The Prophet’s ﷺ Tafsir of لا اله الا الله | Shaykh Abdurrazzaq al-Badr حفظه الله [Video|Ar-En Subtitles]

The Prophet’s ﷺ Tafsir of لا اله الا الله
Shaykh Abdurrazzaq al-Badr حفظه الله [Video|Ar-En Subtitles]
https://www.youtube.com/watch?v=WRtUo9PZ5Q8 [15 min]

If the understanding of the people are deviated from the correct meaning of (لا إله إلا الله), what kind of deviation do you think will happen to the religion of the people? Therefore, from the most emphasized obligations and from the most important of affairs, is that the Muslim has correct understanding of this tremendous statement (لا إله إلا الله). When an individual wants what will aid him in having correct understanding of لا إله إلا الله, I direct you to a way, which I believe has a tremendous benefit. I advise with it and I also advise it to be propagated, in specifically understanding لا إله إلا الله.

While we are speaking about the dangers of the shortcomings in understanding لا إله إلا الله and the incorrect understandings that exist in the books that the people have, I direct you to a beneficial way in understanding this statement, also this understanding will be remembered daily, by way of a narrated Sunnah from our Prophet.

I am not narrating a statement from myself nor a statement from a scholar. Rather I only narrate to you the statement of the Messenger of Allah, regarding something you do everyday. And it nourishes the correct understanding of لا إله إلا الله in the hearts. And its affair is amazing سبحان الله. And everything from the Sunnah is blessed. Whoever is blessed to preserve the narrated Sunnah from our Prophet and act upon it, there is an effect upon him, especially the narrated remembrances from our Prophet. All of you have memorized and act upon the authentic remembrance, that is said at the end of each prayer from the Hadith of Mughirah and Abdullah ibn Zubayr. That which is stated in this Hadith, and I request complete focus from everyone, because this is from the loftiest affairs the Muslim should take heed to, and most tremendous affairs the Muslim should take heed to.

When you look at the Hadith, three Tahlilat (the utterance of لا إله إلا الله) are stated, that is legislated for you to say after each prayer.

لا إله إلا الله، وحده لا شريك له، له الملك، وله الحمد، وهو على كل شيء قدير

لا إله إلا الله، ولا نعبد إلا إياه، له النعمة، وله الفضل، وله الثناء الحسن

لا إله إلا الله، مخلصين له الدين، ولو كره الكافرون

It is legislated for you to repeat these three Tahlilat daily after each prayer. This repetition is a nourishment for your heart, O Muslim, in understanding لا إله إلا الله and establishing its meaning. And this is what is intended by the legislated remembrances. It is not merely statements that are said. Rather it is a nourishment for the heart. So when you read these remembrances daily at the end of each prayer as legislated, and you are conscious, then you are renewing this Tawhid and this belief in لا إله إلا الله in your heart.

لا إله إلا الله، وحده لا شريك له، له الملك، وله الحمد، وهو على كل شيء قدير

لا إله إلا الله (There is no deity worthy of worship except Allah) – We said that this includes negation and affirmation, a general negation and a specific affirmation.

وحده لا شريك له (alone without any partner) – This is an emphasis of the negation and the affirmation that the statement لا إله إلا الله guides to. The statement: وحده (alone), emphasizes: إلا الله (except Allah). And the statement: لا شريك له (alone without any partner), emphasizes: لا إله (There is no deity worthy of worship). It is stated as an emphasis giving attention to the status of Tawhid and its lofty significance, emphasizing the negation and affirmation that the statement لا إله إلا الله guides to. لا إله إلا الله، وحده لا شريك له. You are emphasizing the meaning that is in لا إله إلا الله.

After that: له الملك، وله الحمد، وهو على كل شيء قدير (His is the dominion and His is the praise and He is Able to do all things.) – These are the evidences for Tawhid. You worship Allah and single Him out because His is the dominion alone! These are all evidences of Tawhid. Similar to this is: الله لا إله إلا هو… Allah! None has the right to be worshipped but He… This is Tawhid. الحي القيوم لا تأخذه سنة ولا نوم the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him… until the end of the verse, these are all evidences of Tawhid.

Explanation and Sincerity

[2] لا إله إلا الله، ولا نعبد إلا إياه،
(There is no deity worthy of worship except Allah and we worship none except Him…)

ولا نعبد إلا إياه، (and we worship none except Him…) This is an explanation. You read the statement of Tawhid then you follow it with the reality of its meaning. ولا نعبد إلا إياه، (and we worship none except Him…) is the meaning of لا إله إلا الله that we don’t worship none except Allah.

له النعمة، وله الفضل، وله الثناء الحسن
(to Him belongs the bounty and to Him belongs the grace, and to Him belongs all excellent praise…) These are the evidences of Tawhid.

The last Tahlil that you say after it:

[3] لا إله إلا الله، مخلصين له الدين، ولو كره الكافرون
There is no deity worthy of worship except Allah, being sincere to Him in religion, although the disbelievers dislike it.

In this it shows that لا إله إلا الله includes making the religion sincerely for Allah. As Allah the Most High said:

ألا لله الدين الخالص
Surely the religion is for Allah only.﴾ al-Zumar:3 ﴿

وما أمروا إلا ليعبدوا الله مخلصين له الدين
And they were commanded not, but that they should worship Allah, and worship none but Him Alone…﴾ al-Bayyinah:5 ﴿

فادعوه مخلصين له الدين
so invoke Him making your worship pure for Him Alone…﴾ Ghafir:65﴿

And that which is pure is that which is unadulterated. This is how the religion should be, sincere, pure, nothing is intended from it except Allah.

If it was said to one of us: What is the meaning of لا إله إلا الله ? Don’t go to any book. Take the explanation from this remembrance that you repeat, which your Prophet taught you, in nourishing this tremendous affair, which is from the most important of affairs.

So if it is said to you: What is the explanation of لا إله إلا الله , what is its meaning? From the compilation of these three Tahlilat, you are able to summarize the explanation of لا إله إلا الله. Listen to the explanation from these three statements and write it down. The meaning of لا إله إلا الله that we worship none except Him alone without any partner being sincere to Him in religion… Whose explanation is this? The Messenger! It is not the explanation of a scholar you believe that such and such is possible… This is the explanation of the Messenger who commanded you to repeat these Tahlilat, and to follow him in repeating this five times every day.

In this is a tremendous benefit in establishing this affair, and making it firm in the hearts of the slaves. So if it is said: What is the meaning of لا إله إلا الله ? Explain it with the statement of the Messenger that is in this Hadith. A second time, its explanation in light of these remembrances that are repeated every day: The meaning of لا إله إلا الله : that we worship none except Him. This is from the second Tahlil. alone without any partner This is from the first Tahlil. being sincere to Him in religion… This is from the third Tahlil.

From this day forth, every time you read these Tahlilat, you remember this, which I believe is beneficial and important for every Muslim. And if someone is trialed with some obscurities and it diverts his understanding, and he is he given another meaning of it, he says: The Messenger of Allah is sufficient for us from the statement of everyone else! If the river of Allah comes, then the river of Zayd and Amr is worthless. We are not in need of it. This is the statement of the Messenger.

There are plenty verses in the Qur’an that explain to you لا إله إلا الله with the same meaning. When you read:

واعبدوا الله ولا تشركوا به شيئا
Worship Allah and join none with Him (in worship)…﴾ al-Nisa:36 ﴿

وقضى ربك ألا تعبدوا إلا إياه
And your Lord has decreed that you worship none but Him…﴾ al-Isra:23 ﴿

وما أمروا إلا ليعبدوا الله مخلصين له الدين
And they were commanded not, but that they should worship Allah, and worship none but Him Alone…﴾ al-Bayyinah:5 ﴿

إنني براء مما تعبدون إلا الذي فطرني فإنه سيهدين وجعلها كلمة باقية في عقبه
Verily, I am innocent of what you worship Except Him who created me and verily, He will guide me. And he made it a Word lasting among his offspring.﴾ al-Zukhruf:26-28.

These are all statements that explain لا إله إلا الله. Therefore, the Imam, reviver and rectifier, Shaykh al-Islam Muhammad ibn Abdulwahhab, when he put together the chapters in the introduction of his book Kitab al-Tawhid, all of it is in emphasizing the correct understanding of Tawhid, he put together a chapter for the explanation for Tawhid and لا إله إلا الله. He didn’t come with anything from himself. Rather he brought verses that explain the meaning of لا إله إلا الله. And he brought Ahadith that explain the meaning of لا إله إلا الله. You read them and understand from them the meaning of Tawhid.

After today, if someone from them comes and says that لا إله إلا الله means: There is no one that is able to create except Allah. Or he explains the singling out of His worship to mean singling Him out in being the Creator. An individual mustn’t believe that this incorrect explanation is something insignificant. This is a loss! This is a loss of the religion of the people.

When one comes with the statement which the religion is built upon, and causes the lay people to understand it incorrectly, what kind of deviation for the lay people do you think will occur because of this? Therefore, you find that some of the lay people repeat لا إله إلا الله , and they perform actions that nullify it. But because they have an incorrect understanding of it, they don’t believe that these actions nullify لا إله إلا الله. Because they had an incorrect understanding of لا إله إلا الله. Therefore, this affair is considered from the greatest and most important of affairs, and from the greatest of advice regarding the religion of Allah.

Read the Qur’an from the beginning of the call of the messengers to their people. And to ‘Ad (people, We sent) their brother Hud… And to Thamud (people, We sent) their brother Saleh… And to Madyan (people, We sent) their brother Shu’ayb… They all said:

يا قوم اعبدوا الله ما لكم من إله غيره
O my people! Worship Allah, you have no other Ilah (God) but Him…

This is the explanation of لا إله إلا الله. So the meaning of لا إله إلا الله is clear in the Book and the Sunnah and clear in the proofs. However, when these incorrect explanations exist, loss occurs.

Also, I will mention to you something important. The people with deviated beliefs… There is a saying that everyone gives from what they have. So when their intellects are absorbed with an incorrect Aqidah, then they come with a legislated statement, like this statement: لا إله إلا الله the greatest statement, when they explain it, it will be an explanation in light of the Aqidah that is absorbed their hearts. And this is a place where this shortcoming is hidden regarding this affair. So praise Allah for well-being. This well-being is from the greatest of bounties. And from well-being is being safe from this misguidance and this falsehood

Deep Advice About Khushū’ – Shaykh Sāleh Sindī [Video | Ar-En Subtitles]

Deep Advice About Khushū’ – Shaykh Sāleh Sindī [Video | Ar-En Subtitles]
https://youtu.be/Ack_LiUl5uY [6:48 min]

As-Salah (The Prayer) – Main Page:
https://abdurrahman.org/salah/

The Salaf and the Adhan – Shaykh Sulayman al Ruhayli حفظه الله [Video | Ar-En Subtitles]

The Salaf and the Adhan – Shaykh Sulayman al Ruhayli حفظه الله
https://youtu.be/s2COrgI-ISY [1:12 min]
[Arabic|English subtitles]

The Shaykh Has Come to Lead Us In The Eclipse Prayer – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En]

The Shaykh Has Come to Lead Us In The Eclipse Prayer – Shaykh ‘Abdurrazzāq al Badr
[4 min] [Arabic|English subtitles]
https://youtu.be/-j2pZUswerE


Salat-ul-Kusuf (Prayer on a solar eclipse) and Salat-ul-Khusuf (Prayer on a lunar eclipse) – alifta.com
https://abdurrahman.org/2014/01/21/salat-ul-kusuf-eclipse-prayer/

Do Not Belittle the Importance of the Eclipse – Dawud Adib [Audio|En]
https://abdurrahman.org/2015/03/19/do-not-belittle-the-importance-of-the-eclipse-dawud-adib/

From the Tremendous Signs of a Sound Heart during the Prayer – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En subtitles]

From the Tremendous Signs of a Sound Heart during the Prayer – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En subtitles]
https://youtu.be/0OS1MXvQ_Nc [3 min]

As-Salah (The Prayer):
https://abdurrahman.org/salah/

Shaykh ‘Abdurrazzāq al Badr حفظه الله :
https://abdurrahman.org/tag/shaykh-abdur-razzaaq-ibn-abdul-muhsin/

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Write This Down & Share It With the Ummah – Shaykh Abdurrazzaq al Badr حفظه الله

Write This Down & Share It With the Ummah – Shaykh Abdurrazzaq al Badr حفظه الله
https://youtu.be/F7tQN5XpxaA [2 min]

Shaykh ‘Abdurrazzāq al Badr حفظه الله :
https://abdurrahman.org/tag/shaykh-abdur-razzaaq-ibn-abdul-muhsin/

“I am Blind. Please grant me permission to perform Salat at home” – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En Subtitles]

“I am blind. Please grant me permission to perform Salat at home” – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En Subtitles]
The Request of Ibn Umm Maktūm from the Prophet ﷺ
https://youtu.be/uL1toPPemWI [ 9 min]

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 191 – The Excellence of Performing Salat (Prayers) in Congregation

1066. Abu Hurairah (May Allah be pleased with him) reported: A blind man came to the Messenger of Allah (sallallaahu alayhi wa sallam) and said: “O Messenger of Allah! I have no one to guide me to the mosque.” He, therefore, sought his permission to perform Salat (prayer) in his house. He (sallallaahu alayhi wa sallam) granted him permission. When the man turned away, he called him back, and said, “Do you hear the Adhan (call to prayer)?” He replied in the affirmative. The Messenger of Allah (sallallaahu alayhi wa sallam) then directed him to respond to it. [Muslim].

1067. Abdullah bin Umm Maktum, the Mu’adhdhin (May Allah be pleased with him) reported: I said to the Messenger of Allah (sallallaahu alayhi wa sallam): “There are many poisonous insects and wild beasts in Al-Madinah, and I am blind. Please grant me permission to perform Salat at home.” He (sallallaahu alayhi wa sallam) enquired whether he could hear the call: Hayyaalas-Salah; Hayya `alal-Falah (Come to the prayer, come to the salvation). When he replied in affirmative, the Messenger of Allah (sallallaahu alayhi wa sallam) directed him to come (to mosque) for prayer.” [Abu Dawud].

1068. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “By Him in Whose Hand my life is, I sometimes thought of giving orders for firewood to be collected, then for proclaiming the Adhan for Salat. Then I would appoint an Imam to lead Salat, and then go to the houses of those who do not come to perform Salat in congregation, and set fire to their houses on them.” [Al-Bukhari and Muslim].

1069. Ibn Mas`ud (May Allah be pleased with him) reported: “He who likes to meet Allah tomorrow (i.e., on the Day of Requital) as a Muslim, should take care and observe the Salat when the Adhan is announced for them. Allah has expounded to your Prophet (sallallaahu alayhi wa sallam) the ways of right guidance, and these (the prayers) are part of the right guidance. If you have to perform Salat in your houses, as this man who stays away (from the mosque) and performs Salat in his house, you will abandon the Sunnah (practice) of your Prophet (sallallaahu alayhi wa sallam), and the departure from the Sunnah of your Prophet (sallallaahu alayhi wa sallam) will lead you astray. I have seen the time when no one stayed behind except a well-known hypocrite. I also saw that a man was brought swaying (on account of weakness) between two men till he was set up in a row (in the mosque).” [Muslim].

(EMOTIONAL) The Connection Between the Prayer & Seeing Allāh ﷻ – by Shaykh ‘Abdurrazzāq al-Badr [Video|Ar-En Subtitles]

(EMOTIONAL) The Connection Between the Prayer & Seeing Allāh ﷻ – by Shaykh ‘Abdurrazzāq al-Badr
https://youtu.be/9No2pELyzHc [6:31 min]

Read the Transcription of the Video at the below link: [PDF]
https://abdurrahman.org/?p=25769

[Dua mentioned by the Shaykh in the video]

اَللّٰهُمَّ اِنَّا نَسْئَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ، وَلا فِتْنَةٍ مُضلَّةٍ

Allaahumma inna nas’aluka ladhatan-nadhari ila wajhika wash-shawqa ila liqa’ika fi ghayri darra’a mudirrah wala fitnatin mudillah

“O Allāh, we ask You for the delight of seeing Your Noble Face, and a yearning to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. “

[Narrated by an-Nasaa’i 1305 and in Sunnan al-Kubra 1/387, Ahmad 30/265 no 18325, and Ibn Hibban, 5/304, Abu Ya’la, 3/195 (425), Ibn Abi Shaybah 10/264, al-Hakim 1/ 425 and classed as saheeh by al-Albani in Saheeh al-Nasaa’i, 1/280, 1304, and Sahih al-Jaami, no. 1301]

Advice To Those Who Rush Their Adhkār – By Shaykh Al Albānī [Video|Ar-En Subtitles]

Advice To Those Who Rush Their Adhkār – By Shaykh Muḥammad Nāṣiruddin al Albānī رحمه الله
https://youtu.be/gUvqx7zOpDA
[6 min] [Arabic | English Subtitles]

[Shaykh Al-Albaani]
https://abdurrahman.org/tag/shaykh-al-albaani/

Dhikr (Remembrance of Allaah):
https://abdurrahman.org/dhikr/

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The Magician and the Man Who Held Firm to His Prayer – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En Subtitles]

The Magician and the Man Who Held Firm to His Prayer – Shaykh ‘Abdurrazzāq al Badr حفظه الله
https://youtu.be/xQ2s3FTd5xo [6 min]

Magic : https://abdurrahman.org/category/islam/magic/

Reflecting Over the Tahiyyāt (Tashahud) – Shaykh ‘Abdurrazzāq al Badr حفظه الله [Video|Ar-En Subtitles]

Reflecting Over the Tahiyyāt (Tashahud) – Shaykh ‘Abdurrazzāq al Badr حفظه الله
https://youtu.be/Vqy0FWKrsSU [35 min]

Salah ( Main Page):
https://abdurrahman.org/salah

[Shaykh ‘Abdurrazzāq al Badr حفظه الله]
https://abdurrahman.org/tag/shaykh-abdur-razzaaq-ibn-abdul-muhsin/

Making Up The Missed Prayers And Their Order – Dr. Saleh as Saleh [Audio|En]

Bismillaah



[9:06 minutes]
Umdatul Ahkaam : Book of Salaah
Dr. Saleh as Saleh [Audio Series|En]
https://abdurrahman.org/?p=26167

Raising one’s hands and rubbing one’s face after supererogatory Prayer – Imam Ibn Baz

Bismillaah

33 – Ruling on raising one’s hands and rubbing one’s face after supererogatory Prayer

Q: What is the ruling on raising one’s hand and rubbing one’s face after offering Tahiyyat-ul-Masjid (two-unit-Prayer to greet the mosque), optional Prayer and Al-Sunan Al-Rawatib (supererogatory prayer that was stressed and regularly performed by the Prophet)?

Answer by Imam Ibn Baz (rahimahullaah):

Raising one’s hands is one of the ways to have supplications answered. It is reported in a Prophetic Hadith that raising one’s hands is a way to have supplications answered. So, it is permissible for a Muslim to raise his hands after offering supererogatory prayer or at other times; however, he should not keep doing so, as the Prophet (peace be upon him) would not keep doing so all the time, but he may peace be upon him) sometimes did it.

As for obligatory prayer, neither the Prophet (peace be upon him) nor the Companions did it, but they would sometimes do it after supererogatory Prayer according to the religious evidence permitting raising one’s hands on supplicating to Allah when it is done from time to time.

As for rubbing one’s face after supplicating to Allah (Exalted be He), nothing has been reported about it in authentic Prophetic Hadiths. However, some weak Hadiths allow it, so the Muslim scholars see that such weak Hadiths support one another and authenticate one another. Thus, there is nothing wrong if a Muslim rubs the face after supplicating to Allah (Exalted be He), but it is better not to do it, because no authentic Hadith reported this act, i.e. rubbing one’s face after supplicating.

(Part No. 30; Page No.44)


Source: English Translations of Collection of “Majmoo al Fatawa of Ibn Baz”, Volume 30. By: Sheikh `Abdul `Aziz Bin `Abdullah ibn `AbdulRahman ibn Bazz (May Allah forgive and reward al-Firdouse to him and his parents). He was The Mufti of Kingdom of Saudi Arabia, Chairman of the Council of Senior Scholars, and Chairman of Department of Scholarly Research and Ifta’.

This English Translation is collected from alifta.net, Portal of the general Presidency of Scholarly Research and Ifta’

Related Links:

Sunnah (supererogatory) Salah of Wudu – Imam Ibn Baz

Bismillaah

(Part No. 11; Page No. 58)

27- Ruling on performing the Sunnah of Wudu’ during a time when it is not permissible to offer supererogatory Salah

Q: Depending on the indication of the Hadith reported by Bilal (may Allah be pleased with him): Whenever I perform Wudu’ (ablution), I offer a two-Rak’ah (unit of Prayer) Salah after it) I sometimes perform Wudu’ during a time when it is not permissible to offer supererogatory Salah, such as the times after the ‘Asr (Afternoon) Prayer, after the Fajr (Dawn) Prayer, or during sunset or sunrise. Will I be blamed if I perform the two Rak’ah Salah of Wudu then? May Allah reward you with the best!

A: Wudu’ is Mustahab (desirable) and offering Salah is Mustahab, so whenever a person performs Wudu’, it is recommended to pray the two-Rak’ah Salah of Wudu’ at any time, even during the times when it is not permissible to offer supererogatory Salah, because the Messenger of Allah (peace be upon him) said:

Whoever performs Wudu like this Wudu’ of mine and then prays a two-Rak’ah Salah without being distracted with worldly matters during them will have their previous sins forgiven.)”

This means that whenever he (peace be upon him) performed Wudu’, he would pray the two-Rak’ah Salah of Wudu’ and would encourage people to pray them, may Allah’s Peace and Blessings be upon him. This Salah is called the Sunnah (supererogatory) Salah of Wudu’.

Therefore, there is nothing wrong with praying this Salah during the time when it is not permissible to offer supererogatory Salah, because it is a stressed Sunnah.


Q: A questioner from Bahrain asks: Is it permissible for me to offer Salah (Prayer) at the time when it is not permissible to offer supererogatory Salah? For example, I may hasten to perform Wudu’ (ablution) and start reciting the Qur’an and supplication, especially on Fridays after the ‘Asr (Afternoon) Prayer, knowing that I do not perform Wudu’ for Salah, but I do it for supplication as mentioned.

A: If one performs Wudu’ during the time when it is not permissible to offer supererogatory Salah, one may offer the Sunnah (supererogatory act of worship) of Wudu’ (ablution), as there is no forbidden time for it. So, when performing Wudu’ after Fajr (Dawn) Prayer or after Asr Prayer, it is prescribed to offer two Rak ahs (unit of Prayer) as Sunnah of Wudu’. This applies to both males and females.

Similarly, when entering the Masjid after ‘Asr or Fajr Prayer, it is prescribed to offer two Rak’ahs as Tahiyyat-ul-Masjid (two-unit-Prayer to greet the mosque) and there is no restriction regarding the time of these ceremonial Salahs; it may be offered during the time when it is impermissible to offer supererogatory Salah.

The same equally applies to the Salat-ul-Kusuf (Prayer on a solar eclipse) when a solar eclipse takes place after ‘Asr Prayer. Muslims should perform Salat-ul-Kusuf, because this Salah is one of the ceremonial Salahs that are offered for specific reasons and there is no restriction imposed regarding the time when these Salahs are offered.

(Part No. 11; Page No. 61)

Thus, it is permissible to perform these ceremonial Salahs that are offered for specific reasons even during the time when it is impermissible to offer supererogatory Salah.


29- Ruling on postponing the Sunnah of Wudu’

Q: A female questioner says: Should the Sunnah (supererogatory Prayer) of Wudu’ (ablution) be offered immediately after Wudu’ or is it permissible to postpone it due to some affairs while holding the intention of performing it after finishing my work? Which of these two practices is better; to perform it immediately or postpone it until I finish my work? May Allah reward you with the best!

A: It is better to hasten to perform the two-Rak’ah (unit of Prayer) Salah (Prayer) immediately after Wudu’, and if a person is occupied with work and thus prays it after that, this is acceptable. Both cases are good, but it is better to perform the Salah immediately.


Source: English Translations of Collection of “Noor ala Al-Darb” Programs, Volume 11. By: Sheikh `Abdul `Aziz Bin `Abdullah ibn `AbdulRahman ibn Bazz (May Allah forgive and reward al-Firdouse to him and his parents). He was The Mufti of Kingdom of Saudi Arabia, Chairman of the Council of Senior Scholars, and Chairman of Department of Scholarly Research and Ifta’.

This English Translation is collected from alifta.net, Portal of the general Presidency of Scholarly Research and Ifta’

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Offering supererogatory Salah (Prayer) fifteen minutes before Zhuhr (Noon) Prayer – Imam Ibn Baz

Bismillaah

7- Ruling on offering supererogatory Salah (Prayer) fifteen minutes before Zhuhr (Noon) Prayer?

Q: A sister from Riyadh asks: What is the ruling on offering supererogatory Salah (Prayer) fifteen or ten minutes before Zhuhr (Noon) Prayer? Please, clarify this matter, for a fellow Muslim sister told me that it is not permissible to offer supererogatory Salah at this time. May Allah reward you with the best.

Ans by Imam Ibn Baaz (rahimahullah):

It is not permissible for a Muslim to offer supererogatory Salah before Zhuhr when the sun is straight overhead, as this is included among the periods during which it is not permissible to offer supererogatory Salah. It is authentically reported that the Messenger of Allah (sallallaahu alaihi wasallam) said:

(There are three hours at which the Messenger of Allah (sallallaahu alaihi wasallam) forbade us to pray or bury our dead: when the sun begins to rise until it is fully up, when the sun is at its height at midday until it has passed the meridian, and when the sun inclines to setting until it sets.)

This means that shortly before noon no Salah should be offered. This is not a long period; rather, it is only the period when the sun reaches the meridian, the highest point reached by the sun when it is directly overhead.

(Part No. 11; Page No. 21)

During this time, it is impermissible to offer Salah until its passes the meridian, i.e. until the Adhan (call) to Zhuhr Prayer is announced. After this time, a person may offer Salah as much as they like. Thus, it is not permissible to offer supererogatory Salah until the sun passes the meridian, a relatively short period; it is almost fifteen or twenty minutes before noon. However, it is better to be on the safe side and stop offering supererogatory Salah thirty minutes before noon. After the sun passes the meridian, the time of impermissibility ends up to the ‘Asr (Afternoon) Prayer.


Source: English Translations of Collection of “Noor ala Al-Darb” Programs, Volume 11. By: Sheikh `Abdul `Aziz Bin `Abdullah ibn `AbdulRahman ibn Bazz (May Allah forgive and reward al-Firdouse to him and his parents). He was The Mufti of Kingdom of Saudi Arabia, Chairman of the Council of Senior Scholars, and Chairman of Department of Scholarly Research and Ifta’.

This English Translations are collected from alifta.net, Portal of the general Presidency of Scholarly Research and Ifta’

What are the means which help one to wake up for Fajr (Dawn) Prayer? – Imam Ibn Baz rahimahullah

Bismillaah

49 – Helping means to wake up for Fajr Prayer

Q: What are the means which help one to wake up for Fajr (Dawn) Prayer?

(Part No. 6; Page No. 147)

A: From among the helping means is to sleep early after ‘Isha’ (Night) Prayer. One should sleep early and should not stay up late and set the alarm to wake up an hour before the Adhan (call to Prayer) in order to benefit and profit from this blessed time. One can also ask their household members to wake them up for Fajr Prayer. The point is that one has to make use of all possible means along with asking Allah for help and success.


Source: English Translations of Collection of “Noor ala Al-Darb” Programs, Volume 6. By: Sheikh `Abdul `Aziz Bin `Abdullah ibn `AbdulRahman ibn Bazz (May Allah forgive and reward al-Firdouse to him and his parents). He was The Mufti of Kingdom of Saudi Arabia, Chairman of the Council of Senior Scholars, and Chairman of Department of Scholarly Research and Ifta’.

This English Translations are collected from alifta.com , Portal of the General Presidency

The difference between the Fard and Nafilah Prayers – Imam Ibn Baz (rahimahullah)

Bismillaah

167. The difference between the Fard and Nafilah Prayers

Q: Are there differences between the Fard and Nafilah Prayers ?

A: Yes, there are differences.

The Nafilah is a desirable supererogatory act, while the Fard is obligatory, based on a definitive text. If one does not offer the Nafilah Prayer, such as Salat-ul-Duha (supererogatory Prayer before noon), Al-Witr (Prayer with an odd number of units), or the Sunnah Ratibah (supererogatory Prayer performed on a regular basis) related to the the Zhuhr (Noon), Fajr (Dawn), Maghrib (Sunset), and ‘Isha’ (Night) Prayers, one is not regarded as sinful for this. On the other hand, if one gives up the the Fard Prayers, one is sinful and may even be considered a disbeliever if one does so intentionally.

The Nafilah Prayer may be offered while sitting, even if the person performing it is healthy, while the Fard Prayer cannot be performed while sitting unless the person offering it has a reason for this; such as being sick or disabled.

The Prophet (sallallahu alaihi wasallam) would sometimes offer the optional late night Prayer while sitting, and he (sallallahu alaihi wasallam) said: (Whoever prays while standing will get greater reward;one who prays while sitting will get half of the reward of the person praying while standing; and one who prays laying will get half of the reward of the person who prays sitting.) Peace and blessings be upon the Prophet.

So, it is permissible in general to pray the Nafilah during the night or day while sitting. However, this is not the case with the Fard Prayer. The latter must be offered while standing, as the Prophet (sallallahu alaihi wasallam) said to “Imran: (Offer Prayer while standing). He said to ‘Imran ibn Al-Husain (may Allah be pleased with him): (Pray while standing and if you cannot, pray while sitting, and if you cannot do even that, then pray lying on your side.) (If you cannot do even that, you can pray lying on your back.) This Hadith is about the Fard; as for the Nafilah, there is no problem if one performs it while sitting; if he or she finds himself or herself too tired to stand while praying the same, they may sit.

(Part No. 10; Page No. 385)


Source: English Translations of Collection of “Noor ala Al-Darb” Programs, Volume 10. By: Sheikh `Abdul `Aziz Bin `Abdullah ibn `AbdulRahman ibn Bazz (May Allah forgive and reward al-Firdouse to him and his parents).He was The Mufti of Kingdom of Saudi Arabia, Chairman of the Council of Senior Scholars, and Chairman of Department of Scholarly Research and Ifta’.

This English Translations are collected from alifta.com (website is down since longtime), Portal of the General Presidency

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When does the first hour of the Friday prayer begin? – Shaykh Uthaymeen

Bismillaah

Q.316. When does the first hour of the Friday prayer begin?

A. The hours which the Messenger (صلّى الله عليه و سلّم) has mentioned are five in number; he said:

Whoever bathed on Friday, performing the Ghusl of major ritual impurity (Janabah), then went (to the Masjid) in the first hour, he is like one who offers a camel as a sacrifice, and he who comes at the second hour is like one who offers a cow, and he who comes at the third hour is like one who offers a ram with horns, and he who comes at the fourth hour is like one who offers a hen, and he who comes at the fifth hour is like one who offers an egg.” [01]

So, he has divided the time from sunrise until the arrival of the Imam into five parts. Each part might be equivalent to the well known hour (i.e. 60 minutes), or the hour might be more or less, because the time changes, so the hours are five between the sunrise and the arrival of the Imam for the prayer. It begins from sunrise, although it has been said that it is from the start of Fajr, but the former is more likely, because before sunrise is the time for the Fajr prayer.

[01] Reported by Al-Bukhari in the Book of the Friday Prayer, in the Chapter: The Virtue of the Friday Prayer (881); and by Muslim in the Book of the Friday Prayer, in the Chapter: Perfume and Siwak on Friday (850).

Source: Fatwa Arkanul Islam, Volume 2 – Shaykh Uthaymeen, Dar-us-Salam English Publication

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Two Rakat for Sunnah of Fajr prayer are better than the Dunyaa and everything that is in it – Dr. Saleh As-Saleh [Audio|En]

Umdatul Ahkaam – Book of Salah
Hadith No. 60

[Souncloud Audio Link]

Audio Posted from: Salah – Umdatul ah-Kaam – Dr Saleh as Saleh [Audio Series|En]


From Ayesha Radi Allaahu anha who said:

The Prophet -sallAllaahu alayhi wa sallam- was not more concerned and did not pay attention to any of the optional prayers like he did for the two Rakat of Sunnah for the Fajr prayer.’ [Bukhari & Abu Dawood]

From Ayesha from the Prophet -sallAllaahu alayhi wa sallam- who said:

Two Rakat for Sunnah of Fajr prayer are better than the Dunyaa and everything that is in it.’ [Muslim, Tirmidhi & Nisa’ee]

From Ayesha Radi Allaahu anha who said from the Prophet -sallAllaahu alayhi wa sallam- that he said about the two Rakat when the Fajr prayer time comes in:

‘They are more beloved to me than the Dunyaa and everything that is in it.’ [Muslim]

[Source for the above translation: The Sunnah for the Fajr Prayer – Compiled by Abbas Abu Yahya]


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The sin of the one who raises his head before the Imaam (raises his head) – Dr. Saleh As-Saleh [Audio|En]

Bismillaah

Narrated Abu Huraira:

The Prophet (ﷺ) said, “Isn’t he who raises his head before the Imam afraid that Allah may transform his head into that of a donkey or his figure (face) into that of a donkey?”

The sin of the one who raises his head before the Imaam (raises his head)

[ Sahih al-Bukhari 691 (Book 10, Hadith 86) ]

 

Posted from: Salah – Umdatul ah-Kaam – Dr Saleh as Saleh [Audio|En]

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