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Short & Beneficial Biography of Yasir Qadhi, the Deviant – Abbas Abu Yahya [Audio|En]
Category: Criticized Individuals
Ahmad Deedat’s “Al-Qur’an the Miracle of Miracles” Number 19 study – Al-Batiniyyah Al-Baha’iyyah
Fatwas of the Permanent Committee>Group 2>Volume 2: `Aqidah>The Sects>Ahmad Deedat’s “Al-Qur’an the Miracle of Miracles”
Fatwa no. 19040
Q: Ahmad Deedat said in his book “Al-Qur’an the Miracle of Miracles” that Qur’an includes many references to the number 19 and its multiplications. He gave many examples and here are some of them:
– The word “اسم” (name) is mentioned 19 times in the Qur’an.
– The word “الله” (Allah) is mentioned 2698 (19 x 142) times in the Qur’an.
– The word “الرحيم” (The Most Merciful) is mentioned 114 (19 x 6) times in the Qur’an.
– The letter “ن” (Nun) is mentioned 133 (19 x 7) times in Surah Al-Qalam.
He also made reference to the study conducted by Dr. Rashad Khalifah in his book “Al-Qur`an Taqdim Mar’y li-Mu`jizah”. Here are some examples of the points he raised:
– The first Qur’anic revelation is composed of 19 words which include 76 (19 x 4) letters.
– The first Surah (Qur’anic chapter) revealed in the Qur’an includes 19 Ayahs (Qur’anic verses) and 285 (19 x 15) letters, etc.
Please give us your Fatwa (legal opinion issued by a qualified Muslim scholar) in this regard.
Answer:
This study is among the fabricated falsities of a sect called Al-Batiniyyah Al-Baha’iyyah. It is based on glorifying the number 19. There is no doubt that this study is false, as it involves manipulating the Glorious Qur’an and distracting people from pondering its true meanings.
- This malicious group holds many false beliefs such as some of its leaders claiming prophethood.
- Its followers believe in Hulul (a Sufi term meaning indwelling) and Ittihad (a Sufi claim of union with Allah),
- deem Jihad (fighting in the Cause of Allah) to be unlawful and
- call for the unification of religions plus many other things.
So, it is the duty of Muslims to beware of falling into this evil group and of being affected by its ideas or books.
We ask Allah (Glorified and Exalted be He) to save us from their plotting and to protect Muslims from their evils, for He is All-Powerful.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta’
Chairman – Imaam Abdul-`Aziz ibn `Abdullah ibn Baz
The Position of the Scholars Regarding Osama Bin Laden
Title The Position of the Scholars Regarding Osama Bin Laden
Original Title فتاوى العلماء في أسامة بن لادن
Author Various Scholars
Translated by Abu az-Zubayr Harrison (rahimahullaah)
1Introduction
In the name of Allāh, the most merciful, the bestower of all mercy. All praise and thanks are for Allāh and may peace and prayers be on Allāh’s messenger, his family, and his companions.
Muslim brothers: May Allāh make us, in times of blessings, thankful. And in times of hardships, patient, because there have certainly appeared in our time lots of widespread tribulations. Circumstances have changed, religious corruption has occurred, hearts have become divided, religious innovations have risen, and murderous ways have been adopted. All of these things indicate that this worldly life is coming to an end and the last hour is approaching. And all of these things that are now prevalent, the prophet (صلّى الله عليه وسلّم) informed us about, warned us against. The companions heard this from him, and their successors transmitted it, and scholars conveyed it to us – a chain of authentic narrators.
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Al-Qaradaawee on the Scales – Naasir bin Hamad Al-Fahad
AUTHOR: Naasir bin Hamad Al-Fahad
TRANSLATED: Al-Ibaanah Book Publishing
PRODUCED BY: Al-Ibaanah.com
About the Book:
This is a translation of a small booklet titled: “Al-Qaradaawee fil-Meezaan” [Al-Qaradaawee on the Scales] compiled and prepared by Naasir bin Hamad Al-Fahd and published by Maktabah Asad as-Sunnah, Egypt (2nd Edition).
This small pamphlet provides a glimpse into some of the peculiar and strange opinions of the well known Dr. Yoosuf Al-Qaradaawee so that the Muslims could be aware of his reality. If it were not for his widespread fame throughout the Muslim and non-Muslim lands, there would be no need for treatises such as this, let alone detailed books, which have also been authored about him by various authors.
However, for the sake of advising the Muslims and warning them from the dangerous views and philosophy of this individual, these books and treatises were written – this pamphlet being one of the smaller abridged ones. This e-book is in no way meant to be a definitive source or a comprehensive refutation. Rather, the main goal intended here is to provide the readers with a glimpse of some of Al-Qaradaawee’s outlandish views and statements, which prove his remoteness from knowledge and the way of the true scholars.
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Returning a Reply to the one who Requested me not to Print my Book – Shayikh Ahmad Najmee
Book Returning a Reply to the one who Requested me not to Print my Book
Author Shaikh Ahmad bin Yahyaa An-Najmee
Translated by Al-Ibaanah.Com
Contents
1About the Book
This is a translation of the small booklet Radd-ul-Jawaab ‘alaa man Talaba Minnee ‘Adam Taba’il-Kitaab (Returning a Reply to the one who Requested me not to Print my Book) by Shaikh Ahmad bin Yahyaa An-Najmee, may Allaah preserve him.
The original source for this booklet was a letter Shaikh Ahmad An-Najmee sent to Shaikh ‘Abdullaah bin Jibreen in response to a letter he received from the latter requesting him not to print his book Mawrid-ul-‘Adhb az-Zulaal, which is a valuable work consisting of about 300 pages and provides an in-depth analysis and refutation of the deviant groups, Jamaa’at at-Tableegh and Ikhwaan-ul-Muslimoon.
Al-Mawdoodee and his Denial of the Dajjaal – Shaykh Jamaal Al-Haarithee
AUTHOR: Jamaal bin Fareehaan Al-Haarithee
SOURCE: Al-Ajwibat-ul-Mufeedah ‘an As’ilat-il-Manaahij-il-Jadeedah (pg. 92-94) [2nd Edition]
PRODUCED BY: Al-Ibaanah.com
First: Al-Mawdoodee:
He said in his book Rasaa’il wa Masaa’il (pg. 57, 1351H Edition): “The Messenger of Allaah used to think that the Dajjaal would appear during his time or close to his time. However, 1350 years have passed on this speculation (from the Prophet), many long centuries, and still the Dajjaal has not appeared. So this proves that his (sallAllaahu ‘alayhi wa sallam) speculation was not correct!!” In the 1362H edition of the book, he added to this, saying: “However, 1350 years have passed …and still the Dajjaal has not appeared. So this is the reality.” This is a clear rejection of the advent of the Dajjaal, for which there are many authentic ahaadeeth reported informing of his coming.
He also said (pg. 55): “It is confirmed that everything that has been reported in his ahaadeeth concerning the Dajjaal was just the opinion and estimation of the Prophet (sallAllaahu ‘alayhi wa sallam), and that he had doubts over this issue.” Is this not a clear rejection of the Dajjaal and a denial of the reports of the Messenger about whom Allaah said:
“And he does not speak from his own desire, rather it is revelation that is revealed to him.”[Surah An-Najm: 3-4]
He also says in his book Arba’atu Mustalahaat-ul-Qur’aan al-Asaasiyah (pg. 156): “Allaah commanded the Prophet (sallAllaahu ‘alayhi wa sallam) in Surah An-Nasr to ask his Lord’s forgiveness for what occurred from him from deficiencies and shortcomings with regard to fulfilling the obligations – i.e. the obligations of prophethood.” We seek Allaah’s refuge from such a lie!! Is it not sufficient for him that Allaah described His Prophet (sallAllaahu ‘alayhi wa sallam) with the characteristic of servitude (‘uboodiyyah), which is the most perfect of human characteristics? He described him with this attribute (i.e. slave of Allaah) in many verses throughout His Book. Where is he with respect to the Prophet’s statement in the hadeeth about the three people that asked about his (sallAllaahu ‘alayhi wa sallam) worship – and it is as if he is replying to this issue – in which he (sallAllaahu ‘alayhi wa sallam) said: “As for me, then I am the most dutiful to Allaah amongst you”?
Purchase the complete translation of this book from Al-Ibaanah.Com
Mirza Ghulam Ahmad and the Qadiyani Sect : Imaam al-Albaanee
Imaam Muhammad Naasir-ud-Deen Al-Albaanee
Al-‘Aqeedah At-Tahaawiyyah – Sharh wa Ta’leeq (pg. 39-40)
Al-Ibaanah.com
The Prophet (sallAllaahu ‘alayhi wa sallam) informed his ummah in many ahaadeeth, advising and cautioning them, that there would be many imposters (Dajjaaleen) after him. In some narrations, he (sallAllaahu ‘alayhi wa sallam) said: “Everyone will claim to be a prophet, whereas I am the seal of the prophets – there being no prophet after me.” [Reported by Muslim and others; See al-Ahaadeeth as-Saheehah: no. 1683]
Amongst these imposters was Mirza Ghulam Ahmad Al-Qadiyani who claimed prophethood for himself. He has followers spread throughout India, Germany, England and America. And they have masaajid which they use to misguide the Muslims. There were some individuals amongst them in Syria as well, but Allaah uprooted them and eradicated them.
They have many vile beliefs apart from their belief that prophethood continued after Muhammad (sallAllaahu ‘alayhi wa sallam). The one who preceded them in this belief is Ibn ‘Arabee, the Sufi. They have authored a treatise on this subject in which they have collected statements from him that serve as support for this afore-mentioned belief of theirs. And the mashaayikh were not able to refute it because it was from that which Ibn ‘Arabee said (!!) even though they asserted with certainty that they were disbelievers. There is no room to mention their beliefs here.
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Refutation of Maududi’s principle of Shirk in Haakimiyah by Shaykh SafiurRahman Mubarakpuri rahimahullah
Impressions of Shaykh Safiur Rahman Mubarakpooree about Maududi.
A view of Maududi upon which he stood with firmness and the truth is that he laid the foundation for his Jamaat (group, i.e Jamat e islami) upon this view. And presented this view with such strength that even great scholars were influenced by him and they even accepted it, even though they did not enter him Jamaat, but they were influenced by his thoughts and accepted them. When these views came before me, even I was confused for a few days. But after that Allaah Ta’la opened this matter (mas’ala) in such a clear way that no type of doubt or confusion remained . Now I will present it before you, then there will be no doubt or confusion for you too Insha’Allaah. So clearly Allaah Ta’ala has opened it.
The view of Maulana (Maududi) was that if there is continuous following (Ita’ah) of someone, then this is the worship (Ibadah) of that person .the Muslim is in continuous following (Ita’ah) of Allaah Ta’ala and he follow (Ita’ah) the Prophet SalAllaahu alaihiwasallam because Allaah Ta’ala ordered to follow him. Thus the following (Ita’ah) of the Prophet salAllaahu alaihiwasallam is in accordance to the following (Ita’ah) of Allaah Ta’ala, therefore when he SalAllaahu alaihiwasallam is followed it is the following of Allaah Ta’ala and this worship (Ibaadah) becomes the worship (Ibaadah) of Allaah. Now from here he (Maududi) has raised another problem that if a government does not govern according to the law laid by Allaah Ta’ala then following that government will be worshipping that government and this is Shirk. And this is where he (Maududi) took his view of Shirk in Haakimiyyah and presented it strongly, and many a people are busy in it till date. Now I will present its truth before you, I mean t say that books of about a hundered, two hundred, three hundred, four hundred, six hundred and in some cases eight hundred pages have been written by many people on this topic. The matter has been confused in such a way and with such long debates that it becomes difficult to imagine. That is why I present this matter before you in a few clear and firm way.
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