The Aqeedah and Manhaj of AhlusSunnah wal Jamah

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Category: Enjoining Right Forbidding Evil

Not intending Praying with the Imam & Khawarij’s way of Enjoining Good & Forbidding Evil – Sharh as-Sunnah | Dawud Burbank [Audio|En]

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Bismillaah

Sharh as-Sunnah : Lesson 77 : Points 129 -130
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

[129] Whoever prays behind an Imaam and does not follow him, then there is no prayer for him

[130] Commanding the good and forbidding the evil are to be done with the hand, the tongue and the heart, not with the sword

[Souncloud Audio Link] 

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Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

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Commanding the Good and Forbidding the Evil is Obligatory – Sharh as-Sunnah | Dawud Burbank [Audio|En]

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Sharh as-Sunnah : Lesson 75 : Point 126
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

Commanding the good and forbidding the evil is obligatory, except with regard to one whose use of  the sword or the rod, you fear.

–

Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu alayhi wa sallam) said,

“Whoever amongst you sees an evil, he must change it with his hand; if he is  unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith”. [Muslim].

Allah, the Exalted, says:

“Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful.” (3:104)

“You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad (sallallaahu alayhi wa sallam) and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden)”. (3:110)

“The believers, men and women, are Auliya’ (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e., polytheism and disbelief of all kinds, and all that Islam has forbidden)”. (9:71)

The hypocrites, men and women, are from one another, they enjoin (on the people) Al-Munkar (i.e. disbelief and polytheism of all kinds and all that Islam has forbidden), and forbid (people) from Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and they close their hands [from giving (spending in Allah’s Cause) alms, etc.]. They have forgotten Allah, so He has forgotten them. Verily, the hypocrites are the Fasiqun (rebellious, disobedient to Allah). (9:67)

“O my son! Aqim-is-Salat (perform As-Salat), enjoin (people) for Al-Ma’ruf (Islamic Monotheism and all that is good), and forbid (people) from Al-Munkar (i.e. disbelief in the Oneness of Allah, polytheism of all kinds and all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. (Surah Luqman 31:17)

[Souncloud Audio Link] 

—

Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]

Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree

Related Links:

https://abdurrahman.org/category/islam/enjoining-right-forbidding-evil

https://abdurrahman.org/dawah

The Methodology of Ahlus-Sunnah wal-Jamaa’ah in Warning against Innovators & their Books – Shaykh Rabee

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AUTHOR: Shaikh Rabee’ bin Haadee Al-Madkhalee
TRANSLATED: Al-Ibaanah Book Publishing
PRODUCED BY: Al-Ibaanah.com

Excerpt from the forthcoming Al-Ibaanah Publication “The Methodology of Ahlus-Sunnah wal-Jamaa’ah in Criticizing Individuals, Books and Groups”, may Allaah facilitate it!

About the Book:

This is a translation of a chapter from the book “Manhaj Ahlus-Sunnah wal-Jamaa’ah fee Naqd-ir-Rijaal wal-Kutubi wat-Tawaa’if” (The Methodology of Ahlus-Sunnah wal-Jamaa’ah in Criticizing Individuals, Books and Groups) written by Shaikh Rabee’ Al-Madkhalee. This book has been highly praised and recommended by the scholars, and has become a classical work in its own time.

In this book, Shaikh Rabee’ Al-Madkhalee clarifies the correct methodology of Ahlus-Sunnah with regard to criticizing, explaining its foundations and principles and relying on the various statements of the Salaf (predecessors) to support his points. The book is primarily geared towards refuting a false concept that has crept into the Muslims’ ideologies and slogans in recent times, which is the principle of Muwaazanah. This principle dictates that when someone criticizes a person, book or group, he is obligated to also mention the good qualities of that person, book or group along with his criticism. By doing this one would be creating a balance and thus applying “fairness”, hence the term Muwaazanah, which means to make a balance, which in this case means a balance between the good and the bad aspects.

Read More “The Methodology of Ahlus-Sunnah wal-Jamaa’ah in Warning against Innovators & their Books – Shaykh Rabee”

The Difference between Advising and Condemning – Ibn Rajab

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AUTHOR: Imaam Zayn-ud-Deen Ibn Rajab Al-Hanbalee
TRANSLATED: Al-Ibaanah Book Publishing
PRODUCED BY: Al-Ibaanah.com

About the Book:

This is a complete translation of the classical treatise “Al-Farq baynan-Naseeha wat-Ta’yeer”[The Difference between Advising and Condemning] of Imaam Ibn Rajab Al-Hanbalee, may Allaah have mercy on him. The source used for this translation was the Daar ‘Ammaar publication.

In this treatise, Imaam Ibn Rajab discusses some of the manners and etiquettes of differing amongst Ahlus-Sunnah, explaining the distinction between advising and condemning. This is since these two things are often confused for one another. So the author goes into depth explaining the characteristics of sincere advice and condemnation. This treatise also lays down some guidelines for Ahlus-Sunnah in their criticisms and refutations. It should be noted, as the author states, that this treatise only applies to Ahlus-Sunnah, and as for the innovators and people of desires, then these guidelines do not apply to them.

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Demolishing the False Principle of Muwaazanah – Shaykh Saalih Al-Fawzaan

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AUTHOR: Shaikh Saalih Al-Fawzaan
SOURCE: Al-Ajwibat-ul-Mufeedah ‘an As’ilat-il-Manaahij-il-Jadeedah (pg. 28-33) [2nd Edition]
PRODUCED BY: Al-Ibaanah.com

[19] Question: It has become widely spread amongst the youth in these days: That one is required to make Muwaazanah (balance between good and bad qualities) when criticizing. So they say: “When a person is criticized for his innovation, and his errors are clarified, you are required to mention his good qualities. This is for the sake of fairness and balancing between his good and bad qualities.” So is this methodology for criticizing correct, and am I required to mention a person’s good qualities when criticizing?

[19] Answer: I have already answered this question previously. However, if the person being criticized is from Ahlus-Sunnah wal-Jamaa’ah, and he has erred in matters that do not violate the Creed, then yes, this person’s good qualities and traits should be mentioned. So his faults will be covered by his aiding of the Sunnah.

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Enjoining Good and forbidding Evil | Riyad-us-Saliheen

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Riyāḍ uṣ-Ṣāliḥīn · Chapter 23 of 372

Enjoining Good and forbidding Evil

The Book of Miscellany – Chapter 23 : Ahadith 184 – 197
Imam Abu Zakariyya Yahya ibn Sharaf an-Nawawi (d. 676 AH)

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184 185 186 187 188 189 190 191 192 193 194 195 196 197

🎧 Listen to all hadiths in Arabic Ch 23 H 184 – 197

Tip: press ▶ next to any hadith number below to listen to that hadith alone.

Allah, the Exalted says:

وَلۡتَكُن مِّنكُمۡ أُمَّةٞ يَدۡعُونَ إِلَى ٱلۡخَيۡرِ

“Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful.”

[Āl ‘Imrān 3:104]

كُنتُمۡ خَيۡرَ أُمَّةٍ أُخۡرِجَتۡ لِلنَّاسِ تَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَتَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ

“You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad ﷺ and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden)”.

Read More “Enjoining Good and forbidding Evil | Riyad-us-Saliheen”

Chastisement for one who enjoins good and forbids evil but acts otherwise | Riyad-us-Saliheen

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Riyāḍ uṣ-Ṣāliḥīn · Chapter 24 of 372

Chastisement for one who enjoins good and forbids evil but acts otherwise

The Book of Miscellany – Chapter 24 : Ahadith 198
Imam Abu Zakariyya Yahya ibn Sharaf an-Nawawi (d. 676 AH)

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198

🎧 Listen to all hadiths in Arabic Ch 24 H 198

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Allah, the Exalted says:

أَتَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبِرِّ وَتَنسَوۡنَ أَنفُسَكُمۡ وَأَنتُمۡ تَتۡلُونَ ٱلۡكِتَٰبَۚ أَفَلَا تَعۡقِلُونَ

“Enjoin you Al-Birr (piety and righteousness and every act of obedience to Allah) on the people and you forget (to practise it) yourselves, while you recite the Scripture [the Taurat (Torah)]! Have you then no sense?”.

[Al-Baqarah 2:44]

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لَا تَفۡعَلُونَ ﴿٢﴾ كَبُرَ مَقۡتًا عِندَ ٱللَّهِ أَن تَقُولُواْ مَا لَا تَفۡعَلُونَ ﴿٣﴾

“O you who believe! Why do you say that which you do not do? Most hateful it is with Allah that you say that which you do not do”.

[Aṣ-Ṣaff 61:2–3]

وَمَآ أُرِيدُ أَنۡ أُخَالِفَكُمۡ إِلَىٰ مَآ أَنۡهَىٰكُمۡ عَنۡهُ

“(Shu`aib said:) I wish not, in contradiction to you, to do that which I forbid you.”

[Hūd 11:88]

198 Usamah bin Zaid (May Allah bepleased with them) reported: Messenger of Allah ﷺ said, “A man will be brought on the Day of Resurrection and will be cast into Hell, and his intestines will pour forth and he will go round them as a donkey goes round a millstone. The inmates of Hell will gather round him and say: `What has happened to you, O so-and-so? Were you not enjoining us to do good and forbidding us to do evil?’ He will reply: `I was enjoining you to do good, but was not doing it myself; and I was forbidding you to do evil, but was doing it myself”.[Al-Bukhari and Muslim].

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Enjoin right even if those advised become angry – Ibn Baaz fatwas

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Q: There are some Muslim sisters from Al-Mujamma`ah in the Kingdom of Saudi Arabia who say in their question: When we try to stop the spread of Namimah (tale-bearing) and Ghibah (backbiting) among people, those whom we advise may insult and become mad at us. Are we sinful for making them angry, especially if they are parents? Should we prevent them or forget about matters that are not related to us? Please, advise!

A: Enjoining right and forbidding wrong are of the most important acts of worship, as Allah (Glorified be He) says:

 The believers, men and women, are Auliyâ’ (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma‘rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islâm has forbidden) (Surah At-Tawbah, 9: 71)

So, Allah (Glorified be He) explains in this Ayah that enjoining right and forbidding wrong are of the qualities of the believing men and women where Allah (Glorified and Exalted be He) says:

 You [true believers in Islâmic Monotheism, and real followers of Prophet Muhammad صلى الله عليه وسلم) and his Sunnah] are the best of peoples ever raised up for mankind; you enjoin Al-Ma‘rûf (i.e. Islâmic Monotheism and all that Islâm has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islâm has forbidden), and you believe in Allâh. (Surah Al-`Imran, 3: 110)

The Prophet (peace be upon him) said:

Whoever, among you, sees something abominable should rectify it with his hand; and if he has not strength enough to do it, then he should do it with his tongue; and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of Faith. Related by Muslim in his Sahih (book of authentic Hadiths).

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What is the ruling if i see someone committing a sin and i do not advise him – Shaykh Abdul Azeez Aali Shaykh

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Question:

What is the ruling if I see someone committing a sin and I do not advise him under the pretense that he already knows the ruling?

Answer:

Man commits sins while he knows, but this is from the ignorance of man. Certainly ignorance is that which overcomes his heart the moment he practices or does actions of disobedience; then he forgets the punishment and threat of Allaah.

Allaah the most High says,

“The repentance accepted by Allah is only for those who do wrong in ignorance”(4:17)

He described them with ignorance even if they were people who possessed knowledge. But the moment they began practicing evil and fell into it; the ignorance over took their hearts, and man (then) forgets about the greatness of Allaah and the completeness of His knowledge; Allaah’s acquaintance of him, and that Allaah sees him and knows his secrets. This one becomes neglectful of all of these affairs. So there is a must to give him advice, and warn him regarding the anger of Allaah; so that you establish that which is obligatory upon you in calling to Allaah.

As the prophet ملسو هيلع للها ىلص said:

“if one of you sees an evil then let him change with hand, and if he is not able then with his tongue, and if able to; then in his heart that is the weakest of faith”

Translator: Abu Anas Atif Hasan
Posted with Permission from : Al-Binaa Publishing | Durham NC

The most hated speech to Allaah is when a man says to another man, ‘Fear Allaah!’ and he replies, ‘Worry about your own self!’ "

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On the authority of ‘Abdullaah ibn Mas’ood (radhiyallaahu ‘anhu), the Messenger of Allaah (sallallaahu ‘alayhe wa sallam) said:

“Verily the most beloved speech to Allaah is the servant’s saying, ‘Subhaanak Allaahumma wa bihamdika wa tabaarakasmuka wa ta’aalaa jad-duka wa laa ilaaha ghayruk.’ (Glorified are you, O Allaah, and to you is the praise, Blessed is Your Name and Lofty is your Majesty, there is none worthy of worship other than you.) The most hated speech to Allaah is when a man says to another man, ‘Fear Allaah!’ and he replies, ‘Worry about your own self!’ “

It was reported by Al-Asbahaanee in At-Targheeb (739), and Al-Albaanee authenticated it in Silsilatul-Ahaadeethis-Saheehah (2598).

Begin with Yourself – Gems and Jewels

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A man went to Ibn ‘Abbas radiAllaahu ‘anhu and said, “O Ibn ‘Abbas, I want to enjoin people to do good and forbid them from doing evil.” Ibn ‘Abbas said, “And have you reached that level?” He said, “I hope that that is so.” He said, “If you do not fear to be exposed by three verses of Allah’s Book, then do so.” The man asked, “And what are they?” He mentioned this verse:

Enjoin you Al-Birr (piety and righteousness and each and every act of obedience to Allâh) on the people and you forget (to practise it) yourselves.” (Baqarah 2:44)

And then asked, “Have you applied the implications of this verse?” He said, “No.” Ibn ‘Abbas then mentioned the second verse:

O you who believe! Why do you say that which you do not do? Most hateful it is with Allâh that you say that which you do not do. (As-Saff 61:2-3)

After that he asked, “Have you applied the implications of this verse?” He said, “No.” He then mentioned the third verse regarding Shu’aib alayhi salaam:

“I wish not, in contradiction to you, to do that which I forbid you.” (Hud 11:88)

And then he asked, “Have you applied the implications of this verse? He said, “No.”

Ibn ‘Abbas said, “Then begin with yourself.”

Source : Transcribed from: Gems and Jewels | Compiled by: Abdul-Malik Mujahid | DarusSalam

Unite upon that which we agree, and excuse each other in that which we disagree – Shaykh ‘Abdul-‘Azeez Ibn Baaz

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Shaykh ‘Abdul-‘Azeez Ibn Baaz was asked about the correctness of the saying:

“We should unite upon that which we agree, and excuse each other in that which we disagree.”

The Shaykh commented:

“Yes! It is obligatory to co-operate in that which we agree, by aiding the truth, calling to it and warning against that which Allaah and His Messenger sallallaahu ‘alayhi wa sallam have prohibited.

Its for excusing each other for that in which we differ – then this is not to be taken in an absolute sense, but rather in a general one. Thus, if the difference involves a particular issue of ijtihaad wherein the proofs are deep and detailed – then it is obligatory not to reproach or censure one another. However, if it opposes a clear text of the Book and the Sunnah, then it is obligatory to correct the one who has opposed the clear texts, but with wisdom, beautiful admonition and debating in the best possible manner, acting upon Allaah -the Most High’s – saying: “And help you one another in righteousness and piety, but do not help one another in sin and transgression.” [Soorah al-Maa’idah 5:2]

And His – the Most Perfect’s – saying:

“The Believers – man and woman – are protectors to each other, they order the good and forbid the evil … ” [Soorah at-Towbah 9:71].

And His – the Mighty and Majestic’s – saying:

“Invite to the way of your Lord with wisdom and beautiful admonition, and argue with them in ways that are better.” [Soorah an-Nahl 16:125].

And he sallallaahu ‘alayhi wa sallam said:

“Whosoever sees an evil, then let him change it with his hand. If he is unable to do this, then with his tongue, and if he is unable to do this, then with his heart. And that is the weakest of eemaan (faith).”

And he sallallaahu ‘alayhi wa sallam said:

“Whosoever directs a person to do good, will have a reward similar to the one who does that good.” [5]

And the aayaat (verses) and ahaadeeth with this meaning are plenty.” [6]

[5]. Related by Muslim (13/38), from Abu Mas’ood al-Ansaaree radiallaahu ‘anhu.
[6]. Tanbeehaat fir-Radd ‘alaa man Ta’awwalis-Sifaat (pp.14-15)

Posted from the Article : “Clarity” – Istiqaamah Magazine , Issue No.2 ,1996

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