Writing of the word “Allah” and the word “Muhammad” in an interlacing shape – alifta

Bismillaah

Fatwa No. 8377

Q: I would like to raise an issue that caused a dispute between some people. It is the writing of the word “Allah” and the word “Muhammad” in an interlacing shape on top of the door of one of the Masjids (mosques) in Adlab. Some of them said that it is not permissible to write these names in such a shape. The proof they mentioned to support their viewpoint was that in this way, Muhammad’s status (peace be upon him), would be the same as Allah’s which is not reasonable. Others said that writing them in such a way is permissible as Allah (Glorified and Exalted be He) places His name beside the name of His Messenger Muhammad (peace be upon him). I would like you to guide me to what is right. Thank you very much.

Ans. by Permanent Committee for Scholarly Research and Ifta’, KSA:

Shari’ah (Islamic law) texts join between testifying that no one is worthy of worship except Allah and testifying that Muhammad is the Messenger of Allah in certain places, such as in Adhan (call to Prayer), Iqamah (call to start the Prayer), in the Hadith: Islam is based on five pillars: (Testifying that there is no God but Allah and that Muhammad is the Messenger of Allah…) and other places. These texts point out what Mukallafun (legally competent persons) should believe in with regard to Allah and the Messenger, such as saying that there is no God but Allah and that Muhammad is the Messenger of Allah.

But mixing the two words in writing was not mentioned in the Book of Allah or the Sunnah (whatever is reported from the Prophet, peace be upon him).

Moreover, mixing both words in writing contains great danger as this is similar to the false creed of the Christians with regard to the trinity. They believe that the Father, Son and Holy Spirit are one God.

It also contains an element of the false creed of pantheism, and leads to elevating the Prophet (peace be upon him) and worshipping him along with Allah.

Therefore, it is prohibited to write the Name of Allah and the name of His Messenger Muhammad (peace be upon him) by mixing the letters of the two words together.

Moreover, it is also prohibited to write the words (Allah – Muhammad) next to each other on the top of the door of the Masjids or any other place because doing so may contain some delusion and misguidance with regard to the prohibitions mentioned above.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

(Part No. 1; Page No. 82)


Majmoo’al-Fatawa , Vol 1, Permanent Committee for Scholarly Research and Ifta’
Members: Abdullah ibn Qa’ud, Abdullah ibn Ghudayyan
Deputy Chairman: ‘Abdul-Razzaq Afify,
Chairman: Abdul-Aziz ibn ‘Abdullah ibn Baz

This English Translation is collected from alifta.net, Portal of the general Presidency of Scholarly Research and Ifta’

Maniy , Madhy and Wady – alifta

Bismillaah

Maniy (sperm/vaginal secretions that are released on orgasm)
Wady (a thick white secretion discharged after urination)
Madhy (thin white viscid fluid secreted due to erotic thoughts or desire)

The fifth question of Fatwa no. 8540

Q: What are the Wady and Madhy discharges? How can a person purify himself from them? Do they occur during sleep? 

A: All praise be to Allah Alone, and peace and blessings be upon His Messenger, and his family and Companions.

The Wady is mostly discharged after urination. It is a white thick fluid that resembles the Maniy (spermatic fluid) in thickness, but differs from it in turbidity, and it is odorless.

Madhy is a white, tenuous, viscous fluid that is discharged when engaging in foreplay, thinking of or desiring intercourse, or because of a look and the like, at the abatement of desire. A person may not feel the discharge come out, but it is discharged at the onset of sexual desire. It is experienced by both men and women.

Using Toothpaste and Mouthwash While fasting – alifta

Fatwa no. 18084

Q 1: Toothpaste contains some sugar ingredients which a person tastes while using it, keeping in mind that the normal taste of food takes place by the dissolution of the food within the saliva, and then its penetration to the taste receptors. Accordingly, if the tasted matter dissolves within the saliva then, most probably, no one can avoid swallowing it.

A- Is it permissible for a fasting person to use toothpaste, keeping in mind that they can use the toothbrush only?

B- What is the ruling on using mouthwash?

C- It was reported through a good chain of transmission from Ibn ‘Abbas (Al-Irwaa’, p. 937) that he (may Allah be pleased with him) did not see any harm in tasting honey, butter, and similar foods and then spitting it out while one is observing Sawm (Fast). This view was also reported from some Salaf (righteous predecessors). Thus, after knowing the way in which food is tasted, what is the ruling on tasting food by a fasting person

A: There is no harm in using toothpaste during Sawm; however, one should spit out what has been dissolved of the toothpaste in the mouth; and if something from it goes unintentionally into the throat, it will not affect Sawm.

By the same token, there is no harm in using mouthwash which contains medication provided that one spits it out, and nothing from it goes intentionally into the throat.

The same ruling applies to tasting food; there is no harm in doing it as long as one spits it out without swallowing anything of it.

The Permanent Committee for Scholarly Research and Ifta’
Member Member Member Chairman
Bakr Abu Zayd `Abdul-`Aziz Al Al-Shaykh Salih Al-Fawzan `Abdul-`Aziz ibn `Abdullah ibn Baz

> Fatwas of the Permanent Committee > Group 2 > Volume 9: Sawm > Sawm > Invalidators of Sawm > Using toothpaste and mouthwash which include medications

The Spread of and Call to Irja’ Creed (Al-Murji’ah) – The Permanent Committee

Fatwa no. 21436

Q: Praise be to Allah Alone and peace and blessings be upon the Last Prophet. To continue,

The Permanent Committee for Scholarly Research and Ifta’ had read the letter received by his Eminence, the Grand Mufty (Islamic scholar qualified to issue legal opinions) from a number of inquirers whose names are registered at the Secretariat General of the Council of Senior Scholars nos.(5411) ,(1026), (1016),(1395), (1650), (1893), (2106) dated 7/11/1420, 7/2/1421, 7/2/1421, 3/8/1421, 17/3/1421, 25/3/1421, 7/4/1421 A.H., successively.

The inquirers asked many questions to the following effect: Lately, the idea of Irja‘ (a deviant conviction claiming that Faith is restricted to belief not deeds) has dreadfully spread. Many writers have been propagating it, depending on some incomplete quotations from the Shaykh of Islam Ibn Taymiyyah’s writings, something which leads many people to confusion with respect to the definition of Iman (faith). They try to exclude the element of deeds from the definition of Iman. They claim that anyone who abandons all deeds will still be saved (from Hellfire). This definitely facilitates the committing of sins, acts of Shirk (associating others with Allah in His Divinity or worship) and Riddah (apostasy) for people attain Iman in light of this conviction, even if they do not abide by religious obligations, avoid prohibitions, or act in accordance with Shari`ah (Islamic law). There is no doubt that this conviction has a severe effect on Islamic societies, issues of `Aqidah (creed) and worship. Therefore, I hope Your Eminence will reveal the reality of this conviction and its bad effects, and the truth that is based on the Qur’an and Sunnah (whatever is reported from the Prophet). I hope you will also verify the writings reported from Shaykh-ul-Islam so that all Muslims can be sure about and have knowledge of their religion.

Leaving the Masjid after the Adhan has been Called – alifta & Shaykh Uthaymeen

Leaving the Masjid after the Adhan is announced

The second question of Fatwa no. 5133

Q: What is the ruling on leaving the Masjid (mosque) after the Adhan (call to Prayer)? Moreover, does the same ruling apply to a person who may be in a room, not used for Salah, within the precincts of the Masjid but when leaving, he passes through the courtyard of the Masjid?

A: It is not permissible to leave the Masjid after hearing the Adhan except to perform Wudu’, answering the call of nature, or any other necessity. It is reported that Abu Hurayrah  saw a person leaving the Masjid after the Adhan. Upon this he remarked,

“This (man) disobeyed Abu Al-Qasim (peace be upon him).” Related by Muslim in his Sahih. The same ruling applies for a person who is in a room inside the precincts of the Masjid.

Raising the hands upward when supplicating to Allaah after the Adhan – alifta

The fourth question of Fatwa no. 16874

Q4: Is raising the hands upward when supplicating to Allah after the end of Adhan (call to Prayer) an act of Bid`ah (innovation in religion)?

A: After repeating Adhan and invoking Allah’s Peace and Blessings upon Prophet Muhammad (peace be upon him), it is recommended to say:

O Allah! Lord of this perfect call and of the regular prayer which is going to be established, bestow upon Muhammad Al-Wasilah (the highest position in Paradise) and Al-Fadilah (extra degree of honor) and raise him to Al Maqam Al Mahmud (the best and the highest place in Paradise), which You have promised him.

This statement is authentically reported from the Prophet (peace be upon him) on the authority of Jabir ibn `Abdullah Al-Ansary (may Allah be pleased with him and his father) in Sahih Al-Bukhari (may Allah be merciful to him). However, raising the hands has no mention in the report, so it is an act of Bid`ah.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta’

Member – Member – Member – Chairman
Bakr Abu Zayd – Abdul-`Aziz Al Al-Shaykh – Salih Al-Fawzan – Abdul-`Aziz ibn `Abdullah ibn Baz

Source: Fatwas of the Permanent Committee () > Acts of worship > Salah (Prayer) > Conditions for the validity of Salah > Knowing that the time of a given Salah has commenced as a condition for the validity of Salah > Adhan (call to Prayer) > Saying Du`a’, Dhikr and performing Nafilah Prayer between Adhan and Iqamah >


The following has been taken from Imam Ibn Baz’s Fatwas of Nur `Ala Al-Darb

171- What is the ruling on raising one’s hands in Du`a’ after Iqamah

Q: I have noticed that some Muslims, who are about to perform Salah (Prayer), raise their hands and supplicate immediately after the Mu’adhin (caller to Prayer) finishes the announcement of the Adhan (call to Prayer). This takes place before Takbirat-ul-Ihram (saying: “Allahu Akbar [Allah is the Greatest]” upon starting Prayer. Is this practice reported from the Prophet (peace be upon him)?

A: This action has no basis in Shari`ah (Islamic law). Nothing has been reported that the Prophet (peace be upon him) used to supplicate between Iqamah (call to start the Prayer) and the start of Prayer. He was never reported as having raised his hands at this time. This should not be done because it is contrary to the Sunnah (whatever is reported from the Prophet).

Fatwas of Nur `Ala Al-Darb > Volume 6 > Book of Salah > Chapter on Adhan and Iqamah

Related Link: https://abdurrahman.org/salah/adhan-call-to-prayer

Exaggeration of the Qadiriyyah Tariqah (Sufi order) – The Permanent Committee

Fatwa no. 1304

Q: The questioner would like to be given a general idea about the Qadiriyyah Tariqah (Sufi order). He read one of the Qadiriyyah books: “Al-Fiyudat Al-Rabbaniyyah fi Al-Ma’athir wa Al-Awrad Al-Qadiriyyah”, and saw a poem including some of the claims and feats performed by the shaykh of this Tariqah. He asks if what is said in this poem is true or untrue. The questioner sent the poem along with his question to ask for a general Fatwa (legal opinion issued by a qualified Muslim scholar) on it.

A: The poem that was sent by the questioner shows that the one who wrote it was ignorant, as the things that he ascribes to himself are Kufr (disbelief) and misguidance. He claims that all the scholars’ knowledge has been derived from his knowledge and is part of him. He also claims that the Servants’ behavior is according to what he legislates for them and that he would be able to close the Fire due to his greatness, except for a prior pledge taken from the Prophet. He says he can help those of his Murid (students) who are loyal to him and save them from ordeals, protect them in this world and in the Hereafter, secure them from fear, and be with them at the Mizan (the Scales for weighing deeds) on the Day of Resurrection.

Questions regarding Blood Transfer (Blood Transfusion) / Blood Donation – alifta

Ruling on blood donation

Q 43: What is the ruling on blood donation? [1]

A: There is no wrong in doing so, especially at times of necessity and need.

[1] Published by Al-`Arabiyyah Magazine, Rajab, 1420 A.H.

Fatwas of Ibn Baz>Volume 20>Chapter on Gifts and Grants

What is the ruling on non-Muslims donating blood to Muslims?

Q 1: What is the ruling on blood donation? What is the ruling on non-Muslims donating blood to Muslims?

A: It is permissible to donate blood to Muslims whether the donor is Muslim or Kafir (non-Muslim); and whether he is of the People of the Book, or idolater if there is no harm to the donor and the person to whom blood is donated was in need of it.

Sujud-ul-Tilawah (Prostration of Recitation)

ARMV-quran

The following Question and Answers are extracted from the Fatwa from The Permanent Commitee ( Link Here) & Fatwa of Ibn Baz.. Download the PDF of these Fatawa Here

What is the ruling on Sujud-ul-Tilawah (Prostration of Recitation)?

Sujud-ul-Tilawah is an act of Sunnah.

When someone is reciting the Qur’an and does Sujud-ul-Tilawah (Prostration of Recitation), should they say Takbir (saying: “Allahu Akbar [Allah is the Greatest]”) when prostrating and when rising up from the Sujud (prostration) or just when prostrating?

They should say Takbir when prostrating, as related by Abu Dawud in his Sunan (Hadith compilation classified by jurisprudential themes) on the authority of Ibn `Umar (may Allah be pleased with them) who said, The Messenger of Allah (peace be upon him) used to recite the Qur’an to us. When he came upon Ayat-ul-Sujud (Qur’anic verses of Prostration), he would say Takbir and prostrate, and we would prostrate.

Priority to make up for missed days of Ramadan over fasting the six days of Shawwal – alifta

Fatwas > Shawwal Fatwas > Priority to make up for missed days of Ramadan over fasting the six days of Shawwal

It is prescribed to give priority to make up for missed days of Ramadan over fasting the six days of Shawwal

Q: Is it permissible to observe Sawm (Fasting) for six days in Shawwal before making up for the missed days of the previous month of Ramadan?

A: Scholars differ regarding this issue; however, the soundest opinion is that it is prescribed to give precedence to observing Sawm of the missed days of Ramadan over the six days of Shawwal and other supererogatory Sawm, because the Prophet (peace be upon him) said: Anyone who fasts Ramadan and then follows it with six days of Shawwal it is as if they fasted the whole year. (Related by Muslim in his Sahih [Authentic Hadith Book]) If one chooses to observe Sawm of the six days of Shawwal first, it will not be considered as one who fasts these six days after fasting all of Ramadan, but after some days of Ramadan. Making up for the missed days of Ramadan is a Fard (obligatory act of worship) while fasting the six days of Shawwal is voluntary, and a Fard is more important to fulfill. May Allah grant us success!

Q: I was unable to fast during Ramadan due to post-partum bleeding. I became ritually pure during the days of ‘Eid and I really wish to fast the six days of Shawwal. Is it permissible for me to fast these days and then begin making up the missed days of Ramadan? Please give us your Fatwa (legal opinion issued by a qualified Muslim scholar). May Allah guide you to all goodness!

A: It is prescribed to first make up for the missed days of fasting in Ramadan, because the Prophet (peace be upon him) said: Anyone who fasts Ramadan and then follows it with six days of Shawwal it is as if they fasted the whole year. (Related by Muslim in his Sahih) Thus, the Prophet (peace be upon him) clarified that fasting six days of Shawwal comes after fasting Ramadan. It is your duty to start by making up for your missed days of fasting, even if you miss fasting the six days of Shawwal, for the previous Hadith. Moreover, Fard (obligatory act of worship) take precedence over Nafl (supererogatory act of worship). May Allah guide us all to success!

Source: Islamic Research Journal

Must the six days of Shawwal be fasted directly after Eid day? – Permanent Committee

The fourth question of Fatwa no. 3475

Q 4: Should the voluntary Sawm (Fast) of the six days of Shawwal be observed directly after Ramadan, following the day of `Eid-ul-Fitr (the Festival of Breaking the Fast), or is it permissible to start observing it several days after `Eid-ul-Fitr, during the month of Shawwal?

A: It is not necessary to observe this Sawm directly after `Eid-ul-Fitr.

It is permissible to start observing it one or more days afterwards.

The six days can be observed either consecutively or non-consecutively during the month of Shawwal, whichever is easier.

This matter is open to choice, as this Sawm is Sunnah and not Faridah (obligatory act).May Allah grant us success.

May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

Permanent Committee for Scholarly Research and Ifta

’Member Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz

Source: Fatwas of the Permanent Committee

Is it permissible for a woman to have the right to divorce? – Fatwas of the Permanent Committee

Fatwas of the Permanent Committee

Browse by Volume Number > Group 1 > Volume 20: Divorce > Wisdom behind granting the right to initiate Talaq to men > Is it permissible for a woman to have the right to divorce?

Fatwa no. 5245

Q: Many people from neighboring countries ask me about the issue of `Ismah (the bond of marriage, i.e. the right to initiate divorce). Is it permissible for a woman to have this right? Please enlighten us.

A: The basic rule is that divorce is in the husband’s hands and anyone he delegates. This is in case the husband is fit, but if he is not, his guardian will act in his behalf. Moreover, if the husband authorizes his wife to initiate the divorce, she will have the right to do so as long as he has not annulled the Wakalah (appointment of a legally accountable person to act on behalf of another for a specific permissible matter). However, when a husband grants his wife the right to initiate divorce at any time by adding a condition in the marriage contract, this condition is Batil (null and void) since it opposes the main purpose behind the marriage contract. The Prophet (peace be upon him) said, “Any condition that is not in the book of Allah is null, even if they are one hundred conditions.”

Ruling on Muslims’ following the Kafir (disbelievers) in their Special occasions, propagating and celebrating them – Alifta

Statement from the Permanent Committee for Scholarly Research and Ifta’ concerning the ruling on celebrating the Gregorian Year 2000 and related issues

All praise be to Allah, Alone, and peace and blessings be upon the Last of the Prophets.

..

The questioners have asked about the ruling on dedicating attention to the Gregorian millennium, celebrating it, and other issues relating to the event. It is sufficient for us to quote just two of the posed questions:

The first question says, “Nowadays we see the programs that the mass media is broadcasting about the celebrations and preparations held for the arrival of the Year 2000, and the beginning of the third millennium. The Kafirs (disbelievers) from among the Jews, Christians, and others, are very happy about it and pin their hopes on this event. My question, Your Eminence, is that some Muslims have become interested in it and are considering it a happy occasion to get married or do business on. Others are advertising this event in their shops or companies, and doing other things that offend Muslims. What is the Shari‘ah (Islamic law) ruling on celebrating this event and exchanging verbal congratulations and cards on it? May Allah reward you with the best for the efforts you exert for Islam and Muslims!”

Ruling on the Call for Rapprochement between Religions (Islam – Christianity – Judaism) – alifta

The second question of Fatwa no. 7807

Q 2: Is the call for rapprochement between religions (Islam – Christianity – Judaism) a legitimate one? Is it permissible for a Muslim believer to support it? I heard that this is done by some scholars in Al-Az-har and other Islamic institutions. Is the call for rapprochement betweenAhl-ul-Sunnah wal-Jama`ah (adherents to the Sunnah and the Muslim mainstream) and theShiites, Druze, Al-Isma`iliyyah, Al-Nusayriyyah and such sects useful for Muslims? Is reconciliation between them possible, although all of these sects entail Shirk (associating others with Allah in His Divinity or worship), offense to the Messenger of Allah (peace be upon him), and hostility towards Islam and Ahl-ul-Sunnah wal-Jama`ah? Is this rapprochement permissible according to Shari`ah?

A: First: the roots of Iman (faith) which Allah has revealed to His Messengers in the Holy Books: Tawrah (Torah), Injil (Gospel), Zabur (Psalms), and the Qur’an; and which the Messengers Ibrahim (Abraham), Musa (Moses), ‘Isa (Jesus), and other Messengers (peace be upon them) called to, are all the same. The former ones of them told the latter about them; and the latter confirmed what the former said, even if they differed in the branches, each according to the circumstances of their own era and the benefit of the people at their time. This is the wisdom and mercy of Allah, as He says, ﴾The Messenger (Muhammad صلى الله عليه وسلم) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allâh, His Angels, His Books, and His Messengers. (They say), “We make no distinction between one another of His Messengers” – and they say, “We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all).“﴿(Surah Al-Baqarah, 2: 285).

Allah also says, ﴾And those who believe in Allâh and His Messengers and make no distinction between any of them (Messengers), We shall give them their rewards; and Allâh is Ever Oft-Forgiving, Most Merciful.﴿ (Surah Al-Nisa’, 4: 152).

Allah also says, ﴾And (remember) when Allâh took the Covenant of the Prophets, saying: “Take whatever I gave you from the Book and Hikmah (understanding of the Laws of Allâh), and afterwards there will come to you a Messenger (Muhammad صلى الله عليه وسلم) confirming what is with you; you must, then, believe in him and help him.”

Allâh said: “Do you agree (to it) and will you take up My Covenant (which I conclude with you)?” They said: “We agree.” He said: “Then bear witness; and I am with you among the witnesses (for this).”﴿﴾Then whoever turns away after this, they are the Fâsiqûn (rebellious: those who turn away from Allâh’s Obedience).﴿ ﴾Do they seek other than the religion of Allâh (the true Islâmic Monotheism – worshipping none but Allâh Alone), while to Him submitted all creatures in the heavens and the earth, willingly or unwillingly. And to Him shall they all be returned.﴿ (Surah Al-‘Imran, 3: 81-83).

Allah also says, ﴾Say (O Muhammad صلى الله عليه وسلم): “We believe in Allâh and in what has been sent down to us, and what was sent down to Ibrâhîm (Abraham), Ismâ‘îl (Ishmael), Ishâq (Isaac), Ya‘qûb (Jacob) and Al-Asbât [the offspring of the twelve sons of Ya‘qûb (Jacob)] and what was given to Mûsâ (Moses), ‘Isâ (Jesus) and the Prophets from their Lord. We make no distinction between one another among them and to Him (Allâh) we have submitted (in Islâm).”﴿ ﴾And whoever seeks a religion other than Islâm, it will never be accepted of him, and in the Hereafter he will be one of the losers.﴿ (Surah Al-‘Imran, 3: 84-85).

After mentioning Ibrahim’s call for Tawhid (monotheism) and the Messengers who were contemporary with him, Allah says, ﴾They are those whom We gave the Book, Al-Hukm (understanding of the religious laws), and Prophethood. But if these disbelieve therein (the Book, Al-Hukm and Prophethood), then, indeed We have entrusted it to a people (such as the Companions of Prophet Muhammad صلى الله عليه وسلم) who are not disbelievers therein.﴿ ﴾They are those whom Allâh had guided. So follow their guidance. Say: “No reward I ask of you for this (the Qur’ân). It is only a reminder for the ‘Alamîn (mankind and jinn).”﴿ (Surah Al-An’am, 6: 89-90).

Allah also says, ﴾Verily, among mankind who have the best claim to Ibrâhîm (Abraham) are those who followed him, and this Prophet (Muhammad صلى الله عليه وسلم) and those who have believed (Muslims). And Allâh is the Walî (Protector and Helper) of the believers.﴿ (Surah Al-‘Imran, 3: 68).

Allah also says, ﴾Then, We have sent the revelation to you (O Muhammad صلى الله عليه و سلم saying): “Follow the religion of Ibrâhîm (Abraham) Hanif (Islâmic Monotheism – to worship none but Allâh) and he was not of the Mushrikûn (polytheists, idolaters and disbelievers).﴿ (Surah Al-Nahk, 16: 123).

He also says, ﴾And (remember) when ‘Isâ (Jesus), son of Maryam (Mary), said: “O Children of Israel! I am the Messenger of Allâh unto you, confirming the Taurât [(Torah) which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad.﴿ (Surah Al-Saff, 61: 6).

He also says, ﴾And We have sent down to you (O Muhammad صلى الله عليه وسلم) the Book (this Qur’ân) in truth, confirming the Scripture that came before it and Muhaymin (trustworthy in highness and a witness) over it (old Scriptures). So judge among them by what Allâh has revealed, and follow not their vain desires, diverging away from the truth that has come to you. To each among you, We have prescribed a law and a clear way.﴿ (Surah Al-Ma’idah, 5: 48).

It is authentically reported that the Prophet (peace be upon him) said, “I am the nearest of all the people to ‘Isa ibn Maryam (Jesus, son of Mary) in this world and in the hereafter. All the prophets are paternal brothers; they have different mothers, but their religion is the same.“ Narrated by Al-Bukhari.

Second, The Jews and the Christians changed the words from their (right) places and carried out commands other than those given to them. Thus, they changed the principles of their religions and the rulings of Allah, such as the claim made by the Jews that ‘Uzayr is the son of Allah. They claim that Allah got tired from creating the heavens, the earth, and what is in between in six days, so He rested on Saturday. They also claim that they crucified ‘Isa (peace be upon him) and killed him. They consider hunting on Saturday legal, while Allah prohibits them from doing so. They also abrogated the Had (prescribed penalty) of Zina (adultery) for a married person.

They said, ﴾Truly, Allâh is poor and we are rich!﴿ They also said, ﴾Allâh’s Hand is tied up (i.e. He does not give and spend of His Bounty).﴿ In addition to other verbal and practical distortions made on purpose in following their own desires. The Christians also claim that ‘Isa (peace be upon him) is the son of Allah, and that he is another God besides Allah. They believe the Jews in their claim that they crucified and killed him. Each of them (i.e. the Jews and the Christians) claim that they are the children of Allah and His loved ones. They disbelieve in Muhammad (peace be upon him) and envy him, although they are supposed to believe and support him, in addition to other aspects of disgrace and discrepancies among them. Allah has told us a lot of their lies and distortions of the creeds and legislations that were revealed to them. He exposed them, and replied to them in the Qur’an saying, ﴾Then woe to those who write the Book with their own hands and then say, “This is from Allâh,” to purchase with it a little price! Woe to them for what their hands have written and woe to them for that they earn thereby.﴿ ﴾And they (Jews) say, “The Fire (i.e. Hell-fire on the Day of Resurrection) shall not touch us but for a few numbered days.” Say (O Muhammad صلى الله عليه وسلم to them): “Have you taken a covenant from Allâh, so that Allâh will not break His Covenant? Or is it that you say of Allâh what you know not?”﴿ (Surah Al-Baqarah, 2: 79-80).

Allah also says, ﴾And they say, “None shall enter Paradise unless he be a Jew or a Christian.” These are their own desires. Say (O Muhammad صلى الله عليه وسلم), “Produce your proof if you are truthful.”﴿ (Surah Al-Baqarah, 2: 111).

Allah also says, ﴾And they say, “Be Jews or Christians, then you will be guided.” Say (to them O Muhammad صلى الله عليه وسلم), “Nay, (we follow) only the religion of Ibrâhîm (Abraham), Hanîfa [Islâmic Monotheism, i.e. to worship none but Allâh (Alone)], and he was not of Al-Mushrikûn (those who worshipped others along with Allâh – see V.2:105).”﴿

﴾Say (O Muslims), “We believe in Allâh and that which has been sent down to us and that which has been sent down to Ibrâhîm (Abraham), Ismâ‘îl (Ishmael), Ishâq (Isaac), Ya‘qûb (Jacob), and to Al-Asbât [the offspring of the twelve sons of Ya‘qûb (Jacob)], and that which has been given to Mûsâ (Moses) and ‘Isâ (Jesus), and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islâm).”﴿ (Surah Al-Baqarah, 2: 135-136).

Allah also says, ﴾And verily, among them is a party who distort the Book with their tongues (as they read), so that you may think it is from the Book, but it is not from the Book, and they say: “This is from Allâh,” but it is not from Allâh; and they speak a lie against Allâh while they know it.﴿ (Surah Al-‘Imran, 3: 78).

Allah also says, ﴾Because of their breaking the covenant, and of their rejecting the Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allâh, and of their killing the Prophets unjustly, and of their saying: “Our hearts are wrapped (with coverings, i.e. we do not understand what the Messengers say)” – nay, Allâh has set a seal upon their hearts because of their disbelief, so they believe not but a little.﴿ ﴾And because of their (Jews) disbelief and uttering against Maryam (Mary السلام عليهما) a grave false charge (that she has committed illegal sexual intercourse);﴿ ﴾And because of their saying (in boast), “We killed Messiah ‘Isâ (Jesus), son of Maryam (Mary), the Messenger of Allâh,” – but they killed him not, nor crucified him, but it appeared so to them [the resemblance of ‘Isâ (Jesus) was put over another man (and they killed that man)], and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. ‘Isâ (Jesus), son of Maryam (Mary) عليهما السلام]:﴿ ﴾But Allâh raised him [‘Isâ (Jesus)] up (with his body and soul) unto Himself (and he عليه السلام is in the heavens). And Allâh is Ever All-Powerful, All-Wise.﴿ (Surah Al-Nisa’, 4: 155-158).

Allah also says, ﴾And (both) the Jews and the Christians say: “We are the children of Allâh and His loved ones.” Say: “Why then does He punish you for your sins?” Nay, you are but human beings of those He has created﴿(Surah Al-Ma’idah, 5: 18).

Allah also says, ﴾And the Jews say: ‘Uzair (Ezra) is the son of Allâh, and the Christians say: Messiah is the son of Allâh. That is their saying with their mouths, resembling the saying of those who disbelieved aforetime. Allâh’s Curse be on them, how they are deluded away from the truth!﴿ ﴾They (Jews and Christians) took their rabbis and their monks to be their lords besides Allâh (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allâh), and (they also took as their Lord) Messiah, son of Maryam (Mary)﴿ (Surah Al-Tawbah, 9: 30-31). Allah also says, ﴾Many of the people of the Scripture (Jews and Christians) wish that if they could turn you away as disbelievers after you have believed, out of envy from their ownselves, even after the truth (that Muhammad صلى الله عليه وسلم is Allâh’s Messenger) has become manifest unto them.﴿ (Surah Al-Baqarah, 2: 109).

There are countless examples of their distortion, contradictions, and disgrace. We only intend to mention some examples of their status as an answer to the question.

Third, according to what has been mentioned above, it is evident that the origin of religions legislated by Allah for the people is one, which needs no rapprochement. It is also evident that the Jews and the Christianshave distorted what was revealed to them from Allah, until their religions became false, Kufr (disbelief) and misguidance. Thus, Allah sent them His Messenger Muhammad (peace be upon him) as well as to all the nations so that he would reveal the truth that they had concealed, correct the ‘Aqidahs (creeds) and rulings they had distorted, and guide them to the right path.

Allah says, ﴾O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad صلى الله عليه وسلم) explaining to you much of that which you used to hide from the Scripture and pass over (i.e. leaving out without explaining) much. Indeed, there has come to you from Allâh a light (Prophet Muhammad صلى الله عليه وسلم) and a plain Book (this Qur’ân).﴿ ﴾Wherewith Allâh guides all those who seek His Good Pleasure to ways of peace, and He brings them out of darkness by His Will unto light and guides them to the Straight Way (Islâmic Monotheism).﴿ (Surah Al-Ma’idah, 5: 15-16).

He also says, ﴾O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad صلى الله عليه وسلم) making (things) clear unto you, after a break in (the series of) Messengers, lest you say: “There came unto us no bringer of glad tidings and no warner.” But now has come unto you a bringer of glad tidings and a warner. And Allâh is Able to do all things.﴿ (Surah Al-Ma’idah, 5: 19).

However, they turned away from him out of injustice and envy after knew the truth.

Allah says, ﴾Many of the people of the Scripture (Jews and Christians) wish that if they could turn you away as disbelievers after you have believed, out of envy from their ownselves, even after the truth (that Muhammad صلى الله عليه وسلم is Allâh’s Messenger) has become manifest unto them.﴿ (Surah Al-Baqarah, 2: 109).

He also says, ﴾And when there came to them (the Jews), a Book (this Qur’ân) from Allâh confirming what is with them [the Taurât (Torah) and the Injeel (Gospel)], although aforetime they had invoked Allâh (for coming of Muhammad صلى الله عليه وسلم) in order to gain victory over those who disbelieved, then when there came to them that which they had recognised, they disbelieved in it. So let the Curse of Allâh be on the disbelievers.﴿ (Surah Al-Baqarah, 2: 89).

He also says, ﴾And when there came to them a Messenger from Allâh (i.e. Muhammad صلى الله عليه وسلم) confirming what was with them, a party of those who were given the Scripture threw away the Book of Allâh behind their backs as if they did not know!﴿ (Surah Al-Baqarah, 2: 101).

He also says, ﴾Those who disbelieve from among the people of the Scripture (Jews and Christians) and Al-Mushrikûn, were not going to leave (their disbelief) until there came to them clear evidence.﴿ ﴾A Messenger (Muhammad صلى الله عليه وسلم) from Allâh, reciting (the Qur’ân) purified pages [purified from Al-Bâtil (falsehood)].﴿ (Surah Al-Bayyinah, 98: 1-2).

How can a sane person who knows about their insistence on falsehood and their extreme injustice in spite of their knowledge, and out of envy and following desires, how can anyone hope for rapprochement between them and the true Muslims?

Allah says, ﴾Do you (faithful believers) covet that they will believe in your religion inspite of the fact that a party of them (Jewish rabbis) used to hear the Word of Allâh [the Taurât (Torah)], then they used to change it knowingly after they understood it?﴿ (Surah Al-Baqarah, 2: 75).

He also says, ﴾Verily, We have sent you (O Muhammad صلى الله عليه وسلم) with the truth (Islâm), a bringer of glad tidings (for those who believe in what you brought, that they will enter Paradise) and a warner (for those who disbelieve in what you brought, that they will enter the Hell-fire). And you will not be asked about the dwellers of the blazing Fire.﴿ ﴾Never will the Jews nor the Christians be pleased with you (O Muhammad صلى الله عليه وسلم) till you follow their religion. Say: “Verily, the Guidance of Allâh (i.e. Islâmic Monotheism) that is the (only) Guidance. And if you (O Muhammad صلى الله عليه وسلم) were to follow their (Jews and Christians) desires after what you have received of Knowledge (i.e. the Qur’ân), then you would have against Allâh neither any Walî (protector or guardian) nor any helper.﴿ (Surah Al-Baqarah, 2: 119-120).

Allah also says, ﴾How shall Allâh guide a people who disbelieved after their belief and after they bore witness that the Messenger (Muhammad صلى الله عليه وسلم) is true and after clear proofs had come unto them? And Allâh guides not the people who are Zâlimûn (polytheists and wrong-doers).﴿ (Surah Al-‘Imran, 3: 86).

If they are not considered more evil and hostile to Allah and to the believers than Mushrikun (those who associate others with Allah in worship), they are at least equal to them. Allah says to His Messengers about the Mushrikun,﴾So (O Muhammad صلى الله عليه وسلم) obey you not the deniers [(of Islâmic Monotheism – those who belie the Verses of Allâh), the Oneness of Allâh, and the Messengership of Muhammad صلى الله عليه وسلم]﴿ ﴾They wish that you should compromise (in religion out of courtesy) with them: so they (too) would compromise with you.﴿(Surah Al-Qalam, 68: 8-9).

He also says, ﴾Say: (O Muhammad صلى الله عليه وسلم to these Mushrikûn and Kâfirûn): “O Al-Kafirûn (disbelievers in Allâh, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al-Qadar)!﴿ ﴾”I worship not that which you worship,﴿ ﴾”Nor will you worship that which I worship.﴿ ﴾”And I shall not worship that which you are worshipping.﴿ ﴾”Nor will you worship that which I worship.﴿ ﴾”To you be your religion, and to me my religion (Islâmic Monotheism).”﴿ (Surah Al-Kafirun, 109: 1-6).

A person who thinks of compromising between Islam, Christianity, and Judaism is like a person who tries to match two contradictory things; truth and falsehood; Kufr and Iman.

Fourth, if a person calls to declare a truce or a peace treaty between these sects in order to spare the blood of people, avoid wars, enable people to earn their living, maintain the earth, call to the truth, and guide people to justice, it will be a great and noble purpose. However, the truth should be protected, and this should not be done at the expense of Muslims. The participants may adulate the Mushrikun and give up some of the rulings ordained by Allah or some of their dignity. On the contrary, they should keep their self-respect and stick to the Qur’an and the Sunnah of their Prophet (peace be upon him), in obedience to the way of the Qur’an and following the Messenger (peace be upon him).

Allah says, ﴾But if they incline to peace, you also incline to it, and (put your) trust in Allâh. Verily, He is the All-Hearer, the All-Knower.﴿ (Surah Al-Anfal, 8: 61).

Allah also says, ﴾So be not weak and ask not for peace (from the enemies of Islâm) while you are having the upper hand. Allâh is with you, and He will never decrease the reward of your good deeds.﴿ (Surah Muhammad, 47: 35).

The Prophet (peace be upon him) applied this practically when he concluded a peace treaty with Quraysh in the year of Al-Hudaybiyah, with the Jews in Al-Madinah before the Battle of Al-Khandaq (the Trench) and the Battle of Khaybar, and with the Christians of Rome in the Battle of Tabuk. This had the greatest impact and the most wonderful results; peace spread, lives were saved, the truth prevailed in the world, people embraced Islam in crowds, and everyone began to work for the benefit of this world and the Hereafter. Thus, the result was prosperity, power, and the spread of Islam and peace.

History and reality are the strongest proof of this for the impartial and sane people who are free from fanaticism and sophistry. Therein is indeed a reminder for those who have a heart or listen heedfully. Allah is the One Who guides to the straight path. He is Sufficient for us, and He is the Best Disposer of affairs.

Fifth, Druze, Al-Nusayriyyah, Al-Isma`iliyyah and those who follow them such as Babists and Baha’is have manipulated the religious texts; legislated for themselves what Allah has not permitted for them; and imitated the Jews and the Christians in their distortions out of following the desire imitating the first leader of Fitnah (trial):`Abdullah ibn Sab’ Al-Himyary, the head of Ibtida’ (heresy), misguidance, and spreading conflict among the Muslims. His evil spread widely; many sects were deceived by him, so they turned to Kufr after having embraced Islam; and controversy spread among Muslims. Thus, the call for rapprochement between such sects and the Muslims is useless and futile, as they resemble the Jews and the Christians in their misguidance, Kufr, envy towards the Muslims and conspiring against them, even if their ways and intentions are different. Thus, they apply the same policy of the Jews and the Christians with the Muslims. For some reason, a group of Egyptian Azhari scholars attempted to make this rapprochement with the Iranian, Rafidi scholars of Qum after the Second World War.

Some of the sincere great scholars were deceived by this call, as their hearts were too pure and they were inexperienced in life. So, they issued a magazine called “Al-Taqrib”. However, the truth was uncovered soon after, and this call ended in failure. This is not strange, as the inclinations are different, the ideas are distinct, and the ‘Aqidahs are contrasting. There is no way to reconcile the contraries.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta’

Member Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz

Fatwas of the Permanent Committee>Group 1>Volume 2: Al-`Aqidah (2)>Al-Wala’ wa Al-Bara’>Ruling on the call to rapprochement between religions

Wiping the Face with the Hands After Du’a – alifta

Fatwa no. 2396

Q: Some callers to Allah (Exalted be He) told us that a Muslim should not wipe over his face after making Du`a’ (supplication), because this is a form of Bid`ah (innovation in religion), as they say. They further say that if the Mu’adhin (caller to Prayer) says while performing Iqamah (call to start the Prayer): “The time of Salah (Prayer) has come”, it is not permissible for prayers to say: “May Allah establish it and cause it to continue.” Kindly give us the legal opinion in this regard.

A: First, the slave’s calling upon his Lord and asking Him for his needs is valid and encouraged, and raising the hands while performing Du`a’ (supplication) to beseech Allah (Exalted be He) and turn to Him, is an established act of worship.

Ud-hiyah (Sacrificial Animal offered by Non-Pilgrims) on behalf of the Dead – Permanent Committee

The second question of Fatwa no. 1474

Q2: Is it permissible for a person to offer an Ud-hiyah (sacrificial animal offered by non-pilgrims) on behalf of a dead person?

A: All Muslims have agreed upon its permissibility. So, it is permissible to offer Ud-hiyah on behalf of a dead person because of the generality of the saying of the Prophet (peace be upon him):

When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased).[1]

(Narrated by Muslim, Abu Dawud, Al-Tirmidhy, Al-Nasa’y and Al-Bukhari in his book Al-Adab Al-Mufrad on the authority of Abu Hurayrah)

Offering Ud-hiyah on behalf of the dead is also considered a Sadaqah Jariyah (ongoing charity) because it benefits the person offering it, the dead person and other people.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

[1] Related by Ahmad, vol. 2, p. 372; Muslim, vol. 3, p. 1255, no. 1631, Book on wills, Chapter on what reward a person gets after his death; Al-Bukhari, Al-Adab Al-Mufrad, vol. 1, p. 113, no. 38, Chapter on dutifulness to parents; Abu Dawud, vol. 3, p. 117, no. 2880, Book on Wills, Chapter on giving Sadaqah on behalf of the dead; Al-Tirmidhy, vol. 3, p. 660, no. 1376, Book on judgments, Chapter on endowments; Al-Nasa’y, vol. 6, p. 251, Book on Wills, Chapter on the merit of giving Sadaqah on behalf of the dead; Al-Baghawy, vol. 1, p. 230, no. 139; Ibn Hibban, vol. 7, p. 286, no. 3016; and Al-Bayhaqy, vol. 6, p. 278.

The Permanent Committee for Scholarly Research and Ifta’
Member Deputy Chairman Chairman
`Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz

Posted from: 

The Correct Creed Regarding Karaamaat and Miracles (Mujizat ) – Dr. Saleh As-Saleh [Audio|En]

Bismillaah

Posted from : Audio Series : 
The Correct Creed – Based upon the book of Shaykh al Burjiss


The Transcribed Text from the audio:

بسم الله الرحمن الرحيم

In the name of Allah, The Most Beneficent, The Most Merciful. I testify that there is no true God worthy of worship except Allah and that Muhammad is Allah’s true slave and messenger. May Allah’s salah and salaam be upon the noble prophet, the believers of his family and the noble companions and those who follow on their path until the Day of resurrection. I ask Allah (سُبْحَانَهُ وَتَعَالَىٰ‎) to make us from those who follow their path until the Day we meet Him (سُبْحَانَهُ وَتَعَالَىٰ‎) while pleased with us.

We continue with the discussion on correct creed. What we are going to cover now is correct creed with the respect to karaamaat and the miracles.

Salah at workplace despite a nearby Masjid – Permanent Committee for Scholarly Research and Ifta’

Q: An employee works at a company surrounded by more than three Masjids (mosques). He always offers Salah (Prayer) at the Masjid, but his colleagues offer it in the company. They urge him to join them rather than go to the Masjid. Some Muslim brothers advised him to offer Salah with them to preach and deliver lessons after offering Salah and also lead them in Salah, as he is the most knowledgeable of Sunnah, although one of their colleagues has memorized a greater portion of the Qur’an than him. Should he listen to them or continue to offer Salah at the Masjid, paying no attention to what they say?

A: The employees in this company should offer Salah in any of the nearby Masjids like their colleague, as he is the one doing the right thing by offering Salah at the Masjid, for the Sahih Hadiths (authentic Hadiths) reported from the Prophet (peace be upon him) denote the obligation of offering Salah in congregation in the Masjid with regard to men. Accordingly, it is not permissible to miss congregational Salah in the Masjid except for a Shar’y (Islamically lawful) excuse.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
Permanent Committee for Scholarly Research and Ifta’

Member  – Member – Chairman
`Abdullah ibn Qa`ud – Abdullah ibn Ghudayyan  – Abdul-`Aziz ibn `Abdullah ibn Baz

Fatwas of the Permanent Committee – Group 1 – Part 7 – Page 298

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Al-Fajr-ul-Kadhib (false dawn) and Al-Fajr-ul-Sadiq (true dawn) – Dr Saleh as Saleh [Short Clip|English]

The first question of Fatwa no. 10666

Q 1: What is meant by Al-Fajr-ul-Kadhib (false dawn) and Al-Fajr-ul-Sadiq (true dawn)? According to which one of them do we offer Salah (Prayer)? How can we calculate the time of Al-Fajr-ul-Sadiq?

A: Al-Fajr-ul-Kadhib appears as a rectangle in the sky from the top to the bottom of the horizon, while Al-Fajr-ul-Sadiq appears in the sky spreading along the horizon. The time for offering the Fajr (Dawn) Prayer starts with the appearance of Al-Fajr-ul-Sadiq.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta’

Member – Deputy Chairman – Chairman
Abdullah ibn Ghudayyan – Abdul-Razzaq Afify – Abdul-`Aziz ibn `Abdullah ibn Baz

Posted from: 

Clip Extracted from: 11- Fasting – Pre-Dawn Meal – Sahoor 18:59 · 2.17 MB
Pillar4 – Fasting – Ramadhan

–

Allaah, Ta’aala, says:

أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ هُنَّ لِبَاس ٌ لَكُمْ وَأَنْتُمْ لِبَاس ٌ لَهُنَّ عَلِمَاللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ فَالآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلاَ تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِيالْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلاَ تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِه ِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ

It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts). They are body covering for you and you are the same for them. Allaah knows that you used to deceive yourselves, so He turned to you (accepted your repentance) and forgave you. So now have sexual relations with them and seek that which Allaah has ordained for you (offspring), and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Saum (fast) till the nightfall. And do not have sexual relations with them (your wives) while you are in I’tikaaf in the mosques. These are the limits (set) by Allaah, so approach them not. Thus does Allaah make clear His Ayaat to mankind that they may become Al-Muttaqun.

(Al-Baqarah, ayah 187)

Ahmad Deedat’s “Al-Qur’an the Miracle of Miracles” Number 19 study – Al-Batiniyyah Al-Baha’iyyah

Fatwas of the Permanent Committee>Group 2>Volume 2: `Aqidah>The Sects>Ahmad Deedat’s “Al-Qur’an the Miracle of Miracles”

Fatwa no. 19040

Q: Ahmad Deedat said in his book “Al-Qur’an the Miracle of Miracles” that Qur’an includes many references to the number 19 and its multiplications. He gave many examples and here are some of them: 
– The word “اسم” (name) is mentioned 19 times in the Qur’an. 
– The word “الله” (Allah) is mentioned 2698 (19 x 142) times in the Qur’an. 
– The word “الرحيم” (The Most Merciful) is mentioned 114 (19 x 6) times in the Qur’an. 
– The letter “ن” (Nun) is mentioned 133 (19 x 7) times in Surah Al-Qalam. 
He also made reference to the study conducted by Dr. Rashad Khalifah in his book “Al-Qur`an Taqdim Mar’y li-Mu`jizah”. Here are some examples of the points he raised: 
– The first Qur’anic revelation is composed of 19 words which include 76 (19 x 4) letters. 
– The first Surah (Qur’anic chapter) revealed in the Qur’an includes 19 Ayahs (Qur’anic verses) and 285 (19 x 15) letters, etc. 
Please give us your Fatwa (legal opinion issued by a qualified Muslim scholar) in this regard. 

Answer:

This study is among the fabricated falsities of a sect called Al-Batiniyyah Al-Baha’iyyah. It is based on glorifying the number 19. There is no doubt that this study is false, as it involves manipulating the Glorious Qur’an and distracting people from pondering  its true meanings.

  • This malicious group holds many false beliefs such as some of its leaders claiming prophethood.
  • Its followers believe in Hulul (a Sufi term meaning indwelling) and Ittihad (a Sufi claim of union with Allah),
  • deem Jihad (fighting in the Cause of Allah) to be unlawful and
  • call for the unification of religions plus many other things.

So, it is the duty of Muslims to beware of falling into this evil group and of being affected by its ideas or books.

We ask Allah (Glorified and Exalted be He) to save us from their plotting and to protect Muslims from their evils, for He is All-Powerful.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta’
Chairman – Imaam Abdul-`Aziz ibn `Abdullah ibn Baz