This is Daesh ISIS. . . . ! – Shaykh Badr bin Muhammad al-Badr al-Anazi

Translated by Abbas Abu Yahya

Daesh (in Arabic) are the initials for ‘Dawla al-Iraq wa Shaam al-Islaami. [Islamic state of Iraq and Shaam(1) & in English termed as ISIS (2)] (3)

  • They do not know anything of Islaam except for the word ‘Islaam’, they are the most ignorant about Islaam.
  • This misguided sect came from the Khawarij [4] al-Qa’ida movement, the grandchildren of Abdurahman bin Muljam. [The evil dog who assassinated Ali RadhiAllaahu anhu]
  • The al-Qa’ida movement was the mother whilst Daesh and Jabha an-Nusrah are the children.
  • The children (ISIS) have begun making Takfeer [5] of each other and killing each other as was the condition of their forefathers , the Najdaat and the Azaariqa who made Takfeer of each other and killed each other.
  • So the children (ISIS) repeated the history of their fathers in making Takfeer, treachery and cheating. Moreover the children – meaning Daesh – have even more extreme exaggeration than their forefathers.
  • The Khawarij of old used to make Takfeer of those who committed major sins. As for Daesh and those similar to them make Takfeer of both, those who commit major and minor sins!!!
  • When they make Takfeer of one of the Muslims ➡ they ‘declare his blood, wealth and honour lawfully to be taken.’

I have been informed from the trustworthy people of Shaam:

That if Daesh make Takfeer of someone:

– they carry out capital punishment for apostasy by being shot to death.
– they take his wealth as spoils of war for the stockpile reserves for the Muslims.
– they take the women folk of Shaam as slaves and they carry out lewd acts on them, with the argument that these women are what the right hand possess.
– it has also been affirmed that they carry out pedophilia with the children of the Muslims and refuge with Allaah is sought.

Explanation of The Laamiyyah Poem of Shaykh-ul-Islaam Ibn Taymiyyah – Shaykh Badr al-Badr al-Anazy [Audio|Ar-En]

Explanation of The Laamiyyah Poem of Shaykh-ul-Islaam Ibn Taymiyyah - Shaykh Badr al-Badr al-Anazy

Explanation of The Laamiyyah Poem of Shaykh-ul-Islaam Ibn Taymiyyah

دروس أسبوعي – شرح منظومة اللامية لشيخ الإسلام ابن تيمية رحمه الله مع فضيلة الشيخ بدر بن محمد البدر العنزي

Speaker: Shaykh Badr Ibn Muhammad al-Badr al-‘Anazy الشيخ بدر بن محمد البدر العنزي
Country of Speaker: Saudi Arabia المملكة العربية السعودية
Category: ‘Aqeedahعقيدة

Class # 01 – 24.02.15 – Download / Listen تحميل / استماع

Class # 02 – 02.03.15 – Download / Listen تحميل / استماع

Class # 03 – 10.03.15 – Download / Listen تحميل / استماع

Class # 04 – 17.03.15 – Download / Listen تحميل / استماع

Class # 05 – 31.03.15 – Download / Listen تحميل / استماع

Further Book Study : http://abdurrahman.org/islamic-book-study

Issues Related to the Legislative Rulings of al-I’tikaaf – By Shaykh Badr ibn Muhammad al-Badr al-‘Anazy (حفظهالله)

Translated by Abu Afnaan Muhammad Abdullah (حفظهالله)

This highly informative article is a compilation by our Shaykh ‘Badr ibn Muhammad al-Badr al-‘Anazy (حفظهالله) regarding several pertinent issues related to the issue I’tikaaf. The compilation is a series of questions that the Shaykh presented to his Shaykh the AllaamahSaalih ibn Muhammad al-Luhaydaan (حفظهالله). This article was translated by our noble brother Abu Afnaan Muhammad Abdullah (حفظهالله).

The issues addressed are:

1. When does the time for al-I’tikaaf start?

2. What is the shortest time (duration) of al-I’tikaaf?

3. What is the ruling of travelling for al-I’tikaaf in a masjid other than the threemasaajid?

4. What is the ruling of making al-I’tikaaf in a masjid where the Jumu’ah prayer is not established?

5. What is the validity of al-I’tikaaf in a room inside the masjid?

6. Does al-I’tikaaf become nullified by mere intention?

7. Is it permissible to leave from the place where one is making al-I’tikaaf for something that is necessary/inevitable?

8. Is it permissible to make al-I’tikaaf conditional (upon something else)?

9. Is it permissible to talk to friends while in the place of al-I’tikaaf?

10. Is fasting a condition for al-I’tikaaf?

11. What is the authenticity of the hadeeth: “There is no I’tikaaf except in the threemasaajid.”?

12. When does the time for al-I’tikaaf end?

13. Is it permissible to make up al-I’tikaaf for the one who didn’t make it?

14. Can the person making al-I’tikaaf go to the courtyard of the masjid?

Source: mpubs.org

The Legislative Ruling on The Second Congregation – by Shaykh Badr ibn Muhammad al-Badr al-‘Anazy (hafidhahullah)

The following is an article written by Shaykh Badr al-Badr al-‘Anazy (hafidhahullah) which analyzes the permissibility of the second congregation, based on the ahaadeeth of the Prophet (sallAllahu ‘alayhi wa sallam) and explanation of our ‘Ulamaa`. The This article was translated by our noble brother Abu Afnaan Muhammad ‘Abdullah (hafidhahullah), who has explicit written permission from the Shaykh to translate his articles
click here to read.

An excerpt taken from the article ~

Al-Imaam Ibn al-Qudaamah mentioned in al-Mughnee (2/117): “It is not disliked to repeat the congregational prayer in the masjid. And this means that if the localimaam prays (with a group) and then another group comes, it is recommended for them to pray as a group and this is the position of Ibn Mas’ood, ‘Ataa, al-Hasan, an-Nakha’ee and others. However, Saalim, Maalik, Abu Haneefah, ash-Shaafi’ee and others stated that the congregational prayer is not repeated in a masjid which has an appointed imaam and is not on a passageway, etc. Thus, if he misses the congregation, he is to pray by himself.

There is no proof prohibiting the second congregation and that they are to pray by themselves and the hadeeth, “who will give charity to that one” is clear textual proof of its permissibility.


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: The Legislative Ruling On The Second Congregation By Shaykh Badr ibn Muhammad al-Badr al-‘Anazy (حفظه الله)

Posted from: mpubs.org