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Category: Private Parts

Lowering the Gaze & the Sweetness of Iman – Shaykh Abdussalam al Shuwayir حفظه الله [Video|Ar-En subtitles]

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Lowering the Gaze & the Sweetness of Iman
Shaykh Abdussalam al Shuwayir حفظه الله [Video|Ar-En subtitles]
https://www.youtube.com/watch?v=qzyStw-uOMg [4 min]

The Prophet (ﷺ) said: “O youth, whoever amongst you is able to get married, then get married”. And this shows us the emphasis of performing this action and it is from the affairs that are pleasing to Allah. Indeed, it helps lower the gaze and protects the private parts.

Lowering the gaze, O noble brothers, is from the affairs that Allah commanded us with in His Book. Allah says addressing the men: “Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts.” (Al-Nur: 30) Then He addresses the women and says: “Tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts.” (Al-Nur:31)

This lowering of the gaze is from the affairs that has a place in the heart. Due to this Allah (ﷻ) coupled the lowering of the gaze with the action of the heart. Allah said: “Allah knows the fraud of the eyes, and all that the breasts conceal.” (Al-Ghafir:19) Therefore, you might be walking with your friend and you might look at something while he doesn’t know what you are looking at. And perhaps you might sneak a glance at something that is prohibited and he doesn’t know what it is you are looking at.

Read More “Lowering the Gaze & the Sweetness of Iman – Shaykh Abdussalam al Shuwayir حفظه الله [Video|Ar-En subtitles]”

Lowering the Gaze – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En Subtitles]

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Lowering the Gaze – Shaykh ‘Abdurrazzāq al Badr [Video|Ar-En Subtitles]
https://youtu.be/SaIaqyrv0yo [8 min]

Your share of adultery – Shaykh Ibn Uthaymeen

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Title Your Share of Adultery

Authors Ibn Ḥajar al-‘Asqalānī, Imām al-Nawawī & Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn

Translated by Abu az-Zubayr Harrison (rahimahullaah)

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« كُتِبَ عَلَى ابْنِ آدَمَ نَصِيبُهُ مِنَ الزِّنَى »

“It has been written upon the son of Adam his inevitable share of adultery”

1The Ḥadīth in Ṣaḥīḥ al-Bukhārī

Ibn ‘Abbās (رضي الله عنهما) said: I have not seen anything more resembling of the minor sins than what Abū Hurayrah reported from the prophet (صلّى الله عليه وسلّم):

« إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا، أَدْرَكَ ذَلِكَ لَا مَحَالَةَ، فَزِنَا الْعَيْنِ النَّظَرُ، وَزِنَا اللِّسَانِ الْمَنْطِقُ، وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي، وَالْفَرْجُ يُصَدِّقُ ذَلِكَ، وَيُكَذِّبُهُ »

Allah has written for the Son of Adam his (inevitable) share of adultery which he will indulge in; there is no escape from it. The adultery of the eye is the look and the adultery of the tongue is what is uttered. The inner soul hopes and desires (adultery) and the private parts either confirm that (turn it into reality) or deny it (refrain from submitting to the temptation).

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2The Ḥadīth in Ṣaḥīḥ Muslim

Ibn ‘Abbās (رضي الله عنهما) said: I have not seen anything more resembling of the minor sins than what Abū Hurayrah said that the prophet (صلّى الله عليه وسلّم) said:

« إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَى أَدْرَكَ ذَلِكَ لَا مَحَالَةَ، فَزِنَى الْعَيْنَيْنِ النَّظَرُ، وَزِنَى اللِّسَانِ النُّطْقُ، وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي، وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ »

Allah has written for the Son of Adam his inevitable portion of adultery which he will indulge in; there is no escape from it. The adultery of the two eyes is the look and the adultery of the tongue is the utterance. The inner soul hopes and desires (adultery) and the private parts either confirm that or deny it.

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A Wet Dream During the Daytime in Ramadan – Shaykh bin Baaz رحمه الله

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A Wet Dream During the Daytime in Ramadan – Shaykh bin Baaz رحمه الله Source: http://www.binbaz.org.sa/node/18720 Translated by Abu Afnaan Muhammad ‘Abdullah حفظه الله Video Courtesy : Bilal Nahim

Transcription of the Video :

Question:

What is obligatory upon the individual who has a Wet Dream [1] during the daytime in Ramadan? We would like the answer and may Allah reward you.

Shaykh ‘Abdul -‘Azeez ibn Baaz:

Nothing becomes obligatory due to a wet dream. If a man or woman has a wet dream in Ramadan and he/she is fasting, then there is nothing obligatory upon him/her as this does not occur due to one’s choice. If he dreams that he/she is having sexual intercourse and then sees that sperm has emitted, the fast is valid as Allah does not burden a person with more than they can bear.

This is an issue in which there is consensus between the scholars that there is nothing binding upon the person (in this situation) and all praise is due to Allah. Likewise, if he were to imagine and due to this, ejaculated, his fast is valid as it did not happen due to his choice.

[1] wet dream is a spontaneous orgasm during sleep that includes ejaculation for a male, or vaginal wetness or an orgasm (or both) for a female (source: wikipedia)

Prohibition of using the right hand for cleaning after toilet without avalid reason | Riyad-us-Saliheen

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Riyāḍ uṣ-Ṣāliḥīn · Chapter 298 of 372

Prohibition of using the right hand for cleaning after toilet without avalid reason

The Book of the Prohibited Actions – Chapter 298 : Ahadith 1648
Imam Abu Zakariyya Yahya ibn Sharaf an-Nawawi (d. 676 AH)

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1648

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1648 Abu Qatadah (radiyallahu anhu) said: The Prophet ﷺ said, “Do not touch your private parts with your right hand while urinating, nor for washing or cleaning (your private parts); and do not breathe into the drinking vessel from which you drink.”[Al-Bukhari and Muslim].

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Masturbation and its effect upon Worship –  Shaykh Muhammad ibn Saalih Al-‘Uthaymeen

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Question:

Noble Shaykh, I hope for from you—may Allaah grant you Tawfeeq, and may He benefit me and those listening—and answer to my question; rather, my problem which affects me in my life and my worship; and I fear that it will separate me from my religion. So I want from you a remedy which will heal me and other than myself from the youth; specifically since we are nearing this blessed month. The problem is the secret habit; what is its ruling? Does it make Ghusl obligatory? Does it affect the prayer, fasting, and (other acts of) worship? Open for us a door by way of which we can exit; may Allaah open for you and the listeners the eight doors of paradise.

Watch the Video for the Shaykh’s answer Translated by Raha ibn Donald Batts Source: Silsilah Al-Liqaa’ Ash-Shahree (no. 8)   Read the full article : http://mtws.posthaven.com/masturbation-and-its-effect-on-worship-shaykh-muhammad-al-uthaymeen

Video Courtesy: Bilal Nahim

The Ruling on Masturbation – Imaam Muhammad Naasir-ud-Deen Al-Albaanee

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Al-Asaalah Magazine (Issue #3)
Al-Ibaanah.com

[56] Question: What is the ruling on masturbation?

Answer: We have no doubts regarding the forbiddance of such a practice. And this is due to two reasons, the first of which is the saying of Allaah, the Most High, concerning the description of the believers: 

“Successful indeed are the believers. Those who offer their prayer with full submissiveness. And those who turn away from false and vain talk. And those who pay the Zakaah. And those who guard their chastity – Except with their wives or (slaves) that their right hands possess, for (in that) they are free from blame. But whoever seeks beyond that, then those are the transgressors.” [Surah Al-Mu’minoon: 1-8] 

Imaam Ash-Shaafi’ee used this ayah as proof for the forbiddance of masturbating. This is since, in this ayah, Allaah has placed two ways for the true believers to fulfill their desires – either by marrying free women or by enjoying the slave women and female war captives. Then He says: ”But whoever seeks beyond that, then those are the transgressors” meaning: Whoever desires a way by which to transmit his desires, apart from these two ways of marriage and taking female war captives, then he is a transgressor and a wrongdoer. 

As for the second reason, then it has been medically established that there are unhealthy consequences for the one who does such an act, and that there are harms to the health caused by this practice, especially for those who constantly engage in it day and night. It is reported on the Prophet (sallAllaahu ‘alayhi wa sallam) that he said: ”Do not harm and do not be harmed.” Thus it is not permissible for a Muslim to engage in anything that will cause harm to himself or to others.

There is one more thing that must be mentioned and it is that those who engage themselves in this practice fall under the statement of Allaah: 

“Will you exchange that which is lower for that which is better?” [Surah Al-Baqarah: 61] 

Also there has been reported on the Prophet (sallAllaahu ‘alayhi wa sallam) that which further confirms this forbiddance and it is his saying: 

“O you group of young men! Whoever amongst you is able to marry then let him marry, for indeed it is the best means for lowering one’s gaze and the best way to protect one’s private parts. And whosoever is not able, then let him fast, for indeed it will be a shield for him.” 

Does touching a woman with sexual desire breaks wudhu?

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Source: from the book “An Explanation of the conditions,pillars and requirements of Prayer” al-ibaanah publishing

Touching a Woman with Sexual Desire:

The issue of touching a woman is another point the scholars have differed on The scholars have differed on this issue into three opinions:

The First Opinion: Touching a woman nullifies one’s ablution under all circumstances, even if it is not done with sexual desire. So it includes all types of touching. This is the view held by Imaam Ash-Shaafi’ee.

The Second Opinion: Is the one stated by the author, which is that it nullifies the ablution if done with sexual desire.

The Third Opinion: Touching a woman does not nullify one’s ablution in any circumstance. Rather, the only thing that nullifies one ablution is actual sexual intercourse. This is what cancels out ablution and makes ghusl mandatory. This is the opinion of Ibn ‘Abbaas When people would disagree with him on this matter, he would put his fingers in his ears and say: “It only means sexual intercourse.”

Allaah says:

“Or you have been in contact with women.” [Surah Al-Maa’idah verse 6]

Regardless if you read the ayah as “Iaamastum” or “lamastum”, the Interpreter of the Qur’aan, ‘Abdullaah bin ‘Abbaas has interpreted the meaning of “contact” here as sexual intercourse. As for all other types of contact besides sexual intercourse, they do not nullify one’s ablution. This is the third opinion, which is the view of the scholars of Hadeeth and the one that we incline towards, if Allaah wills, and Allaah knows best.

The Evil Effects of Zinaa’ (Fornication) -Transcribed audio

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By Shaykh ‘Abdullaah ‘Ateeq al-Harbee

Shaykh ‘Abdullaah ‘Ateeq al-Harbee is one of the professors in the University of al-Madeenah, he is a student of Shaykh Rabee’ Ibn Haadee al-Madkhalee

The Shaykh began by giving his salutation after sending peace and blessings upon the Messenger (sallallaahu alaihi wa sallam) and after praising Allaah subhanahu wa ta’ala.

He says: O Muslims indeed Allah subhana wa ta’ala has created us and He has not left us to our own desires. Indeed He has prohibited us and He has given us command and He has made it clear to us the path of khair and the path of good and He has encouraged us to follow that. And He has made clear to us the path of evil and has prohibited us from following that. And indeed Allaah subhanahu wa ta’ala is more knowledgeable concerning that which is good and that which has the best for His servant in this life and the Hereafter. And He is the Most Knowledgeable concerning that which will give them bliss and that which will give them good fortune in this life and in the Hereafter.

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Are Adultery and Fornication the Only Types of Zinaa ? – Shaykh Ahmad ‘Umar Bazmool [Audio|Ar-En]

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Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu ‘alaa rasoolillaah,
as Salaamu ‘Alaykum wa Rahmatullaahi wa Barakaatuh

Are Adultery and Fornication the Only Types of Zinaa ?
Shaykh Ahmad ‘Umar Bazmool

بسم الله الرحمن الرحيم

Listen / Download mp3 (Duration: 03:27 ):

We thank Allah (سبحانه و تعالى) for allowing us to sit with and take benefit from our Shaykh Ahmad ‘Umar Bazmool (حفظه الله تعالى) and we thank our Shaykh immensely for taking the time to benefit all those present in this gathering.

Post and Audio Courtesy : Brother Aboo Bilal Nahim @ KSA_Dawah

It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah has decreed for every son of Adam his share of zina, which he will inevitably commit. The zina of the eyes is looking, the zina of the tongue is speaking, one may wish and desire, and the private parts confirm that or deny it.” [al-Bukhaari, 5889; Muslim, 2657]

“And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin, and an evil way that leads one to hell unless Allaah Forgives him)” [al-Isra’ 17:32]

“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All‑Aware of what they do. And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)” [al-Noor 24:30-31]

“Allaah knows the fraud of the eyes, and all that the breasts conceal” [Ghaafir 40:19]

The above audio clip is taken from the below excellent lecture:

Beneficial Advice to the Youth Who Came to Perform Umrah – Shaykh Ahmad Bazmool /Abu Ishaaq Nadeem (arabic/english)

Ruling on invalidation of Wudu upon touching the private parts – alifta

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Q: Someone from Al-Sharqiyyah governorate, the Arab Republic of Egypt, asks: If a man touches his private parts or the private parts of one of his children, or if the mother touches the private parts of one of her children, must they renew their Wudu’ (ablution)?

A: Yes, if a man touches the private parts without a barrier; namely, the skin of the hand touches the skin of the private part, penis or anus, his ablution will be nullified. Similarly, if a woman touches her private parts or the private parts of her children, her ablution will be nullified.

The Prophet (peace be upon him) stated: He who touches his penis should perform ablution. He (peace be upon him) also stated: He who touches his private parts without a barrier should perform ablution.

Therefore, if someone touches their private parts without a barrier, their ablution will be nullified. But if they do this over a barrier of clothing, loincloth or pants, there is nothing wrong with this and their Wudu’ remains valid. What invalidates Wudu’ is the bare hand touching the skin of the private parts without a barrier between them.

Source for above:   – Fatwas of Nur `Ala Al-Darb

Abu Hurayrah (radhi-yAllaahu ‘anhu) said: Rasoolullaah (sal-Allaahu ‘alayhe wa sallam) said:

«If one of you touches his penis and there is no veil between him and it nor any cover, then wudhoo has become obligatory for him.» [al-Haakim (1/138) and others]. (al-Albaanee says: hadeeth Saheeh.)

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