Islamic Knowledge – Islam, Sunnah, Salafiyyah
Shaykh Sulaymān al Ruhaylī حفظه الله
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Hadeeth No:38 from Imam Nawawi’s Forth Hadeeth
The explanation is based upon that of Shaykh Ibn Al-‘Uthaymeen rahimahullah
38 – Drawing Near To Allaah – The One Allaah Loves
On the authority of Abu Hurayrah (radi Allaahu anhu) who said: The Messenger of Allah (صلّى الله عليه وسلّم) said, “Verily Allah ta’ala has said:
‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’ ”
[Bukhari]
Posted from: Hadeeth – An Nawawi 40 Hadeeth – Dr. Saleh as-Saleh [Audio Series|En]
Related Links:
The Seventh Event
People’s books of deeds will be distributed, open for them to read. An individual’s book of deeds is the register with every action he did in life written inside. These deeds are being written now by the angels entrusted with recording the actions of all the children of Adam. Allah (تعالى) says:
And indeed, (appointed) over you are keepers, honorable recorders. They know whatever you do. [Surah al-Isrā, 82:10-12][69]
These angels record in a book everything a person does because they are always with him. And on the Day of Resurrection, Allah will bring forth this book, making it known to the person as he says:
Every person, we have imposed his fate upon his neck. And we will produce for him, on the Day of Resurrection, a record which he will find spread open. (It will be said to him,) “Read your book. You are sufficient today as a reckoner against yourself. [Surah al-Isrā, 17:13-14.]
Read More “Day of Resurrection: The Books of Deeds are Distributed – Shaykh al-‘Uthaymīn”
The Sixth Event
In one of the verses that proves the scales will be setup on the Day of Resurrection, Allah says:
And those whose scales are heavy (with good deeds), it is they who will be successful.[Sūrah al-Muminūn, 23:102]
The verse contains a conditional clause; the condition is “those whose scales are heavy“, and if that condition is met, the consequence is “it is they who will be successful.” By “scales are heavy“, what is meant is that one’s good deeds outweigh his bad. “Successful” here describes an individual who achieves what he hopes for and is saved from what he fears. So he is given safety from what he hates and rewarded with what he loves. Allah also says:
But those whose scales are light, it is they who have lost their souls. In Hell they will abide forever. [Sūrah al-Muminūn, 23:103]
Read More “Day of Resurrection: The Scales are Placed & Deeds are Weighed – Shaykh Uthaymeen”
Another cause for the increase and strengthening of eemaan is for the Muslim to exert efforts towards enacting sincere righteous actions for the countenance of Allaah; he should try to do more (good) deeds and to do them on a regular basis.
This is because for every action that Allaah has legislated, which the Muslim undertakes and with which he makes his intention behind it sincere, it increases him in eemaan, since eemaan increases because of obedience and ample acts of worship.
Furthermore, the servitude that Allaah has enjoined on His slaves and demanded them to enact, the obligatory and voluntary of them, are distributed among the heart, the tongue and the limbs. Each of them has a servitude specific to it.
Examples of the servitude of the heart that are specific to it are sincerity, love, tawakkul, inaabah, hope, fear, reverence, awe, contentment, patience and other actions of the heart.
Examples of servitude of the tongue that are specific to it are reading the Qur’aan, takbeer, tasbeeh, tahleel, seeking forgiveness, praising and commending Allaah, sending salaah and salaam upon His Messenger and other actions that can only be done by the tongue.
As for the servitude of the limbs that are specific to it, examples of this are sadaqah, hajj, prayer, ablution, proceeding towards the mosque and other such actions that are only possible with the use of the limbs.
Thus, these actions of the heart as well as those of the tongue and the limbs are all from eemaan and are inherently present within the true meaning of the word eemaan. To perform such actions and to increase in them will therefore result in an increase of eemaan and to neglect them and to lessen the performance of them will result in a deficiency of eemaan.
Al-Haafidh ibn Hajr al-Asqalaanee, may Allah have mercy upon him and provide us with his knowledge, said:
“The heart has been singled out for this because it is the leader of the body, and through the purification of the leader the subjects become purified, and with his corruption they become corrupted. So if you, O servant of Allah, with to cure your heart then it is upon you to be truthful with regards to seeking refuge with Allah and putting your trust in Him, to pray a great deal of superogatory prayers, to perform the actions of obedience to Allah frequently, to pray the night prayer while the people are sleeping, and to treat your heart by making it continuously stick to the remembrances and by befriending only the righteous … and to frequently recite the Qur’an. And Allah will indeed allow all of this to be preserved by him.”
Related Links:
Sharh-ul-Usool-ith-Thalaathah : Lesson 22 Part B
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]
Ar-Rajaa’ (hope and longing) and its Proof
Imaam Muhammad ibn ‘Abdul-Wahhaab (rahimahullaah) said:
And the proof for ar-Rajaa’ (hope and longing) is His saying, He the Most High:
So whoever has hope in the meeting with his Lord and in His reward then let him perform righteous actions and not associate anyone in worship with his Lord [18:110] 16
[16]: Shaykh Saalih al-Fawzan’s Explanation:
His saying, He the Most High, “man kaana yarjoo”: meaning he has hope for the reward of Allaah the Mighty and Majestic and in seeing Him openly on the Day of Resurrection, whoever has hope in seeing Allaah openly with his eyes on the day of resurrection, then let him perform righteous deeds, he should carry out the means which will enable him to attain this goal, which is the reward of entry into Paradise and of being saved from the Fire and of looking upon the Face of Allaah – this necessarily follows on, because whoever enters Paradise, then he will see Allaah, the Mighty and Majestic.
Sharh-ul-Usool-ith-Thalaathah : Lesson 06 – Part A
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]
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Imaam Muhammad ibn ‘Abdil-Wahhaab (rahimahullaah) said:
And al-Bukhaaree rahimahullaahuta‘aalaa said: “Chapter: Knowledge comes before speech and action; and the proof is:
Then know that none has the right to be worshipped except Allaah and seek forgiveness for your sin and for the believers. [47:19]
So He began with knowledge”, before speech and action.13
[13]: Shaykh Salih Al-Fawzan’s Explanation:
Al-Bukhaaree: he was the Imaam Muhammad ibn Ismaa‘eel ibn Ibraaheem al-Bukhaaree. Al-Bukhaaree is an ascription to Bukhaaraa, a town in the East. He was the Imaam of the people of Hadeeth, and a mountain of memorization, may Allaah have mercy upon him, he was the compiler of the Saheeh, which is the most authentic of books after the Book of Allaah.
His saying, “Knowledge comes before speech and action”: because action will not benefit unless it is built upon knowledge. As for action which is built upon ignorance, then it will not benefit the person rather it will be an affliction and misguidance for him on the Day of Resurrection, so precedence must be given to learning knowledge before action.
His saying, “And the proof”: meaning for this heading is His saying, He the Most High:
Then know that none has the right to be worshipped except Allaah and seek forgiveness for your sin [47:19]
Since He began with knowledge, and His saying, He the Most High:
And seek forgiveness … [47:19]
This is action. So He the Perfect began with knowledge before action, because action if it is built upon ignorance then it will not benefit the person, so a person should begin with knowledge first and then act upon what he has learnt, this is the foundation.
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Sharh-ul-Usool-ith-Thalaathah. Explanation of the Three Fundamental Principles of Imaam Muhammad ibn ‘Abdil-Wahhaab by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah. Translated by Daawood Burbank, rahimahullaah
Posted with kind permission from Dawud Burbank rahimahullaah
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Listen to the Full Audio Series:
Sharh Usool-ith-Thalaathah – Shaykh Fawzan | Dawud Burbank
Book Study Resources – Three Fundamental Principles
Related Links:
Sharh-ul-Usool-ith-Thalaathah : Lesson 04 – Part B & Lesson 05
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]
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Imaam Muhammad ibn ‘Abdil-Wahhaab (rahimahullaah) said:
And the Proof is He the Most High’s saying:
By Time. Mankind is certainly in loss. Except for those who have eemaan (those who truly believe) and perform righteous deeds, and enjoin one another with the truth and enjoin one another with patience. [103:1-3]11
[11]:
It is obligatory that you learn these four matters in detail – is there any proof for what the Shaikh has said? That it is obligatory upon us to learn these four matters, and he has promised us that he will not say anything except with a proof, so where is the proof? The proof upon that is His saying, He the Most High,
Bismillaahirrahmaanirraheem
By Time. Mankind is certainly in loss. Except for those who have eemaan (those who truly believe) and perform righteous deeds, and enjoin one another with the truth and enjoin one another with patience. [103:1-3]
“Except for those who have eemaan”, this is the first matter: knowledge, because eemaan cannot be except through knowledge, which is awareness of Allaah the Mighty and Majestic, awareness of His Prophet and awareness of the religion of Islaam with the proofs.
Read More “By Time. Mankind is Certainly in Loss – Shaykh Fawzan | Dawud Burbank [Audio|En]”
Sharh-ul-Usool-ith-Thalaathah : Lesson 03 – Part B
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]
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Imaam Muhammad ibn ‘Abdil-Wahhaab (rahimahullaah) said:
The second: Action upon it.8
[8]:
His saying, “Action upon it”: meaning upon the knowledge, since it is not sufficient that a person teaches and learns, rather he must act upon his knowledge. So knowledge without action is just a proof against the person, so knowledge will not be beneficial except with action. As for the person who has knowledge, and he does not act upon it, then he is one upon whom is Anger, because he knows the truth, but he abandons it upon knowledge and insight.
And the poet says:
The scholar who does not act upon his knowledge,
Will be punished before the worshippers of idols
And this is mentioned in the noble hadeeth:
“That from the first of those for whom the Fire will be made to blaze on the Day of Resurrection will be a scholar who does not act upon his knowledge”.[1]
Knowledge is joined to action, and action is the fruit of knowledge, so knowledge without action is like a tree without fruit, there is no benefit in it, and knowledge was sent down to bring about action.
Read More “Acting upon the Knowledge – Shaykh Fawzan | Dawud Burbank [Audio|En]”
Sharh as-Sunnah : Lesson 61: Point 104
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
Know may Allah have mercy upon you! that knowledge is not in merely narrating a great deal and (having many) books. The scholar is the one who follows the Book and the Sunnah, even if his knowledge is limited [1] and (even if) he only has a few books. Whoever opposes the Book and the Sunnah is an innovator, even if he narrates much and has many books.
NOTES
[1] Ash-Shaafi’ee (rahimahullaah) said, “Knowledge is not what is memorized, but what benefits.” Reported in Hilyatul-Awliyaa’ of Abu Nu’aym (9/123).
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Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Posted with kind permission from Dawud Burbank rahimahullaah
Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]
Visit : Book Study of Sharh as-Sunnah of Imaam Barbahaaree
Related Link: https://abdurrahman.org/knowledge
Sharh as-Sunnah : Lesson 41 : Point 65
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And know that no-one will enter Paradise except by the mercy of Allaah. And that Allaah will not punish anyone except according to the degree of his sins. And if He were to punish all the inhabitants of the heavens and the earth; the righteous and the wicked amongst them, then He will be punishing them without being unjust to them. And it is not permissible to say about Allaah, the Mighty and Majestic, that He is unjust since the unjust is the one who takes something that is not his to take, whereas creation and decree is for Allaah. The creation is His creation and the world is His world. He is not to be questioned about what He does but they will be questioned. And it is not to be said, ‘Why?’ and ‘How?’ And no-one can enter between Allaah and His creation.
Sharh as-Sunnah : Lessons 38 : Point 52
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And to make one’s deeds purely and sincerely for Allaah.
Transcribed Audio:
Making one’s deeds purely and sincerely for Allaah such that there is no shirk in it for Allaah will not accept any action except that which is done purely and sincerely for His Face, having no shirk in it nor association of others along with Him in it. And this is one of the two conditions for an action to be acceptable.
And the second condition is al-mutaaba`ah (following the example of the Messenger sallAllaahu `alayhi wa sallam in doing that action) and acting upon the Sunnah such that the action is in conformity with the Sunnah of Allaah’s Messenger sallAllaahu `alayhi wa sallam such that it does not contain bid`ah (innovation) because Allaah does not accept innovation. Rather, He punishes for them even if a person exhausted himself in doing deeds. If he did not make the deeds purely and sincerely for Allaah, then they will be scattered dust. And if a person exhausted himself in doing a deed which is not in conformity with the Sunnah then it will be rejected. And it will not be accepted except along with these two conditions that it is done purely and sincerely for Allaah alone and it’s done in conformity with the Sunnah of Allaah’s Messenger sallAllaahu `alayhi wa sallam.
وَقَالُوا لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَارَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ – 2:111
And they (the People of the Book) said no-one will enter Paradise except for one who is a Jew or a Christian. That is their false hope. Say, “Bring your proof if you are speaking the truth.” (Sooratul-Baqarah (2), aayah 111)
Rather, this is to refute what they are negating.
بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ – 2:112
Rather it will be entered by whoever submits his face to Allaah and he is a doer of good then his reward will be with his Lord and there will be no fear upon them nor will they grieve. (Sooratul-Baqarah (2), aayah 112)
“Whoever submits his face to Allaah,” meaning he makes his deeds purely and sincerely for Allaah.
“He is a doer of good,” meaning one who is following the Messenger sallAllaahu `alayhi wa sallam and this applies to everyone, the Jews and the Christians and the rest of the world, it must be with these two conditions; with purity and sincerity for Allaah and with following the Messenger.
—
Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Transcribed by Saima Zaher.
Posted with kind permission from Dawud Burbank rahimahullaah
Listen to the full Audio Series of Sharhus Sunnah
Sharh-us-Sunnah – Shaykh Saalih Fawzaan – Dawood Burbank [Audio|En]
Aqeedah Tahaawiyyah: Lesson 50 : Point [188]
Dawud Burbank [Audio|English]
188. And there is benefit for those who are dead in the living making supplication and their giving in charity.
At-Ta`leeqaat Al-Mukhtasarah `alaa Matn Al-`Aqeedah At–Tahaawiyyah. By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah. Translated by Aboo Talhah Daawood Burbank, rahimahullaah, in 1426AH
Posted with kind permission from Dawud Burbank rahimahullaah
Listen to the Full Audio Series of Aqeedah Tahaawiyyah:
Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]
Book Study Resource : Aqeedah at-Tahaawiyyah – Imam at-Tahaawi
Aqeedah Tahaawiyyah: Lesson 49 : Points [180-181]
Dawud Burbank [Audio|English]
180. And Allaah – the Most High- did not burden them except with what they are capable of.
181. And they are only capable of doing what they have been enjoined with.
At-Ta`leeqaat Al-Mukhtasarah `alaa Matn Al-`Aqeedah At–Tahaawiyyah. By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah. Translated by Aboo Talhah Daawood Burbank, rahimahullaah, in 1426AH
Posted with kind permission from Dawud Burbank rahimahullaah
Listen to the Full Audio Series of Aqeedah Tahaawiyyah:
Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]
Book Study Resource : Aqeedah at-Tahaawiyyah – Imam at-Tahaawi
Aqeedah Tahaawiyyah: Lesson 48B : Point [179]
Dawud Burbank [Audio|English]
179. And the actions of the servants are created by Allaah, and earned by the servants.
At-Ta`leeqaat Al-Mukhtasarah `alaa Matn Al-`Aqeedah At–Tahaawiyyah. By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah. Translated by Aboo Talhah Daawood Burbank, rahimahullaah, in 1426AH
Posted with kind permission from Dawud Burbank rahimahullaah
Listen to the Full Audio Series of Aqeedah Tahaawiyyah:
Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]
Book Study Resource : Aqeedah at-Tahaawiyyah – Imam at-Tahaawi
Aqeedah Tahaawiyyah: Lesson 45 : Point [168]
Dawud Burbank [Audio|English]
168.And we have Eemaan in the (Angels who are) noble scribes (al-Kiraamul-Kaatibeen), since Allaah has appointed them as guardians over us.
At-Ta`leeqaat Al-Mukhtasarah `alaa Matn Al-`Aqeedah At–Tahaawiyyah. By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah. Translated by Aboo Talhah Daawood Burbank, rahimahullaah, in 1426AH
Posted with kind permission from Dawud Burbank rahimahullaah
Listen to the Full Audio Series of Aqeedah Tahaawiyyah:
Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]
Book Study Resource : Aqeedah at-Tahaawiyyah – Imam at-Tahaawi
Related Link: abdurrahman.org/angels
Aqeedah Tahaawiyyah : Lesson 26
[89] والأَعمالُ بالخَواتِيمِ.
[89] And deeds will be in accordance with their conclusions.
The Explanation – Point [89]
And deeds will be in accordance with conclusions: So a person should not allow himself to be fooled by his own deeds, even if he is the most righteous of the righteous people. Rather, he should fear that he may have an evil end (conclusion). And judgment is not passed upon anyone that he is from the people of the Fire based upon his actions because the person does not know what he will be given as is concluding deeds. And this is clarified by a hadeeth of the Prophet sallAllaahu `alayhi wa sallam, from a hadeeth of Ibn Mas`ood (radiyAllaahu `anh, that the Prophet sallAllaahu `alayhi wa sallam said),
إن أحدكم يجمع خلقه في بطن أمه أربعين يوماً نطفةً، ثم يكون علقة مثل ذلك، ثم يكون مضغةً مثل ذلك، ثم يرسل إليه الملك، فينفخ فيه الروح، ويؤمر بأربع كلمات: بكتب رزقه، وأجله، وعمله، وشقي أو سعيد. وإن أحدكم ليعمل بعمل أهل الجنة حتى ما يكون بينه وبينها إلا ذراع، فيسبق عليه الكتاب، فيعمل بعمل أهل النار فيدخلها، وإن أحدكم ليعمل بعلم أهل النار حتى ما يكون بينه وبينها إلا ذراع، فيعمل بعمل أهل الجنة فيدخلها
“The creation of each one of you is brought together in his mother’s womb for forty days as a drop of fluid; then he becomes a clot for a similar period; then a piece of flesh for a similar period; and then the angel is sent to him and the soul is breathed into him. And he (the angel) is commanded to write four things: to write his provision and his life span and his actions and whether he would be a wretched person (a person of the Hellfire) or a fortunate person (a person of Paradise). And one of you performs the actions of the people of Paradise until there is nothing between him and it except a cubit and then the writing overcomes him and he acts with the actions of the people of the Hellfire and so he enters it. And one of you may act with the actions of the people of the Fire until there is nothing between him and it except for a cubit (a forearm’s span) and then he acts with the actions of the people of Paradise, and so he enters it.” [1]
So, therefore, a person fears having an evil end (conclusion). And judgment of having an evil conclusion is not passed upon someone since the person does not know the conclusion that will be given to him, because tawbah (repentance) wipes away whatever came before it.
Tafseer Ibn Kathir : Surah Faatir 35:11
(darussalam english publication)
Righteous Deeds ascend to Allah
(To Him ascend the good words,) means, words of remembrance, recitation of Qur’an, and supplications. This was the view of more than one of the Salaf.
Ibn Jarir recorded that Al-Mukhariq bin Sulaym said that “`Abdullah bin Mas`ud, may Allah be pleased with him, said to them, “If we tell you a Hadith, we will bring you proof of it from the Book of Allah.
When the Muslim servants says, `Glory and praise be to Allah, there is no god worthy of worship except Allah, Allah is Most Great and blessed be Allah,’ an angel takes these words and puts them under his wing, then he ascends with them to the heaven. He does not take them past any group of angels but they seek forgiveness for the one who said them, until he brings them before Allah, may He be glorified.”
Then `Abdullah, may Allah be pleased with him, recited:
(To Him ascend the good words, and the righteous deeds exalt it).”
Imam Ahmad recorded that An-Nu`man bin Bashir, may Allah be pleased with him, said, “The Messenger of Allah said:
(Those who remember Allah and glory Allah by saying, `Glory be to Allah, Allah is most Great, all praise is due to Allah and La ilaha illallah, these words go around the Throne buzzing like bees, mentioning those who said them. Would one of you not like to have something with Allah mentioning him)”
This was also recorded by Ibn Majah.
(and the righteous deeds exalt it). Ali bin Abi Talhah reported that Ibn Abbas, may Allah be pleased with him, said,
The good word is the remembrance of Allah, may He be exalted, which is taken up to Allah, and the righteous deed is the performance of obligatory duties. Whoever remembers Allah when doing an obligatory duty, his deed carries his remembrance of Allah and takes it up to Allah, may He be exalted. Whoever remembers Allah and does not perform the obligatory duties, his words will be rejected, as will his deed.
The Explanation of the Creed of the Salaf, by Imaam Abee Uthmaan Ismaa’eel bin Abdir-Rahmaan As-Saaboonee,rahimahullaah, as explained by our noble sheikh al-Allaamah Rabee’ bin Haadee Al-Madkhalee, hafidhahullaah.
Audio Lecture by: Abu Muhammad al Maghribee (hafidhahullaah)
[The below is the Text from the Book]
Chapter 16: The Creation Of The Slaves Actions
[106] And from the sayings Ahl-us-Sunnah wal Jamaa’ah about the deeds of the slaves, is that they are created by Allah, The Most High. They do not have any doubt in that. They do not regard anyone who rejects and negated this statements ( belief) as being from the people of guidance and religion of truth. [118]
Footnotes:
[118] See Imam al-Bukhaaree’s treatise Khalq Aaf’aal al-‘Ibaad and the Sharh al-‘Aqeedah at-Tahaawiyyah (p.430-439). Allaah says:
وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ
Allaah Created you and your actions.
Sooratas-Saffaat: 37:96
—
Listen to the full audio explanation of the Book:
http://followthesalaf.com/home?tag=Aqeedatus-Salaf
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