Sunan an-Nasaaee & Imam an-Nasaaee – Shaykh Uthaymeen

Bismillaah

“Sunan an-Nasaaee”

an-Nasaaee authored a collection which he titled: “as-Sunan al-Kubraa” in which he gathered authentic Hadeeth as well as those with defects in their chains. He then summarized his collection which is known as “as-Sunan as-Sughraa” although he actually called it “al-Mujtabaa”.

In this summarized collection, he gathered only those Hadeeth which he considered to be authentic; it is this collection that is referred to when a Hadeeth is generally attributed to anNasaaee. “al-Mujtabaa” has the least number of weak Hadeeth out of the other four collections (excluding “Saheeh al-Bukhaaree” and “Saheeh Muslim”). It also contains the least amount of chains including narrators that have been criticized (regarding their Hadeeth narrating). It occupies a status right after “Saheeh al-Bukhaaree” and “Saheeh Muslim”. From the point of only relying upon narrators that are completely void of any criticism, this collection exceeds “Sunan Abu Daawood” and “Sunan at-Tirmithee” due to an-Nasaaee’s severe scrutiny of narrators within his writings. al-Haafith Ibn Hajar said, “How numerous are the narrators that Abu Daawood and atTirmithee relied on, yet an-Nasaaee shunned recording their Hadeeth. He even avoided recording Hadeeth from some of the narrators relied upon in the two authentic collections (“Saheeh al-Bukhaaree” and “Saheeh Muslim”).”

In summary, the conditions of an-Nasaaee in “al-Mujtabaa” are the strongest after the two authentic collections.

an-Nasaaee

He is ‘Abdur-Rahmaan Ahmad Ibn Shu’ayb Ibn ‘Alee an-Nasaaee, and it is said his name is anNaswee, referring to Nasa, a famous place in Khuraasaan. He was born in 215 Hijrah in Nasa. He then traveled in search of Hadeeth, eventually hearing from and studying from the people of the Hijaaz (lands such as Syria, Palestine, etc.), Khuraasaan, ash-Shaam, the Arabian Peninsula and other lands. He resided for a long time in Egypt and his writings spread throughout there. Later he journeyed to Damascus where he met with trials and tribulations. He died in 303 Hijrah in Ramlah, Palestine when he was eighty-three years old.

He left behind him many great works of Hadeeth and the study of their defects. May Allaah have mercy on him and reward him on behalf of his contribution to the Muslims.

Source: Biographies of the Famous Hadeeth Scholars and an Introduction to Their Collections – Shaykh Uthaymeen (rahimahullaah) | Translated by: Abu az-Zubayr Harrison (rahimahullaah)

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Two Points of Interest Regarding “Saheeh al-Bukhaaree” & “Saheeh Muslim” – Shaykh Uthaymeen

Bismillaah

The First Point:

It should not be understood that “Saheeh al-Bukhaaree” and “Saheeh Muslim” encompass every authentically reported statement of Allaah’s Messenger (صلّى الله عليه وسلّم). Rather, there are many authentic Hadeeth collected by other scholars that neither one of them (al-Bukhaaree & Muslim) recorded in their collections.

an-Nawawee said:

“The intent of both al-Bukhaaree and Muslim was only to collect a large number of authentic Hadeeth just as a book of Fiqh [2] may collect texts pertaining to many different issues, not encompass every possible issue. However, if there is a Hadeeth having an authentic chain of narration that one of them may have left out, or even both of them, then they would have had a reason to do so or they may have recorded a similar Hadeeth in its place. From what is well-known from them, it may be assumed that perhaps they felt it better not to record it, or perhaps they even forgot. They also may have left certain Hadeeth out in order not to make their collections even longer than they are, or they felt what they have recorded was sufficient pertaining to a certain topic. They may have had other reasons as well.”

The Second Point:

Scholars unanimously agree and consider “Saheeh al-Bukhaaree” and “Saheeh Muslim” to be the most authentic written works of Hadeeth. Regarding this, the famous scholar, Ibn Taymiyyah, said, “There is no Hadeeth they both agree to be authentic except that it is undoubtedly authentic.” He also said, “The vast majority of their narrations, the scholars of Hadeeth know with certainty that the Prophet (صلّى الله عليه وسلّم) actually said them.”

Footnotes:

[2] Fiqh: The knowledge of practical legislated Islaamic rulings by their related detailed proofs. – Shaykh Ibn al-‘Uthaymeen, “al-Usool min ‘Ilm al-Usool” pg. 7. – T.N.

Source: Biographies of the Famous Hadeeth Scholars and an Introduction to Their Collections – Shaykh Uthaymeen (rahimahullaah) | Translated by: Abu az-Zubayr Harrison (rahimahullaah)

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Saheeh al-Bukhâree & Imam al-Bukhâree – Shaykh Uthaymeen

Bismillaah

“Saheeh al-Bukhaaree” :

This book was given the title: “al’Jaami’ as-Saheeh” by its author. In it, he recorded six hundred thousand Hadeeth and he exerted great effort in revising them, editing them, and scrutinizing them to determine their authenticity. He was so concerned that he would not place any Hadeeth within his collection without first washing and praying to units of prayer seeking Allaah’s guidance in the decision to include it. He did not include any report or narration unless it was authentically reported from the Messenger of Allaah (صلّى الله عليه وسلّم) with a clear, connected chain of narrators, all known for their trustworthiness and preciseness.

He completed his work over a span of sixteen years. After which, he presented it to Imaam Ahmad, Yahyaa Ibn Ma’een, ‘Alee Ibn al-Madeenee, and others. They admired it and approved of it and attested to its authenticity.

Since then, scholars of every time period have accepted this collection of Hadeeth. al-Haafith athThahabee said, “It is the best and most significant book in Islaam after the Book of Allaah (سُبْحَانَهُ وَ تَعَالَى).”

This collection consists of seven thousand, three-hundred ninety-seven (7,397) Hadeeth including the ones that are repeated, yet placed in different chapters. Excluding the repeated Hadeeth, there are two thousand, six hundred two (2,602) individual Hadeeth as al-Haafith Ibn Hajar pointed out.

Explanation of 40 Hadith Nawawi – Shaykh Saalih Al-Fawzaan – Abu Muhammad al Maghribee

This is the weekly Sunday evening class on the book Al-Minhatu Ar-Rabbaaniyah Fee Sharh Al-Arba’een An-Nawawiyah by Shaikh Saalih Al-Fawzaan.

You may download the original text in Arabic here: المنحة الربانية شرح الأربعين النووية

As with all of our classes at Masjid Tawheed in Stone Mountain, GA, we encourage you to join us.  If you are not able to attend in person, please feel free to listen in via our Spreaker channel or our telelink line at 712-432-2856.

Explanation of 40 Hadith Nawawi – 01 – 120108 
Explanation of 40 Hadith Nawawi – 02 – 120115
Explanation of 40 Hadith Nawawi – 03 – 120122 
Explanation of 40 Hadith Nawawi – 04 – 120205 
Explanation of 40 Hadith Nawawi – 05 – 120212 
Explanation of 40 Hadith Nawawi – 06 – 121111 

continue the explanation of hadeeth #8
Explanation of 40 Hadith Nawawi – 07 – 130203 

we begin the explanation of hadeeth #10
Explanation of 40 Hadith Nawawi – 08 – 130210 

we continue with the explanation of hadeeth #10
Explanation of 40 Hadith Nawawi – 09 – 130217 

we begin the explanation of hadeeth #16
Explanation of 40 Hadith Nawawi – 10 – 130421 

we begin the explanation of hadeeth #17
Explanation of 40 Hadith Nawawi – 11 – 130428

Hadeeth #18
Explanation of 40 Hadith Nawawi – 12 – 130505

Hadeeth #19
Explanation of 40 Hadith Nawawi – 13 – 130512

Hadeeth #19
Explanation of 40 Hadith Nawawi – 14 – 130519

Explanation of 40 Hadith Nawawi – 15 – 130526

Hadith no. 20
Explanation of 40 Hadith Nawawi – 16 – 130602

we begin the explanation of Hadith 21
Explanation of 40 Hadith Nawawi – 17 – 130616

we begin with the hadith #23
Explanation of 40 Hadith Nawawi – 18 – 130825

we continue with the hadith #23
Explanation of 40 Hadith Nawawi – 19 – 130901

we continue again with the explanation of the hadith #23
Explanation of 40 Hadith Nawawi – 20 – 130908

we begin with the explanation of the hadith #24
Explanation of 40 Hadith Nawawi – 21 – 131110

we continue the explanation of the hadith #24
Explanation of 40 Hadith Nawawi – 22 – 131117

we continue with the explanation of the hadith #24
Explanation of 40 Hadith Nawawi – 23 – 131124

we continue with the explanation of the hadith #24
Explanation of 40 Hadith Nawawi – 24 – 131208

we continue with the explanation of the hadith #24
Explanation of 40 Hadith Nawawi – 25 – 131215

Today we finish the explanation of the hadith #24
Explanation of 40 Hadith Nawawi – 26 – 131222

We continue with hadith #25
Explanation of 40 Hadith Nawawi – 27 – 140202

We will be beginning with hadith #27
Explanation of 40 Hadith Nawawi – 28 – 140223

Explanation of 40 Hadith Nawawi – 29 – 140309 
Explanation of 40 Hadith Nawawi – 30 – 140316 
Explanation of 40 Hadith Nawawi – 31 – 140323 
Explanation of 40 Hadith Nawawi – 32 – 140406 
Explanation of 40 Hadith Nawawi – 33 – 140413 
Explanation of 40 Hadith Nawawi – 34 – 140420 
Explanation of 40 Hadith Nawawi – 35 – 140504 
Explanation of 40 Hadith Nawawi – 36 – 140511 

Hadith #32
Explanation of 40 Hadith Nawawi – 37 – 140518

Hadith #33
Explanation of 40 Hadith Nawawi – 38 – 140525

Hadith #34
Explanation of 40 Hadith Nawawi – 39 – 140601

Hadith #35
Explanation of 40 Hadith Nawawi – 40 – 140817

Hadith #35
Explanation of 40 Hadith Nawawi – 41 – 140824
Explanation of 40 Hadith Nawawi – 42 – 140831

Hadith #35
Explanation of 40 Hadith Nawawi – 43 – 140907
Explanation of 40 Hadith Nawawi – 44 – 140914

Hadith #36 continued
Explanation of 40 Hadith Nawawi – 45 – 140921

We continue with hadith no. 38: Worship for the sake of Allah is a means of attaining nearness to Him and His Love
Explanation of 40 Hadith Nawawi – 46 – 141116

We continue with hadith no. 38
Explanation of 40 Hadith Nawawi – 47 – 141123

We continue with hadith no. 39
Explanation of 40 Hadith Nawawi – 48 – 141207

We continue with hadith no. 40
Explanation of 40 Hadith Nawawi – 49 – 141214

We continue with hadith no. 40
Explanation of 40 Hadith Nawawi – 50 – 141221

We continue with Hadith no. 41
Explanation of 40 Hadith Nawawi – 51 – 150111

we conclude the book with the final hadith: Hadith no. 42
Explanation of 40 Hadith Nawawi – 52 – Final – 150118 

Posted from: http://followthesalaf.com/home?tag=40+hadith

Ibn Hajar’s Nukhbatul Fikar – Hadeeth Nomenclature and Classification – Dr. Saleh as Saleh [Audio|En]

About the Book

Nukhbatul-Fikar – Hadeeth Nomenclature

Article

Based upon Our Sh. Muhammad bin Saalih Al-‘Uthaimeen’s (rahimahullaah)

Explanation of Al-Haafidh Ibn Hajar’s Nuzhahatun Nathar, a commentary on his Classical Nukhbatul Fikar in Hadeeth Classification.

Nukhbatul-Fikar – Hadeeth Nomenclature

Ibn Hajar  ·  Dr. Saleh as-Saleh (rahimahullah)  ·  English

9Lessons
3h 40mTotal
  1. 1
    20:45
  2. 2
    48:17
  3. 3
    28:43
  4. 4
    30:03
  5. 5
    18:59
  6. 6
    24:43
  7. 7
    10:24
  8. 8
    26:51
  9. 9
    10:57

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Kitâb as-Siyâm (Book of Fasting)|Bulugh al-Marâm|Shaykh Uthaymeen|Dr. Saleh as Saleh [Audio Series|En]

bulugh al maraam

About the Book

Kitaab as-Siyaam (Book of Fasting)

Study of Ahadeeth in Kitâb as-Siyâm (Book of Fasting) – Bulugh al-Maram min Adillat al-Ahkam, (Attainment of the Objective According to Evidences of the Ordinances) by al-Hafidh ibn Hajar al-Asqalani.

Explained by Dr. Saleh as Saleh rahimahullaah based on the explanation of Shaykh Uthaymeen rahimahullaah

Kitaab as-Siyaam (Book of Fasting)

Buloogh al-Maraam · Shaykh Ibn ‘Uthaymeen  ·  Dr. Saleh as-Saleh (rahimahullah)  ·  English

28Lessons
15h 10mTotal
  1. Introduction – The Obligation and Its Wisdom
  2. 1
    17:12
  3. 2
    29:06
  4. 3
    18:00
  5. Sighting the Moon and the Intention
  6. 4
    17:20
  7. 5
    25:20
  8. 6
    51:34
  9. 7
    35:53
  10. 8
    23:38
  11. 9
    16:50
  12. Breaking the Fast, Suhoor and Wisaal
  13. 10
    18:43
  14. 11
    23:13
  15. 12
    58:07
  16. Things That Affect the Fast
  17. 13
    32:59
  18. 14
    49:26
  19. 15
    15:02
  20. 16
    54:07
  21. 17
    47:23
  22. Concessions, Expiation and Making Up Fasts
  23. 18
    41:34
  24. 19
    44:43
  25. 20
    54:44
  26. 21
    32:52
  27. Voluntary and Forbidden Fasts
  28. 22
    40:24
  29. 23
    28:16
  30. 24
    32:55
  31. 25
    29:34
  32. 26
    27:03
  33. 27
    21:41
  34. 28
    22:33

No lesson matches your search.

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How will your soul depart? – As-Saheehah – Sheikh al-Albaanee

As sallamualaikum wa rahmatullahi wa barakatuhu

Here’s a narration which I just read today which I found to be very deep. I thought I’d share it with you all.

The Prophet (sallalahu ‘alaihi wa sallam) said:

“Instruct your dying ones to say ‘None has the right to be worshipped but Allah’, for indeed the soul of a believer departs through perspiration, and the soul of a disbeliever departs from the corner of his mouth just as the soul of the donkey departs.”

Reported by at-Tabaraanee in Al-Kabeer (1/77/3) as mentioned by Sheikh al-Albaanee (rahimahullah) in As-Saheehah No. 2151

After mentioning its chain of narration, the Sheikh said:

‘And this chain of narration is hasan (good)’. See As-Saheehah No. 2151.

May Allah make our last words ‘none has the right to be worshipped but Allah’. Aameen.

Sagheer, Abu Yusuf
Courtesy : West London Dawah Yahoo groups

An-Nawawi 40 Hadeeth – Shaykh Uthaymeen | Dr. Saleh as Saleh [Audio|En]

Classical work of Imaam An-Nawawi rahimahullaah. The explanation is based upon that of Shaykh Ibn Al-‘Uthaymeen rahimahullah.

Click a lesson to listen to the audio (MP3). Jump to:

Introduction & Hadeeth 1 Hadeeth 2 – Hadeeth Jibreel Hadeeth 3 – 20 Hadeeth 21 – 42 Posts Taken from this Series

Posts Taken from this Series

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Book of Ar-Riqaaq (Softening of the Heart) | Al-Bukhaari | Shaykh Uthaymeen |Dr. Saleh as Saleh [Audio|En]

About the Book

Book of ar-Riqaaq (Softening of the Heart)

Hadiths from Sahih Bukhari : Book of Riqaaq
Based upon the explanation of Shaykh Ibn Al-‘Uthaymeen
Book of ar-Riqaaq (Softening of the Heart)

Al-Bukhaari · Shaykh Ibn ‘Uthaymeen  ·  Dr. Saleh as-Saleh (rahimahullah)  ·  English

16Lessons
4h 9mTotal
  1. 1
    9:15
  2. 2
    21:59
  3. 3
    12:01
  4. 4
    11:31
  5. 5
    13:26
  6. 6
    16:21
  7. 7
    51:38
  8. 8
    27:59
  9. 9
    4:52
  10. 10
    9:04
  11. 11
    18:31
  12. 12
    12:54
  13. 13
    12:30
  14. 14
    7:30
  15. 15
    11:24
  16. 16
    7:59

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Further Reading

Posts from this Series

Allaah’s Perfection : Mercy and Justice – Dr. Saleh as Saleh [Audio|En]

Listen / Download Mp3 Here (Time 1:37:56)

Based upon the hadeeth qudsi ‘O My slaves’

On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet (Sallallaahu ‘alayhi wa sallam) is that among the sayings he relates from his Lord (may He be glorified) is that He said:

O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him finds good praise Allah and let him who finds other that blame no one but himself.

It was related by Muslim (also by at-Tirmidhi and Ibn Majah).

Biographies of the Famous Hadeeth Scholars and an Introduction to Their Collections – Shaykh Uthaymeen

Title Biographies of the Famous Hadeeth Scholars & an Introduction to Their Collections

Original Title مصطلح الحديث

Author Muhammad Ibn Saalih Al-‘Uthaymeen

Source ibnothaimeen.com

Translated by Abu az-Zubayr Harrison (rahimahullaah)

Download the PDF

In Hadeeth terminology, one may hear a term, al-Ummuhaat as-Sitt (الأُمُّهَات السِّتّ) which is used to describe the six main collections of Hadeeth. They are (in order of overall authenticity):

1“Saheeh al-Bukhaaree”

2“Saheeh Muslim”

3“Sunan an-Nasaaee”

4“Sunan Abu Daawood”

5“Sunan at-Tirmithee”

6“Sunan Ibn Maajah”

1. “Saheeh al-Bukhaaree”

This book was given the title: “al’Jaami’ as-Saheeh” by its author. In it, he recorded six hundred thousand Hadeeth and he exerted great effort in revising them, editing them, and scrutinizing them to determine their authenticity. He was so concerned that he would not place any Hadeeth within his collection without first washing and praying to units of prayer seeking Allaah’s guidance in the decision to include it. He did not include any report or narration unless it was authentically reported from the Messenger of Allaah (ﷺ) with a clear, connected chain of narrators, all known for their trustworthiness and preciseness.

Is there a Reward for Reading Hadeeth? – Imam Ibn Baaz

From Shaykh, Allaama, Mufti of the Kingdom of Saudi Arabia Abdul Azeez bin Abdullaah Bin Baz
by Umm Yahya 

The Noble Shaykh Bin Baz -Rahimullaah- was asked:

‘The reward for reciting the Book of Allaah is evident. Is there a reward for reading Hadeeth too?’

The Shaykh replied:

‘There is a great reward for reading the Noble Qur’an in terms of coming closer to Allaah Subhanahu wa Ta’ala, as is reading and memorizing the Hadeeth of the Messenger of Allaah -sallAllaahu alayhi wa sallam. And this is because it is worship of Allaah Subhanahu wa Ta’ala (in pursuit of) acquiring knowledge and a greater understanding of the religion.

Evidence in the Shariah indicates that seeking knowledge and gaining an understanding of the religion is obligatory in order for the slave to worship His Lord upon firm knowledge (Baseerah)

Drinking standing up – Shaykh al-Albaani

Taken from  ‘Silsilah Ahadeeth As-Saheehah’
By the Muhaddith, Shaykh, Allamaa’ Muhammad Nasir uddeen al-Albaani
Translated by Abbas Abu Yahya

No. 175  – From Abu Huraira who said: the Messenger of Allaah -sallAllaahu alayhi wa sallam- said:

‘One of you should not dare drink standing up.’

In another wording:

From Abu Huraira said: from the Prophet -sallAllaahu alayhi wa sallam-: that he saw a man drinking standing up, so the Prophet -sallAllaahu alayhi wa sallam- said to him:

‘Vomit it out.’

The man asked: ‘Why?’

He -sallAllaahu alayhi wa sallam- said:

‘Would it please you that a cat drank along with you?’

The man answered: ‘No.’

The Messenger said:

‘For indeed, someone more evil than a cat drank along with you! Shaytan!!’

[Collected by Ahmad, Darmi and Tahawi , and Al-Albaani said this chain is Saheeh.]

No. 176/2175 – From Abu Huraira who said that Messenger of Allaah -sallAllaahu alayhi wa sallam- said:

‘If the person who drank whilst standing knew what was in his stomach, he would vomit it out.’

[Collected by Ahmad and Albaani said it was Saheeh]

No. 177 – From Anas from the Messenger of Allaah –sallAllaahu alayhi wa sallam–: that ‘he prohibited’ – and in another wording: ‘rebuked us’ – from drinking while standing.’

[Collected by Muslim, Abu Dawood, Tirmidhi, Darmi, Ibn Majah & Tahawi]

Shaykh Albaani commented:

‘The evident prohibition in these Ahadeeth acknowledge the prohibition of drinking whilst standing if you do not have an excuse. There are many Ahadeeth which mention that the Prophet -sallAllaahu alayhi wa sallam- drank standing up, so the scholars have differed in bringing harmony between the two different types of Ahadeeth.  The majority of the scholars hold the opinion that the prohibition is not a total prohibition, and that the command of vomiting after having drank is only a recommended action.

Ibn Hazm opposed them in this, and went with the ruling of the prohibition to drink standing up, and perhaps this opinion is closer to being correct.

As for the opinion that it is not a total prohibition then the wording ‘rebuked’ does not support that opinion, nor does the command ‘to vomit’, and what I mean by this is, that vomiting is a severe hardship upon humans, and I am not aware of such a hardship in the Sharia’ as a consequence for being lax about a recommended action! Likewise the saying of the Messenger -sallAllaahu alayhi wa sallam-: ‘Indeed Shaytan drank with you.’  Then this is a strict deterrent from drinking whilst standing up, and it cannot be inferred from this, that it is possible to say that, not sitting whilst drinking is merely leaving a recommended action.

As for the Ahadeeth which mention drinking whilst standing up, then we can assume that this is when there is an excuse for it, like if there is no space to sit, or that it is a hanging water skin and you need to reach it and this point has been indicated in some Ahadeeth, and Allaah knows Best.’

[Taken from Silsilah Ahadeeth as-Saheehah  by Shaykh al-Albaani (No. 175 – 177)]

Ahadeeth Pertaining to The Adhaan and the Prayer – Shaykh Al-Albaani

6 Parts · 53 Ahadeeth

Ahadeeth Pertaining to the Adhaan and the Prayer

Taken from ‘Silsilah Ahadeeth As-Saheehah’ of Shaykh Al-Albaani

Author

Shaykh Muhammad Naasir ud-Deen al-Albaani

Translator

Abbas Abu Yahya

Some Ahadeeth Pertaining to Behaviour and Seeking Permission

Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya

Part A

1- 205 – On the authority of Abu Huraira, on the authority of Messenger of Allaah –sallAllaahu alayhi wa sallam–that he said:

‘I order you with three and I prohibit you from three; I order you to worship Allaah and not to associate anyone with Him.

Hold together to the Rope of Allaah and do not separate.

Obey the one whom Allaah places as a ruler over you.

And I prohibit you from gossip, asking too many questions and wasting wealth.’

No. 685

2- 206 -On the authority of Jaabir bin Sulayman or Saleem that he said:

‘I came to the Prophet –sallAllaahu alayhi wa sallam– while he was sitting with his Companions, I asked: ‘Which one of you is the Prophet –sallAllaahu alayhi wa sallam–? Either the Prophet –sallAllaahu alayhi wa sallam– gestured to himself or the people motioned to him.

The Encouragement to Eat of what Your Own Hands Have Earned & Sufficing with it Over Begging & Subjugating Oneself to Handouts

Taken from ‘Riyadh as-Saliheen’ By Imaam an-Nawwawi
Translated by Abbas Abu Yahya

Allaah Ta’ala said:

<<Then when the (Jumu’a Salah) prayer has finished, you may disperse through the land, and seek the Bounty of Allaah (by working, etc.) >>

[Juma’ :10]

544 – On the authority of Abu Abdullaah az-Zubayr bin ‘Awwaam –Radhiallaahu anhu- who said: The Messenger of Allaah –sallAllaahu alayhi wa sallam–said: ‘For one of you to take his ropes, go to a mountain, carry a bundle of wood on his back and then sell it – Allaah making that sufficient for him – is better for him than asking from people, whether they give or withhold.’

Narrated by Bukhari

545 – On the authority of Abu Huraira –Radhiallaahu anhu-  who said: The Messenger of Allaah -sallAllaahu alayhi wa sallam- said: ‘For one of you to gather wood in a bundle on his back is better for him than asking/begging from anyone, they either give it to him or withhold it from him.

Narrated by Bukhari and Muslim

546 – On the authority of Abu Huraira –Radhiallaahu anhu- from the Prophet -sallAllaahu alayhi wa sallam-  who said: ‘Dawood –alayhi sallam- never used to eat except from the earnings of his own hands.’

Narrated by Bukhari

547 – On the authority of Abu Huraira that The Messenger of Allaah -sallAllaahu alayhi wa sallam- said: ‘Zakareeyaa –alayhi sallam- used to be a carpenter.’

Narrated by Muslim

548 – On the authority of al-Maqdaam bin Ma’ad Yakrib –Rahiallaahu anhu- from the Prophet -sallAllaahu alayhi wa sallam- who said: ‘No one ever ate food better than that which he earned with his own hands.  Indeed the Prophet of Allaah, Dawood -sallAllaahu alayhi wa sallam- used to eat from what his hands had earned.’

Narrated by Bukhari

All Praise belongs to Allaah, may His peace and blessings be upon our final Prophet Muhammad, his family, his companions and all those who follow his guidance.

The unauthentic narration of ‘the Hair Dresser of Pharaoh’s Daughter’ – Shaykh Albaanee

Taken from ‘Silsilah ahadeeth ad-Daeefah’ 2/880
A summary of the research by the Muhaddith, Shaykh, Allamaa’ Muhammad Nasur uddeen al-Albaani

Allaah Azza wa Jal revealed miracles as an evidence against the people. One of the great miracles which Allaah showed the people was of the three who spoke in the cradle. This has been authentically narrated without a shadow of doubt. It was collected, authentically by the two great scholars of hadeeth, Imaam Bukhari and Imaam Muslim in their authentic books.

The following narration is the authentic one:

Narrated by Abu Huraira – radiAllaah anhu – that the Prophet – sallAllaahu alayhi wa sallam – said, “None spoke in cradle but three: (The first was) Jesus, (the second was), there a man from Bani Israel called Juraij. While he was offering his prayers, his mother came and called him. He said (to himself), ‘Shall I answer her or keep on praying?” (He went on praying) and did not answer her, his mother said, “O Allaah! Do not let him die till he sees the faces of prostitutes.”

Retraction of Shaykh al-Albaani regarding the Hadeeth of Worldly Affairs

Compiled and Translated by Abbas Abu Yahya

“Indeed Allaah hates every person who is arrogant, rude, rough, and is greedy, thinks he knows it all and shouts loudly in the market places, who is like a corpse during the night and a donkey during the day, knowledgeable about worldly affairs, ignorant about the matters of the hereafter.”

Da’eef – ‘Silsilah Ahadeeth ad-Da’eefah’ no. 2304

This hadeeth which has been narrated by Ibn Hibban and al-Bayhaqi, it has been declared weak by Shaykh al-Albaani.

Initially the Shaykh had authenticated this hadeeth in ‘Silsilah Ahadeeth as-Saheehah’ no.195.  However, the Shaykh retracted and declared it to be weak.  He removed it from ‘Silsilah as-Saheehah’ and placed it in ‘Silsilah Ahadeeth ad-Da’eefah’ no.2304.  The Shaykh also declared it Da’eef in his book ‘Daeef Targheeb wa Tarheeb’ no.378.

Although this hadeeth can be found authenticated in his book ‘Saheeh al-Jami as-Sagheer’, the Shaykh didn’t rely upon this book since it had been in the hands of untrustworthy publishers.  The Shaykh never amended the book. However the Shaykh in latter part of his life began a journey to divide the Ahadeeth of ‘Saheeh  al-Jami as-Sagheer’  into a more precise division of hadeeth  terminology of‘Saheeh  li dhaatihi‘ ( authentic by itself) and ‘Saheeh li ghayreehi‘ (authentic due to other hadeeth) and ‘hasan li dhaatihi‘ (hasan by itself) and ‘hasan li ghayreehi’ (hasan due to other hadeeth).  This is a colossal task in itself. The Shaykh – may Allah have mercy on him- was sadly unable to complete this work.

The Shaykh commented on the hadeeth after declaring it weak by saying: “how applicable is this hadeeth – even though it is weak – to those kuffar who do not pay any importance to their hereafter, despite them having knowledge of many worldly affairs, AllaahTa’ala  says about them:

<< They know only the outside appearance of the life of the world, and they are heedless of the Hereafter.>>

[ Soorah ar-Rum : 7 ]

Many Muslims have a large percentage of this characteristic in them. Those who spend their days roaming around in the market places, shouting and yelling in those places, and they neglect the obligatory actions and prayers.

<< So woe unto those performers of prayers (hypocrites), who delay their Salaat from their stated fixed times, those who do good deeds only to be seen (of men), and refuse Al-Ma’un(small kindnesses)>>

[Soorah Maa’oon : 4-7]

Taken from: ‘Silsilah Ahadeeth ad-Da’eefah’ no. 2304

A Selection of Ahaadeeth and their benefits : ‘Silsilah al-Ahadeeth as-Saheehah’

A Selection of Ahaadeeth and their benefits taken from ‘Silsilah al-Ahadeeth as-Saheehah’
By The Muhaddith, Shaykh, Allamaa’ Muhammad Nasur uddeen al-Albaani
Translated by Abbas Abu Yahya

Part one

Sufficing with one Tasleem in the prayer

316 – “He used to give one Tasleem.”

Summarizing the statement: That this hadeeth is authentic, and it is the most authentic of the Ahadeeth that mention giving one Tasleemin the prayer. Bayhaqi quotes a portion of these ahaadeeth, but none of those asaneed are without a weakness. However, in general they support this hadeeth. Bayhaqi said at the end: ‘It has been narrated on a group of the Companions – radiAllaahu anhum – that they gave oneTasleem, and this is from the differences that are permissible, and that can be limited to being allowed.’