If you see a man striving hard upon worship (ibaadah), living a life of abstention from all worldly comforts consuming himself with worship but he is a person of the innovated sects then do not sit with him and do not listen to his speech and do not walk with him upon any path for I do not feel secure that you will not eventually come to regard his way as something pleasing and thus go to destruction along with him.
Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Posted with kind permission from Dawud Burbank rahimahullaah
Abdullah Ibn Al-Mubaarak (rahimahullaahu ta’ala) said: Do not take anything from the people of Koofah with respect to the views of the Raafidah nor anything from the people of Sham with respect to the sword, nor anything from the people of Al-Basra with respect to pre-decree (Al-Qadar), nor anything from the people of Khurasaan with respect to Irjaa, nor anything from the people of Makkah with respect to money changing (currency exchange), nor from the people of Al-Madeenah with respect to singing, do not take anything from them with respect to these.
Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Posted with kind permission from Dawud Burbank rahimahullaah
If you hear a man saying “so and so is a Nāsibī” then know that he (who said it) is a Rāfidīand if you hear a man saying “so and so is a Mushabbih and so and so speaks with Tashbeeh” then know that he, the one who say it, is a Jahmī and if you hear a man saying “speak with Tawheed and explain Tawheed to me” then know that he is a Khārijī, a Mu’tazilī or if he says so and so is a Mujbir or he speaks with Ijbar or he speaks about Justice (Al-Adl) then know that he is a Qadarī (Qadariyyah) because these names are novelties newly invented by the people of innovations.
Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Posted with kind permission from Dawud Burbank rahimahullaah
Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Posted with kind permission from Dawud Burbank rahimahullaah
When discord (al-fitnah) occurs, then remain within your house [1] and flee from proximity of discord (fitnah). And beware of asabiyyah (bigoted fanaticism) and all fighting that occurs between the Muslims for this worldly life, then it is discord (fitnah). So fear and be dutiful to Allah, He Who is Alone, having no partner. And do not go out in it, and do not fight in it, do not fall into it, do not take sides, and do not incline towards one side and do not love anything from their affairs, since it is said, “He who loves the actions of a people, whether they are good or bad, will be just like the one who did them.” May Allah guide us and you to those things that are pleasing to Him and keep us and you away from the acts of disobedience to Him.
NOTES
[1] Ibn az-Zubayr (radi Allaahu anhu) narrates: My close friend, Abul-Qaasim (sallallaahu alaihi wa sallam) advised me,
“If you reach anything of the tumult (fitnah), go to Uhud and blunt your sword upon it, then remain in your house.”
Reported by Ahmad in al-Musnad (4/226 and 5/69). Its isnaad is hasan, as has been mentioned by Shaikh al-Albaanee (rahimahullaah) in as-Saheehah (3/no.1373).
Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Posted with kind permission from Dawud Burbank rahimahullaah
Foundations of the Innovated Sects are Four
Sharh as-Sunnah : Lesson 64 : Point 110 Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
Know that the roots of innovations (Al-Bid’ah) are four. From these seventy-two innovated sects branch off, each one of these have offshoots until they amount to two thousand eight hundred. All of them are misguidance. And all of them will be in the Fire except for one, which is those who believe in what is contained in this book, and who holds it as his creed, without having any uncertainty in his heart or any doubts. He will be a person of the Sunnah and he is the one who will be saved, if Allah wills [1].
NOTES
[1] That is, whatever the book comprises of, from the sayings of Allah, the words of His Prophet (sallallaahu alaihi wa sallam) and that which the Companions were united upon.
Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Posted with kind permission from Dawud Burbank rahimahullaah
Historically, the Khawaarij are those who rebelled against ‘Ali ibn Abee Taalib (رضي االله عنه) in the 37th year of Hijrah (657 C.E.) and imputed kufr upon ‘Ali (رضي االله عنه) upon the arbitration that followed the Battle of Siffeen. They hated ‘Ali’s decision to end the fitnah which occurred with Mu’aawiyah (رضي االله عنه), calling ‘Ali’s acceptance of the arbitration a compromise. They also imputed kufr upon many of the sahaabah who accepted the arbitration. They did not even accept the whole of ‘Uthman’s (رضي االله عنه) Caliphate. This position stems from their misunderstanding of the Qur’aan. They deduced, wrongly, that major sins are kufr and thus forfeit salvation. Sin is a contradiction that nullifies faith! ‘Ali and the other sahaabah sinned in the eyes of the Khawaarij and that sufficed to nullify their state of belief! Their doctrine became famous in their rebellions against any Muslim leader who, in their eyes, committed a sin or a mistake.
And to have eemaan that when children are afflicted by anything in the life of this world then they feel pain. And that is mentioned because Bakr ibn ukht `Abdul Waahid said “they do not feel pain” and he lied.[1]
This matter is mentioned on account of those who say that children do not feel any pain. And he mentioned this to refute this man and this man it is said that he was from the Khawaarij also. And the Khawaarij have even more surprising things than these worthless sayings on account of their ignorance and on account of their pretence to knowledge. When a child suffers something, he screams and he cries and he calls out for help and this is a proof that he indeed feels pain and this is something witnessed and felt. However, this man has strange sayings and from them is this issue.
Footnotes:
[1] Al Haafiz ibn Hajar said in Lisaan ul-Meezaan: “Bakr ibn ukht `Abdul Waahid ibn Zayd al-Basree al-Zaahid”.
He was mentioned by Ibn Hazm in Al-Milal W’al Nihal as being one of the Khawaarijthat he said,
“With regard to every sin, even a small sin, even a slight lie which a person told as a joke that the person who does it is a kaafir (disbeliever), a mushrik (one who associates partners with Allaah) from the People of the Hellfire except that if he is from the people who fought at Badr then he will be a kaafir, a mushrik but he is from the People of Paradise”
And his student `Abdullaah ibn `Eesaa used to say,
“The insane person and the children and the animals never ever feel any pain on account of every ailment or anything else because Allaah never oppresses anything even by the extent of a tiniest ant.”
Ibn Qutaybah (rahimahullaah) quoted this matter of pain from Bakr himself. From his foul sayings is that, “Whoever steals anything even to the amount of a mustard seed will remain in the Hellfire forever along with the disbelievers” and Ibn Qutaybah refuted this at length.
—
Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Transcribed by Saima Zaher.
Posted with kind permission from Dawud Burbank rahimahullaah
ولا يخرج أحد من أهل القبلة من الإسلام حتى يرد آية من كتاب الله عز وجل أو يرد شيئا من آثار رسول الله صلى الله عليه وسلم أو يصلي لغير الله أو يذبح لغير الله وإذا فعل شيئا من ذلك فقد وجب عليك أن تخرجه من الإسلام فإذا لم يفعل شيئا من ذلك فهو مؤمن ومسلم بالاسم لا بالحقيقة
And no one from the People of the Qiblah leaves Islaam unless he rejects an aayah from the Book of Allaah, the Mighty and Majestic or rejects anything from the narrations from Allaah’s Messenger sallAllaahu `alayhi wa sallam or praise to other than Allaah or sacrifices for other than Allaah. So, if he does any of that then it is binding upon you to expel him from Islaam and if he does not do anything from that then he is a believer and a Muslim in name, even if not in reality.
And it is permissible to fight the Khawaarij if they attack the property, persons or families of the Muslims; but if they desist and depart then it is not his right to chase them nor are their wounded to be killed nor may he seize their property as booty nor may he kill those of them taken captive nor may he chase those of them who flee.
We have come to know that the Khawaarij are those who hold breaking away from obedience and they hold that there is no pledge of allegiance to the person in authority (the ruler) or that no bay`ah (pledge) remains if he commits sin; and they declare the Muslims to be disbelievers on account of major sins. So those people who accept this position but they do not have strength and they do not fight then they are left, along with their being advised and having the affair made clear to them so that perhaps they may return.
And whoever rebels against one of the Muslim rulers, then he is one of the Khawaarij. He has caused dissent within the Muslims and he has contradicted the narrations and he dies a death like that of the Days of Ignorance.
His saying, “And whoever revolts against a ruler from the Muslim rulers, then he is a Khaarijiyy (one of the Khawaarij).” Whoever departs from obedience to the one in authority and rebels against his authority, using the excuse that the person in authority has sins and has acts contrary to the legislation, as is done by the Khawaarij; then he has the ruling of the Khawaarij. And the Khawaarij are a deviant group which first sprouted in the time of the Messenger sallAllaahu `alayhi wa sallam when Thul-Khuwaysirah came and said to the Messenger sallAllaahu `alayhi wa sallam, when he saw him dividing the booty, he said to him,
“Do justice O Muhammad, for you have not been just!”
So he sallAllaahu `alayhi wa sallam said,
“Woe to you! Then who will do justice if I do not do justice?”
So when that man departed he sallAllaahu `alayhi wa sallam said,
“There will emerge from the progeny of this one…” Meaning from his type “…a people; you will belittle your Prayers in comparison to their Prayers, and your worship in comparison to their worship. They will recite the Qur·aan but it will not pass beyond their throats. They will shoot out from the Religion just as an arrow shoots straight through the game. So wherever you find them then fight them, for in fighting them there is reward for those who fight them.” [01]
So it is obligatory to fight against them and that is in order to stop their evil from the Muslims.
The Explanation of the Creed of the Salaf, by Imaam Abee Uthmaan Ismaa’eel bin Abdir-Rahmaan As-Saaboonee,rahimahullaah, as explained by our noble sheikh al-Allaamah Rabee’ bin Haadee Al-Madkhalee, hafidhahullaah.
Audio Lecture by: Abu Muhammad al Maghribee (hafidhahullaah)
[The below is the Text from the Book]
Chapter 14: We do not Call a Muslim an Unbeliever Due to his Sins
[100] Ahl us-Sunnab believe that if a Believer commits sins, however small or large they may be, he does not become an unbeliever. If he leaves this world without making any repentance from them and he dies upon Tawheed and Ikhlaas, then his affair is entirely up to Allaah, The Most Mighty and The Most Majestic. If He wills, He may forgive him and enter him into Paradise on the Day of judgement, safe and sound without being afflicted by the fire and without being punished for his perpetration of the sins.
As for the Ahl-ul-Sunnah wal-Jammah, and they are the Companions of the Prophet -sallAllaahu alayhi wa sallam– and those who followed them in goodness, they say that the sinner does not stay in the Hell-Fire for eternity as a long as he does not make something prohibited as permissible. However, if he dies knowing that it is a sin, but the Shaytaan prompted him to commit the sin, then he does not stay in the Hell-Fire for eternity, in fact he is under the Will of Allaah, if Allaah wants He will pardon him and enter him into Paradise due to his Islaam and Eemaan and if Allaah wants, He will punish him in the Hell-Fire according to the amount of sin, then after he has been purified and cleared Allaah will take him out of the Hell-Fire to Paradise.
.. Therefore, whatever is less than Shirk then it is under the Will of Allaah, and committing suicide is less then Shirk, likewise is Zina (adultery & fornication), stealing and drinking alcohol. All of these things are sins that are less than Shirk, and those who carry them out are under the Will of Allaah. If a person dies while committing that sin then it is up to Allaah – Subhanahu – if He wants to forgive him due to righteous actions and the Islaam which is with him, or if Allaah wants, He will punish him in the Hell-Fire according to the amount of sins that he had committed.
قال أبو العباس محمد بن يعقوب بن الأصمّ:
“طاف خارِجِيّان بالبيت، فقال أحدُهما لصاحبه:
لا يدخلُ الجنة من هذا الخلق غيري وغيرُك!،
فقال له صاحبُه: جنةٌ عرضُها كعرض السماء والأرض.. بُنِيَت لي ولك؟! قال: نعم!! فقال: هي لك، وترك منهج الخوارج واهتدى” .
• شرح أصول اعتقاد أهل السنة للاّلكائي (١٣٠٧/٧).
The Foolishness of the Khawarij
Abul-Abbas Muhammad bin Yaqub bin al-Assm said :
‘Two of the khawarij were making Tawaf around the Ka’ba and one of them said to his companion :
‘No one will enter Paradise from this creation except me and you!’
His companion said to him :
‘The span of Paradise will be like the span of the heavens and the earth, which has only been built for me and you?!!’
He said : ‘Yes!’
So he replied : ‘Then it is only for you!’
And he left the opinion of the khawarij and became guided.
[Sharh Usul I’tiqad of al-Lalika’i 7/1307]
Translated by Abbas Abu Yahya , Miraath al-Anbiyya
The Islamic stance on terrorist attacks remains the same whether these take place in a Muslim land or a non-Muslim land. Islam condemns all acts of terrorism, such as kidnapping, beheading, suicide bombing, etc.
Daesh (in Arabic) are the initials for ‘Dawla al-Iraq wa Shaam al-Islaami. [Islamic state of Iraq and Shaam(1) & in English termed as ISIS (2)] (3)
They do not know anything of Islaam except for the word ‘Islaam’, they are the most ignorant about Islaam.
This misguided sect came from the Khawarij [4] al-Qa’ida movement, the grandchildren of Abdurahman bin Muljam. [The evil dog who assassinated Ali RadhiAllaahu anhu]
The al-Qa’ida movement was the mother whilst Daesh and Jabha an-Nusrah are the children.
The children (ISIS) have begun making Takfeer [5] of each other and killing each other as was the condition of their forefathers , the Najdaat and the Azaariqa who made Takfeer of each other and killed each other.
So the children (ISIS) repeated the history of their fathers in making Takfeer, treachery and cheating. Moreover the children – meaning Daesh – have even more extreme exaggeration than their forefathers.
The Khawarij of old used to make Takfeer of those who committed major sins. As for Daesh and those similar to them make Takfeer of both, those who commit major and minor sins!!!
When they make Takfeer of one of the Muslims ➡ they ‘declare his blood, wealth and honour lawfully to be taken.’
I have been informed from the trustworthy people of Shaam:
That if Daesh make Takfeer of someone:
– they carry out capital punishment for apostasy by being shot to death.
– they take his wealth as spoils of war for the stockpile reserves for the Muslims.
– they take the women folk of Shaam as slaves and they carry out lewd acts on them, with the argument that these women are what the right hand possess.
– it has also been affirmed that they carry out pedophilia with the children of the Muslims and refuge with Allaah is sought.
It is not permissible for a Muslim to love ISIS – Shaykh Sulaymaan Ar-Ruhaylee حفظه الله
http://mtws.posthaven.com/it-is-not-p…
Translated by Rasheed ibn Estes Barbee حفظه الله
Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân
Reference: Darulhadith, Sweden
Translation & Video by aFatwa.com (site is down)
Question: There are those who incite the youths and say that our brothers are dying everywhere. They call in the name of Jihâd and that one shouldn’t obey the ruler in this (I.e. in Jihâd). Can you say something regarding this matter?
Shaykh al-Fawzân: Shall we then also kill our own children, tear our homes apart and kill the Muslims if our brothers die everywhere? They rejoice in this. They rejoice in getting our brothers into these countries. They rejoice over these homicide-attacks in our countries. Is this Jihâd? Does this affect our enemies? It only affects us. It only affects the Muslims.
The First Characteristic: They are young in age. [Al-Bukhaaree (no. 5057) from the hadeeth of ‘Alee bin Abee Taalib (radhi Allaahu anhu)]
The Second Characteristic: They have foolish minds – i.e. intellects. [Al-Bukhaaree (no. 5057) from the hadeeth of ‘Alee bin Abee Taalib (radhi Allaahu anhu)]
The Third Characteristic: They speak with the best speech amongst creation. [Al- Bukhaaree (no. 5057) from the hadeeth of ‘Alee bin Abee Taalib (radhi Allaahu anhu)]
The Fourth Characteristic: Their Eemaan does not go past their throats. [Al- Bukhaaree (no. 5057) from the hadeeth of ‘Alee bin Abee Taalib (radhi Allaahu anhu)]
The Fifth Characteristic: They come out from the Religion just as an arrow comes out from the hunted game. Then they do not return back to it. [Muslim (no. 2496) from the hadeeth of Abu Dharr (radhi Allaahu anhu)]
And in one narration: “They shoot out from the Religion just as an arrow shoots out from the hunted game.” [Al-Bukhaaree (no. 5058) from the hadeeth of Abu Sa’eed Al-Khudree (radhi Allaahu anhu)]
In another report it states: “They shoot out from Islaam…” [Al-Bukhaaree (no. 5057) from the hadeeth of ‘Alee bin Abee Taalib (radhi Allaahu anhu)]
The Sixth Characteristic:They have a weakness when it comes to understanding the Religion of Allaah. This is why it has been reported that “They recite the Qur’aan but it does not surpass…” [Muslim (no. 2456)] “…or go past their throats.” [Al- Bukhaaree (no. 5058) from the hadeeth of Abu Sa’eed Al-Khudree (radhi Allaahu anhu)]
In one narration, it states: “…their pharynxes (hulooq).” [Muslim (no. 2455) from the hadeeth of Abu Sa’eed Al-Khudree (radhi Allaahu anhu)]
In another narration, it states: “…their pharynxes {halaaqeehim).” [Muslim (no. 2469) from Abu Dharr (radhi Allaahu anhu)]
In another narration, it states: “…their collar bones (taraaqeehim).” [Al-Bukhaaree (no. 6934) from Sahl bin Haneef (radhi Allaahu anhu)]
In another narration, it states: “They will make their tongues eloquent with the Qur’aan.” [As-Sunnah of Ibn Abee ‘Aasim (no. 937) from Abu Bakrah (radhi Allaahu anhu)]
In another narration, it states: “They will recite the Qur’aan with their tongues but it will not go past their collar bones.” [Muslim (no. 2470) from Sahl bin Haneef (radhi Allaahu anhu)]
In another narration: “They will hold it (i.e. the recitation) to be for them, when it is against them.” [As-Sunnah of Ibn Abee ‘Aasim (no. 916) from ‘Alee bin Abee Taalib (radhi Allaahu anhu)]
In another narration, it states: “They will think…” instead of “They will hold…” [Muslim (no. 2467) from the hadeeth of ‘Alee bin Abee Taalib (radhi Allaahu anhu)]
In one narration, he صلى الله عليه و سلم said: “They will call to the Book of Allaah, but they will have nothing to do with Allaah.” [As-Sunnah of Ibn Abee ‘Aasim (no. 941) from Abu Zaid Al-Ansaaree (radhi Allaahu anhu)]
In another narration of the hadeeth, the Khawaarij and what they undergo when reciting the Qur’aan was mentioned to Ibn ‘Abbaas (radhi Allaahu anhu), so he said: “They are not as extreme in their striving as the Jews and the Christians were, but yet they went astray.” [Ash- Sharee’ah (pg. 27-28)]
And in another narration, Ibn ‘Abbaas said: “They believe in His clear verses, but go astray concerning His unclear verses 10 – No one knows their hidden meanings except Allaah. And as for those firmly rooted in knowledge, they say: ‘We believe in it.'”
And he said: “They are in a confused and drunken state. They are neither Jews nor Christians nor Magians, so that they may be excused.” [Ash-Sharee’ah (pg. 28)]
The Seventh Characteristic:They are excessive in performing acts of worship, as occurs in the hadeeth in which the Messenger of Allaah صلى الله عليه و سلم spoke to his Companions about them, saying: “Your prayer is nothing as compared to their prayer. Your fasting is nothing as compared to their fasting. And your reciting the Qur’aan is nothing as compared to their reciting.” [Muslim (no. 2467) from the hadeeth of ‘Alee bin Abee Taalib (radhi Allaahu anhu)]
In one narration of this hadeeth, it states: “You will look down at your prayer as compared to their prayer…” [Muslim (no. 2455) from Abu Sa’eed Al-Khudree (radhi Allaahu anhu)]
And in another narration: “…(and you will look down) at your deeds as compared to their deeds.” [Sharh Usool ‘Itiqaad Ahlis-Sunnah (8/1231)]
The Eighth Characteristic:They are the worst of creation and creatures. [Muslim (no. 2469) from the hadeeth of Abu Dharr (radhi Allaahu anhu)]
Abu ‘Abdillaah Ahmad bin Hanbal (rahimahullaah) said: “The Khawaarij are an evil people. I don’t know of any people on the earth that are worse than them.” [As-Sunnah of Abu Bakr Al-Khallaal (no. 110)]
The Ninth Characteristic: Their distinguishing attribute is that they shave their heads. [Muslim (no. 2457) from the hadeeth of Abu Sa’eed Al-Khudree 4]
In another narration of the hadeeth, it states: “At-Tasbeet.” [Muslim (no. 4765) from Anas bin Maalik radhi Allaahu anhu ]
Tasbeet means: Removing the short hair.
The Tenth Characteristic: They will kill the people of Faith and leave alone the worshippers of idols.
In one narration, it states: “They will kill the people of Islaam…” [Muslim (no. 2451) from the hadeeth of Abu Sa’eed Al-Khudree (radhi Allaahu anhu)]
The Eleventh Characteristic: They will become so deeply absorbed (i.e. ta’ammuq) in the Religion [11] to the point that they will leave from it. [As-Sunnah of Ibn Abee ‘Aasim (no. 930) from ‘Abdullaah bin ‘Amr (radhi Allaahu anhu)]
The Twelfth Characteristic: They disparage their rulers and claim them to be upon misguidance, as ‘Abdullaah bin Dhil-Khuwaisrah did with the Prophet صلى الله عليه و سلم.
The Thirteenth Characteristic: They call the people to the Book of Allaah but have nothing to do with it. [12] [Abu Dawood (no. 4765) from the hadeeth of Abu Sa’eed Al- Khudree (radhi Allaahu anhu) and Anas bin Maalik (radhi Allaahu anhu)
The Fourteenth Characteristic: They do not believe that the people of knowledge and virtue hold a special position. This was why they perceived that they were more knowledgeable than ‘Alee bin Abee Taalib, Ibn ‘Abbaas and the rest of the Companions, may Allaah be pleased with all of them. [Al-Khawaarij Awwalul-Firaq fee Taareekh-il- Islaam (pg. 38)]
What is meant by ta’ammuq is: Relying and using as proof that which the religious texts do not substantiate.
The Fifteenth Characteristic: They go to extremes in worship. So they perform acts of worship to the extent that those who see them become amazed with them and they become amazed with themselves. 13 [As-Sunnah of Ibn Abee ‘Aasim (no. 945) from the hadeeth of Anas bin Maalik (radhi Allaahu anhu)]
Ibn ‘Abbaas (radhi Allaahu anhu) said: “And I have not seen a people that are stricter in their exertion (of worship) than them. Their hands are like the calluses of camels and their foreheads are marked due to the traces of prostration.” [Majma’-uz-Zawaa’id (6/240)]
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