If Satan whispers to you, burn him with these ten protections — he will never come near you again [Video|Ar-En subtitles]

If Satan whispers to you, burn him with these ten protections — he will never come near you again | [Video | En subtitles] – https://youtu.be/gAA4Pj9Joys?si [3:26 min]

One of the most important things a Muslim should pay attention to in this context is taking care of the protective measures against Satan — and the most important and greatest of these are ten protections.

[1] Seeking refuge in Allah from him. Seeking refuge means taking shelter with Allah and turning to Him, Exalted be He. The greatest evil from which one seeks refuge in Allah is the evil of Satan. Allah the Almighty said: ‘And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.’

[2] Reciting the Mu’awwidhatayn. These are the two chapters of refuge: “Say, I seek refuge in the Lord of daybreak” (Surah Al-Falaq) and “Say, I seek refuge in the Lord of mankind” (Surah An-Nas). It is authentically reported from our Prophet that he said: ‘No one seeks refuge with anything better than them.’ He used to seek refuge with them every night when he went to bed. It is also authentically reported that whoever recites them along with Surah Al-Ikhlas three times in the morning and three times in the evening will be protected from all evil.

Shaytan will Flee From You – by Shaykh Ṣāleḥ ibn S’ad al Suḥaymī [Video|Ar-En Subtitles]

Shaytan Will Flee From You – by Shaykh Ṣāleḥ ibn S’ad al Suḥaymī [Video|Ar-En Subtitles]
https://youtu.be/blNMZ75jSuA [5 min]

You find that the Muwahid, for example, if he’s informed about a matter, he flees to Allāh. He remembers Allāh. He says Lā ilāha illa Allāh, Allāhu Akbar, SubhānAllāh. He praises Allāh. He says Lā ilāha illa Allāh. Every vessel is wet with what is in it. Nowadays, you’ll find those that are engrossed in films and music, deceit, little shyness, and disobedience, to the extent that when their soul is exiting the body, it may be that they don’t have a good ending. Rather they only regurgitate the names of the singers and singers and the likes of this! Isn’t that the case?

Meanwhile, the Muslim the one upright on the Religion of Allāh “Be firm, as you are commanded.” (42:15) [فَاسْتَقِمْ كَمَا أُمِرْتَ]. You find them always devoted to the remembrance of Allāh even when he is at the time of his death, even while he is sick, while he is walking. And this is an effect (of Tawhīd) that I might’ve left out. A very important effect, and that is the one who establishes Tawhīd, Shayṭān always relinquishes from him. Because he is devoted to the remembrance of Allāh and Shayṭān flees when he hears the remembrance of Allāh. Didn’t you know that when he hears the Adhān he flees while he breaks wind?

How Many Shayātīn Enter Your Home and Eat With You?  by Shaykh ‘Abdurrazzāq al Badr حفظه الله [Video|Ar-En Subtitles]

How Many Shayātīn Enter Your Home and Eat With You? by Shaykh ‘Abdurrazzāq al Badr حفظه الله
https://youtu.be/eR2NavvWsLU [5 min]

Jinn & Shayateen (Devils) – Main Page
https://abdurrahman.org/jinn-shayateen-devils/

Protecting oneself from shaytaan and from harm through the Words of Remembrance found in the Authentic Sunnah [e-Book]
https://abdurrahman.org/?p=1215

Know your Enemy – Shaykh Muhammad Ramzaan [Audio|Ar-En] [Must Listen]
https://abdurrahman.org/?p=917 [80 min]

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Seeking Refuge with Allaah from Devils when entering Washroom – Dr. Slaeh As-Saleh [Audio|En]

[Souncloud Audio Link]

Audio Source: Hadeeth # 11 from  Umdatul Ahkaam – Book of Purification – Dr. Saleh as Saleh [Audio|En]

It is recommended for the person who wants to enter the toilet to say:

بِسْمِ الله ) اللَّهُمَّ إِنِّي أَعُوْذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ)

(Bismillaah),
(Allaahummaa innee a`oodhu bika minal-khubuthi wal-khabaa·ith)

(With the name of Allaah),
(O Allaah! I seek Your refuge from male and female devils).

This is because of the hadeeth of `Alee -radiyallaahu `anhu- that the Prophet (صلّى الله عليه وسلّم ) said:

<<The screen between the jinn and the private-parts of the descendants of Aadam, when one of you enters the toilet, is that he says:‘Bismillaah’ (with the name of Allaah).>> [01]

And because of the hadeeth of Anas -radiyallaahu `anhu- who said: “When Allaah’s Messenger (صلّى الله عليه وسلّم ) went to the toilet he used to say:

اللَّهُمَّ إِنِّي أَعُوْذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ

‘Allaahummaa innee a`oodhu bika minal-khubuthi wal-khabaa·ith’
(O Allaah! I seek Your refuge from male and female devils).”  [02]

[01] Saheeh: Saheehul-Jaami` (3611); at-Tirmidhee (2/59/606)-and this is his wording; Ibn Maajah (1/109/297)…

[02] Agreed upon: al-Bukhaaree (1/242/142), Muslim (1/283/375), Aboo Daawood (1/21/4), Ibn Maajah (1/109/298), at-Tirmidhee (1/76), an-Nasaa·ee (1/20)

[Translation taken from: Toilet Manners (Aadaabul-Khalaa)  – Dawood Burbank]

Related Links:

Shaytaan is a Strong External Reason which causes Eemaan to Decrease – Shaykh ‘Abdur-Razzaak al-‘Abbaad

Bismillaah

Shaytaan

He is held to be a strong external reason, which causes eemaan to decrease. Shaytaan is a vehement enemy to the believers. He awaits calamities to afflict them. He has no desire or goal other than to jolt the eemaan in the hearts of the believers and to weaken and corrupt it. Whoever submits to the whisperings of Shaytaan, complies with his notions and does not retreat to Allaah for refuge from him, his eemaan weakens and decreases. Indeed, it may disappear in its entirety depending on the Muslim’s response to such whisperings and notions.

It is for this reason that Allaah has warned us of Shaytaan in the sternest sense and He has clarified his dangers, the detrimental consequences of following him as well as the fact that he is an enemy to the believers. Allaah ordered the believers to take him as an enemy and therefore deliver themselves from him and his whisperings.

Al-Isti‘aadhah (Seeking Refuge) and its Proof – Shaykh Fawzan | Dawud Burbank [Audio|En]

Bismillaah

Sharh-ul-Usool-ith-Thalaathah : Lesson 24 Part B
Shaykh Saalih al-Fawzan | Dawud Burbank [Audio|English]

[Souncloud Audio Link] 


Al-Isti‘aadhah (Seeking Refuge) and its Proof

Imaam Muhammad ibn ‘Abdul-Wahhaab (rahimahullaah) said:

And the proof for Al-Isti‘aadhah (seeking refuge) is His saying, He the Most High:

قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ

Say: I seek refuge with the Lord of the Dawn [113:1] 22


[22]: Shaykh Saalih al-Fawzan’s Explanation:

Al-Isti‘aadhah: means seeking refuge with someone who can defend you against something disagreeable which you fear in order that he should repel from you this thing. This is al-Isti‘aadhah. 

And al-Isti‘aadhah is a type from the types of worship. It is not permissible for you to seek refuge in other than Allaah the Mighty and Majestic. So whoever seeks refuge with a grave or with an idol, or with anything besides Allaah the Mighty and Majestic, then he will be a mushrik, who has committed major shirk.

Announcing the Adhan upon seeing a Spirit or an Apparition from the Jinn – Imam Ibn Baaz

Imam Ibn Baaz (rahimahullaah):

It is permissible to announce the Adhan upon seeing a spirit or an apparition from the Jinn as related in the Hadith:

“When the Jinn try to mislead you (by taking different shapes), hasten to pronounce Adhan (call to Prayer)” [#01].

If someone sees the Jinn, they should announce Adhan, because it rebukes them, as does the remembrance of Allah

[#01] Related by Ahmad, Musnad, Section on the Hadiths narrated by Jabir ibn `Abdullah, no. 13865

Fatwas of Nur `Ala Al-Darb
Browse by Volume Number > Volume 6 > Book of Salah > Chapter on Adhan and Iqamah > Announcing Adhan for purposes other than Salah

Related Links:

Miracles (Karaamaat) of Awliyaa of Allaah & extraordinary events of followers of Shaitan – Dawud Burbank [Audio|En]

Aqeedah Tahaawiyyah: Lesson 55b : Point [205]
Dawud Burbank [Audio|English]

205. And we believe in what is reported from their miracles (karaamaat), and in the narrations about them which are authentically related by the reliable narrators.

[Souncloud Audio Link]

At-Ta`leeqaat Al-Mukhtasarah `alaa Matn Al-`Aqeedah At–Tahaawiyyah. By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah. Translated by Aboo Talhah Daawood Burbank, rahimahullaah, in 1426AH

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the Full Audio Series of Aqeedah Tahaawiyyah:
Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]

Book Study Resource : Aqeedah at-Tahaawiyyah – Imam at-Tahaawi

Awliyaah : https://abdurrahman.org/category/islam/awliya/

The Aqeedah of the Salaf : The Whisperings of the Devils – Abu Muhammad al Maghribee [Audio Series]

The Explanation of the Creed of the Salaf,  by Imaam Abee Uthmaan Ismaa’eel bin Abdir-Rahmaan As-Saaboonee,rahimahullaah, as explained by our noble sheikh al-Allaamah Rabee’ bin Haadee Al-Madkhalee, hafidhahullaah.

Audio Lecture by: Abu Muhammad al Maghribee (hafidhahullaah)

Chapter 28: The Whisperings of the Devils (Shayaateen)

[The below is the text from the Book]

[134] The People of Hadeeth believe that Allah, The One free from all deficiencies, Created the devils with the characteristic of whispering to mankind and they intend their downfall, so they lie in wait for them.

وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَىٰ أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ ۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ

“Indeed the devils do inspire their friends to dispute with you and if you obey them, then indeed you will become an polytheist.” (Sooratul-An’aam 6:121)

[135] Allaah empowers them (the devils ) over whomsoever He wishes and He protects whomsoever He wishes from their plots and deceptions. Allaah The Most Mighty and Majestic says:

وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِي الْأَمْوَالِ وَالْأَوْلَادِ وَعِدْهُمْ ۚ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا

إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ ۚ وَكَفَىٰ بِرَبِّكَ وَكِيلًا

“And Istafziz [literally means: befool them gradually] those whom you can among them with your voice (i.e. songs, music, and any other call for Allah’s disobedience), make assaults on them with your cavalry and your infantry, mutually share with them wealth and children (by tempting them to earn money by illegal ways usury, etc., or by committing illegal sexual intercourse, etc.), and make promises to them.” But Satan promises them nothing but deceit.Verily! My slaves (i.e the true believers of Islamic Monotheism), you have no authority over them. And All-Sufficient is your Lord as a Guardian.(Sooratul-Israa 17:64-65)

إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ

Verily! He has no power over those who believe and put their trust only in their Lord (Allah).His power is only over those who obey and follow him (Satan), and those who join partners with Him (Allah)  (Sooratul-Nahl 16:99-100)

Listen to the full audio explanation of the Book:
http://followthesalaf.com/home?tag=Aqeedatus-Salaf
–

Advice to those afflicted with Waswaas (whisperings) – Shaykh Sulaymaan ar-Ruhaylee

Note: at 5:14 it should say “..and then Allaah cured him through this way.”

Translated by Yasin Abu Ibrahim.
Translation checked by Raha ibn Donald Batts

Questioner:

A man has been afflicted by Waswaas Qahree (compulsive whisperings). So what is your advice? May Allaah preserve you.

Shaykh Sulaymaan bin Saleemullaah ar-Ruhaylee:

It is a way from the ways of Iblees (Shaytaan). And the principle regarding Waswaas is that it is a proof for the righteousness of the servant and the soundness of the heart. For verily, when Shaytaan sees that the servant is righteous and that he (Shaytaan) is not able to defeat him by way of actions, he starts whispering to him. This is why when this (affair of Waswaas) was mentioned to the Prophet -sallallaahu ‘alayhi wa sallam– he said: “All praise is due to Allaah Who has reduced the plot of Shaytaan to al-Waswasah (whispering).” He (Shaytaan) wasn’t able to overcome us, so he came to us with Waswaas. And he (the Prophet) said: “That is a clear sign of faith.” This is the essence of Waswaas. Meaning: if Waswaas takes place, then that is a proof for this.

O mankind! Verily, the promise of Allah is true. So, let not this present life deceive you – Dr Saleh as Saleh [Short Clip|En]

11- Ar-Riqaaq – Softening the Hearts – Promise of Allaah Is True

–

Posted from : Al-Bukhari Book of Ar-Riqaaq – Based upon the explanation of Shaykh Ibn Al-‘Uthaymeen

The below is from Tafseer Ibn Kathir, darussalam publication

O mankind! Verily, the promise of Allah is true. So, let not this present life deceive you, and let not the chief deceiver deceive you about Allah. Surely, Shaytan is an enemy to you, so take (treat) him as an enemy. He only invites his followers that they may become the dwellers of the blazing Fire. [Surah Fatir ver 5-6)

Then Allah says:

(O mankind! Verily, the promise of Allah is true.) meaning the Resurrection will undoubtedy come to pass.

(So, let not this present life deceive you,) means, `this life is as nothing in compare to the great good that Allah has promised to His close friends and the followers of His Messengers, so do not let these transient attractions distract you from that which is lasting.’

(and let not the chief deceiver deceive you about Allah.) This refers to Shaytan, as stated by Ibn `Abbas, may Allah be pleased with him. Meaning, do not let the Shaytan tempt you and divert you away from following the Messengers of Allah and believing what they say, for he is the chief deceiver and arch-liar. This Ayah is like the Ayah that appears at the end of Surah Luqman:

(let not then this (worldly) present life deceive you, nor let the chief deceiver deceive you about Allah) (31:33). Then Allah tells us of the enmity of Iblis towards the sons of Adam:

(Surely, Shaytan is an enemy to you, so take (treat) him as an enemy.) meaning, `he has declared his enmity towards you, so be even more hostile towards him, oppose him and do not believe the things with which he tries to tempt you.’

(He only invites his followers that they may become the dwellers of the blazing Fire.) means, `he only wants to misguide you so that you will enter the blazing Fire with him.’ This is a manifest enemy, and we ask Allah, the All-Powerful and Almighty to make us enemies of Shaytan and to make us followers of the Book of Allah and of the way of His Messengers. For He is able to do whatever He wills and He will respond to all supplication. This is like the Ayah:

(And (remember) when We said to the angels: “Prostrate yourselves unto Adam.” So they prostrated themselves except Iblis. He was one of the Jinn; he disobeyed the command of his Lord. Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me while they are enemies to you What an evil is the exchange for the wrongdoers.) (18:50)

Shaytan Strives to turn the Believers far away from Allaah’s Straight Path either through Extremism or Negligence

 Lessons of Creed Acquired From The Hajj
By ‘AbdurRazzaq bin ‘Abdul-Muhsin al-Badr
Translated by Abbas Abu Yahya

Extremism Negligence

Chapter 13 : Warning Against Having Extremism in the Deen

From the great lessons of benefit for the pilgrim during his Hajj to the House of Allaah is the important lesson of taking the middle course and being just in all matters, keeping away from extremism, negligence, falling into excess or heedlessness. Allaah Ta’ala has said regarding this:

<< Thus We have made you a just and the best nation, that you be witnesses over mankind and the Messenger be a witness over you. >> [al-Baqarah: 143]

The meaning of His saying << just and the best nation >> is: trustworthy witnesses, who do not shy away from the truth, so that they exaggerate, nor that they become unmindful but are are balanced and are just.

How to Overpower One’s Own Soul to Do Good – Shaykh Ali al-Haddadi [Video|Ar-En Subtitles]

How to Overpower One’s Own Soul to Do Good – Shaykh ʿAlī al-Ḥaddādī حفظه الله Translated by Mikail ibn Mahboob Ariff حفظه الله Video Courtesy: Brother Bilal Nahim

Shaykh ʿAlī ibn Yaḥyá al-Ḥaddādī said:

[The question] says: “How can I fight my [own] soul in [making myself] love acts of obedience, seeking knowledge, learning knowledge, and praying in congregation?”

How do you fight against your soul…. This means you compel it. Compel your soul. Your soul says, “No, don’t attend the lesson.” Tell it: “Rather, I will attend the lesson.” Start your car and head off to the lesson.

This is the solution.

You hear the call [to the prayer] while your soul is feeling sluggish, loving sleep. Tell it: “No, there’s no [more] sleep; there’s prayer.” Get up, perform ablution, and walk to the mosque.

Once, twice, three times, it’s over. [Your soul] will become compliant. Your soul will become compliant and give in to you.

But if you pamper it—every time it tells you, “Don’t do it,” you say, “Hearing and obeying”—it will overpower you. You will not be able to direct it.

So then the issue, after Allāh gives one true success and [one] puts [his] trust in Allāh, is one of your overpowering your soul and compelling it, and it will become compliant for you after one, two or three times, if Allāh wills.

The ability of the Jinn to appear to some humans and befriend them – Fatwas of Nur Ala Al-Darb

Q: Do the Jinn (creatures created from fire) appear to some humans and hold friendships with them? Is jinni a devil?

A: Jinn do appear to some people. The Jinn are individual beings, not part of the human. It is well-known among scholars that the Jinn are the children of the Satan, in the same way that the humans are the children of Adam, so the Satan is the Jinni who refused to prostrate to Adam. He is the father of all Jinn. Some of them are kind, and others are wicked Kafirs (disbelievers) similar to the Kafirs among human beings. Among them are the Fasiqs (someone openly and flagrantly violating Islamic law), Kafirs, righteous Mu’mins (believers), and disobedient ones. They are groups and sects as humans, some people are in contact with them, they speak to them and are spoken to by them, some people can see them, but in most cases they are not seen. This is as Allah (Glorified and Exalted be He) says: “Verily, he and Qabîluhu (his soldiers from the jinn or his tribe) see you from where you cannot see them” (Surah Al-A`raf, 7: 27)

It means that they see us from where we cannot see them. This does not mean that we cannot see them at all; we can see them, but not from where they see us. However, they appear to some people in the desert and in houses, and they converse. We have been informed by a group of scholars of many incidents where the Jinn attend informative lectures and ask questions about different topics although they were not seen, some people have seen the Jinn in the desert and in other places.

“Tell me the most astonishing thing your female Jinn has told you of” – Sahih Bukhari

Narrated ‘Abdullah bin ‘Umar:

I never heard ‘Umar saying about something that he thought it would be so-and-so, but he was quite right.

Once, while ‘Umar was sitting, a handsome man passed by him, ‘Umar said, “If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me.” When the man was called to him, he told him of his thought. The man said, “I have never seen such a day on which a Muslim is faced with such an accusation.”

‘Umar said, “I am determined that you should tell me the truth.”

He said, “I was a foreteller in the pre-lslamic period of ignorance.“

Then ‘Umar said, “Tell me the most astonishing thing your female Jinn has told you of.”

He said,

“One-day while I was in the market, she came to me scared and said, ‘Haven’t you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. ‘Arabs)?”

‘Umar said, “He is right.” and added,

“One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, ‘O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).’ On that the people fled, but I said, ‘I shall not go away till I know what is behind this.’ Then the cry came again: ‘O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.’ I then went away and a few days later it was said, “A prophet has appeared.”

Sahih Bukhari Volume 5, Book 58, Number 206 – Merits of the Helpers in Madinah (Ansaar). Muhsin Khan English Translation

 

Ruling on Ruqyah Clinics and adopting doing Ruqyah as a Profession– Shaykh Salih Fawzaan & Sheikh Saaleh as-Suhaymee

The following benefit posted by Abu Yusuf, Sagheer  on West London Dawah groups

—

As sallamualaikum wa rahmatullahi wa barakatuhu

Here are a couple of excerpts from the salafee scholars about issues pertaining to ruqyah which are very revealing about the state of the people in this day and age.

Sheikh Saaleh bin Fawzaan al-Fawzaan (hafidhahullah) was asked:

“What is your opinion on opening up clinics specialising in reciting (over people for ruqyah purposes)? “

So, the Sheikh replied:

“This is not permissible to be done because it opens up the door of fitnah (tribulation) and it opens up the door of fraud for the fraudsters. And this was not from the action of the salaf that they opened up houses or opened up places for reciting (over people for ruqyah purposes).

And increasing in this (opening up clinics) brings about evil and corruption enters into it. And there enters into it (this activity) the one who does not do good because the people rush after greed and they want to attract the people to themselves, even if it is by doing things which are prohibited. And it is not to be said:

‘This is a righteous man (doing the ruqyah in this clinic)’, 

because a person is put to trial (through this) and refuge with Allah is sought. And even if he was righteous and he opened up this door (of opening up a clinic for ruqyah), it is (still) not permissible. “

(Al-Jinn Was-Sar’ Wa ‘Ilaajuhu [Fataawa from Sheikh Saaleh al-Fawzaan from the radio programme Noorun ‘Alaa-ad-darb – Collected and prepared by ‘Aadil bin ‘Alee al-Furaydaan] , Pp 18-19, Ad-Daar-ul-Athareeyah ‘, Cairo, 1st Edition, 1421/2010).

Sheikh Saaleh as-Suhaymee (hafidhahullah) was asked by a woman from Algeria about a man who proposed to her. This man is someone who preoccupies himself with performing ruqyah and does some strange things during the ruqyah. In his reply the Sheikh said:

“And I warn you against many from amongst those who do ruqyah, for indeed many from amongst them are not upon the guidance of Al-Mustapha (the chosen one) – sallalahu ‘alahi wa sallam. And indeed, the one who adopts doing ruqyah as a profession, then he is an innovator. (This is a) word by which I seek to get closer to Allah, because this (taking ruqyah as a profession) is not established from the salaf.

And as for the one who is requested by his brother to do ruqyah upon him, then:

“Whosoever is able to benefit his brother, then let him benefit him”

as the truthful and the one who is believed sallalahu ‘alahi wa sallam said. “

(  – posted on 6th November 2014 CE).

Coupled with some of the other emails I’ve sent out from the likes of Sheikh Muqbil (rahimahullah) and Sheikh Rabee (hafidhahullah) on this subject, there’s not much room left – inshallah – for all those ‘Jinn busters’ out there who have become superstars in the Muslim communities.

Sticking to the Sunnah is the only way out from all our problems.

May Allah save us from following our desires and from the deceptions of Iblees and his army of men and Jinn. Aameen.

Abu Yusuf, Sagheer

Ruling on seeking the help of sorcerers or soothsayers to kill or exorcise evil spirits – Ibn Baaz

Q 4: Is it permissible for people who suffer from jinn possession to seek the help of soothsayers in order to kill or exorcise the jinn possessing them?

A: It is not permissible for them to do so because sorcery and soothsaying can only be performed with the aid of devils whose help is attained when the performer attributes them as partners to Allah in worship. A soothsayer is known to have contact with the jinn who inform him of what is going on at certain places. For example, so-and-so died in the Levant (the region covering Syria, Lebanon, Jordan, and Palestine) and the like matters.

Devils pass information about future events to each other until it finally reaches the soothsayer. When he passes this information to an ignorant person, the latter comes to believe that the soothsayer or fortuneteller possesses knowledge of Ghayb (Unseen) where in fact the source of this information is Devil. A soothsayer may also seek the help of powerful devils to exorcise another devil possessing the person. This can only be done if the possessed person fulfills their desire that they be worshipped beside Allah or that the possessed person makes vows for their sake or slaughters animals for the sake of drawing near to them. Once their desire is fulfilled, the Shayateen start to threaten the possessing devil with death or imprisonment unless he surrenders to their commands. At that point, the possessing devil will have no choice but to obey his master devils and then leave.

It is not a valid excuse to seek the help of soothsayers on the basis that some people benefit from their help. Those who worship jinn seek to get benefit from them even though the jinn themselves may cause them greater harm by possessing them or robbing their property. Thus, it is not a valid excuse to join jinn in the worship of Allah on the pretext of seeking their benefit to cure the illnesses of humans. During the pre-Islamic era, people used to speak to the idols. The Shayatin would incarnate the idols and would speak with people whom they tempted into worshipping them beside Allah.

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Beware of procrastination, for it is one of devil’s strongest weapons – Ibn al Jawzi

Devil’s Deception of People by giving them High Hopes (of living long)

Many Jews and Christians contemplated joining Islam, but Iblis convinced them to procrastinate saying: “Do not rush, look more into the issue.” Until they die as non-Muslims.

He also causes the sinner to procrastinate seeking repentance. A poet said:

“Do not rush into committing a sin,
and then procrastinate repenting.”

Iblis makes those seeking righteousness feel lazy, and he causes those who are serious to procrastinate. He convinces a jurist to rest instead of going over his lesson again. And convinces a worshipper who had woken up to pray at night that he still has a lot of time. Iblis tries to make people lazy procrastinators, and to make them have hope (of a long life). A disciplined person must take advantage of time, and never procrastinate. That which is feared can never be trusted, and that which passes can never be brought back again. The main reason for doing less good and more evil is relying on the hope of a long life, this is because a person continues to pro­crastinate performing good deeds and refraining from evil deeds.

He who hopes to wake up in the morning will not do much at night, and he who hopes to travel during the day will travel much at night. However, he who sees death to be near works hard during his life. Allah’s Messenger (Sallallaahu alaihi wa sallam) said: “Perform prayer as if you were departing.” [1]

Some of the Salaf said: “Beware of procrastination, for it is one of devil’s strongest weapons.”

A disciplined person prepares for his journey, while a procrastinator doesn’t. So when it comes time to travel the disciplined person feels happy while the procrastinator feels that he is in trouble. This is how people are. Some are alert, so when the Angel of Death comes they do not feel guilty. Others are not disciplined, so they feel the agony when it comes time to travel.

If procrastination is part of your nature then repelling it becomes difficult. But when one knows that he has a persistant enemy he will always be on guard.

We ask Allah to give us safety from the enemy’s cunning, the devil’s fttnah’s and the evils of ourselves and the dunyd. Indeed He is near and responsive.

[1]  Musnad Ahmad, 5/412, Bukhari in al- Tarikh al-Kabir, 3/2/21 6 and lbn Majah #41 71 .

Source : From the Excellent Book “The Devil’s Deception” – by Ibn al Jawzi, English Publication