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Explanation of Hadiths in Riyad-us-Saliheen | Dawud Burbank [Audio|En]
Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said,
“Whoever fasts Ramadhan based upon true faith and upon his hoping for reward, then he will be forgiven his previous sins“
[Al-Bukhari and Muslim].
[Translation Source: Darussalam English Publication of Bulugh al-Maraam]
Explained by Dr. Saleh as Saleh rahimahullaah based on the explanation of Shaykh Uthaymeen rahimahullaah
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[Translation Source: Darussalam English Publication of Bulugh al-Maraam]
Explained by Dr. Saleh as Saleh rahimahullaah based on the explanation of Shaykh Uthaymeen rahimahullaah
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Posted from: Fasting – 15 Women Issues FAQ – Dr. Saleh as Saleh
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![Bulugh al-Marâm | Dr. Saleh as Saleh [Audio|En]](https://abdurrahmanorg.files.wordpress.com/2018/05/having-control-over-sexual-desire-during-fasting-in-ramadhan.jpg)
[Translation Source: Darussalam English Publication of Bulugh al-Maraam]
Explained by Dr. Saleh as Saleh rahimahullaah based on the explanation of Shaykh Uthaymeen rahimahullaah
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[Translation Source: Darussalam English Publication of Bulugh al-Maraam]
Explained by Dr. Saleh as Saleh rahimahullaah based on the explanation of Shaykh Uthaymeen rahimahullaah
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[Translation Source: Darussalam English Publication of Bulugh al-Maraam]
Explained by Dr. Saleh as Saleh rahimahullaah based on the explanation of Shaykh Uthaymeen rahimahullaah
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[Translation Source: Darussalam English Publication of Bulugh al-Maraam]
Explained by Dr. Saleh as Saleh rahimahullaah based on the explanation of Shaykh Uthaymeen rahimahullaah
Related Links:
[Translation Source: Darussalam English Publication of Bulugh al-Maraam]
Explained by Dr. Saleh as Saleh rahimahullaah based on the explanation of Shaykh Uthaymeen rahimahullaah
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[Translation Source: Darussalam English Publication of Bulugh al-Maraam]
Explained by Dr. Saleh as Saleh rahimahullaah based on the explanation of Shaykh Uthaymeen rahimahullaah
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[Translation Source: Darussalam English Publication of Bulugh al-Maraam]
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Footnote:
[2] We are thus informed that the eating or drinking out of forgetfulness does nor invalidate fasting. Neither one is obliged to observe a compensational fast (Al-Qadâ) nor pay any expiation.
[Translation Source: Darussalam English Publication of Bulugh al-Maraam]
[Souncloud Audio Link] [Download Mp3]
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Footnote:
[4] As long as one is absolutely sure about the setting of the sun, he must not delay breaking his fast, as a delayed breaking of fast is the practice of Jews and Christians.
[Translation Source: Darussalam English Publication of Bulugh al-Maraam]
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The ruling on using Perfume and Incense during Ramadhan
Question:
Is it permissible to use perfume, like Uud oil, cologne and incense, during the month of Ramadhan?
Answer:
Yes it is permissible to use it under the condition that one does not inhale the incense smoke
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah Page n. 265 Vol: 2
DarusSalam English Publication
The ruling on using Perfume during the Daytime in Ramadhan
Question:
What is the ruling of the fasting person using perfumed fragrances during the daytime in Ramadhan?
Answer:
There is no harm in using them during the daytime in Ramadhan and inhaling them, except for the incense smoke. The person should not inhale it because it has smoke substance to it that reaches the stomach, which is the smoke.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah Page no. 264 Vol: 2
DarusSalam English Publication
A Fasting Person Using Perfumes
Question:
What is the ruling on a fasting person using perfumes?
Answer:
There is no objection to a fasting person using them during the daytime in Ramadan or sniffing them, apart from incense, which he should not sniff, because it has some substance which reaches the stomach, and that is the smoke.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Arkaanul-Islaam, Vol.2, p.664
DarusSalam English Publication
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Fatwa no. 18084
Q 1: Toothpaste contains some sugar ingredients which a person tastes while using it, keeping in mind that the normal taste of food takes place by the dissolution of the food within the saliva, and then its penetration to the taste receptors. Accordingly, if the tasted matter dissolves within the saliva then, most probably, no one can avoid swallowing it.
A- Is it permissible for a fasting person to use toothpaste, keeping in mind that they can use the toothbrush only?
B- What is the ruling on using mouthwash?
C- It was reported through a good chain of transmission from Ibn ‘Abbas (Al-Irwaa’, p. 937) that he (may Allah be pleased with him) did not see any harm in tasting honey, butter, and similar foods and then spitting it out while one is observing Sawm (Fast). This view was also reported from some Salaf (righteous predecessors). Thus, after knowing the way in which food is tasted, what is the ruling on tasting food by a fasting person
A: There is no harm in using toothpaste during Sawm; however, one should spit out what has been dissolved of the toothpaste in the mouth; and if something from it goes unintentionally into the throat, it will not affect Sawm.
By the same token, there is no harm in using mouthwash which contains medication provided that one spits it out, and nothing from it goes intentionally into the throat.
The same ruling applies to tasting food; there is no harm in doing it as long as one spits it out without swallowing anything of it.
The Permanent Committee for Scholarly Research and Ifta’
Member Member Member Chairman
Bakr Abu Zayd `Abdul-`Aziz Al Al-Shaykh Salih Al-Fawzan `Abdul-`Aziz ibn `Abdullah ibn Baz
alifta.net > Fatwas of the Permanent Committee > Group 2 > Volume 9: Sawm > Sawm > Invalidators of Sawm > Using toothpaste and mouthwash which include medications
Q: I have read in some books of Fiqh (Islamic jurisprudence) including Fiqh Al-Sunnah by Shaykh Sayyid Sabiq that nutritive injections and other non-oral medications do not break the Sawm (Fast).
However, I know also that some scholars dispute this, so I want to know the generally-accepted opinion of scholars in this regard. May Allah reward you with the best.
A: The correct opinion is that nutritive injections break the Sawm if taken deliberately. However, this does not apply to ordinary injections which are solely medical. May Allah grant us success.
Fatwas of Ibn Baz > Volume 15 > Book on Fasting > Nullifiers of fasting that necessitate Kaffarah > Do nutritive injections break Sawm?
The eleventh question of Fatwa no. 5176
Q 11: What is the ruling on having injection during the daytime in Ramadan, whether for nutrition or treatment?
A: It is permissible for a person observing Sawm (Fast) to be treated by injections, whether intravenous or intramuscular, during the day in Ramadan.
But it is not permissible to have nutritive injections, as they come under the same ruling as having food and drinks.Thus, taking them is considered a trick to break Sawm in Ramadan.
If it is possible to have the intravenous or intramuscular injections during the night, it will be better.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family and Companions.
The Permanent Committee for Scholarly Research and Ifta’
Member – Chairman
`Abdullah ibn Qa`ud – `Abdul-`Aziz ibn `Abdullah ibn Baz
Fatwas of the Permanent Committee > Acts of worship > Sawm (Fast) > Types of Sawm (Fast) > Obligatory Sawm > The Sawm of Ramadan > Invalidators of Sawm > Injection for a fasting person > Q 11: What is the ruling on having injection during the daytime in Ramadan, whether for nutrition or treatment?
Anesthetic injections and cleaning, filling, or extracting teeth while fasting
Q: If a person has pain in their tooth, then a dentist cleans, fills or extracts it, does it affect their Sawm (Fast)? Does an anesthetic injection invalidate Sawm?
A: The things listed in the question do not have any effect on the validity of the Sawm. They are permissible, but a person should be careful to avoid swallowing any medicine or blood during treatment.
Similarly, the injection mentioned does not have any effect on the validity of the Sawm, because it is not like food or drink. The basic principle is that Sawm remains valid.
Fatwas of Ibn Baz (alifta.net) > Volume 15 > Book on Fasting > Nullifiers of fasting that necessitate Kaffarah > Anesthetic injections and cleaning, filling, or extracting teeth while fasting
Sharhu Sunnah : Lesson 29 : Point 36
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
“And as for Fasting whilst upon a journey, then whoever wishes may Fast and whoever wishes may withhold from Fasting.”
Transcribed Audio:
From the rukhas (concessions/allowances) that Allaah has made for his servants is to withhold from Fasting in Ramadaan when upon a journey. So it is a rukhsah (concession). So whoever wishes, he can aftara (withhold) from Fasting and whoever wishes he can Fast. And if he Fasts whilst upon a journey then his Fasting will be correct because a Companion asked the Prophet sallAllaahu `alayhi wa sallam saying that he had strength and he was able to Fast upon a journey so he asked the Prophet sallAllaahu `alayhi wa sallam and the Prophet sallAllaahu `alayhi wa sallam gave him permission to Fast upon the journey. [02]
So it is a concession, so an allowance has been made, it is not obligatory to do it, rather it is better to do it just like the rest of the concessions. And if the person returns to the original situation (the asl ) and Fasts then there is no harm upon that. And Allaah, the Majestic and Most High, says:
So whoever amongst you witnesses the beginning of the month (month of Ramadaan), whilst he is resident then let him Fast it and whomever is sick or upon a journey, let him Fast other days. (Sooratul-Baqarah (2), aayah 185)
And He sallAllaahu `alayhi wa sallam used to break his Fast upon his journeys. [03]
Footnotes:
[02] Reported by Muslim (no. 1121) from Hamzah ibn `Amr al-Aslamiyy radiyAllaahu `anh that he said, “Oh Messenger of Allah, I find that I have strength to Fast upon the journey so would there be any sin upon me?”
So Allaah’s Messenger sallAllaahu `alayhi wa sallam said:
“It is a concession from Allaah so whoever takes it up then this is fine and whoever wishes to Fast then there is no sin upon him.”
[03] Reported by al-Bukhaariyy, correct reference is (no. 1944) and Muslim (no. 1113) from Ibn `Abbaas radiyAllaahu `anhumaa that Allaah’s Messenger sallAllaahu `alayhi wa sallam went out to go to Makkah in Ramadaan. So he Fasted until he reached Al-Kadeed then he broke his Fast; and the people stopped Fasting.
Translator’s side point: This was in the eighth year; it was the journey for the Conquest of Makkah. AlKadeed is a place around two riding stages from Makkah, a place around fifty-five miles from Makkah.
Transcribed by Saima Zaher. Download PDF of Lesson 29
Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Posted with kind permission from Dawud Burbank rahimahullaah
Listen to the full Audio Series of Sharhu Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]
Visit : Book Study of Sharhu Sunnah of Imaam Barbahaaree
Related Links: https://abdurrahman.org/category/islam/travel/
[A question asked by a fellow Muslim, and His Eminence replied on 9/2/1415 A.H., no. Sh/1179]
To His Eminence, Shaykh `Abdul-`Aziz ibn `Abdullah ibn Baz, the Grand Mufty (Islamic scholar qualified to issue legal opinions) of Saudi Arabia, may Allah protect him.
As-salamu `alaykum warahmatullah wabarakatuh (May Allah’s Peace, Mercy, and Blessings be upon you).
As you know, this year the 9th of Muharram was on Saturday, and the 10th was on Sunday, according to the Makkan calendar. Acting upon the Hadith that states: If I live until next year, I will perform Sawm (Fasting) on the 9th and 10th (of Muharram) [1] I performed Sawm on Saturday and Sunday. However, one of my Muslim brothers objected to my Sawm on Saturday, and told me that it is forbidden to perform a voluntary Sawm on Saturdays, based on a Hadith, which he said its meaning and not its text. Due to my desire for clarifying this matter, and acting upon the Words of Allah (Exalted be He): So ask the people of the Scripture, if you do not know. [2] I would like Your Eminence to clarify this ambiguity, mentioning the Hadith and the degree of its authenticity, and advise me on this matter. May Allah protect you. [3]
A: Wa `alaykum as-salam warahmatullah wabarakatuh (May Allah’s Peace, Mercy, and Blessings be upon you too).
The Hadith he mentioned is well-known and included in: “Bulugh Al-Maram”, in the Chapter on Sawm. However, it is a Hadith Da`if (a Hadith that fails to reach the status of Hasan, due to a weakness in the chain of narration or one of the narrators) and Shadh (a Hadith narrated by a trustworthy narrator, not in line with the narration of other trustworthy narrators in terms of wording, chain of narrators, or both), and contradicts the Hadith Sahih (Hadith that have been transmitted by people known for their uprightness and exactitude; free from eccentricity and blemish) such as the next one in which the Prophet (peace be upon him) said: Do not perform Sawm on Fridays, unless you perform Sawm on the day before it or the day after it. [4] It is known that the day that follows Friday is Saturday. Also, the Hadith, which is mentioned in the Two Sahih Books of Hadith (i.e. Al-Bukhari and Muslim): The Prophet (peace be upon him) used to perform Sawm on Saturdays and Sundays, saying: “They are feast days for the Mushriks (those who associate others with Allah in His Divinity or worship), and I like to do the opposite of them. [5]
There are many Hadiths that carry the same meaning, and they all show the permissibility of voluntary Sawm on Saturday.
May Allah grant us success. As-salamu `alaykum warahmatullah wabarakatuh.
The Grand Mufty of the Kingdom of Saudi Arabia
and Chairman of the Council of Senior Scholars
and the Departments of Scholarly Research and Ifta’
Footnotes:
[1] Narrated by Muslim, Book on fasting, Chapter on which day the fast is observed in Muharram, no. 1134
[2] Surah Al-Nahl, 16: 43
[3] A question asked by a fellow Muslim, and His Eminence replied on 9/2/1415 A.H., no. Sh/1179.
[4] Al-Bukhari, Sahih, Book on fasting, no. 1985; Al-Tirmidhy, Sunan, Book on fasting, no. 743; Abu Dawud, Sunan, Book on fasting, no. 2420; and Ibn Majah, Sunan, Book on fasting, no. 1723
[5] Ahmad ibn Hanbal, Musnad, vol. 6, p. 324
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