Lowering the Gaze & the Sweetness of Iman – Shaykh Abdussalam al Shuwayir حفظه الله [Video|Ar-En subtitles]

Lowering the Gaze & the Sweetness of Iman
Shaykh Abdussalam al Shuwayir حفظه الله [Video|Ar-En subtitles]
https://www.youtube.com/watch?v=qzyStw-uOMg [4 min]

The Prophet (ﷺ) said: “O youth, whoever amongst you is able to get married, then get married”. And this shows us the emphasis of performing this action and it is from the affairs that are pleasing to Allah. Indeed, it helps lower the gaze and protects the private parts.

Lowering the gaze, O noble brothers, is from the affairs that Allah commanded us with in His Book. Allah says addressing the men: “Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts.” (Al-Nur: 30) Then He addresses the women and says: “Tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts.” (Al-Nur:31)

This lowering of the gaze is from the affairs that has a place in the heart. Due to this Allah (ﷻ) coupled the lowering of the gaze with the action of the heart. Allah said: “Allah knows the fraud of the eyes, and all that the breasts conceal.” (Al-Ghafir:19) Therefore, you might be walking with your friend and you might look at something while he doesn’t know what you are looking at. And perhaps you might sneak a glance at something that is prohibited and he doesn’t know what it is you are looking at.

[Emotional] The Beautiful Advice of Umar ibn al Khattab to a Sinner – Shaykh Abdurrazzaq al Badr [Video|Ar-En]

[Emotional] The Beautiful Advice of Umar ibn al Khattab to a Sinner
Shaykh Abdurrazzaq al Badr
https://www.youtube.com/watch?v=jzPs_1jaLIM [8 min]

There is an amazing story that Ibn Kathir mentions in the beginning of the Tafsir of Surah al-Ghafir. Perhaps you can refer back to it in his Tafsir. It is an amazing story in relation to the Leader of the Believers, Umar ibn al-Khattab. Ibn Kathir said: Ibn Abi Hatim narrates from Yazid al-Asam. There was a man from the people al-Sham who was strong, and he would visit Umar from time to time during his caliphate. After not seeing him for a long time, Umar inquired about him: “What happened to so-and-so? He hasn’t visited us in a long time.” They said: “O Leader of the Believers, he started drinking intoxicants and has become preoccupied with these type of affairs…”

Lowering the Gaze – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En Subtitles]

Lowering the Gaze – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En Subtitles]
https://youtu.be/SaIaqyrv0yo [8 min]

The Virtues of the Month of Allāh, Muharram – Shaykh Sāleh al Fawzān [Video|Ar-En Subtitles]

The Virtues of the Month of Allāh, Muharram – Shaykh Sāleh al Fawzān [Video|Ar-En Subtitles]
https://youtu.be/KE4X81teVTg [2 min]

Muharram & Aashoora:
https://abdurrahman.org/category/islam/muharram-aashoora/

Shaykh Saalih Fawzaan:
https://abdurrahman.org/tag/shaykh-saalih-fawzaan/

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Making Du’a (supplication) to the dead – Imam Ibn Baz

Bismillaah

31-Ruling on making Du’a’ the dead

Q: What is the ruling on those who make Du’a’ (supplication) to the dead?

Ans by Imam Ibn Baz (rahimahullaah):

Those who make Du`a’ (supplication) to the dead are Mushriks (those who associate others with Allah in His Divinity or worship). If they make Du’a’ to the dead, idols, trees, stones, angels or jinn, they will be regarded as Kafirs (disbelievers) as making Du’a’ to all these leads to one thing; namely, Kufr (disbelief that takes the Muslim out of Islam),

One thing that can be excluded from this ruling which is seeking help from his fellow Muslim brother or non-Muslim like buying a commodity from a non-Muslim, asking him to build a shop or mend a car while the person while he is alive. This case is considered to be exceptional and is not a kind of Shirk. It is similar to what Allah (Exalted be He) mentions in the story of Musa (Moses): (The man of his own) party asked him for help against his foe)

If one asks his fellow Muslim brother or the non-Muslim, who is present, to do something for him like building a house, mending the car, or plowing the land in return for something, or they agree upon doing something that is legally permitted, there will be nothing wrong as all these things are normal and can be done by human beings who are alive and present.

The sin of the one who raises his head before the Imaam (raises his head) – Dr. Saleh As-Saleh [Audio|En]

Bismillaah

Narrated Abu Huraira:

The Prophet (ﷺ) said, “Isn’t he who raises his head before the Imam afraid that Allah may transform his head into that of a donkey or his figure (face) into that of a donkey?”

The sin of the one who raises his head before the Imaam (raises his head)

[ Sahih al-Bukhari 691 (Book 10, Hadith 86) ]

 

Posted from: Salah – Umdatul ah-Kaam – Dr Saleh as Saleh [Audio|En]

Related Links:

Deeds of the Heart – Dawud Adib [Audio|En]

Bismillaah

Al-Haafidh ibn Hajr al-Asqalaanee, may Allah have mercy upon him and provide us with his knowledge, said:

“The heart has been singled out for this because it is the leader of the body, and through the purification of the leader the subjects become purified, and with his corruption they become corrupted. So if you, O servant of Allah, with to cure your heart then it is upon you to be truthful with regards to seeking refuge with Allah and putting your trust in Him, to pray a great deal of superogatory prayers, to perform the actions of obedience to Allah frequently, to pray the night prayer while the people are sleeping, and to treat your heart by making it continuously stick to the remembrances and by befriending only the righteous … and to frequently recite the Qur’an. And Allah will indeed allow all of this to be preserved by him.”

Related Links:

Sitting with the Sinful is better than Sitting with an Innovator – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 83 : Point 150A
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

If you see a man whose manner and behavior is despicable such that he is wicked, sinful, a person of acts of disobedience and oppressor yet he is from the people of sunnah then keep company with him and sit with him since his sin will not harm you.

[Souncloud Audio Link] 

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Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Links:

The Lawful is clear and the Unlawful is clear, but between them are certain Doubtful things – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lesson 80 : Points 140
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

The lawful is that which you would witness and swear to be lawful, likewise the prohibited (haraam). That which causes uneasiness in your heart is something doubtful [1].

NOTES

[1] An-Nu’maan ibn Basheer said: Messenger of Allah (ﷺ) said,

“What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not know. So he who guards against doubtful things keeps his religion and his honour blameless. But he who falls into doubtful things falls into that which is unlawful, just as a shepherd who grazes his cattle in the vicinity of a pasture declared prohibited (by the king); he is likely to stray into the pasture. Mind you, every king has a protected pasture and Allah’s involved limits is that which He has declared unlawful. Verily, there is a piece of flesh in the body, if it is healthy, the whole body is healthy, and if it is corrupt, the whole body is corrupt. Verily, it is the heart.”

Reported by al-Bukhaaree (Eng. trans. 1/44/no.49) and Muslim (Eng. trans. 3/840/no.3882).

[Souncloud Audio Link] 

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Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan
hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Links: https://abdurrahman.org/sins

Al-Hawaa (Lowly Desires): 50 Matters to free Oneself from it – Imam Ibn al Qayyim

Bismillaah

It is said that Al-Hawaa is a hidden trap that one must not feel secure from. Ash-Sha’bee [34] said: “It is called Hawaa because it throws down its’ adherent.” In its general and unrestricted meaning, it demands ready pleasure without thinking about the outcome. It incites the immediate obtainment of lusts even though it is, sooner or later, the cause of greater sufferings. This life has an outcome before that of the Hereafter, and Al-Hawaa blinds its follower from giving notice to this.

Man’s Muroo’ah, [35] religion, and rationalism all forbid the pleasure whose outcome will be painful and prohibit lust whose legacy is sorrow and regret, each telling the self when it desires [pleasure and lust], “Don’t do it!” The self would obey the winner.[36] Don’t you see because of the weakness of the rationalistic restraint in a child, he prefers what he desires even though it may lead to his own destruction. On the other hand, the one who does not abide by the Deen prefers and likes what he desires even if it would lead to his destruction in the Hereafter because of the weakness in compliance to the Deen’s prohibitive code. The one who does not respect his Muroo’ah prefers what he likes even if he injures [or shatters] or even loses his Muroo’ah because of the weakness in adhering to its prohibitive code. What place does this hold in comparison with the saying of Ash-Shaafi’ee [37]: “If I knew that cold water would injure my Muroo’ah, I would not drink it.”

Stoning (the adulterer or adulteress) is True – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Sharhu Sunnah : Lesson 28 : Point 33
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

And stoning is true.

[Souncloud Audio Link] 

Transcribed Audio:

Allaah, the Perfect and Most High, has forbidden some things relating to matters affecting peoples’ honour or relating to dealings and other than that.; and these forbidden matters are divided into categories.

– Forbidden things which are major sins
– Forbidden matters which are lesser sins

And then with regard to the punishment upon the one who commits them, they are divided into three categories.

The first category: forbidden things for which Allaah has laid down prescribed punishments. They are called al-hudood prescribed punishments from the word al-hadd (limit); it means prevention. They are called that because they prevent from falling into these sins.

O Messenger of Allah! Give me permission to commit Zina (unlawful sex)

“Come not near to unlawful sex. Verily, it is Fahishah (immoral sin) and an evil way.” –  Surah No.17 Al-Isra , Aaayat 32

Allah says, forbidding His servants to commit Zina or to approach it or to do anything that may lead to it:

(And come not near to unlawful sex. Verily, it is a Fahishah (immoral sin)) meaning a major sin,

(and an evil way.) meaning, a terrible way to behave.

Imam Ahmad recorded Abu Umamah saying that a young man came to the Prophet ﷺ and said, “O Messenger of Allah! Give me permission to commit Zina (unlawful sex).” The people surrounded him and rebuked him, saying, “Stop! Stop!” But the Prophet ﷺ said,

(Come close) The young man came to him, and he ﷺ said,

(Sit down) so he sat down. The Prophet ﷺ said,

(Would you like it (unlawful sex) for your mother) He said, “No, by Allah, may I be ransomed for you.” The Prophet ﷺ said,

(Neither do the people like it for their mothers.) The Prophet ﷺ said,

(Would you like it for your daughter) He said, “No, by Allah, may I be ransomed for you.” The Prophet ﷺ said,

(Neither do the people like it for their daughters. ) The Prophet ﷺ said,

(Would you like it for your sister) He said, “No, by Allah, may I be ransomed for you.” The Prophet ﷺ said,

(Neither do the people like it for their sisters.) The Prophet ﷺ said,

(Would you like it for your paternal aunt) He said, “No, by Allah, O Allah’s Messenger! may I be ransomed for you.” The Prophet ﷺ said,

(Neither do the people like it for their paternal aunts.) The Prophet ﷺ said,

(Would you like it for your maternal aunt) He said, “No, by Allah, O Allah’s Messenger! may I be ransomed for you.” The Prophet ﷺ said,

(Neither do the people like it for their maternal aunts.) Then the Prophet ﷺ put his hand on him and said,

(O Allah, forgive his sin, purify his heart and guard his chastity.) After that the young man never paid attention to anything of that nature.

Source: Tafseer Ibn Katheer (Surah No.17 Al-Isra , Aaayat 32), Darussalam English Publication

Related Link : https://abdurrahman.org/category/islam/zinaa-adultery-fornication/

Declaring the People of Qiblah to be Unbelievers because of a Sin – Aqeedah Tahawiyyah | Dawud Burbank

Aqeedah Tahaawiyyah: Lesson 33B  : Point [131] 

131. And we do not declare anyone from the people of the Qiblah to be Unbelievers because of a sin – as long as the person does not consider the sin to be lawful.

[Souncloud Audio Link]

At-Ta`leeqaat Al-Mukhtasarah `alaa Matn Al-`Aqeedah At–Tahaawiyyah. By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah. Translated by Aboo Talhah Daawood Burbank, rahimahullaah, in 1426AH

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the Full Audio Series of Aqeedah Tahaawiyyah:
Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]

Book Study Resource : Aqeedah at-Tahaawiyyah – Imam at-Tahaawi

Takfeer  & People of Takfeer – abdurrahman.org/category/islam/takfeer/

Opening Du’a in Prayer : O Allah , separate me from my sins as You have separated the East from the West – Dr. Saleh as Saleh [Audio|En]

Excellent Explanation of the Opening Supplication in Salah (Prayer)

[Alternative Mp3 Download Link]
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Posted from Audio series: Salah – Described – Dr Saleh as Saleh [Audio|En]

Du’a at the start of the prayer :

Narrated Abu Huraira: Allah’s Messenger ﷺ used to keep silent between the Takbir and the recitation of Qur’an and that interval of silence used to be a short one. I said to the Prophetﷺ  “May my parents be sacrificed for you! What do you say in the pause between Takbir and recitation?” The Prophet ﷺ said, “I say,

اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ نَقِّنِي مِنْ خَطَايَايَ، كَمَا يُنَقَّى الثَّوْبُ الْأَ بْيَضُ مِنَ الدَّنَسِ، اللَّهُمَّ اغْسِلْنِي مِنْ خَطَايَايَ بِالثَّلْجِ وَالْمَاءِ وَالْبَرَدِ

Allaahumma baa’id baynee wa bayna khataayaaya kamaa baa’adta baynal-mashriqi walmaghribi, Allaahumma naqqinee min khataayaaya kamaa yunaqqath-thawbul-‘abyadhu minad-danasi, Allaahum-maghsilnee min khataayaaya, bith-thalji walmaa’i walbarad

O Allah , separate me from my sins as You have separated the East from the West. O Allah, cleanse me of my transgressions as the white garment is cleansed of stains . O Allah , wash away my sins with ice and water and frost.

Al-Bukhari 1/181, Muslim 1/419

Translation Source: From the Book “Fortress of the Muslim” ,
Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication

The Aqeedah of the Salaf: We do not Call a Muslim an Unbeliever Due to his Sins – Abu Muhamamd al Maghribee [Audio|En]

The Explanation of the Creed of the Salaf,  by Imaam Abee Uthmaan Ismaa’eel bin Abdir-Rahmaan As-Saaboonee,rahimahullaah, as explained by our noble sheikh al-Allaamah Rabee’ bin Haadee Al-Madkhalee, hafidhahullaah.

Audio Lecture by: Abu Muhammad al Maghribee (hafidhahullaah)

[The below is the Text from the Book]

Chapter 14: We do not Call a Muslim an Unbeliever Due to his Sins

[100] Ahl us-Sunnab believe that if a Believer commits sins, however small or large they may be, he does not become an unbeliever. If he leaves this world without making any repentance from them and he dies upon Tawheed and Ikhlaas, then his affair is entirely up to Allaah, The Most Mighty and The Most Majestic. If He wills, He may forgive him and enter him into Paradise on the Day of judgement, safe and sound without being afflicted by the fire and without being punished for his perpetration of the sins.

Excellent advice to the one that returns to sins after repenting – By Shaykh ‘Abdullaah al-Bukhaaree

 

Question:

What should a servant do when he is tried with a sin and he repents from it with a repentence where these three affairs (conditions) are fulfilled. But (then) he struggles with his heart regarding that sin, only to find that he fell into it (again).

Shaykh ‘Abdullaah bin ‘Abdirraheem al-Bukhaaree:

May Allaah bless you. I say: a sincere tawbah (repentance) requires an effort. Now, there is no command or prohibition – as Imaam ibn al-Qayyim said – except that Shaytaan (the devil) has two incitements regarding it: either to extremism or to negligence. He (i.e. Shaytaan) doesn’t care by which of these two he becomes victorious [over the servant]! The important thing (to him) is that you leave the Straight Path. Also, from his ways is that he doesn’t want you to be steadfast upon tawbah. He doesn’t want this! Because if you – the one he (Shaytaan) led astray and made fall into sin – are steadfast upon sincere tawbah and you adhere to obedience, he (Shaytaan) loses! Right? And this makes him feel very outraged, because he swore by Allaah:

 (Iblees (Shaytaan)) said: “By Your Might, then I will surely mislead them all, except Your sincere slaves amongst them (faithful, obedient, true believers of Islamic Monotheism).”

The first thing we will do on the day of Eid is to lower our gaze

It is reported on the authority of Al-Wakî’ b. Al-Jarrâh:

We went out one Eid with Sufyân Al-Thawrî and he said,

“The first thing we will do on this day of ours is to lower our gaze.”

Ibn Abî Al-Dunyâ, Kitâb Al-Wara’. article 66.

It is reported that Hassân b. Abî Sinân – Allâh have mercy on him – went out one Eid and when he returned home his wife said, “How many beautiful women have you looked at today?” After she kept asking him, he said, “Woe to you! I have looked at nothing but my toe from when I went out to when I returned to you.”

Ibn Abî Al-Dunyâ, Kitâb Al-Wara’. article 68.

Source: Extracted from the article on “Lowering the gaze,  https://www.sayingsofthesalaf.net/lowering-the-gaze/, Compiled and translated by Owais al Hashimi hafidhahullaah

Your share of adultery – Shaykh Ibn Uthaymeen

Title Your Share of Adultery

Authors Ibn Ḥajar al-‘Asqalānī, Imām al-Nawawī & Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn

Translated by Abu az-Zubayr Harrison (rahimahullaah)

Download the PDF

« كُتِبَ عَلَى ابْنِ آدَمَ نَصِيبُهُ مِنَ الزِّنَى »

“It has been written upon the son of Adam his inevitable share of adultery”

1The Ḥadīth in Ṣaḥīḥ al-Bukhārī

Ibn ‘Abbās (رضي الله عنهما) said: I have not seen anything more resembling of the minor sins than what Abū Hurayrah reported from the prophet (صلّى الله عليه وسلّم):

« إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا، أَدْرَكَ ذَلِكَ لَا مَحَالَةَ، فَزِنَا الْعَيْنِ النَّظَرُ، وَزِنَا اللِّسَانِ الْمَنْطِقُ، وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي، وَالْفَرْجُ يُصَدِّقُ ذَلِكَ، وَيُكَذِّبُهُ »

Allah has written for the Son of Adam his (inevitable) share of adultery which he will indulge in; there is no escape from it. The adultery of the eye is the look and the adultery of the tongue is what is uttered. The inner soul hopes and desires (adultery) and the private parts either confirm that (turn it into reality) or deny it (refrain from submitting to the temptation).

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2The Ḥadīth in Ṣaḥīḥ Muslim

Ibn ‘Abbās (رضي الله عنهما) said: I have not seen anything more resembling of the minor sins than what Abū Hurayrah said that the prophet (صلّى الله عليه وسلّم) said:

« إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَى أَدْرَكَ ذَلِكَ لَا مَحَالَةَ، فَزِنَى الْعَيْنَيْنِ النَّظَرُ، وَزِنَى اللِّسَانِ النُّطْقُ، وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي، وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ »

Allah has written for the Son of Adam his inevitable portion of adultery which he will indulge in; there is no escape from it. The adultery of the two eyes is the look and the adultery of the tongue is the utterance. The inner soul hopes and desires (adultery) and the private parts either confirm that or deny it.