Al-Hawaa (Lowly Desires): 50 Matters to free Oneself from it – Imam Ibn al Qayyim

Bismillaah

It is said that Al-Hawaa is a hidden trap that one must not feel secure from. Ash-Sha’bee [34] said: “It is called Hawaa because it throws down its’ adherent.” In its general and unrestricted meaning, it demands ready pleasure without thinking about the outcome. It incites the immediate obtainment of lusts even though it is, sooner or later, the cause of greater sufferings. This life has an outcome before that of the Hereafter, and Al-Hawaa blinds its follower from giving notice to this.

Man’s Muroo’ah, [35] religion, and rationalism all forbid the pleasure whose outcome will be painful and prohibit lust whose legacy is sorrow and regret, each telling the self when it desires [pleasure and lust], “Don’t do it!” The self would obey the winner.[36] Don’t you see because of the weakness of the rationalistic restraint in a child, he prefers what he desires even though it may lead to his own destruction. On the other hand, the one who does not abide by the Deen prefers and likes what he desires even if it would lead to his destruction in the Hereafter because of the weakness in compliance to the Deen’s prohibitive code. The one who does not respect his Muroo’ah prefers what he likes even if he injures [or shatters] or even loses his Muroo’ah because of the weakness in adhering to its prohibitive code. What place does this hold in comparison with the saying of Ash-Shaafi’ee [37]: “If I knew that cold water would injure my Muroo’ah, I would not drink it.”

[Book Study] One Hundred Pieces Of Advice – Imam Ibn al-Qayyim

One Hundred Pieces Of Advice By Ibn al-Qayyim

100 Pieces of Advice from Imam Ibnul-Qayyim

One hundred treasured advices extracted from the writings of the illustrious scholar, Imām Ibn al-Qayyim (may Allāh have mercy upon him):

Topics include:

Ten ways to acquire Allāh’s love
Ten ways to be patient and avoid sins
Ten ways to be patient during a calamity
Ten benefits to lowering your gaze
Ten ways sins are expiated
Ten barriers between the slave and his Lord
Ten reasons knowledge is not put into action
Ten ways to open your heart
Ten ways to protect against envy
Ten ways to protect against the plots of the Shayṭān

Classes are based on the book translated into English by Ustaadh Rasheed Barbee and is available for purchase at AuthenticStatements.com
http://www.authenticstatements.com/one-hundred-pieces-of-advice-by-ibn-al-qayyim/

Taught at Masjid Tawheed on Wednesdays after between Maghrib and Ishaa Salah by Abu Muhammad al-Maghribi.   Listen to the available audio @ the link below (classes are in progress..)
https://www.spreaker.com/show/100-advices-by-imam-ibnul-qayyim

Related Links:
Check other Book Study Resources – https://abdurrahman.org/islamic-book-study/

Some Of The Names Of The Prophet Muhammad SallAllaahu Alayhi Wa Sallam – Dawud Burbank [Audio|En]

Aqeedah Tahawiyyah : Point # 41

         وأن محمدًا عبده المصطفى، ونبيه المجتبى، ورسوله المرتضى‏.

[41]     And that Muhammad is His chosen slave and His selected Prophet and His Messenger whom He is pleased with.

The Explanation – Point [41] continued [1][2]


—

Footnotes:

[1] Translator’s Side Point: Ibn Al-Qayyim rahimahullaah in his book Jalaa.ul-Afhaam (جلاء الأفهام) made an important point that with regard to the names of the Messenger sallAllaahu `alayhi wa sallam, that just as we have a principle with regard to the Names of Allaah the Most High, that all of Allaah’s Names have along with them an Attribute (contrary to what some of the Mu`tazilah and the Jahmiyyah and their like say); the same point applies to the names of the Prophet Muhammad sallAllaahu `alayhi wa sallam – his names are not just merely names; all his names are also characteristics found in him.

Ibn Al-Qayyim on which is better: reciting Quran slowly with contemplation or faster in greater amount?

Translation and notes by Owais Al-Hāshimī
19 Ramaḍān 1437

Ibn Qayyim Al-Jawzīyah – Allāh have mercy on him – said while describing the way of the Prophet صلى الله عليه وسلم in reciting the Qurān:

People have differed as to which is best: tartīl (slower) recitation covering less (of the Qurān), or faster recitation with more covered; which of them is better? They had two opinions on this.

[Read or downlaod the Full article here]

The above google docs document embedded below

The Pillars of Kufr (Disbelief) – Imam Ibn al Qayyim | Dr Saleh as Saleh [Short Audio|En]

Based on Ibn Qayyim al-Jawziyyah rahimahullaah

Listen / Download Mp3 Here (Time 14:51)

–

Transcription of the Audio:

Bismillaah hir Rahman nir Raheem. Alhumdulillahi Rabbil Aalameen
Wa sallallahu ala Muhammadin wa ala aalihi wa sahbihi wa sallam

The pillars of Kufr are four, they are,

  • Haughtiness and disdainfullnes : This prevents the person from submission i.e. yielding.
  • Envy (Al Hasad) : This prevents him from accepting the naseehah i.e. the advice and from exerting it.
  • Anger (Al Ghadab) : This prevents him from being just.
  • Lusts : This prevents him from giving himself to worship.

–

If the pillar of false pride and haughtiness is demolished, then submission will become easy for him. If the pillar of envy is demolished, then it becomes easier for him to accept advice and to offer it. If the pillar of anger is demolished, it becomes easy for him to be just and humble. If the pillar of lust is demolished, it becomes easy for him to be patient and ready for worship.

Seeking The Forgiveness Of Allaah & His Messenger (صلى الله عليه و سلم)

Bismillaah

وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوا أَنفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَّحِيمًا

If, when they had wronged themselves, they had come to you – O Muhammad (صلى الله عليه و سلم) – and had sought Allaah’s forgiveness, and the Messenger had asked for Allaah’s forgiveness for them, then they would have found that Allaah would have accepted their repentance and had mercy upon them. [Sooratun-Nisaa (4): 64]

Ibnul-Qayyim (rahimahullaah) said:

“Since Allaah – the One free of all imperfections – knew that those to whom the Messenger was sent would certainly wrong themselves and follow their desires, He guided them to that which would repel the evil of that wrong and remove its causes. This lay in two things:

Firstly, there was something that they themselves were to do, which was to seek forgiveness of their Lord – the Mighty and Majestic.

Forty Benefits arising from sending Salaat upon Allaah’s Messenger (صلى الله عليه و سلم) – Imaam Ibnul-Qayyim

بسم الله الرحمن الرحيم

Sending Salaat* Upon The Prophet (صلى الله عليه و سلم)
[* i.e. saying “Allaahumma salli ‘alaa Muhammad…”)

Imaam an-Nasaa·ee –rahimahullaah- reported in his “Sunan” (no.1297):

“Ishaaq ibn Mansoor related to us, saying: Muhammad ibn Yoosuf narrated to us, saying: Yoonus ibn Abee Ishaaq narrated to us: from Burayd ibn Abee Maryam who said: Anas ibn Maalik narrated to us, saying: Allaah’s Messenger (صلى الله عليه و سلم) said:

<<Whoever sends a single salaat upon me, then Allaah will send ten salawaaat upon Him, and ten sins will be removed from him, and he will be raised by ten ranks >>.”

Shaikh al-Albaanee-rahimahullaah- declared it “Saheeh”.

Shaikh al-Albaanee said in “Sifatus-Salaat” (p.165): ‘‘The most correct saying about the meaning of salaat upon the Prophet (صلى الله عليه و سلم) is the saying of Abul-‘Aaliyah:

“Allaah’s salaat upon His Prophet is His extolling him [[to the Angels]] and exalting him; and the salaat of the Angels and others upon him is to request this from Allaah -the Most High”; and what is meant is seeking increase, not the initiation of salaat al-Haafiz [Ibn Hajr] mentioned it in “al-Fath”.”

Imaam Ibnul-Qayyim -rahimahullaah, in his book “Jalaa·ul-Afhaam fee Fadlis-Salaati was-Salaam ‘alaa khayril anaam (صلى الله عليه و سلم)”, mentions forty benefits arising from sending salaat upon Allaah’s Messenger (صلى الله عليه و سلم):

1. Compliance with the Command of Allaah-the Perfect and Most High. [i.e. in Aayah 65 of Sooratul-Ahzaab].

2. Conformity with Him- He the Perfect- in sending salaat upon him, even though the two forms of salaat are different. So our salaat upon him is a supplication and a request, whereas the salaat of Allaah-the Most High-upon him is extolling and ennobling….

Ten Means That Protect From Magic & Evil Eye – Shaykh Abdur Razzaq | Abu Muhammad al Maghribee [Audio|En]

This is the weekly Saturday evening class on the book Asharatu asbaab lil wiqaayah min as-sihr wal ayn by Shaykh Abdur Razzaq al-Badr. The sheikh’s book is based on the book of Ibn al Qayyim rahimahullaah

As with all of our classes at Masjid Tawheed in Stone Mountain, GA, we encourage you to join us.  If you are not able to attend in person, please feel free to listen in via our Spreaker channel or our telelink line at 712-432-2856.

Classes Completed on this book.

Ten Means That Protect From Magic & Evil Eye – 2014-12-06  (Time 52:51)

Ten Means That Protect From Magic & Evil Eye – 2014-12-13  (Time 47:37)

Ten Means That Protect From Magic & Evil Eye – 2014-12-20  (Time 48:59)

Ten Means That Protect From Magic & Evil Eye – 2015-01-03  (Time 53:52)

Ten Means That Protect From Magic & Evil Eye – 2015-01-10  (Time 45:57)

Ten Means That Protect From Magic & Evil Eye – 2015-01-17  (Time 53:36)

Ten Means That Protect From Magic & Evil Eye – 2015-01-31  (Time 45:06)

Posted from: http://followthesalaf.com/home?tag=Magic+and+Evil+Eye

The Dispraise of Al-Hawaa (Lowly Desire) – Imaam Ibn al Qayyim / Dr Saleh as Saleh

About the Book

The Dispraise of al-Hawaa (Lowly Desire)

The Dispraise of al-Hawaa (Lowly Desire)

Imaam Ibn al-Qayyim  ·  Dr. Saleh as-Saleh (rahimahullah)  ·  English

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Further Reading

Articles from the Book

Inverted Priorities – “Our Main Problem is in Our Leaders…!!!” Is this the case? – Dr Saleh as Saleh

Inverted Priorities - Prepared by Saleh As-Saleh

In the Name of Allaah, the Most Beneficent the Most Merciful

Allaah, the Most High says:

“Verily! Allaah will not change the good (or bad condition) of a people as long as they don’t change their state of goodness (or sins and wrong doings etc) themselves.” [13:11].

Imaam Ibnul Qayyim, rahimahullahs, said:

“Ponder upon the Hikmah (Wisdom) of Allaah, the most High, where He has made people’s kings, leaders, and those of authority over them, of the same kind as their own deeds. It is as if the people’s deeds appeared in the forms of their kings and leaders.

If the people are upright, then their kings and rulers will be upright, and if they turn away (from uprightness), then their leaders will turn against them. And if they oppress and tyrannize, then their kings and rulers will tyrannize and oppress. And if deception and treachery becomes manifest amongst them, then the same will appear in their rulers.

The Heart and Its Diseases – Dr Saleh as Saleh [Audio|En]

About this Series

The Heart and Its Diseases

The Heart and Its Diseases – Based upon the work of Ibn Taymiyyah and Ibnul Qayyim rahimahumullaah

The Heart and Its Diseases

Dr. Saleh as-Saleh (rahimahullah)  ·  English

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Blame Ourselves or Blame the Rulers – Imaam Ibnul Qayyim / Dr Saleh as Saleh

Listen / Download Mp3 Here (Time 10:04)

Imaam Ibnul Qayyim (rahimahullaah) talked about what people think is the fitnah of “our times”, i.e. meaning his own times, but this applies just as well to the contemporary fitnah of our own times. About the ways of Allaah (Azza wa Jal) in this creation vis-a-vis the rulers and the ruled, he said :

“And contemplate Allaah’s (Azza wa Jal) Wisdom when He made people of authority, making them a reflection of the ruled. It is as if the deeds of the ruled appear in the form and deeds of their rulers :

if the ruled are upright, then their rulers will be upright

if the ruled incline away from uprightness, then their rulers will do the same to them

if the ruled transgress and oppress, then their rulers will do the same to them

if there appears deception and plotting from the ruled, then it will be the same from their rulers

if the ruled take away the rights of the people and become miser as to the rights of others, then their rulers will do the same to them and deprive them of their rights

if the ruled take away from the oppressed /weak among them that which they deserve not to take in their transactions with them, then their rulers will do that towards the ruled’s wealth and take what they deserve not, and impose on the ruled taxes and assignments

and whenever the ruled take from the oppressed and weak unjustly, then their rulers will do the same to them and take it by force

so the actions of the ruled appear in the actions of the rulers and it is not in the Divine Wisdom that Allaah (Azza wa Jal) assigns authority over the wicked and evils ones, EXCEPT to the ones who are of their own kind

Since the first generation was of the best generation and of the most righteous, … so were their leaders righteous

It is not befitting Allaah’s Wisdom that in “our times” (Ibnul Qayyim’s times) that those assigned to authority over us be the like of Muawwiya and ‘Umar bin ‘Abdul ‘Aziz, not to mention Abu Bakr and ‘Umar. The leaders of those before us were in accordance with their own conditions and ranks. Our leaders are in accordance with our own condition and rank. In both cases, this is entailed by the Wisdom of Allaah (Azza wa Jal).”

Such is the conclusion of Imaam Ibnul Qayyim (rahimahullah) concerning his times, i.e. the 8th century A.H., so what do you think about our own times?

The Wisdom of Allaah (Azza wa Jal) pertains to His Attributes. He puts things in accordance with His Hikmah and puts them in their proper places with what fits. The Wisdom of Allaah (Azza wa Jal) has a noble and most perfect objective.

As for those who hasten in making these roads for “deliverance” and see getting rid of the rulers as the solution to their problems, they confuse symptoms and disease.

The rulers are seen as being the causes when in reality they are only the symptoms. The true illness is within the ruled. Therefore, all endeavors towards finding a solution should focus on the ruled themselves.

The deeds of the ruled are reflected in the deeds of the people having authority over them. When the people are not ready and are away from the deen of Allaah, who would you expect them to deserve as rulers?

Contemplate this very carefully!

Dr Saleh As-Saleh(rahimahullaah)

Posted from : 

The Virtues of the Truthful : Abu Bakr – Ibn Qayyim Al-Jawziyyah

Title The Virtues of the Truthful – Abu Bakr (رضي الله عنه)

Original Title في مناقب الصدِّيق

Original Author Ibn Al-Qayyim Al-Jawziyyah

Source Al-Fawaaid, No. 51

Translated by Abu az-Zubayr Harrison (rahimahullaah)

Download the PDF

When the Messenger (ﷺ) accepted the allegiance of the people of Al-‘Aqabah,[1] he instructed his companions to migrate to Medina. Quraysh knew that his companions had increased and that they would protect him. So they began planning and considering their strategies; some wanted to imprison him (ﷺ), others thought to banish him. They eventually agreed to murder him (ﷺ).[2] News of their plot came from the heaven and He (Allaah) instructed him (the Prophet) to abandon his bed and ‘Alee slept in his place.[3] It was then that the Truthful, Abu Bakr As-Siddeeq (رضي الله عنه),[4] prepared to depart – a companion for the journey.

Happiness, Misery, and Signs of Their People – Ibn Qayyim Al-Jawziyyah

Title Happiness, Misery, and Signs of Their People

Original Title السعادة والشقاوة وعلامة أهلها (الفوائد)[1]

Original Author Ibn Qayyim Al-Jawziyyah

Translated by Abu az-Zubayr Harrison (rahimahullaah)

Download the PDF

From the signs of happiness and joy is that whenever a worshipper increases in knowledge, his humbleness and mercy increases. Whenever he increases in acts of worship, his fear and caution increases. Whenever he increases in age, his greed decreases. Whenever he increases in wealth, his generosity and spending increases. And whenever he increases in status and position, his nearness to the people increases as does his fulfilling their needs and being humble with them.

And from the signs of misery is that whenever a worshipper increases in knowledge, his pride and arrogance increases. Whenever he increases in acts of worship, his bragging increases as does his belittling of people while always giving himself the benefit of the doubt. And whenever he increases in status and position, his arrogance and ego increases.

All of these things are trials from Allaah and a test by which He tests His servants, and because of them, some people attain happiness and others become miserable.

Similarly, some things people honor and admire are also trials like possessions, authority, and wealth. Allaah says about His prophet, Sulaymaan, when he saw the throne of Bilqees in front of him:

﴿هَٰذَا مِنْ فَضْلِ رَبِّي لِيَبْلُوَنِي أَأَشْكُرُ أَمْ أَكْفُرُ﴾

This is from the favor of My Lord to test me whether I will be grateful or ungrateful.

[Soorah An-Naml, 27:40]

So, blessings are tests from Allaah that make apparent the gratitude of the grateful, and the ingratitude of the ungrateful. In the same way, hardhips are also trials from Him (سبحانه); He tests by way of blessings and hardships.

Allaah says:

﴿فَأَمَّا الْإِنْسَانُ إِذَا مَا ابْتَلَاهُ رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّي أَكْرَمَنِ وَأَمَّا إِذَا مَا ابْتَلَاهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّي أَهَانَنِ﴾

And as for man, when his Lord tests him and is generous to him and favors him, he says, “My Lord has honored me!” But when He tests him and restricts his provision, he says, “My Lord has humiliated me!”

[Soorah Al-Fajr, 89:15-16]

In other words, it’s not the case that everyone I increase with honor and blessings, that’s My way of honoring him. And everyone I tighten his sustenance and test him, it’s not necessarily that I’m humiliating him.

Footnotes

[1] This article is taken from Ibn Qayyim Al-JAwziyyah’s famous book, “Al-Fawaaid” (no. 112).

Ten Ways That Protect from the Evil of Envy – Ibn al Qayyim – Dr Saleh as Saleh [Audio|En]

Based upon the work of Imam Ibnul Qayyim (rahimahullaah)

The 10 Ways – point-by-point – to escape the envy of the envious person:

1– Seeking refuge in Allaah from the evil of the haasid (the envious one).

2– Fearing Allaah, Subhanahu wa Ta’aala.

3– Being patient when dealing with this enemy, and not wasting time via confronting him or arguing with him.

4– Tawakkul (relying on Allaah).

5– Don’t even allow your heart to become occuppied with the envier’s foolishness, and try your best to erase it from your thoughts.

6– Turning to Allaah and being sincere to Allaah, and making the love of seeking Allaah’s Pleasure and repenting to Allaah one’s main primary concern.

7– Repenting to Allaah for sins which allowed the enemy to gain asendancy over him; no one is given the ability to overpower a slave except due to that’s slave’s sins (sins he knows of and the sins he may not know of).

8– Giving sadaqah and treating others well.

9– Repelling the evil with good – and this is from the most difficult upon the soul.

10– Implementing and actualizing Tawheed, which in reality encompasses everything that has preceded, and it revolves around it. And for one to actualize Tawheed, he must learn it. One should learn Tawheed and the right of Allaah upon His slaves.

In this sermon, the speaker elaborates on the teachings of Imam Ibn al-Qayyim regarding the ten methods to repel the evil of envy (hasad). These methods are derived from his explanation of Surah Al-Falaq and Surah An-Nas. The speaker details each of the ten factors, providing scriptural evidence from the Qur’an and Hadith. The core principles discussed include seeking refuge in Allah, maintaining consciousness of God (taqwa), exercising patience (sabr), having complete reliance on Allah (tawakkul), ignoring worries about envy, filling one’s heart with the love of Allah, sincere repentance (tawbah), giving charity (sadaqah), showing benevolence even to the envious, and finally, solidifying one’s belief in the oneness of Allah (Tawhid), which is presented as the foundation of all other protections.

Following the Messenger -sallAllaahu alayhi wa sallam- Shaykh al Albaani

By Shaykh ul –Islaam Ibn Qayyim al-Jawziyyah as-Salafi -Rahimullaah-
From his book  ‘Madarij as-Salikeen’

Translated by Abbas Abu Yahya

Shaykh ul –Islaam Ibn Qayyim al-Jawziyyah as-Salafi -Rahimullaah- said:

‘Allaah’s slave cannot implement <<You (Alone) we worship>> except with two great principles.

One of which is following the Messenger –sallAllaahu alayhi wa sallam.

The second is Ikhlaas (sincerity) for the One worshipped.

This is then implementing <<You (Alone) we worship>>

The people are divided into four categories in relation to these two principles.

The first of which is the people who have Ikhlaas for the One worshipped and for following the Messenger –sallAllaahu alayhi wa sallam. They are, in reality, the people of << You (Alone) we worship>>

So all their actions are for Allaah, their sayings are for Allaah, their giving and their prohibiting are for Allaah, their loving is for Allaah and their hating is for Allaah.  Their apparent dealings and hidden dealings are for Allaah’s Face Alone.

The Status of al-Istiqaama – Imam Ibn al Qayyim

By Shaykh ul –Islaam Ibn Qayyim al-Jawziyyah as-Salafi -Rahimullaah-
Translated by Abbas Abu Yahya 

Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:

‘From the levels of << It is only You we worship and only You we ask for help>> is the level of al-Istiqaama (being steadfast on the right way).

Allaah –Ta’ala – said:

<< Indeed, those who have said, ‘Our Lord is Allaah’ and then remained steadfast – the angels will descend upon them, [saying], ‘Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.>>

[Fussilat :30]

Allaah –Ta’ala – said:

<< Indeed, those who have said, ‘Our Lord is Allaah,’ and then remained steadfast – there will be no fear concerning them, nor will they grieve. Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.>>

[al-Ahaqqaf : 13-14]

And Allaah said to His Messenger -sallAllaahu alayhi wa sallam:

<< So remain steadfast as you have been commanded, [you] and those who have turned back with you [to Allaah], and do not transgress. Indeed, He Sees of what you do. >>

[Hood :112]

So He explained that Istiqaama is the opposite of oppression, which is overstepping the bounds in everything.

Tranquility & Peace – Imam Ibn al Qayyim

By Shaykh ul –Islaam Ibn Qayyim aj-Jawzeeyah as-Salafi -Rahimullaah-
From his book ‘Madarij as-Salikeen’

Translated by Abbas Abu Yahya 

Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:

‘Indeed Allaah mentioned ‘as-Sakeenah’ (Tranquility) in His Book in six places:

1) The saying of Allaah Ta’ala:

<< وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَنْ يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِنْ رَبِّكُمْ >>

<<  And their prophet said to them, Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord >>[al-Baqarah: 248]

2) The saying of Allaah Ta’ala:

<< ثُمَّ أَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَى رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ >>

<<  Then Allah sent down His tranquility upon His Messenger and upon the believers >>[Tawbah: 26]