do you think will occur because of this? Therefore, you find that some of the lay people repeat لا إله إلا الله , and they perform actions that nullify it. But because they have an incorrect understanding of it, they don’t believe that these actions nullify لا إله إلا الله. Because they had an incorrect understanding of لا إله إلا الله. Therefore, this affair is considered from the greatest and most important of affairs, and from the greatest of advice regarding the religion of Allah.

Read the Qur’an from the beginning of the call of the messengers to their people. And to ‘Ad (people, We sent) their brother Hud… And to Thamud (people, We sent) their brother Saleh… And to Madyan (people, We sent) their brother Shu’ayb… They all said:

يا قوم اعبدوا الله ما لكم من إله غيره
O my people! Worship Allah, you have no other Ilah (God) but Him…

This is the explanation of لا إله إلا الله. So the meaning of لا إله إلا الله is clear in the Book and the Sunnah and clear in the proofs. However, when these incorrect explanations exist, loss occurs.

Also, I will mention to you something important. The people with deviated beliefs… There is a saying that everyone gives from what they have. So when their intellects are absorbed with an incorrect Aqidah, then they come with a legislated statement, like this statement: لا إله إلا الله the greatest statement, when they explain it, it will be an explanation in light of the Aqidah that is absorbed their hearts. And this is a place where this shortcoming is hidden regarding this affair. So praise Allah for well-being. This well-being is from the greatest of bounties. And from well-being is being safe from this misguidance and this falsehood

The Truthful Believers Are Firm When There Are Trials – Shaykh Saleh al Fawzan حفظه الله [Video|Ar-En Subtitles]

The Truthful Believers Are Firm When There Are Trials
Shaykh Saleh al Fawzan حفظه الله
https://www.youtube.com/watch?v=uSt8IEpaC6U [2 Min]

الم أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ

Alif-Lam-Mim. Do people think that they will be left alone because they say: “We believe,” and will not be tested. And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars. (Surah al-Ankabut: 1-3)

مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ ۗ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ عَلَى ٱلْغَيْبِ وَلَٰكِنَّ ٱللَّهَ يَجْتَبِى مِن رُّسُلِهِۦ مَن يَشَآءُ ۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦ ۚ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ فَلَكُمْ أَجْرٌ عَظِيمٌ ‎﴿١٧٩﴾‏

Allah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good. Nor will Allah disclose to you the secrets of the unseen.. (Surah Ale Imran: 179)

So it will not be clarified for us who are the people of Iman from the people hypocrisy and who are the people of truthfulness from the people of lies unless tests and trials takes place.Verily the truthful believers are firm when there are trials.While the hypocrites and liars get swept away.

وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٍ ۖ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْءَاخِرَةَ ۚ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ ‎﴿١١﴾‏

And among mankind is he who worships Allah as it were, upon the very edge; if good befalls him, he is content therewith; but if a trial befalls him, he turns back on his face. He loses both this world and the Hereafter. That is the evident loss (Surah al-Hajj: 11)

Fitan (Trials) & Istiqamah (Steadfastness):
https://abdurrahman.org/fitan-trials-istiqamah-steadfastness/

Testing, Afflictions and Calamities – Dr Saleh As-Saleh [Audio & Transcribed Notes]
In times of calamity, people divide into four levels – Shaykh ibn Uthaymeen
How to Behave in Times of Fitnah – Dawud Adib [Audio|En]

Lowering the Gaze & the Sweetness of Iman – Shaykh Abdussalam al Shuwayir حفظه الله [Video|Ar-En subtitles]

Lowering the Gaze & the Sweetness of Iman
Shaykh Abdussalam al Shuwayir حفظه الله [Video|Ar-En subtitles]
https://www.youtube.com/watch?v=qzyStw-uOMg [4 min]

The Prophet (ﷺ) said: “O youth, whoever amongst you is able to get married, then get married”. And this shows us the emphasis of performing this action and it is from the affairs that are pleasing to Allah. Indeed, it helps lower the gaze and protects the private parts.

Lowering the gaze, O noble brothers, is from the affairs that Allah commanded us with in His Book. Allah says addressing the men: “Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts.” (Al-Nur: 30) Then He addresses the women and says: “Tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts.” (Al-Nur:31)

This lowering of the gaze is from the affairs that has a place in the heart. Due to this Allah (ﷻ) coupled the lowering of the gaze with the action of the heart. Allah said: “Allah knows the fraud of the eyes, and all that the breasts conceal.” (Al-Ghafir:19) Therefore, you might be walking with your friend and you might look at something while he doesn’t know what you are looking at. And perhaps you might sneak a glance at something that is prohibited and he doesn’t know what it is you are looking at.

Therefore, it is stated in the Hadith that is with Ahmad and al-Hakim, the Hadith of Ibn Mas’ud, that the Prophet (ﷺ) said: “Whoever lowers his gaze from what Allah prohibits, while he is able to look at it, wanting what is with Allah (ﷻ), He will place in his heart the sweetness of Iman”.

And the people of knowledge say that the reason for the sweetness of Iman, after the Tawhid of Allah (ﷻ) and making one’s worship sincerely for Him, by freeing the heart from being attached to other than Him, is giving concern to those acts of worship done in secret. Therefore, an individual will not find an act of worship whereby he tastes the sweetness of Iman like the night prayer and spending in secret because only Allah (ﷻ) knows when one spends his wealth in secret. And wealth possesses sweetness and love in the heart. And from them is lowering the gaze and restraint.

During these times, lowering the gaze has become from the difficult affairs. An individual can be in his home with the doors closed and curtains drawn. And no one knows anything about him except Allah (ﷻ). Then he looks at his phone or at the screen in front of him. So he is looking at matters that are prohibited that no one else can see. However, if he remembers what is with Allah (ﷻ), and then he lowers his gaze hoping for what is with Allah (ﷻ), then let him rejoice because he will taste the sweetness of Iman. This is what the Prophet (ﷺ) said.

Many people say: I heard that Sufyan said that ‘there is a tremendous sweetness in seeking knowledge’, but I don’t experience it. And I heard that Ibrahim Ibn Adh’ham said that ‘there is a pleasure in the night prayer, if the children of the kings knew, they would fight us for it with their swords’, but I don’t experience it. And I heard that Abdullah Ibn Zubayr said that when he would stand for his prayer, he would be so preoccupied with his worship that he wouldn’t know who was beside him, to the extent that a hornet would come to him and sting him several times and he still wouldn’t move. Then he would say: I was preoccupied from it.

And in the Sunan of Abi Dawud, one of the companions would be shot by an arrow and he didn’t break his prayer saying: I was reading a Surah that is more beloved to me than the worldly life and all that is in it.

These affairs benefitted these people, but we don’t experience in our hearts what they experienced, due to two reasons that I mentioned to you earlier which is the issue of the actions of the heart, being attached to Allah (ﷻ), from negating partners and making one’s worship sincere. And from the types of making one’s worship sincerely for Allah is the sincerity of the actions of the heart. So you don’t rely upon, nor seek aid from, nor hope from, nor fear except Allah (ﷻ). And the second affair is giving concern to the acts of worship that are done in secret. And the Shaykh Taqi al-Din has a priceless statement regarding the acts of worship done in secret that he included in his book al-Istiqamah. And how it is that everyone has a door regarding acts of worship done in secret opened for him that are not opened for others. Therefore, giving concern to the acts of worship done in secret is important, in agreement to the statement of the Prophet (ﷺ): Indeed, it helps lower the gaze… Along with striving against the soul, the individual takes the means and from them is marriage.

The happy one is the one who steers clear from the Fitan – Shaykh Abdurrazzaq al Badr حفظه الله [Video|Ar-En subtitles]

The happy one is the one who steers clear from the Fitan
Shaykh Abdurrazzaq al Badr حفظه الله [Video|Ar-En subtitles]
https://youtu.be/eeUkm3DnY-w [ 4 min]

It has been authenticated from our noble Prophet ﷺ in the Sunan and in the Musnad from the Hadith of al-Miqdad ibn al-Aswad رضي الله عنه who said that the Prophet ﷺ said: “Verily the happy one is the one who steers clear from the Fitan”

Our noble Prophet ﷺ repeated it like this. Contemplate upon this firm connection and tremendous relation between happiness and steering clear from the Fitan. And that an individual steering clear, being distant from, and not delving into the Fitan is one of the doors and tremendous paths to happiness. And an individual’s portion of this happiness that is alluded to in this Hadith is in accordance of his distance from the Fitan. The more distant he is from the Fitan, the greater the portion of this happiness he will have. And the closer he is towards the Fitan, the greater the portion of misery and destruction he will have.

Contemplate over this matter in the statement of the Prophet ﷺ : “After me there will be Fitnah. The state of the one who is sitting will be better than the one who is standing. And the state of the one standing will be better than the one who is walking. And the state of the one who is walking will be better than the one who is running.”

Look at the one who is further away from the Fitan. His portion of happiness is greater and he is safer from destruction. Look at how the one who is closer to the Fitan… The one standing is closer to the Fitnah than the one who is sitting. The one walking towards the Fitnah is closer to the one who is standing. The one running towards the Fitnah is closer to the one who is walking towards it. So the slave’s portion of this tremendous happiness that is alluded to in this Hadith is in accordance to his distance and his steering clear from the Fitan.

Therefore, as we mentioned, the Hadith regarding steering clear from the Fitan is a Hadith regarding happiness. Delving and getting involved into Fitan is entering into misery which is the opposite of happiness because the opposite of happiness is misery.So whoever steers clear of Fitan will be happy. As it comes in the text of the Hadith. Verily the happy one is the one who steers clear from the Fitan.

The implicit understanding is that the one who delves and gets involved in the Fitan will be miserable. So happiness is in steering clear from the Fitan and misery is in getting involved in the Fitan. So everytime an individual gets involved in the Fitan, he enters into what will necessitate his own destruction.

Fitan (Trials) & Istiqamah (Steadfastness) – Main Page
https://abdurrahman.org/fitan-trials-istiqamah-steadfastness/

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The Softening of the Heart in Ramadhan | Shaykh Abdussalam al-Shuway’ir حفظه الله

The Softening of the Heart in Ramadhan | Shaykh Abdussalam al-Shuway’ir حفظه الله [Video | En subtitles] – https://youtu.be/AqHUQX3cJAc [3:43 min]

From the tremendous characteristics acquired during this month is what is related to the softening of the heart. Indeed, this month is a means for the softening of the heart. And the softness of the heart is from the characteristics of the believer. And from the effects of the softness of the heart is that it brings about tears.

Indeed, if the heart softens, the eyes flow with tears.

And it comes down out of the fear of Allah ﷻ. Due to this, our Lord said in Al-Ma’idah:83:

When they listen to what has been sent down to the Messenger you see their eyes overflowing with tears…

If an individual reads the Speech of Allah abundantly, and contemplates over its meanings. Indeed, his heart will soften, and his eyes will relent. The greatest month wherein the Qur’an is read is the month of Ramadhan.

Due to this, Allah coupled the Qur’an with this month. He said in Al-Baqarah:185:

The month of Ramadan in which was revealed the Qur’an, a guidance for mankind and clear proofs for the guidance and the criterion.

In the Sahih from the Hadith of Ibn Abbas رضي الله عنه, who said that the Prophet ﷺ was the most generous of people. And the most generous he would be was during Ramadhan when Jibril would come to him and study the Qur’an with him. Jibril would study the Qur’an with the Prophet. He would read the Qur’an once every Ramadhan, except the year he passed away, wherein he studied it with Jibril twice.

Therefore, this month is the month of the Qur’an. The Qur’an is read and recited in this month. And in it, the greatest stories are mentioned. And in it, the greatest narrations are mentioned, in reading the beginning of the Book of Allah.

Muhammad Nasr al-Marwazi spoke extensively about the narrations of the Salaf in their recitation of the Qur’an in this month specifically. And the scholars recommend that the month of Ramadhan should not be devoid of a completion of the Qur’an. And that the Tarawih prayers should not be devoid of a completion of the Qur’an.

Whoever reads the Qur’an in the month of Ramadhan and his heart is not softened, and tears don’t come down from his eyes, then it is feared that he has a hard heart. Therefore, Hasan al-Basri رَحِمَهُ ٱللَّٰهُ said:

The people continue to cry when they remember Allah and when they read the Qur’an.

What he meant by: ‘The people’ are the companions of the Messenger of Allah ﷺ. Therefore, this is one of the tremendous objectives, which is refining the character and softening the heart.

And the more an individual’s eyes flows with tears, the more of an effect it will have upon his heart, since there is a connection between the eyes and the heart. Listen to the Statement of Allah, Al-Ghafir:19:

Allah knows the fraud of the eyes, and all that the breasts conceal

Some of the people of knowledge derive from this that there is a connection between the eyes and the heart. Verily, if the heart has fear, then the eyes will shed tears. And the affair of the heart is hidden and what the eyes see are hidden. And other than that which the people of knowledge derive from this tremendous verse.

The Wisdom Behind the Istinshaq – Shaykh Sulayman al Ruhayli حفظه الله [Video | En subtitles]

The Wisdom Behind the Istinshaq – Shaykh Sulayman al Ruhayli حفظه الله [Video | En subtitles] – https://youtu.be/dIWyc5MRMWg [2:13 min]

Verily, many people nowadays are neglectful regarding the sniffing the water up the nose during Wudhu (Istinshaq) to begin with.

They might not be neglectful in rinsing the mouth (Madhmadha). And what is correct is that it is not a condition that one needs to thoroughly rinse the mouth. However when it comes to the Istinshaq, you find some people taking water and putting it at the end of the nose as if he is washing the nose on the outside. He doesn’t sniff the water. And this is not considered Istinshaq.

Exaggerating (Mubalaghah) is more than Madhmadha and Istinshaq. Mubalaghah in Madhmadha is when the individual enters the water in his mouth and thoroughly rinses it in his mouth. Mubalaghah in Istinshaq is when the individual sniffs the water until it reaches the upper end of his nose. He exaggerates in sniffing the water.

I’ve heard a doctor say that if the Muslims were to act upon the Sunnah in exaggerating in their Istinshaq, they would be safe from many illnesses. He says that many illnesses enter the body by way of the nose. So if they were to exaggerate in their Istinshaq, that area would be washed and the matters that cause illnesses would be removed.

And nothing has come from the Prophet except every type of good. Mubalaghah in Madhmadha and Istinshaq is a benefit.

However, it is disliked for the one who is fasting because water enters the stomach. Therefore, the Prophet said: And exaggerate in Istinshaq except if you are fasting.

When the Hearts Are Not Filled With the Love of Allah – Shaykh Saleh Ale ash Shaykh حفظه الله [Video | En subtitles]

When the Hearts Are Not Filled With the Love of Allah – Shaykh Saleh Ale ash Shaykh حفظه الله [Video|En subtitles] – https://www.youtube.com/watch?v=hTEyqTpu3ho [1:32 min]

Shortcomings in worship, the absence of humility and submission, committing evil actions, falling into the impermissible, and falling short in the obligations only occur when the love of Allah is not filled in the hearts.

And when He is not exalted with the utmost exaltation and He is not feared.

The more the individual contemplates and looks, the more he will know the signs that show that Allah alone is the Lord and He is the One administering, meaning, that which is included in Tawhid al-Rububiyyah- and that everything is in His Hands.

The more these hearts are filled and are submissive and humbled, even if all of mankind plotted, they wouldn’t pay any attention to it.

The absence of giving importance to the understanding of Tawhid al-Rububiyyah leads to weakness in the hearts towards the people and weakness in the hearts in holding fast to the religion.

And one’s submission will be weak because he doesn’t exalt Allah and he doesn’t see the marvelous creation of Allah in everything.

And the individual said well when he said: And in everything has a sign that shows that He is One.

Work Shouldn’t Stop One From Seeking Knowledge – Shaykh Sad al Shithri حفظه الله [Video|Ar-En subtitles]

Work Shouldn’t Stop One From Seeking Knowledge – Shaykh Sad al Shithri حفظه الله [Video|Ar-En subtitles] – https://youtu.be/QDF8HhwPgcY [1:22 min]

From the Signs of the Hour – The Nations summon one another to fight the Muslims | Shaykh Saleh al Fawzan [Video|Ar-En subtitles]

From the Signs of the Hour – The Nations summon one another to fight the Muslims | Shaykh Saleh al Fawzan [Video|Ar-En subtitles] – https://youtu.be/TOR8tNYplv8 [3 min]

Ummah & Unity

The Virtue of ‘Arafah and Its Rulings – by Shaykh Sāleh ibn Fawzān al Fawzan حفظه الله [Video|Ar-En Subtitles]

The Virtue of ‘Arafah and Its Rulings – by Shaykh Sāleh ibn Fawzān al Fawzan
https://youtu.be/n4UwdSJClvE [8 min]

The Legislated Actions During the Ten Days of Dhil Hijjah [Video|Ar-En Subtitles]

The Legislated Actions During the Ten Days of Dhil Hijjah [Video|Ar-En Subtitles]
https://youtu.be/dmwC1Lxnsxo [4 min]

Blessed Days [First 10 Days of Dhul Hijjah]
https://abdurrahman.org/hajj/blessed-days-first-10-days-of-dhul-hijjah/

The Takbir of the Tongue & Heart During the Ten Days of Dhil Hijjah – Shaykh Saleh Sindi حفظه الله [Video|Ar-En Subtitles]

The Takbir of the Tongue & Heart During the Ten Days of Dhil Hijjah – Shaykh Saleh Sindi حفظه الله
https://youtu.be/u1LD6Yvgab0 [17 min] – Arabic | English Subtitles

Blessed Days [First 10 Days of Dhul Hijjah]
https://abdurrahman.org/hajj/blessed-days-first-10-days-of-dhul-hijjah/

[Emotional] The Beautiful Advice of Umar ibn al Khattab to a Sinner – Shaykh Abdurrazzaq al Badr [Video|Ar-En]

[Emotional] The Beautiful Advice of Umar ibn al Khattab to a Sinner – Shaykh Abdurrazzaq al Badr
https://www.youtube.com/watch?v=jzPs_1jaLIM [8 min]

Sins (Main Page):

Istighfar & Tawbah (Main Page)

“.. his reward is 50 from the companions” – The Strangers (Ghuraba) by Shaykh ibn Bāz رحمه الله

“.. his reward is 50 from the companions” – The Strangers by Shaykh ibn Bāz رحمه الله
https://youtu.be/JCfL743dhzM [ 1min]

The Prophet (ﷺ) stated,

“Ahead of you are days of patience, when holding onto the religion will be like holding onto hot coals, and whomsoever holds onto His religion in that time, then his reward will be the reward of fifty men.” The Companions said, “O Messenger of Allah, fifty times the worth of their reward?” He said, “Rather fifty from you.”

Collected by Abu Dawood, At-Tirmidhi, Ibn Mājah, Al-Hākim who declared it authentic, Adh-Dhahabi agreed and Al-Albāni declared it Saheeh in As-Saheehah (no. 494).

Sunnah (Main Page): https://abdurrahman.org/sunnah/

When Afflicted With Doubts – Shaykh Saleh al Usaymi [Video|Ar-En]

When Afflicted With Doubts – Shaykh Saleh al Usaymi [Video|Ar-En]
https://youtu.be/a96vxcyIn8c [2 mins]

The practice of the Salaf in removing doubts by asking the scholars.

He said: The practice of the Salaf in removing doubts by asking the scholars.

Not by asking Google, not that an individual searches the websites when he has doubts. No! If you were able to be safe from doubts it wouldn’t have intruded in your heart! So this individual is unable to remove it. Rather, the one that is able to remove it is the one who inherited from the Prophet ﷺ in explaining the religion. You should go back to a scholar and put forth this doubt to him in order for him to remove it for you. Don’t go back to other than him because if you went back to other than him, the doubt will increase and it will be established your heart.

Afterwards, he said:

The scholars will answer it with what will remove the doubt from him. And this is because they only ascribe the statement to the Messenger

How will the scholar remove the doubt? With proofs, not with their opinions, or with desires, or with what the people of the land were brought up upon. No! Rather these doubts are removed with proofs. So none has the ability to remove doubts unless he has with him an army of proofs. If he doesn’t have an army of proofs, he will be from the humiliated. So the strong from the scholars is the one who is strengthened by an army of proofs from the Statements of Allah and the statements of His Messenger ﷺ. If a doubt takes over the heart of the creation, then he has the weapons that he can repel these doubts from himself and the Muslims. So when a doubt befalls the slave, then he is commanded to ask a firmly grounded scholar about it. And the firmly grounded scholar is commanded to repel these doubts with the Statement of Allah and the statement of His Messenger ﷺ.

Fitan (Trials) & Istiqamah (Steadfastness)
https://abdurrahman.org/fitan-trials-istiqamah-steadfastness/

Subscribe to Scholarly Subtitles telegram Channel:
https://t.me/Scholarly_Subtitles

Timeless Advice – Shaykh ibn Bāz [Video | Ar-En Subtitles]

Timeless Advice – Shaykh ibn Bāz [Video | Ar-En Subtitles]
https://youtu.be/LTzReiy8t_c [6 min]

Deep Advice About Khushū’ – Shaykh Sāleh Sindī [Video | Ar-En Subtitles]

Deep Advice About Khushū’ – Shaykh Sāleh Sindī [Video | Ar-En Subtitles]
https://youtu.be/Ack_LiUl5uY [6:48 min]

As-Salah (The Prayer) – Main Page:
https://abdurrahman.org/salah/

Allāh’s Perfect Wisdom – by Shaykh Sāleh Sindī [Video | Ar-En Subtitles]

Allāh’s Perfect Wisdom – by Shaykh Sāleh Sindī حفظه الله [Video | Ar-En Subtitles]
https://youtu.be/hv5Wly1jWxQ [7:31 min]

Allaah (Azza wa Jal):
https://abdurrahman.org/allah/

Beware of This Deception, May Allah Protect You! – Shaykh Saleh Sindi [Video| Ar-En] 

Beware of This Deception, May Allah Protect You ! – Shaykh Saleh Sindi [Video| Ar-En] 
https://youtu.be/NzDZb9ojDW8
[5:50 Min] [Arabic | English Subtitles]


إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلنَّصَـٰرَىٰ وَٱلصَّـٰبِـِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَـٰلِحًۭا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Verily! Those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allâh and the Last Day and does righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve (Suratul Baqarah 2:62)

English – Tafsir Ibn Kathir

Faith and doing Righteous Deeds equals Salvation in all Times

Allah says;

إِنَّ الَّذِينَ امَنُواْ وَالَّذِينَ هَادُواْ وَالنَّصَارَى وَالصَّابِيِينَ مَنْ امَنَ بِاللَّهِ وَالْيَوْمِ الاخِرِ وَعَمِلَ صَالِحاً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Verily, those who believe and those who are Jews and Christians, and Sabians (Sabi’in), whoever believes in Allah and the Last Day and does righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve.

After Allah described the condition – and punishment – of those who defy His commands, fall into His prohibitions and transgress set limits by committing prohibited acts, He stated that the earlier nations who were righteous and obedient received the rewards for their good deeds. This shall be the case, until the Day of Judgment. Therefore, whoever follows the unlettered Messenger and Prophet shall acquire eternal happiness and shall neither fear from what will happen in the future nor become sad for what has been lost in the past.

Similarly, Allah said,

أَلا إِنَّ أَوْلِيَأءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

No doubt! Verily, the Awliya of Allah, no fear shall come upon them nor shall they grieve. (10:62)

The angels will proclaim to the dying believers, as mentioned,

إِنَّ الَّذِينَ قَالُواْ رَبُّنَا اللَّهُ ثُمَّ اسْتَقَـمُواْ تَتَنَزَّلُ عَلَيْهِمُ الْمَلَـيِكَةُ أَلاَّ تَخَافُواْ وَلَا تَحْزَنُواْ وَأَبْشِرُواْ بِالْجَنَّةِ الَّتِى كُنتُمْ تُوعَدُونَ

Verily, those who say:”Our Lord is Allah (alone),” and then they stand firm, on them the angels will descend (at the time of their death) (saying):”Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised!” (41:30)
The Meaning of Mu’min, or Believer

Ali bin Abi Talhah narrated from Ibn Abbas, about,

إِنَّ الَّذِينَ امَنُواْ وَالَّذِينَ هَادُواْ وَالنَّصَارَى وَالصَّابِيِينَ مَنْ امَنَ بِاللَّهِ وَالْيَوْمِ الاخِرِ
(Verily, those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allah and the Last Day) that Allah revealed the following Ayah afterwards,

وَمَن يَبْتَغِ غَيْرَ الاِسْلَـمِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى الاٌّخِرَةِ مِنَ الْخَـسِرِينَ

And whoever seeks religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers. (3:85).

This statement by Ibn Abbas indicates that Allah does not accept any deed or work from anyone, unless it conforms to the Law of Muhammad that is, after Allah sent Muhammad. Before that, every person who followed the guidance of his own Prophet was on the correct path, following the correct guidance and was saved.

The Jews are the followers of Prophet Musa, who used to refer to the Tawrah for judgment. Yahud is a word that means,

`repenting’, just as Musa said,
إِنَّا هُدْنَـا إِلَيْكَ
(We have Hudna (we repent, go back and return) unto You), (7:156).

Allah said;

مَنْ أَنصَارِى إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ

“Who will be my helpers in Allah’s cause” Al-Hawariyyun said:”We are the helpers of Allah.” (61:14)

It was said that;

they were called `Nasara’, because they inhabited a land called An-Nasirah (Nazareth), as Qatadah, Ibn Jurayj and Ibn Abbas were reported to have said, Allah knows best.
Nasara is certainly plural for Nasran.

When Allah sent Muhammad as the Last and Final Prophet and Messenger to all of the Children of Adam, mankind was required to believe in him, obey him and refrain from what he prohibited them; those who do this are true believers. The Ummah of Muhammad was called `Mu’minin’ (believers), because of the depth of their faith and certainty, and because they believe in all of the previous Prophets and matters of the Unseen.

There is a difference of opinion over the identity of the Sabians.

Sufyan Ath-Thawri said that Layth bin Abu Sulaym said that Mujahid said that,

“The Sabians are between the Majus, the Jews and the Christians. They do not have a specific religion.”

Similar is reported from Ibn Abi Najih.

Similar statements were attributed to Ata and Sa`id bin Jubayr.

They (others) say that;

the Sabians are a sect among the People of the Book who used to read the Zabur (Psalms), others say that they are a people who worshipped the angels or the stars.

It appears that the closest opinion to the truth, and Allah knows best, is Mujahid’s statement and those who agree with him like Wahb bin Munabbih, that;

the Sabians are neither Jews nor Christians nor Majus nor polytheists. Rather, they did not have a specific religion that they followed and enforced, because they remained living according to their Fitrah (instinctual nature). This is why the idolators used to call whoever embraced Islam a `Sabi’, meaning, that he abandoned all religions that existed on the earth.

Some scholars stated that;

the Sabians are those who never received a message by any Prophet.

And Allah knows best

Combine the Best Two Things – Shaykh Sulayman al Ruhayli حفظه الله [Video | Ar-En Subtitles]

Combine the Best Two Things – Shaykh Sulayman al Ruhayli حفظه الله [Video | Ar-En Subtitles]
https://youtu.be/02wlDIXpOjI [1:20 min]

Qur’an (Main Page): https://abdurrahman.org/quran/