Day of Resurrection: Allāh Judges the Creation – Shaykh al-‘Uthaymīn

The Eight Event

Allāh Judges Creation

The Arabic word commonly used here, مُحَاسَبَة (muḥāsabah) or حِسَاب (ḥisāb), “judging,” “reckoning,” or “taking to account” is when people will be called to recollect, admit, and be judged on the Day of Resurrection for the actions they did in this life.

As far religious evidence for this event, it is confirmed by the Qur’aan, the Sunnah, the consensus of mainstream Muslims, and even suggested by one’s intellect.


In the Qur’aan, Allah (تعالى) says:

إِنَّ إِلَيْنَا إِيَابَهُمْ  ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم

Certainly, to us is their return, then certainly upon us is their reckoning.[Sūrah al-Ghāshiyah, 88:25-26]

And:

فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا

Then as for he who is given his record in his right hand, he will be judged with an easy reckoning. [Sūrah al-Inshiqāq, 84:7-8]

Day of Resurrection: The Books of Deeds are Distributed – Shaykh al-‘Uthaymīn

Bismillaah

The Seventh Event

The Books of Deeds are Distributed

People’s books of deeds will be distributed, open for them to read. An individual’s book of deeds is the register with every action he did in life written inside. These deeds are being written now by the angels entrusted with recording the actions of all the children of Adam. Allah (تعالى) says:

وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ كِرَامًا كَاتِبِينَ يَعْلَمُونَ مَا تَفْعَلُونَ

And indeed, (appointed) over you are keepers, honorable recorders. They know whatever you do. [Surah al-Isrā, 82:10-12][69]

These angels record in a book everything a person does because they are always with him. And on the Day of Resurrection, Allah will bring forth this book, making it known to the person as he says:

وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنشُورًا اقْرَأْ كِتَابَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا

Every person, we have imposed his fate upon his neck. And we will produce for him, on the Day of Resurrection, a record which he will find spread open. (It will be said to him,) “Read your book. You are sufficient today as a reckoner against yourself. [Surah al-Isrā, 17:13-14.]

Day of Resurrection: The Bridge (As-Ṣirāṭ) – Shaykh Uthaymeen

The Day of Resurrection: The Tenth Event

The Bridge

The Arabic word صِرَاط (Ṣirāṭ) is the bridge stretched over Hell over which people will cross to get to Paradise. About it, Allah ( تعالى ) says:

وَإِن مِّنكُمْ إِلَّا وَارِدُهَا ۚ كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا

And there is none of you except that he will pass over it. This is with your Lord a decree which must be accomplished.[Sūrah Maryam, 19:71]

‘Abdullāh Ibn Mas’ūd, Qatādah, and Zayd Ibn Aslam explained this verse to mean the crossing of the bridge. Others, including Ibn ‘Abbās, explained that it describes those who will enter the fire but will be saved from it.

The prophet ( صلّى الله عليه وسلّم ) said:

ثُمَّ يُضْرَبُ الْجِسْرُ عَلَى جَهَنَّمَ ، وَتَحِلُّ الشَّفَاعَةُ وَيَقُولُونَ : اللَّهُمَّ سَلِّمْ سَلِّمْ

Then the bridge will be placed over Hell and intercession will be permitted. They (the messengers) will say, “Oh Allah, save (us), save (us).” [113]

Day of Resurrection: The Scales are Placed & Deeds are Weighed – Shaykh Uthaymeen

Bismillaah

The Sixth Event

The Scales are Placed & Deeds are Weighed

In one of the verses that proves the scales will be setup on the Day of Resurrection, Allah says:

فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ

And those whose scales are heavy (with good deeds), it is they who will be successful.[Sūrah al-Muminūn, 23:102]

The verse contains a conditional clause; the condition is “those whose scales are heavy“, and if that condition is met, the consequence is “it is they who will be successful.” By “scales are heavy“, what is meant is that one’s good deeds outweigh his bad. “Successful” here describes an individual who achieves what he hopes for and is saved from what he fears. So he is given safety from what he hates and rewarded with what he loves. Allah also says:

وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ

But those whose scales are light, it is they who have lost their souls. In Hell they will abide forever. [Sūrah al-Muminūn, 23:103]

The Sun will be brought near on the Day of Qiyaamah – Shaykh Uthaymeen

 

Bismillaah

Day of Resurrection
The Third Event

The Sun is Brought Near

The sun will be brought near to mankind, as close as a “mile,” the Arabic word used for mile here being مِيْل (mīl). Whether it is the mile we know to be the common unit of distance or the eye-pencil to apply kohl (as the word could imply in Arabic), whatever the case the sun will be very close to people.[29] If the sun’s heat is as we know it here in this life while there is such a great distance between it and us, then how will it be when it is a “mile” above our heads?

Here is a question: It is well-known that if the sun were to move even a hair from its position, it would burn the earth, incinerating it completely. So how is it possible on that day for the sun to be that close and not burn creation? The answer is that although people will be resurrected on that day with their previous bodies, they may not be recreated in the same exact state and with the same capability as they have now. Rather, they will be stronger and greater in what they can withstand.

Tafseer of Surah Al-Qari`ah – Shaykh Ibn Uthaymeen | Dr. Saleh As-Saleh [Audio|En]

Al-Qaria

In the Name of Allâh, the Most Gracious, the Most Merciful

[101:1] Al-Qâri’ah (the striking Hour, i.e. the Day of Resurrection).
[101:2] What is the striking (Hour)?
[101:3] And what will make you know what the striking (Hour) is?
[101:4] It is a Day whereon mankind will be like moths scattered about.
[101:5] And the mountains will be like carded wool.
[101:6] Then as for him whose Balance (of good deeds) will be heavy,
[101:7] He will live a pleasant life (in Paradise).
[101:8] But as for him whose Balance (of good deeds) will be light,
[101:9] He will have his home in Hâwiyah (pit, i.e. Hell).
[101:10] And what will make you know what it is?
[101:11] (It is) a fiercely blazing Fire!


Dr. Saleh As-Saleh’s explanation Based on Shaykh Uthaymeen’s Tafseer

[Souncloud Audio Link] 

Visit  Explanation Surah 78-114 – Tafseer Juz Amma – Shaykh Uthaymeen | Dr. Saleh as Saleh [Audio Series |En]

Whoever Denies the Resurrection is a Disbeliever – Shaykh Fawzan | Dawud Burbank [Audio|En]

Bismillaah

Sharh-ul-Usool ath-Thalaathah : Lesson 46 (Part B)
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]

[Souncloud Audio Link] 


Imaam Muhammad ibn ‘Abdul-Wahhaab (rahimahullaah) said: 

And whoever denies the Resurrection is a disbeliever, and the proof is His saying, He the Most High:

زَعَمَ الَّذِينَ كَفَرُوا أَن لَّن يُبْعَثُوا ۚ قُلْ بَلَىٰ وَرَبِّي لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ ۚ وَذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ

Those who disbelieve claim that they will not be resurrected. Say (O Muhammad), ‘Yes, by my Lord you will certainly be resurrected and then you will certainly be informed of the deeds which you did. And that is easy for Allaah. [64:7] [73]


[73]:Shaykh Saalih al-Fawzan’s Explanation :

His saying: “Whoever denies the Resurrection is a disbeliever…” – because he has denied a pillar from the pillars of eemaan and because he is denying Allaah and to His Messengers and to His Books because Allaah, the Majestic and Most High, informed about the Resurrection and the Messengers informed about the Resurrection and the Books informed about the Resurrection. So whoever denies it then he is a disbeliever. And the proof is His saying, He the Most High: 

.. زَعَمَ الَّذِينَ كَفَرُوا

Those who disbelieve za’ama claim…

Az –za’m means “a lie” ( a false claim)

أَن لَّن يُبْعَثُوا ..

…that they will not be resurrected. [64:7]

So the aayah proves that denying the Resurrection is kufr (disbelief). They say, “there is no resurrection after death” – the people of shirk and the worshippers of idols in the time of the Prophet sall Allaahu ‘alaihi wa sallam used to dispute about the Resurrection.

The Hisaab (Account) and the Meezaan (Balance) – Shaykh Fawzan | Dawud Burbank [Audio|En]

Bismillaah

Sharh-ul-Usool ath-Thalaathah : Lesson 46 (Part A)
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]

[Souncloud Audio Link] 


The Hisaab (Account) and The Meezaan (the Balance)

Imaam Muhammad ibn ‘Abdul-Wahhaab (rahimahullaah) said: 

After the Resurrection the people will be brought to hisaab (account) and will be rewarded or punished for their actions.  And the proof is His saying, He the Most High:

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى

And to Allah belongs all that is in the heavens and all that is in the earth,So that He may recompense those who did evil for what they did; and that He may reward those who did good with the best reward of Paradise. [53:31][72]


[72] Shaykh Saalih al-Fawzan’s Explanation :

From the actions that will occur on the Day of Resurrection is al hisaab (the Reckoning) and al meezaan (the Balance). The hisaab has the meaning of munaaqashah (interrogation) of the people of sins.

Eemaan (True Faith) in al-Ba’th (the Resurrection) – Shaykh Fawzan | Dawud Burbank [Audio|En]

Bismillaah

Sharh-ul-Usool ath-Thalaathah : Lesson 45
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]

[Souncloud Audio Link] 


Belief in the Resurrection

Imaam Muhammad ibn ‘Abdul-Wahhaab (rahimahullaah) said: 

And after they have died, the people will be resurrected, and the proof is His saying:

مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ

From the Earth We created you (O Mankind), and to it We shall return you (after death) and from it We shall raise you to life again. [20:55][70]


[70]: Shaykh Saalih al-Fawzan’s Explanation :

He moved on, to another fundamental principle, which is eemaan (true faith) in al-ba’th (the Resurrection) – meaning that death alone is not what is wanted. We know and everyone knows – even the disbelievers and the atheists and the evil heretics – all of them know that death will certainly occur. No one denies death, because it is something which is experienced. However the important matter is the Resurrection after death; this is the point of disagreement between the believers and the disbelievers, the Resurrection after death. And it (the Resurrection) is the restoration of the bodies which have rotted away and become decayed bones and dust and which have separated in the Earth. They will be restored and rebuilt just as they were before, because the One who created them in the first place is fully able to bring them back again.

Eemaan in the Qisaas (Retribution) on the Day of Resurrection between all of the creation – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Bismillaah

Sharh as-Sunnah : Lessons 38 : Point 51
Shaykh Fawzan | Dawud Burbank [Audio|English]

Imaam Barbahaaree rahimahullaah said:

And to have eemaan (true faith) in the Qisaas (retribution) on the Day of Resurrection between all of the creation; the descendants of Aadam, the beasts of prey, the reptiles, even between the tiniest ants until Allaah, the Mighty and Majestic brings about retribution between them. For the People of Paradise from the People of the Fire and for the People of the Fire from the People of Paradise and for the People of Paradise from each other and for the People of the Fire from each other.

[Souncloud Audio Link] 

Transcribed Audio:

It is already preceded that Allaah will resurrect the creation on the Day of Resurrection in order to recompense them for jazaa· (to give them their due reward), in order to recompense them for their good deeds and their evil deeds with regard to the descendants of Aadam. And for Qisaas (retribution/revenge/retaliation ) to be established with regard to again the descendants of Aadam and for the animals. So, the animals will be resurrected for Qisaas (retaliation) only, whereas the descendants of Aadam will be resurrected for jazaa (recompensing) and Qisaas (retaliation) between them.

Eemaan in the Siraat (the Bridge) over the Hellfire – Sharh as-Sunnah | Dawud Burbank [Audio|En]

Sharhu Sunnah : Lesson 19 : Point 19
Shaykh Fawzan | Dawud Burbank [Audio|English]

The author Imam Barbahaaree rahimahullaah said,

And to have eemaan in the siraat (the Bridge) over the Hellfire. The Bridge will seize whomever Allaah wishes. And whoever Allaah wishes will cross over. And whoever Allaah wishes will fall into the Hellfire. And they will have lights in accordance with the level of their eemaan.

[Souncloud Audio Link] 

Transcribed Audio:

From that which will occur on the Day of Resurrection is the passing over the siraat (Bridge) as has already been mentioned. And the siraat, in the language means at-tareeq (a path). And what is meant here is the Bridge laid down over the top of the Hellfire. And it will be very thin, thinner than a hair and sharper than a sword and hotter than burning coals.

Eemaan in the Intercession of Allaah’s Messenger ﷺ on the Day of Resurrection – Dawud Burbank [Audio|En]

Sharhu Sunnah : Lesson 18 : Point 18
Shaykh Fawzan | Dawud Burbank [Audio|English]

The author Imam Barbahaaree rahimahullaah said,

And to have eemaan in the Intercession (the Shafaa`ah) of Allaah’s Messenger sallAllaahu `alayhi wa sallam on the Day of Resurrection for those guilty of sins; and upon the Bridge (as-Siraat), and to cause them to come out from within the Hell Fire. There is no Prophet except that he will have Intercession. And likewise will be the case with the eminently truthful and sincere followers of the Prophets, and the martyrs and the righteous people. And after that Allaah will bestow favour abundantly upon whomever He wishes; and people will come out of the Fire after they have been burnt and reduced to charcoal.

[Souncloud Audio Link] 

Transcribed Audio:

From the fundamentals of the (creed and belief of) Ahlus-Sunnah wal-Jamaa`ah is eemaan in ash-Shafaa`ah (the Intercession) with the preconditions which are mentioned by Allaah the Majestic and Most High. That it has to be with His Permission, and that the one being interceded for is from the people of eemaan. As for the one who is interceded for being from the people who are disbelievers, then Intercession will not be accepted for him. He the Most High said:

So the Intercession of those who intercede will not benefit them (the disbelievers). (Sooratul-Muddaththir (74), aayah 48)

The disbelieving wrongdoers will have no close friend nor any intercessor who will be given heed to. (Soorah Ghaafir (40), aayah 18)

So the disbeliever, there will never be any Intercession for him ever. As for the believer, then Intercession is established for him if Allaah, the Majestic and Most High, grants permission. And the greatest of the intercessors and the Noble Chief of those who intercede will be our Prophet sallAllaahu `alayhi wa sallam. So he will have Intercessions which will be specific to him and also Intercessions which he shares along with others.

Eemaan in the Hawd (Reservoir/Lake) of Allaah’s Messenger ﷺ – Dawud Burbank [Audio|En]

Sharhu Sunnah : Lesson 18 : Point 17
Shaykh Fawzan | Dawud Burbank [Audio|English]

The author Imam Barbahaaree rahimahullaah said,

And to have eemaan in the howd (Reservoir/great body of water/lake) of Allaah’s Messenger sallAllaahu `alayhi wa sallam. And every Prophet will have a Reservoir except for Saalih `alayhis-salaam, for his Reservoir will be the udder of his she-camel.

[Souncloud Audio Link] 

Transcribed Audio:

Likewise from the usool, fundamentals, of the Ahlus-Sunnah wal-Jamaa`ah is to have eemaan in the howd (Reservoir). So the Messenger sallAllaahu `alayhi wa sallam will have a howd, a Reservoir, and every Prophet from the Prophets will have a howd, a reservoir of water, which his nation will come to drink from. Because the people will suffer severe thirst (on the Day of Resurrection after the standing). They will need water. And the Reservoir of our Prophet sallAllaahu `alayhi wa sallam will be the greatest of the reservoirs. Its length is a month (the length of a month’s journey) and its width is that of a month. Its water will be whiter than milk and sweeter than honey and its drinking vessels will be the number of the stars in the sky. Whoever drinks a single drink from it, will never become thirsty after it. [01] And the apostates, who apostasized (left Islaam) after the Messenger sallAllaahu `alayhi wa sallam will be pushed away from it. And whoever denied it, and Allaah knows best, will also be pushed away from it from the people of innovations.

Eemaan in the Balance (Meezaan) on the Day of Resurrection – Sharhu Sunnah | Dawud Burbank [Audio|En]

Sharhu Sunnah : Lesson 17 : Point 15
Shaykh Fawzan | Dawud Burbank [Audio|English]

The author Imam Barbahaaree rahimahullaah said,

And to have eemaan in the Balance on the Day of Resurrection. Upon it good and evil will be weighed. It has two scales/balance plates, and a pointer.

[Souncloud Audio Link] 

Transcribed Audio:

From the issues of `aqeedah (creed and belief) is having eemaan in the Balance (the meezaan) with which the deeds of the servants will be weighed on the Day of Resurrection. He the Most High said:

And the weighing on that Day (on the Day of Resurrection) will be true. So whoever’s scale of good deeds is heavier, then they will be the successful ones. And whoever’s scale of good deeds is lighter, then they are the ones who will have lost their own selves on account of their rejecting our signs. (Sooratul-A`raaf (7), aayahs 8-9)

And in the other aayah:

They will lose their own selves remaining forever in the Hellfire. (Sooratul-Mu·minoon (23), aayah 103)

If the scale of good deeds is heavier, then the servant will be blissful and successful. But if the opposite is the case and the evil deeds are heavier, the servant will be destroyed.

The true believers will see their Lord on the Day of Resurrection openly with their eyes – Dawud Burbank [Audio|En]

Sharhu Sunnah : Lesson 16 : Point 14
Shaykh Fawzan | Dawud Burbank [Audio|English]

The author Imam Barbahaaree rahimahullaah said,

And to have Eemaan in seeing Allaah on the Day of Resurrection. They will see Allaah, the Mighty and Majestic, with the eyes of their heads. And He will bring them to account without any mediator [01] or any interpreter.

[Souncloud Audio Link] 

Transcribed Audio:

From the tremendous and important matters of `aqeedah is: Affirmation of the fact that the true believers will see their Lord on the Day of Resurrection openly with their eyes, just as they see the Moon on the night of the full Moon and just as they see the Sun clearly, not obscured by any clouds, as occurs in the authentic ahaadith which are mutawaatir (reported by huge numbers of people at every level of transmission, so many that it is impossible to could have got together upon lie) affirming the believers seeing their Lord.

The Story of Uzayr witnessing how the Resurrection of Dead occurs – Tafseer Ibn Katheer

“Or like the one who passed by a town in ruin up to its roofs. He said: “How will Allah ever bring it to life after its death” So Allah caused him to die for a hundred years, then raised him up (again). He said: “How long did you remain (dead)” He (the man) said: “(Perhaps) I remained (dead) a day or part of a day.” He said: “Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change; and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh.” When this was clearly shown to him, he said, “I know (now) that Allah is able to do all things.” (Qur’an 2.259)

Allah’s statement,

(Have you not looked at him who disputed with Ibrahim about his Lord) means, “Have you seen anyone like the person who disputed with Ibrahim about his Lord” Then, Allah connected the Ayah,

(Or like the one who passed by a town in ruin up to its roofs) to the Ayah above by using `or’.

Eeman in the descent of Eesaa ibn Maryam (alaihis-Salaam) from heaven – Dawud Burbank [Audio|En]

Aqeedah Tahaawiyyah: Lesson 56 : Point [207]
Dawud Burbank [Audio|English]

207. And the descent of `Eesaa ibn Maryam- `alaihis-Salaam from heaven.

[Souncloud Audio Link]

At-Ta`leeqaat Al-Mukhtasarah `alaa Matn Al-`Aqeedah At–Tahaawiyyah. By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah. Translated by Aboo Talhah Daawood Burbank, rahimahullaah, in 1426AH

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the Full Audio Series of Aqeedah Tahaawiyyah:
Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]

Book Study Resource : Aqeedah at-Tahaawiyyah – Imam at-Tahaawi

Death & Hereafter : https://abdurrahman.org/finaljourney/

Eemaan in the Signs of the Hour: The emergence of the Dajjaal – Dawud Burbank [Audio|En]

Aqeedah Tahaawiyyah: Lesson 56 : Point [206]
Dawud Burbank [Audio|English]

206. And we have Eemaan in the Signs of the Hour: such as the emergence of the Dajjaal,

[Souncloud Audio Link]

At-Ta`leeqaat Al-Mukhtasarah `alaa Matn Al-`Aqeedah At–Tahaawiyyah. By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah. Translated by Aboo Talhah Daawood Burbank, rahimahullaah, in 1426AH

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the Full Audio Series of Aqeedah Tahaawiyyah:
Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]

Book Study Resource : Aqeedah at-Tahaawiyyah – Imam at-Tahaawi

Death & Hereafter : https://abdurrahman.org/finaljourney/

We have Eemaan in the Resurrection, the Reckoning, the Bridge and the Balance – Dawud Burbank [Audio|En]

Aqeedah Tahaawiyyah: Lesson 47 : Point [172]
Dawud Burbank [Audio|English]

172. And we have Eemaan in the Resurrection (al-Ba’th), and in the recompensing for deeds on the Day of Resurrection; and in the presentation of deeds and in the Reckoning, and in the reading of the records; and in the reward and punishment; and in theBridge (as-Siraat) and in the Balance (al-Meezaan)

[Souncloud Audio Link]

At-Ta`leeqaat Al-Mukhtasarah `alaa Matn Al-`Aqeedah At–Tahaawiyyah. By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah. Translated by Aboo Talhah Daawood Burbank, rahimahullaah, in 1426AH

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the Full Audio Series of Aqeedah Tahaawiyyah:
Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]

Book Study Resource : Aqeedah at-Tahaawiyyah – Imam at-Tahaawi

Related Links: abdurrahman.org/finaljourney

Allaah resurrects all of the mankind without any exertion or difficulty – Shaykh Fawzan | Dawud Burbank [Clip|En]

Aqeedah Tahaawiyyah : Lesson 06

 باعث بلا مشقة.

[15]    The One who resurrects without any exertion


—

The Explanation – Point [15]

This is from the amazing affairs of His ability, that He causes the creation to die and causes them to pass away so that they are destroyed and become dust and remains – such that an ignorant person would say, ‘It is not possible for these to be restored’. However Allaah the Mighty and Majestic will resurrect them again, and He will restore their creation anew. And He will have no difficulty in doing this, as He the Perfect and Most High said:

The creation of you all, and the resurrection of you all is just like that of a single soul. (Soorah Luqmaan (31), aayah 28)[1]