Posted from : Audio Series :
The Correct Creed – Based upon the book of Shaykh al Burjiss
The Transcribed Text from the audio:
بسم الله الرحمن الرحيم
In the name of Allah, The Most Beneficent, The Most Merciful. I testify that there is no true God worthy of worship except Allah and that Muhammad is Allah’s true slave and messenger. May Allah’s salah and salaam be upon the noble prophet, the believers of his family and the noble companions and those who follow on their path until the Day of resurrection. I ask Allah (سُبْحَانَهُ وَتَعَالَىٰ) to make us from those who follow their path until the Day we meet Him (سُبْحَانَهُ وَتَعَالَىٰ) while pleased with us.
We continue with the discussion on correct creed. What we are going to cover now is correct creed with the respect to karaamaat and the miracles.
It is from the creed of Ahlul sunnah and from the basic foundations of their creed is to believe in the karaamaat. Karamaat means charisma that occur by the Auliya’, those righteous who are close to Allah.This forms part of the principles of the creed of Ahlul sunaah.
Who is the Walee? The walee is defined in the Qur’an: ٱلَّذِینَ ءَامَنُوا۟ وَكَانُوا۟ یَتَّقُونَ These are the auliya’, those who believe and are pious, complying with the commands of Allah and are abstaining from his prohibitions, these are Auliya, the friends of Allah (سُبْحَانَهُ وَتَعَالَىٰ). These are the righteous who are close to Allah. This is defined clearly in Surah Yunus in chapter 10 verse 62 and 63.
Allah (سُبْحَانَهُ وَتَعَالَىٰ) says
أَلَاۤ إِنَّ أَوۡلِیَاۤءَ ٱللَّهِ لَا خَوۡفٌ عَلَیۡهِمۡ وَلَا هُمۡ یَحۡزَنُونَ
“No doubt verily the Auliya’ no fear shall come upon them”
Who are they?
Then comes the definition:
ٱلَّذِینَ ءَامَنُوا۟ وَكَانُوا۟ یَتَّقُونَ
“Those who believe in Tawheed and feared Allah much (by abstaining from evil deeds and sins and by doing righteous deeds).”
And the karamaah is a matter that transcends the conceivable or customary or natural, Allah makes occur on the hands of one of His auliya’ as He chooses as a help on some religious matter or a worldly matter.
And the karamaah does not reach the level of the miracles, which is to the prophets and the messengers.So all those ordinary occurrences and habits which Allah manifests through the Auliya’ in terms of various knowledges, spiritual experiences, powers, influences, and those that are mentioned in the Qur’an like in surah al kahf the people of the cave and also regarding former communities and about the initial period of the sahaabah and the successors of this ummah and also those that all exist in this ummah till today and will continue to remain till the Day of Judgement. Allah makes them manifest on the hands of the friends of Allah. The happenings of the karaamaat, the charisma through the followers guidance of Allah’s messenger is true and these karaamaat as we said is an unusual event which Allah manifests through one of His auliya’ for supporting a mundane or a spiritual matter.
And the difference between karaamaat and miracles, miracles mean mujizat implies that miracles is the claim of prophethood and messengership but karaamaat does not imply this.
And there are a number of points of wisdom and aims in the manifestation of karaamaat and the important among these are as follows:
(1) They are like miracles which prove the perfection of the power of Allah and the dominance of His will. They are like miracles in the sense that whatever Allah wills, He is the Greatest performer of it. Allah has an addition to this methods and known causes other methods also which are beyond the access of the human knowledge nor can the human sense organs their reason.
The story of the people of the cave (ashabul kahf) is one of such evidences, including that sleep that Allah imposed upon them for a long time along with protecting their bodies from being disintegrated.
Another of these is the provision being given to Maryam (alaihassalam), the daughter of ‘Imran, in the arches on which zakariya had left astonished and said “where do you get it from these provisions?” She said “from Allah.”
And likewise the fact Maryam becoming pregnant and the birth of Jesus alayhis salaam without a father.
And talking by Jesus while still in cradle and this did not occur only with Jesus, meaning there are those who spoke in the cradle other than Jesus as authentically reported in Bukhari and Muslim from the hadith of Abu Huraira (radhiyallaahu anhu) from the prophet (ﷺ) who said that three ones are only who spoke in the cradle, three only, Jesus is one of them.
The second one: There was a man amongst the children of Israeel, his name was Jurayj, this man was praying one time and his mother came and called upon him, she needed something from him. So he talked to himself “shall I respond or shall I continue the prayers?” So she invoked and said “O Allah! don’t make him die until he sees the faces of the woman who solicits sex. And while he was in his place of worship a woman came and she talked to him into illegal sexual intercourse and he refused. So she went to a shepherd and asked him for the same thing and she seduced him into that. She gave birth to a child and she went to say that this is the child of Jurayj, so the people came to him and broke the door of his place of worship and brought him down, insulted him. So he went to make ablution and prayed to Allah concerning this child from this prostitute. So He came to the child and talked to the child and said “Who is your father?” The child spoke in the cradle and said “the shepherd”. So everyone was amazed and astonished and they came apologised and said “we will build your place of worship from gold” He said “no, just build it from mud.”
And the third one: one woman was suckling her child and this took place a woman from children of Israeel, a man who was on his mount passed by. So she liked that man and said “O Allah! make my son like him this”, the child left her breast and directed himself towards the rider and said “O Allah! don’t make me like him” and then he came back to suckle. And Abu Huraira said: while the prophet was reciting the hadeeth to them as if I remember looking at the prophet ﷺ suckling his finger. Then a slave-girl passed by the woman and then she said “O Allah! don’t make my son like her” he left her breast and said “O Allah! make me like her” So she talked to her child “why?” and he said that rider was a tyrant from the tyrants and this girl they say that she was a thief, stole certain things and that she committed adultery while she was innocent.
So this hadeeth tells us of some of these karaamaat and from this we know that three spoke in the cradle Eesa (alayhis salaam), the child who spoke to Jurayj and this child of this woman from the children of Israeel.
Also from this is the story of the man in surah Al Baqarah whom Allah (سُبْحَانَهُ وَتَعَالَىٰ) made him die for a hundred years then resurrected him.
And the story of the three who from the children of Israeel who went to a cave and a huge rock came and blocked the entrance of the cave and they invoked Allah (سُبْحَانَهُ وَتَعَالَىٰ) each by his own righteous deed and Allah made the rock move until they had a clearance to leave and save them.
And there are many other instances and that the karaamaat exist in this ummah until Day of resurrection because of it is belief and righteousness.
Now if anyone comes up with an extraordinary matter, transcends the norm this can not be a purification for this person that he is a friend of Allah until his actions refer to the Qur’an and Sunnah and it becomes evident that he is a follower of the Qur’an and Sunnah openly and outwardly manifesting his Worship of Allah in accordance to the Sunnah.
The friends of Allah are true and existing and they have merits as in the hadeeth of Sahih Bukhari: Allah (سُبْحَانَهُ وَتَعَالَىٰ) says “whoever stand in enmity towards any of the auliya’ then he is at war with Him (glorious and exalted be He).”
The karaamaat of the auliya’ are in fact the miracles of the prophets, for the auliya’ receive these karaamaat by following the guidance of their prophets and acting accordingly.
The karaamaat of the auliya’, and now we know the definition of auliya’, it is that glad tidings in which Allah has given them in the world itself. The Bushra which is called tidings means every such thing which proves their being protectors, supporters, friends and having good end in here and hereafter.
As we said earlier the karaamaat still exists in the ummah and will be found until the Day of resurrection and observation is the best argument to prove it.
The philosophers have denied the karaamaat of the friends of Allah even as they have denied the miracles of the prophets.
The Mu’tazila sect and some of Ash’ari sects have also denied the occurrence of the karaamaat claiming these are like miracles but this is a false claim as we have mentioned that it does not imply a claim of Prophethood in no way.
One must remain vigilant from the Dajjal, the false liars of these innovators and the deeds of the misguided people and satanic show of extraordinary occurrences who call themselves sufi, such as entering into the fire, striking one’s body with weapons, catching hold of snakes and foretelling about the unseen and so forth.These are not karaamaat. The karaamaat are performed by the auliya’ of Allah and these are not the auliya’ of Allah but these are shayateen in the form of men.
We ask Allah (سُبْحَانَهُ وَتَعَالَىٰ) to protect us from all false Creed and all innovations and to guide the ummah to follow the path of the prophet ﷺ and the righteous predecessors.
PS: May Allah accept and reward the sister who transcribed this audio, ameen
The fourth question of Fatwa no. 9027
The Permanent Committee for Scholarly Research and Ifta’
Q 4: Do the Awliya’ (pious people) perform Karamahs (extraordinary events caused by Allah for or through a pious person)? Can they change anything in the heavens or on earth? Do they intercede with Allah for others while they are in Barzakh (period between death and the Resurrection) or not?
A: Karamah is an extraordinary event which Allah (Exalted be He) bestows on a pious person as an honor to protect him against harm, benefit him, or help him defend people’s rights.
But a pious person cannot perform these events whenever he wishes just as the prophet could not perform miracles by himself whenever he wished. It is Allah Alone Who helps them to do all these things.
Allah (Exalted be He) says:
Also pious people are not empowered with any superiority to change things in the heavens or on earth except for what Allah enables them just like all other humans. They can make changes in things like farming, building, trading, and such works which ordinary humans do with Allah’s Will. In Barzakh, pious people cannot intercede for anyone whether alive or dead, as Allah (Exalted be He) says: Say: “To Allâh belongs all intercession.”
Allah also says:
And those whom they invoke instead of Him have no power of intercession – except for those who bear witness to the truth knowingly (i.e. believed in the Oneness of Allâh, and obeyed His Orders), and they know (the facts about the Oneness of Allâh).
Moreover, He says:
Who is he that can intercede with Him except with His Permission
Whoever believes that pious people govern the universe or that they know the Ghayb (Unseen), is a Kafir (disbeliever), as Allah (Glorified and Exalted be He) says:
To Allâh belongs the dominion of the heavens and the earth and all that is therein, and He is Able to do all things.
Also Allah (Glorified be He) says:
Allah (Glorified be He) removes all ambiguity whatsoever and declares the truth in a clear-cut manner when addressing the Prophet (peace be upon him):
Say (O Muhammad صلى الله عليه وسلم): “I possess no power over benefit or harm to myself except as Allâh wills. If I had the knowledge of the Ghaib (Unseen), I should have secured for myself an abundance of wealth, and no evil should have touched me. I am but a warner, and a bringer of glad tidings unto people who believe.”
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta’
Member – Member – Deputy Chairman – Chairman
Abdullah ibn Qa`ud – `Abdullah ibn Ghudayyan -`Abdul-Razzaq `Afify – `Abdul-`Aziz ibn `Abdullah ibn Baz