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Islamic Knowledge – Islam, Sunnah, Salafiyyah

Category: Salah (Prayer)

The Prophet’s ﷺ Tafsir of لا اله الا الله | Shaykh Abdurrazzaq al-Badr حفظه الله [Video|Ar-En Subtitles]

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The Prophet’s ﷺ Tafsir of لا اله الا الله
Shaykh Abdurrazzaq al-Badr حفظه الله [Video|Ar-En Subtitles]
https://www.youtube.com/watch?v=WRtUo9PZ5Q8 [15 min]

The Importance of Correctly Understanding “لا إله إلا الله”

If the understanding of the people are deviated from the correct meaning of (لا إله إلا الله), what kind of deviation do you think will happen to the religion of the people? Therefore, from the most emphasized obligations and from the most important of affairs, is that the Muslim has correct understanding of this tremendous statement (لا إله إلا الله). When an individual wants what will aid him in having correct understanding of لا إله إلا الله, I direct you to a way, which I believe has a tremendous benefit. I advise with it and I also advise it to be propagated, in specifically understanding لا إله إلا الله.

While we are speaking about the dangers of the shortcomings in understanding لا إله إلا الله and the incorrect understandings that exist in the books that the people have, I direct you to a beneficial way in understanding this statement, also this understanding will be remembered daily, by way of a narrated Sunnah from our Prophet.

Read More “The Prophet’s ﷺ Tafsir of لا اله الا الله | Shaykh Abdurrazzaq al-Badr حفظه الله [Video|Ar-En Subtitles]”

The Shaykh Has Come to Lead Us In The Eclipse Prayer – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En]

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The Shaykh Has Come to Lead Us In The Eclipse Prayer – Shaykh ‘Abdurrazzāq al Badr
[4 min] [Arabic|English subtitles]
https://youtu.be/-j2pZUswerE


Salat-ul-Kusuf (Prayer on a solar eclipse) and Salat-ul-Khusuf (Prayer on a lunar eclipse) – alifta.com
http://abdurrahman.org/2014/01/21/salat-ul-kusuf-eclipse-prayer/

Do Not Belittle the Importance of the Eclipse – Dawud Adib [Audio|En]
http://abdurrahman.org/2015/03/19/do-not-belittle-the-importance-of-the-eclipse-dawud-adib/

From the Tremendous Signs of a Sound Heart during the Prayer – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En subtitles]

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From the Tremendous Signs of a Sound Heart during the Prayer – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En subtitles]
https://youtu.be/0OS1MXvQ_Nc [3 min]

As-Salah (The Prayer):
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Shaykh ‘Abdurrazzāq al Badr حفظه الله :
https://abdurrahman.org/tag/shaykh-abdur-razzaaq-ibn-abdul-muhsin/

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“I am Blind. Please grant me permission to perform Salat at home” – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En Subtitles]

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“I am blind. Please grant me permission to perform Salat at home” – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En Subtitles]
The Request of Ibn Umm Maktūm from the Prophet ﷺ
https://youtu.be/uL1toPPemWI [ 9 min]

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 191 – The Excellence of Performing Salat (Prayers) in Congregation

1066. Abu Hurairah (May Allah be pleased with him) reported: A blind man came to the Messenger of Allah (sallallaahu alayhi wa sallam) and said: “O Messenger of Allah! I have no one to guide me to the mosque.” He, therefore, sought his permission to perform Salat (prayer) in his house. He (sallallaahu alayhi wa sallam) granted him permission. When the man turned away, he called him back, and said, “Do you hear the Adhan (call to prayer)?” He replied in the affirmative. The Messenger of Allah (sallallaahu alayhi wa sallam) then directed him to respond to it. [Muslim].

1067. Abdullah bin Umm Maktum, the Mu’adhdhin (May Allah be pleased with him) reported: I said to the Messenger of Allah (sallallaahu alayhi wa sallam): “There are many poisonous insects and wild beasts in Al-Madinah, and I am blind. Please grant me permission to perform Salat at home.” He (sallallaahu alayhi wa sallam) enquired whether he could hear the call: Hayyaalas-Salah; Hayya `alal-Falah (Come to the prayer, come to the salvation). When he replied in affirmative, the Messenger of Allah (sallallaahu alayhi wa sallam) directed him to come (to mosque) for prayer.” [Abu Dawud].

1068. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu alayhi wa sallam) said, “By Him in Whose Hand my life is, I sometimes thought of giving orders for firewood to be collected, then for proclaiming the Adhan for Salat. Then I would appoint an Imam to lead Salat, and then go to the houses of those who do not come to perform Salat in congregation, and set fire to their houses on them.” [Al-Bukhari and Muslim].

1069. Ibn Mas`ud (May Allah be pleased with him) reported: “He who likes to meet Allah tomorrow (i.e., on the Day of Requital) as a Muslim, should take care and observe the Salat when the Adhan is announced for them. Allah has expounded to your Prophet (sallallaahu alayhi wa sallam) the ways of right guidance, and these (the prayers) are part of the right guidance. If you have to perform Salat in your houses, as this man who stays away (from the mosque) and performs Salat in his house, you will abandon the Sunnah (practice) of your Prophet (sallallaahu alayhi wa sallam), and the departure from the Sunnah of your Prophet (sallallaahu alayhi wa sallam) will lead you astray. I have seen the time when no one stayed behind except a well-known hypocrite. I also saw that a man was brought swaying (on account of weakness) between two men till he was set up in a row (in the mosque).” [Muslim].

(EMOTIONAL) The Connection Between the Prayer & Seeing Allāh ﷻ – by Shaykh ‘Abdurrazzāq al-Badr [Video|Ar-En Subtitles]

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(EMOTIONAL) The Connection Between the Prayer & Seeing Allāh ﷻ – by Shaykh ‘Abdurrazzāq al-Badr
https://youtu.be/9No2pELyzHc [6:31 min]

Read the Transcription of the Video at the below link: [PDF]
https://abdurrahman.org/?p=25769

[Dua mentioned by the Shaykh in the video]

اَللّٰهُمَّ اِنَّا نَسْئَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ، وَلا فِتْنَةٍ مُضلَّةٍ

Allaahumma inna nas’aluka ladhatan-nadhari ila wajhika wash-shawqa ila liqa’ika fi ghayri darra’a mudirrah wala fitnatin mudillah

“O Allāh, we ask You for the delight of seeing Your Noble Face, and a yearning to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. “

[Narrated by an-Nasaa’i 1305 and in Sunnan al-Kubra 1/387, Ahmad 30/265 no 18325, and Ibn Hibban, 5/304, Abu Ya’la, 3/195 (425), Ibn Abi Shaybah 10/264, al-Hakim 1/ 425 and classed as saheeh by al-Albani in Saheeh al-Nasaa’i, 1/280, 1304, and Sahih al-Jaami, no. 1301]

Advice To Those Who Rush Their Adhkār – By Shaykh Al Albānī  [Video|Ar-En Subtitles]

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Advice To Those Who Rush Their Adhkār
By Shaykh Muḥammad Nāṣiruddin al Albānī رحمه الله
https://youtu.be/gUvqx7zOpDA
[6 min] [Arabic | English Subtitles]

I notice that there are many people, those that appear to be committed, not only to the Farā’iḍ (obligatory actions), rather they are also committed to the Nawāfil (supererogatory actions) and matters that are Mustaḥab (recommended actions). For example, the dhikr (remembrance) after the Ṣalāh, the Tasbīḥ (SubḥānAllāh), the Taḥmīd (Alḥamdulillāh), the Takbīr (Allāhuakbar) and the likes of these. So I notice that some of them when they want to act upon the saying of the Prophet (ﷺ),

“من سبح الله دبر كل صلاة ثلاثا وثلاثين وحمد الله ثلاثا وثلاثين وكبر الله ثلاثا وثلاثين ثم قال تمام المائة لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير غفرت له ذنوبه وإن كانت مثل زبد البحر”

(“Whoever says at the end of each Ṣalāh ‘SubḥānAllāh’ 33x, and says ‘Alḥamdulillāh’ 33x, and says ‘Allāhu-akbar’ 33x, and then completes a hundred by saying ‘None has the right to be worshipped except Allāh, alone, having no partner. Sovereignty is His and all praise is for Him, and He has full power over everything.’ His sins will be forgiven even if they are like the foam in the sea.“)

This Hadīth is authentic, narrated by Imām Muslim in his Ṣaḥīḥ.

Read More “Advice To Those Who Rush Their Adhkār – By Shaykh Al Albānī  [Video|Ar-En Subtitles]”

Reflecting Over the Tahiyyāt (Tashahud) – Shaykh ‘Abdurrazzāq al Badr حفظه الله [Video|Ar-En Subtitles]

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Reflecting Over the Tahiyyāt (Tashahud)
Shaykh ‘Abdurrazzāq al Badr حفظه الله
https://youtu.be/Vqy0FWKrsSU [35 min]

O noble, beloved brothers, I titled the talk of tonight’s gathering: Reflecting Over the Tahiyyāt. What I mean by the Tahiyyāt is that which the Muslim recites at the end of his prayer, after standing, bowing and prostrating. Then, at the completion of the prayer he sits in this tremendous position in front of the Lord of all that exists. Commencing this sitting with his statement: At-Tahiyyātu lillāh… until the end of what is mentioned. And that which I will speak about in regards to the Tahiyyāt is not from an aspect of teaching, rather it is from an aspect of reminding. I am reminding myself firstly and reminding those that are present listening. We ask Allāh to bless us all. So, I am not a teacher. Rather, I am one who is reminding, reminding myself firstly and reminding all my brothers. We ask Allāh for success and uprightness.

Read More “Reflecting Over the Tahiyyāt (Tashahud) – Shaykh ‘Abdurrazzāq al Badr حفظه الله [Video|Ar-En Subtitles]”

Raising one’s hands and rubbing one’s face after supererogatory Prayer – Imam Ibn Baz

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Bismillaah

33 – Ruling on raising one’s hands and rubbing one’s face after supererogatory Prayer

Q: What is the ruling on raising one’s hand and rubbing one’s face after offering Tahiyyat-ul-Masjid (two-unit-Prayer to greet the mosque), optional Prayer and Al-Sunan Al-Rawatib (supererogatory prayer that was stressed and regularly performed by the Prophet)?

Answer by Imam Ibn Baz (rahimahullaah):

Raising one’s hands is one of the ways to have supplications answered. It is reported in a Prophetic Hadith that raising one’s hands is a way to have supplications answered. So, it is permissible for a Muslim to raise his hands after offering supererogatory prayer or at other times; however, he should not keep doing so, as the Prophet (peace be upon him) would not keep doing so all the time, but he may peace be upon him) sometimes did it.

As for obligatory prayer, neither the Prophet (peace be upon him) nor the Companions did it, but they would sometimes do it after supererogatory Prayer according to the religious evidence permitting raising one’s hands on supplicating to Allah when it is done from time to time.

As for rubbing one’s face after supplicating to Allah (Exalted be He), nothing has been reported about it in authentic Prophetic Hadiths. However, some weak Hadiths allow it, so the Muslim scholars see that such weak Hadiths support one another and authenticate one another. Thus, there is nothing wrong if a Muslim rubs the face after supplicating to Allah (Exalted be He), but it is better not to do it, because no authentic Hadith reported this act, i.e. rubbing one’s face after supplicating.

(Part No. 30; Page No.44)

Source: English Translations of Collection of “Majmoo al Fatawa of Ibn Baz”, Volume 30. By: Sheikh `Abdul `Aziz Bin `Abdullah ibn `AbdulRahman ibn Bazz (May Allah forgive and reward al-Firdouse to him and his parents). He was The Mufti of Kingdom of Saudi Arabia, Chairman of the Council of Senior Scholars, and Chairman of Department of Scholarly Research and Ifta’.

This English Translation is collected from alifta.net, Portal of the general Presidency of Scholarly Research and Ifta’

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Sunnah (supererogatory) Salah of Wudu – Imam Ibn Baz

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Bismillaah

(Part No. 11; Page No. 58)

27- Ruling on performing the Sunnah of Wudu’ during a time when it is not permissible to offer supererogatory Salah

Q: Depending on the indication of the Hadith reported by Bilal (may Allah be pleased with him): Whenever I perform Wudu’ (ablution), I offer a two-Rak’ah (unit of Prayer) Salah after it) I sometimes perform Wudu’ during a time when it is not permissible to offer supererogatory Salah, such as the times after the ‘Asr (Afternoon) Prayer, after the Fajr (Dawn) Prayer, or during sunset or sunrise. Will I be blamed if I perform the two Rak’ah Salah of Wudu then? May Allah reward you with the best!

A: Wudu’ is Mustahab (desirable) and offering Salah is Mustahab, so whenever a person performs Wudu’, it is recommended to pray the two-Rak’ah Salah of Wudu’ at any time, even during the times when it is not permissible to offer supererogatory Salah, because the Messenger of Allah (peace be upon him) said:

“Whoever performs Wudu like this Wudu’ of mine and then prays a two-Rak’ah Salah without being distracted with worldly matters during them will have their previous sins forgiven.)”

This means that whenever he (peace be upon him) performed Wudu’, he would pray the two-Rak’ah Salah of Wudu’ and would encourage people to pray them, may Allah’s Peace and Blessings be upon him. This Salah is called the Sunnah (supererogatory) Salah of Wudu’.

Therefore, there is nothing wrong with praying this Salah during the time when it is not permissible to offer supererogatory Salah, because it is a stressed Sunnah.

Read More “Sunnah (supererogatory) Salah of Wudu – Imam Ibn Baz”

Offering supererogatory Salah (Prayer) fifteen minutes before Zhuhr (Noon) Prayer – Imam Ibn Baz

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Bismillaah

7- Ruling on offering supererogatory Salah (Prayer) fifteen minutes before Zhuhr (Noon) Prayer?

Q: A sister from Riyadh asks: What is the ruling on offering supererogatory Salah (Prayer) fifteen or ten minutes before Zhuhr (Noon) Prayer? Please, clarify this matter, for a fellow Muslim sister told me that it is not permissible to offer supererogatory Salah at this time. May Allah reward you with the best.

Ans by Imam Ibn Baaz (rahimahullah):

It is not permissible for a Muslim to offer supererogatory Salah before Zhuhr when the sun is straight overhead, as this is included among the periods during which it is not permissible to offer supererogatory Salah. It is authentically reported that the Messenger of Allah (sallallaahu alaihi wasallam) said:

(There are three hours at which the Messenger of Allah (sallallaahu alaihi wasallam) forbade us to pray or bury our dead: when the sun begins to rise until it is fully up, when the sun is at its height at midday until it has passed the meridian, and when the sun inclines to setting until it sets.)

This means that shortly before noon no Salah should be offered. This is not a long period; rather, it is only the period when the sun reaches the meridian, the highest point reached by the sun when it is directly overhead.

(Part No. 11; Page No. 21)

During this time, it is impermissible to offer Salah until its passes the meridian, i.e. until the Adhan (call) to Zhuhr Prayer is announced. After this time, a person may offer Salah as much as they like. Thus, it is not permissible to offer supererogatory Salah until the sun passes the meridian, a relatively short period; it is almost fifteen or twenty minutes before noon. However, it is better to be on the safe side and stop offering supererogatory Salah thirty minutes before noon. After the sun passes the meridian, the time of impermissibility ends up to the ‘Asr (Afternoon) Prayer.

Source: English Translations of Collection of “Noor ala Al-Darb” Programs, Volume 11. By: Sheikh `Abdul `Aziz Bin `Abdullah ibn `AbdulRahman ibn Bazz (May Allah forgive and reward al-Firdouse to him and his parents). He was The Mufti of Kingdom of Saudi Arabia, Chairman of the Council of Senior Scholars, and Chairman of Department of Scholarly Research and Ifta’.

This English Translations are collected from alifta.net, Portal of the general Presidency of Scholarly Research and Ifta’

What are the means which help one to wake up for Fajr (Dawn) Prayer? – Imam Ibn Baz rahimahullah

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Bismillaah

49 – Helping means to wake up for Fajr Prayer

Q: What are the means which help one to wake up for Fajr (Dawn) Prayer?

(Part No. 6; Page No. 147)

A: From among the helping means is to sleep early after ‘Isha’ (Night) Prayer. One should sleep early and should not stay up late and set the alarm to wake up an hour before the Adhan (call to Prayer) in order to benefit and profit from this blessed time. One can also ask their household members to wake them up for Fajr Prayer. The point is that one has to make use of all possible means along with asking Allah for help and success.

Source: English Translations of Collection of “Noor ala Al-Darb” Programs, Volume 6. By: Sheikh `Abdul `Aziz Bin `Abdullah ibn `AbdulRahman ibn Bazz (May Allah forgive and reward al-Firdouse to him and his parents). He was The Mufti of Kingdom of Saudi Arabia, Chairman of the Council of Senior Scholars, and Chairman of Department of Scholarly Research and Ifta’.

This English Translations are collected from alifta.com , Portal of the General Presidency

The difference between the Fard and Nafilah Prayers – Imam Ibn Baz (rahimahullah)

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Bismillaah

167. The difference between the Fard and Nafilah Prayers

Q: Are there differences between the Fard and Nafilah Prayers ?

A: Yes, there are differences.

The Nafilah is a desirable supererogatory act, while the Fard is obligatory, based on a definitive text. If one does not offer the Nafilah Prayer, such as Salat-ul-Duha (supererogatory Prayer before noon), Al-Witr (Prayer with an odd number of units), or the Sunnah Ratibah (supererogatory Prayer performed on a regular basis) related to the the Zhuhr (Noon), Fajr (Dawn), Maghrib (Sunset), and ‘Isha’ (Night) Prayers, one is not regarded as sinful for this. On the other hand, if one gives up the the Fard Prayers, one is sinful and may even be considered a disbeliever if one does so intentionally.

The Nafilah Prayer may be offered while sitting, even if the person performing it is healthy, while the Fard Prayer cannot be performed while sitting unless the person offering it has a reason for this; such as being sick or disabled.

The Prophet (sallallahu alaihi wasallam) would sometimes offer the optional late night Prayer while sitting, and he (sallallahu alaihi wasallam) said: (Whoever prays while standing will get greater reward;one who prays while sitting will get half of the reward of the person praying while standing; and one who prays laying will get half of the reward of the person who prays sitting.) Peace and blessings be upon the Prophet.

So, it is permissible in general to pray the Nafilah during the night or day while sitting. However, this is not the case with the Fard Prayer. The latter must be offered while standing, as the Prophet (sallallahu alaihi wasallam) said to “Imran: (Offer Prayer while standing). He said to ‘Imran ibn Al-Husain (may Allah be pleased with him): (Pray while standing and if you cannot, pray while sitting, and if you cannot do even that, then pray lying on your side.) (If you cannot do even that, you can pray lying on your back.) This Hadith is about the Fard; as for the Nafilah, there is no problem if one performs it while sitting; if he or she finds himself or herself too tired to stand while praying the same, they may sit.

(Part No. 10; Page No. 385)

—
Source: English Translations of Collection of “Noor ala Al-Darb” Programs, Volume 10. By: Sheikh `Abdul `Aziz Bin `Abdullah ibn `AbdulRahman ibn Bazz (May Allah forgive and reward al-Firdouse to him and his parents).He was The Mufti of Kingdom of Saudi Arabia, Chairman of the Council of Senior Scholars, and Chairman of Department of Scholarly Research and Ifta’.

This English Translations are collected from alifta.com (website is down since longtime), Portal of the General Presidency

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When does the first hour of the Friday prayer begin? – Shaykh Uthaymeen

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Bismillaah

Q.316. When does the first hour of the Friday prayer begin?

A. The hours which the Messenger (صلّى الله عليه و سلّم) has mentioned are five in number; he said:

“Whoever bathed on Friday, performing the Ghusl of major ritual impurity (Janabah), then went (to the Masjid) in the first hour, he is like one who offers a camel as a sacrifice, and he who comes at the second hour is like one who offers a cow, and he who comes at the third hour is like one who offers a ram with horns, and he who comes at the fourth hour is like one who offers a hen, and he who comes at the fifth hour is like one who offers an egg.” [01]

So, he has divided the time from sunrise until the arrival of the Imam into five parts. Each part might be equivalent to the well known hour (i.e. 60 minutes), or the hour might be more or less, because the time changes, so the hours are five between the sunrise and the arrival of the Imam for the prayer. It begins from sunrise, although it has been said that it is from the start of Fajr, but the former is more likely, because before sunrise is the time for the Fajr prayer.

[01] Reported by Al-Bukhari in the Book of the Friday Prayer, in the Chapter: The Virtue of the Friday Prayer (881); and by Muslim in the Book of the Friday Prayer, in the Chapter: Perfume and Siwak on Friday (850).

Source: Fatwa Arkanul Islam, Volume 2 – Shaykh Uthaymeen, Dar-us-Salam English Publication

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Two Rakat for Sunnah of Fajr prayer are better than the Dunyaa and everything that is in it – Dr. Saleh As-Saleh [Audio|En]

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Umdatul Ahkaam – Book of Salah
Hadith No. 60

[Souncloud Audio Link]

Audio Posted from: Salah – Umdatul ah-Kaam – Dr Saleh as Saleh [Audio Series|En]

From Ayesha –Radi Allaahu anha– who said:

‘The Prophet -sallAllaahu alayhi wa sallam- was not more concerned and did not pay attention to any of the optional prayers like he did for the two Rakat of Sunnah for the Fajr prayer.’ [Bukhari & Abu Dawood]

From Ayesha from the Prophet -sallAllaahu alayhi wa sallam- who said:

‘Two Rakat for Sunnah of Fajr prayer are better than the Dunyaa and everything that is in it.’ [Muslim, Tirmidhi & Nisa’ee]

From Ayesha –Radi Allaahu anha– who said from the Prophet -sallAllaahu alayhi wa sallam- that he said about the two Rakat when the Fajr prayer time comes in:

‘They are more beloved to me than the Dunyaa and everything that is in it.’ [Muslim]

[Source for the above translation: The Sunnah for the Fajr Prayer – Compiled by Abbas Abu Yahya]

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The sin of the one who raises his head before the Imaam (raises his head) – Dr. Saleh As-Saleh [Audio|En]

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Bismillaah

Narrated Abu Huraira:

The Prophet (ﷺ) said, “Isn’t he who raises his head before the Imam afraid that Allah may transform his head into that of a donkey or his figure (face) into that of a donkey?”

The sin of the one who raises his head before the Imaam (raises his head)

[ Sahih al-Bukhari 691 (Book 10, Hadith 86) ]

 

Posted from: Salah – Umdatul ah-Kaam – Dr Saleh as Saleh [Audio|En]

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