Announcing the Adhan upon seeing a Spirit or an Apparition from the Jinn – Imam Ibn Baaz

Imam Ibn Baaz (rahimahullaah):

It is permissible to announce the Adhan upon seeing a spirit or an apparition from the Jinn as related in the Hadith:

When the Jinn try to mislead you (by taking different shapes), hasten to pronounce Adhan (call to Prayer)” [#01].

If someone sees the Jinn, they should announce Adhan, because it rebukes them, as does the remembrance of Allah

[#01] Related by Ahmad, Musnad, Section on the Hadiths narrated by Jabir ibn `Abdullah, no. 13865

Fatwas of Nur `Ala Al-Darb
Browse by Volume Number > Volume 6 > Book of Salah > Chapter on Adhan and Iqamah > Announcing Adhan for purposes other than Salah

http://www.alifta.net/Fatawa/fatawaDetails.aspx?languagename=en&BookID=8&View=Page&PageNo=1&PageID=1180

Related Links:

Miracles (Karaamaat) of Awliyaa of Allaah & extraordinary events of followers of Shaitan – Dawud Burbank [Audio|En]

Aqeedah Tahaawiyyah: Lesson 55b : Point [205]
Dawud Burbank [Audio|English]

205. And we believe in what is reported from their miracles (karaamaat), and in the narrations about them which are authentically related by the reliable narrators.

[Souncloud Audio Link]

At-Ta`leeqaat Al-Mukhtasarah `alaa Matn Al-`Aqeedah AtTahaawiyyah. By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah. Translated by Aboo Talhah Daawood Burbank, rahimahullaah, in 1426AH

Posted with kind permission from Dawud Burbank rahimahullaah

Listen to the Full Audio Series of Aqeedah Tahaawiyyah:
Explanation of Aqeedah at-Tahaawiyyah – Dawud Burbank [Audio|En]

Book Study Resource : Aqeedah at-Tahaawiyyah – Imam at-Tahaawi

Awliyaahhttps://abdurrahman.org/category/islam/awliya/

The Aqeedah of the Salaf : The Whisperings of the Devils – Abu Muhammad al Maghribee [Audio Series]

The Explanation of the Creed of the Salaf,  by Imaam Abee Uthmaan Ismaa’eel bin Abdir-Rahmaan As-Saaboonee,rahimahullaah, as explained by our noble sheikh al-Allaamah Rabee’ bin Haadee Al-Madkhalee, hafidhahullaah.

Audio Lecture by: Abu Muhammad al Maghribee (hafidhahullaah)

Chapter 28: The Whisperings of the Devils (Shayaateen)

[The below is the text from the Book]

[134] The People of Hadeeth believe that Allah, The One free from all deficiencies, Created the devils with the characteristic of whispering to mankind and they intend their downfall, so they lie in wait for them.

وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَىٰ أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ ۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ

“Indeed the devils do inspire their friends to dispute with you and if you obey them, then indeed you will become an polytheist.” (Sooratul-An’aam 6:121)

[135] Allaah empowers them (the devils ) over whomsoever He wishes and He protects whomsoever He wishes from their plots and deceptions. Allaah The Most Mighty and Majestic says:

وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِي الْأَمْوَالِ وَالْأَوْلَادِ وَعِدْهُمْ ۚ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا

إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ ۚ وَكَفَىٰ بِرَبِّكَ وَكِيلًا

“And Istafziz [literally means: befool them gradually] those whom you can among them with your voice (i.e. songs, music, and any other call for Allah’s disobedience), make assaults on them with your cavalry and your infantry, mutually share with them wealth and children (by tempting them to earn money by illegal ways usury, etc., or by committing illegal sexual intercourse, etc.), and make promises to them.” But Satan promises them nothing but deceit.Verily! My slaves (i.e the true believers of Islamic Monotheism), you have no authority over them. And All-Sufficient is your Lord as a Guardian.(Sooratul-Israa 17:64-65)

إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ

Verily! He has no power over those who believe and put their trust only in their Lord (Allah).His power is only over those who obey and follow him (Satan), and those who join partners with Him (Allah)  (Sooratul-Nahl 16:99-100)

Listen to the full audio explanation of the Book:
http://followthesalaf.com/?tag=Aqeedatus-Salaf

Advice to those afflicted with Waswaas (whisperings) – Shaykh Sulaymaan ar-Ruhaylee

Note: at 5:14 it should say “..and then Allaah cured him through this way.”

Translated by Yasin Abu Ibrahim.
Translation checked by Raha ibn Donald Batts

Questioner:

A man has been afflicted by Waswaas Qahree (compulsive whisperings). So what is your advice? May Allaah preserve you.

Shaykh Sulaymaan bin Saleemullaah ar-Ruhaylee:

It is a way from the ways of Iblees (Shaytaan). And the principle regarding Waswaas is that it is a proof for the righteousness of the servant and the soundness of the heart. For verily, when Shaytaan sees that the servant is righteous and that he (Shaytaan) is not able to defeat him by way of actions, he starts whispering to him. This is why when this (affair of Waswaas) was mentioned to the Prophet -sallallaahu ‘alayhi wa sallam– he said: “All praise is due to Allaah Who has reduced the plot of Shaytaan to al-Waswasah (whispering).” He (Shaytaan) wasn’t able to overcome us, so he came to us with Waswaas. And he (the Prophet) said: “That is a clear sign of faith.” This is the essence of Waswaas. Meaning: if Waswaas takes place, then that is a proof for this.

But this doesn’t mean that we praise those who are afflicted by Waswaas. For verily, answering to Waswaas is evil. It is obligatory to avoid and stay away from it. And those who are afflicted by Waswaas are of two categories.

The first category: that the Waswaas does not overpower him. Rather it comes to him and goes away. This is cured through making a lot of isti’aadhah (seeking refuge with Allaah). He seeks refuge with Allaah from it and he spits to his left side. And he recites the Qur’aan and the Ahaadeeth.

The second category: that the Waswaas is so much that it overpowers him. And this cannot be cured by any action, because the more actions he does, the more his Waswaas increases. Even if he recites Qur’aan, his Waswaas increases! So how is it cured? The Fuqahaa’ say that it is cured by completely turning away from it. What does this mean? It means that you do not perform anything because of it or leave off anything because of it. Even if it comes to you, consider it a crazy person speaking from behind you, while you are certain that he does not harm you. And do not perform anything because of it or leave off anything because of it.

Some people, when Waswaas comes to them, they open the Qur’aan to recite it. Then Iblees becomes (even more) eager in (overpowering) him, so he starts whispering to him with regards to the Qur’aan. He gets up and prays, so he (Shaytaan) whispers to him in his prayer.

And do not leave off anything because of it! If you are reading the Qur’aan and Shaytaan comes to you whispering, then do NOT leave off reciting the Qur’aan, rather continue! Leave it whenever YOU want to leave it. As for leaving it because of the Waswaas, then don’t. If you do this and you are patient… KNOW that this issue requires patience, because Iblees comes to the person who is afflicted with Waswaas in the form of an advisor, someone who has pity. In the prayer (Shaytaan says): “This is the prayer! And the prayer is the connection between the servant and his Lord! And if your prayer is nullified, then what remains for you? Beware! Leave (the prayer) and go perform Wudoo!” (He does this) in order to corrupt his prayer. And he is not an advisor, rather he is Iblees! So this requires patience. Be patient!

If Waswaas comes to you in Wudoo, then perform your Wudoo and leave. If Iblees then comes to you and says: “There remains something!” Then say: “There remains nothing.” Do not pay attention to him! And go pray! By Allaah, it will not harm you! By Allaah, it will not harm you. You are reciting the Qur’aan and Iblees comes to you whispering? Continue! And leave him (Iblees)! Continue reciting! By Allaah, it will not harm you! In fact, you will be rewarded! Because you are performing Jihaad against Iblees. Then Iblees will becomes hopeless of you and leave this door (of Waswaas), and he will start looking for another door.

So, O brothers, the likes of this brother about whom it is said that he has Waswaas Qahree, meaning: the Waswaas overpowers him, the ONLY cure for him is completely turning away. And the meaning of completely turning away, is that he has CERTAINTY that it does not harm him, and that Allaah is Ever-Merciful, and that it is not possible that Allaah punishes his servants because of this, and that this isn’t from the religion! Allaah says: “And He has not laid upon you in religion any hardship…” (22:78) How can it be from the religion that a person has to perform Wudoo seventy times?! [unclear] So you should know this and be certain of it, and that’s it! You do what the people do, and you turn away. And you continue in your act and you don’t leave it because of Waswaas. And do not perform anything because of Waswaas. By Allaah, with the permission of Allaah he will be cured. And we know this by experience.

By Allaah, O brothers. A man came to me and Shaytaan used to always whisper to him with regards to his wife, that he is divorcing her. And if he goes with her to her family, and he says to her: “Go to your family,” then Iblees comes to him and says: “You just divorced her.” Sometimes he used to call me at two o’clock at night and three o’clock at night and say: “O Shaykh, right now she is next to me in bed, is she my wife or have I divorced her?” In the beginning we said to him: “Keep yourself busy with the remembrance of Allaah, until you leave this affair.” So he started keeping himself busy with the remembrance of Allaah, and then Iblees started coming to him; whenever he said “Subhaanallaah”, then Iblees said: “No! You are indirectly saying you have divorced her.” And whenever he said “Allaahu akbar”, then Iblees said: “You are indirectly saying you have divorced her! And this is a matter of honor!” When we saw that the affair became severe, we advised him to turn away (from this Waswaas). Then he used to turn away for a while and then return (to his state of Waswaas). He sometimes came to my house, and I used to throw him out of my house. Because as long as he knows that there is someone who can give him comfort, then he will continue with his Waswaas. But we gave him the principle. After a while, and to Allaah belongs all praise and blessing, his life became stable and this Waswaas was completely gone from him, because he was firm upon this principle. And I know many people, one of them had Waswaas for more than twenty years! And he came to us, so we advised him and we were patient with him for a while, and then Allaah cured through this way. So my advice to the brother is that he acts upon what I have mentioned, and Allaah knows best.

Audio Source: http://drosuae.com//Download/maqate3/alwaswas_wa_3ilajuhu_shk_slaiman_r7aile.mp3

 

Is Umrah & Hajj an Obligation on Jinn? and Where do they Perform it? – Dr. Saleh As Saleh [Short Clip|En]


Posted from: Pillar5 – Hajj – QA

O mankind! Verily, the promise of Allah is true. So, let not this present life deceive you – Dr Saleh as Saleh [Short Clip|En]

11- Ar-Riqaaq – Softening the Hearts – Promise of Allaah Is True

Posted fromAl-Bukhari Book of Ar-Riqaaq – Based upon the explanation of Shaykh Ibn Al-‘Uthaymeen

The below is from Tafseer Ibn Kathir, darussalam publication

O mankind! Verily, the promise of Allah is true. So, let not this present life deceive you, and let not the chief deceiver deceive you about Allah. Surely, Shaytan is an enemy to you, so take (treat) him as an enemy. He only invites his followers that they may become the dwellers of the blazing Fire. [Surah Fatir ver 5-6)

Then Allah says:

(O mankind! Verily, the promise of Allah is true.) meaning the Resurrection will undoubtedy come to pass.

(So, let not this present life deceive you,) means, `this life is as nothing in compare to the great good that Allah has promised to His close friends and the followers of His Messengers, so do not let these transient attractions distract you from that which is lasting.’

(and let not the chief deceiver deceive you about Allah.) This refers to Shaytan, as stated by Ibn `Abbas, may Allah be pleased with him. Meaning, do not let the Shaytan tempt you and divert you away from following the Messengers of Allah and believing what they say, for he is the chief deceiver and arch-liar. This Ayah is like the Ayah that appears at the end of Surah Luqman:

(let not then this (worldly) present life deceive you, nor let the chief deceiver deceive you about Allah) (31:33). Then Allah tells us of the enmity of Iblis towards the sons of Adam:

(Surely, Shaytan is an enemy to you, so take (treat) him as an enemy.) meaning, `he has declared his enmity towards you, so be even more hostile towards him, oppose him and do not believe the things with which he tries to tempt you.’

(He only invites his followers that they may become the dwellers of the blazing Fire.) means, `he only wants to misguide you so that you will enter the blazing Fire with him.’ This is a manifest enemy, and we ask Allah, the All-Powerful and Almighty to make us enemies of Shaytan and to make us followers of the Book of Allah and of the way of His Messengers. For He is able to do whatever He wills and He will respond to all supplication. This is like the Ayah:

(And (remember) when We said to the angels: “Prostrate yourselves unto Adam.” So they prostrated themselves except Iblis. He was one of the Jinn; he disobeyed the command of his Lord. Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me while they are enemies to you What an evil is the exchange for the wrongdoers.) (18:50)

Shaytan Strives to turn the Believers far away from Allaah’s Straight Path either through Extremism or Negligence

 Lessons of Creed Acquired From The Hajj
By ‘AbdurRazzaq bin ‘Abdul-Muhsin al-Badr
Translated by Abbas Abu Yahya

Extremism Negligence

Chapter 13 : Warning Against Having Extremism in the Deen

From the great lessons of benefit for the pilgrim during his Hajj to the House of Allaah is the important lesson of taking the middle course and being just in all matters, keeping away from extremism, negligence, falling into excess or heedlessness. Allaah Ta’ala has said regarding this:

<< Thus We have made you a just and the best nation, that you be witnesses over mankind and the Messenger be a witness over you. >> [al-Baqarah: 143]

The meaning of His saying << just and the best nation >> is: trustworthy witnesses, who do not shy away from the truth, so that they exaggerate, nor that they become unmindful but are are balanced and are just.

The Hajj is full of great experiences and magnificent lessons which show the great importance of the straight path and of being balanced. From the most important circumstances in this great issue is looking to the guidance of the Prophet -sallAllaahu alayhi wa sallam- and his Sunnah regarding stoning the Jamaar and considering it in light of what has been mentioned by the Prophet – sallAllaahu alayhi wa sallam. After that, look at the state of the people in comparison to the Prophet’s Sunnah and you will see that the condition of these people is either that of exaggeration and excess or shortcoming and negligence, except for those whom Allaah has given the understanding of the religion and has honoured with adherence to the Prophetic Sunnah and imitation of his guidance and example.

It is narrated by Imaam Ahmad, Nis’aee and Ibn Majah on the authority of Abdullah bin ‘Abbas –RadhiAllaahu anhuma- who said:

‘The Messenger of Allaah – sallAllaahu alayhi wa sallam- said to me on the morning of ‘Aqaba while he was on his she-camel: ‘Collect small stones for me.’

So I collected seven small stones for him from the little stones and began to shake off their dust from his palm while he was saying: ‘Throw stones the likes of these (type and size stones).’

Then he said: ‘O you people beware of exaggerating in the Deen because what destroyed those before you was indeed exaggeration in the Deen.’ [1]

This chain of narration is authentic according to the conditions of Muslim as Shaykh-ul-Islam -Rahimullaah- and others have mentioned.

His -sallAllaahu alayhi wa sallam- saying in the hadeeth: ‘Throw stones the likes of these (type and size stones).’ i.e. the stones that were gathered for him had a specified size as is mentioned in the hadeeth. The stones were the size of those used for stoning.

The word al-Hassa (stone) does not carry the meaning of small sized stones, such as pebbles, nor does it carry the meaning of a large sized stone, such as a rock but rather, what has been legislated is in between.

Even though this issue has been clearly discussed with detailed explanation, if you were to compare this to the actions of some Muslims ignorant of the Prophet’s -sallAllaahu alayhi wa sallam- Sunnah you would find their actions relating to stoning the Jamaarat to be very strange. You will find them fluctuating between exaggeration and deficiency, increase and falling short or between excess and negligence. The truth, however, is found somewhere inbetween them. The Muslim does not have shortcomings regarding the Sunnah of the Messenger -sallAllaahu alayhi wa sallam- unlike those who are negligent and incompetent or those who are excessive and exaggerate. The Muslim is just and balanced.

As regards the saying of the Prophet -sallAllaahu alayhi wa sallam -: ‘Beware of extremism.’ then this statement is general and it applies to all types of extremism in all aspects of belief and actions because the ruling derived is taken from the general wording of this hadeeth and not the specific reason for which the statement was revealed. The Muslim is prohibited from extremism in all circumstances and in all his affairs. He is ordered to follow the way of the Noble Messenger -sallAllaahu alayhi wa sallam- and adhere to his Sunnah in all circumstances.

Indeed the Shaytan strives absolutely to turn the believers, the slaves of Allaah, away from the right path and keep them far away from Allaah’s straight path either through extremism or negligence. The Shaytan uses every which way he can to be victorious.

Just as some of the Salaf said:

‘Allaah did not command anything except that Shaytan incites evil with two commands; either negligence and shortcoming or exceeding the limits and extremism and he does not mind with which of the two he is victorious.’

The Shaytan is seated in the path of the Muslim. He does not become lax, nor does he become bored of his relentless plotting or his wait to ambush the Muslim. He strives absolutely to increase the Muslim in misguidance and to divert him from the straight path and clear guidance.

Ibn al-Qayyim -Rahimullaah– said in his great book ‘Ighatha allhaffan min Masayid ash-Shaytaan’ :

‘From his (Shaytan’s) plots (may Allaah have protect us and you from him) is that he scrutinizes the soul until he knows which of the two strengths can be overcome, the strength of boldness and courage or the strength of abstention, humility and shame.

If Shaytan sees that the soul leans towards humility and abstention, he begins to hinder him and weaken the Muslim’s endeavour and resolve in what he has been ordered and charged with. So Shaytan makes it easy for him to leave that off until he regularly leaves off (what he has been ordered with) or lessens his (following) and neglects Allaah’s orders.

If Shaytan sees that the soul leans towards the strength of boldness, zeal and lofty aspirations, he causes him to undervalue the commands of Allaah and makes him imagine that what he has is insufficient such that he needs to exaggerate and do extra along with that.

Therefore, the Shaytan causes the first to reduce in what Allaah has commanded and causes the second to exceed. Most people, except very few, fall either reduction or excess – these two valleys – the valley of shortcoming and the valley of extremism. Only a very small number are steadfast on the path the Messenger -sallAllaahu alayhi wa sallam- and what his Companions were upon.’ [2]

Then Ibn al-Qayyim -Rahimullaah- cites many examples of this, from different angles of the Deen, dividing the people into three groups: the extremists, the negligent and the people of the middle and straight path.

Indeed being upright in all matters, taking the middle course and being far away from extremism and negligence is the correct methodology and the straight path which the believers are required to follow, just as Allaah commanded in His Book and His Messenger -sallAllaahu alayhi wa sallam- ordered. So truly being in the middle and being upright is holding onto the restrictions Allaah has laid down for His slaves, such that whatever is not from the religion is not added to it nor is anything from the religion excluded. This is what Allaah entrusts the believers with and what He commands them with.

Allaah Ta’ala said:

<< And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes) >> [al-Furqan :67]

Allaah Ta’ala said:

<< And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty >> [al-Isra: 29]

And Allaah Ta’ala said:

<< And give to the kindred his due and to the poor and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift >> [al-Isra:26]

And Allaah Ta’ala said:

<< and eat and drink but waste not by extravagance >> [‘Aaraaf:31]

Allaah Ta’ala said:

<< And be moderate (or show no insolence) in your walking, and lower your voice>> [Luqmaan:19]

Also, it is authentically reported in the hadeeth of the Prophet -sallAllaahu alayhi wa sallam- that he said:

‘The middle course, the middle course will make you reach paradise.’[3]

Which means: it is binding on you to take the middle course in all matters of speech and action. Moderation is being in the middle, between two extremes.

It is also authentically reported in Musnad and others that the Prophet – sallAllaahu alayhi wa sallam- said:

Take the middle course of guidance, indeed the one who is severe in the Deen, then it will overcome him.’[4]

Ibn Mas’ood –RadhiAllaahu anhu- used to say:

Being restrained within the Sunnah is better than striving in Bida’.’[5]

So the Deen of Allaah is in the middle, between the one who goes to extremes and the one who is negligent. The best of people are those in the middle who have raised themselves above the shortcoming of the neglectful, but do not join the exaggeration of those who go beyond the limits. Rather the best of people stick to the guidance of the leader of the Messengers, the one chosen by The Lord of the Worlds who is an example for all people, Muhammad bin Abdullah, may Allaah’s Peace and Prayers be upon him, his Family and all his Companions.

Footnotes:

[1] Al-Musnad, Sunan Nisa’ee & Sunan Ibn majah
[2] Ighatha allhaffan
[3] Saheeh al-Bukharee
[4] Narrated by Ahmad in al-Musnad & authenticated by al-Albani in Saheeh al-Jama’
[5] Narrated by Lalaka’ee in Sharh al-I’tiqad (1/88)

How to Overpower One’s Own Soul to Do Good – Shaykh Ali al-Haddadi [Video|Ar-En Subtitles]

How to Overpower One’s Own Soul to Do Good – Shaykh ʿAlī al-Ḥaddādī حفظه الله
Translated by Mikail ibn Mahboob Ariff حفظه الله
Video Courtesy: Brother Bilal Nahim

Shaykh ʿAlī ibn Yaḥyá al-Ḥaddādī said:

[The question] says: “How can I fight my [own] soul in [making myself] love acts of obedience, seeking knowledge, learning knowledge, and praying in congregation?”

How do you fight against your soul…. This means you compel it. Compel your soul. Your soul says, “No, don’t attend the lesson.” Tell it: “Rather, I will attend the lesson.” Start your car and head off to the lesson.

This is the solution.

You hear the call [to the prayer] while your soul is feeling sluggish, loving sleep. Tell it: “No, there’s no [more] sleep; there’s prayer.” Get up, perform ablution, and walk to the mosque.

Once, twice, three times, it’s over. [Your soul] will become compliant. Your soul will become compliant and give in to you.

But if you pamper it—every time it tells you, “Don’t do it,” you say, “Hearing and obeying”—it will overpower you. You will not be able to direct it.

So then the issue, after Allāh gives one true success and [one] puts [his] trust in Allāh, is one of your overpowering your soul and compelling it, and it will become compliant for you after one, two or three times, if Allāh wills.

Innovations are more beloved to shaytan than sinning – Abu Muhammad al Maghribee [Audio|En]

Listen / Download Mp3 Here (Time 41:21)

The ability of the Jinn to appear to some humans and befriend them – Fatwas of Nur Ala Al-Darb

Q: Do the Jinn (creatures created from fire) appear to some humans and hold friendships with them? Is jinni a devil?

A: Jinn do appear to some people. The Jinn are individual beings, not part of the human. It is well-known among scholars that the Jinn are the children of the Satan, in the same way that the humans are the children of Adam, so the Satan is the Jinni who refused to prostrate to Adam. He is the father of all Jinn. Some of them are kind, and others are wicked Kafirs (disbelievers) similar to the Kafirs among human beings. Among them are the Fasiqs (someone openly and flagrantly violating Islamic law), Kafirs, righteous Mu’mins (believers), and disobedient ones. They are groups and sects as humans, some people are in contact with them, they speak to them and are spoken to by them, some people can see them, but in most cases they are not seen. This is as Allah (Glorified and Exalted be He) says: “Verily, he and Qabîluhu (his soldiers from the jinn or his tribe) see you from where you cannot see them” (Surah Al-A`raf, 7: 27)

It means that they see us from where we cannot see them. This does not mean that we cannot see them at all; we can see them, but not from where they see us. However, they appear to some people in the desert and in houses, and they converse. We have been informed by a group of scholars of many incidents where the Jinn attend informative lectures and ask questions about different topics although they were not seen, some people have seen the Jinn in the desert and in other places.

It is not permissible to worship them instead of Allah (Exalted be He), or seek their support. It is not permissible also to ask them for help in harming Muslims, nor is it permitted to ask about the Ghayb (the Unseen). In fact a person should take precautions against these things.

As for calling them to Allah if possible, teaching them what will benefit them, advising them, preaching to them and reminding them of Allah, these are all permissible things. However, seeking their help and support, making vows for them, or getting closer to them by slaughtering in fear of their evil is Munkar (that which is unacceptable or disapproved of by Islamic law and Muslims of sound intellect).

Allah (Exalted be He) says: ‘And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression. (Surah Al-Jinn, 72: 6)

This means that they increased their sins and transgression. This Ayah (Qur’anic verse) has two Tafsirs (explanation of the meanings of the Qur’an): the first meaning is that the Jinn increased the humans in fear of them, and the second meaning is that the humans increased the Jinn in their evil and transgression and kufr (disbelief) because when the Jinn saw that humans were scared of them they became arrogant and increased their harm of humans.

Either way it is not permissible to ask them for help, or assistance, or is it permissible to make vow to them, ask them to help with something, invoke them to cure the sick, and so on. However, if one is able to speak to them, he can advise, remind, and call them to Allah. He should also teach them what will bring them benefit. There is nothing wrong with doing that with Jinn in the same way it is done with humans.

http://www.alifta.com/Fatawa/fatawaChapters.aspx?languagename=en&View=Page&PageID=90&PageNo=1&BookID=8

Visithttps://abdurrahman.org/jinn-shayateen-devils/

“Tell me the most astonishing thing your female Jinn has told you of” – Sahih Bukhari

Narrated ‘Abdullah bin ‘Umar:

I never heard ‘Umar saying about something that he thought it would be so-and-so, but he was quite right.

Once, while ‘Umar was sitting, a handsome man passed by him, ‘Umar said, “If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me.” When the man was called to him, he told him of his thought. The man said, “I have never seen such a day on which a Muslim is faced with such an accusation.”

‘Umar said, “I am determined that you should tell me the truth.”

He said, “I was a foreteller in the pre-lslamic period of ignorance.

Then ‘Umar said, “Tell me the most astonishing thing your female Jinn has told you of.”

He said,

“One-day while I was in the market, she came to me scared and said, ‘Haven’t you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. ‘Arabs)?”

‘Umar said, “He is right.” and added,

“One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, ‘O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).’ On that the people fled, but I said, ‘I shall not go away till I know what is behind this.’ Then the cry came again: ‘O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.’ I then went away and a few days later it was said, “A prophet has appeared.”

Sahih Bukhari Volume 5, Book 58, Number 206 – Merits of the Helpers in Madinah (Ansaar)

Muhsin Khan Translation

 

Ruling on Ruqyah Clinics and adopting doing Ruqyah as a Profession– Shaykh Salih Fawzaan & Sheikh Saaleh as-Suhaymee

The following benefit posted by Abu Yusuf, Sagheer  on West London Dawah groups

As sallamualaikum wa rahmatullahi wa barakatuhu

Here are a couple of excerpts from the salafee scholars about issues pertaining to ruqyah which are very revealing about the state of the people in this day and age.

Sheikh Saaleh bin Fawzaan al-Fawzaan (hafidhahullah) was asked:

“What is your opinion on opening up clinics specialising in reciting (over people for ruqyah purposes)? “

So, the Sheikh replied:

This is not permissible to be done because it opens up the door of fitnah (tribulation) and it opens up the door of fraud for the fraudsters. And this was not from the action of the salaf that they opened up houses or opened up places for reciting (over people for ruqyah purposes).

And increasing in this (opening up clinics) brings about evil and corruption enters into it. And there enters into it (this activity) the one who does not do good because the people rush after greed and they want to attract the people to themselves, even if it is by doing things which are prohibited. And it is not to be said:

‘This is a righteous man (doing the ruqyah in this clinic)’

because a person is put to trial (through this) and refuge with Allah is sought. And even if he was righteous and he opened up this door (of opening up a clinic for ruqyah), it is (still) not permissible. “

(Al-Jinn Was-Sar’ Wa ‘Ilaajuhu [Fataawa from Sheikh Saaleh al-Fawzaan from the radio programme Noorun ‘Alaa-ad-darb – Collected and prepared by ‘Aadil bin ‘Alee al-Furaydaan] , Pp 18-19, Ad-Daar-ul-Athareeyah ‘, Cairo, 1st Edition, 1421/2010).

Sheikh Saaleh as-Suhaymee (hafidhahullah) was asked by a woman from Algeria about a man who proposed to her. This man is someone who preoccupies himself with performing ruqyah and does some strange things during the ruqyah. In his reply the Sheikh said:

“And I warn you against many from amongst those who do ruqyah, for indeed many from amongst them are not upon the guidance of Al-Mustapha (the chosen one) – sallalahu ‘alahi wa sallam. And indeed, the one who adopts doing ruqyah as a profession, then he is an innovator. (This is a) word by which I seek to get closer to Allah, because this (taking ruqyah as a profession) is not established from the salaf.

And as for the one who is requested by his brother to do ruqyah upon him, then:

“Whosoever is able to benefit his brother, then let him benefit him”

as the truthful and the one who is believed sallalahu ‘alahi wa sallam said. “

(sahab.net/forums/index.php?showtopic=148336  – posted on 6th November 2014 CE).

Coupled with some of the other emails I’ve sent out from the likes of Sheikh Muqbil (rahimahullah) and Sheikh Rabee (hafidhahullah) on this subject, there’s not much room left – inshallah – for all those ‘Jinn busters’ out there who have become superstars in the Muslim communities.

Sticking to the Sunnah is the only way out from all our problems.

May Allah save us from following our desires and from the deceptions of Iblees and his army of men and Jinn. Aameen.

Abu Yusuf, Sagheer

Ruling on seeking the help of sorcerers or soothsayers to kill or exorcise evil spirits – Ibn Baaz

Q 4: Is it permissible for people who suffer from jinn possession to seek the help of soothsayers in order to kill or exorcise the jinn possessing them?

A: It is not permissible for them to do so because sorcery and soothsaying can only be performed with the aid of devils whose help is attained when the performer attributes them as partners to Allah in worship. A soothsayer is known to have contact with the jinn who inform him of what is going on at certain places. For example, so-and-so died in the Levant (the region covering Syria, Lebanon, Jordan, and Palestine) and the like matters.

Devils pass information about future events to each other until it finally reaches the soothsayer. When he passes this information to an ignorant person, the latter comes to believe that the soothsayer or fortuneteller possesses knowledge of Ghayb (Unseen) where in fact the source of this information is Devil. A soothsayer may also seek the help of powerful devils to exorcise another devil possessing the person. This can only be done if the possessed person fulfills their desire that they be worshipped beside Allah or that the possessed person makes vows for their sake or slaughters animals for the sake of drawing near to them. Once their desire is fulfilled, the Shayateen start to threaten the possessing devil with death or imprisonment unless he surrenders to their commands. At that point, the possessing devil will have no choice but to obey his master devils and then leave.

It is not a valid excuse to seek the help of soothsayers on the basis that some people benefit from their help. Those who worship jinn seek to get benefit from them even though the jinn themselves may cause them greater harm by possessing them or robbing their property. Thus, it is not a valid excuse to join jinn in the worship of Allah on the pretext of seeking their benefit to cure the illnesses of humans. During the pre-Islamic era, people used to speak to the idols. The Shayatin would incarnate the idols and would speak with people whom they tempted into worshipping them beside Allah.

Fatwas of Ibn Baz > Volume 8> Questions and answers>

Posted from : http://www.alifta.net

Visithttps://abdurrahman.org/jinn-shayateen-devils/

Beware of procrastination, for it is one of devil’s strongest weapons – Ibn al Jawzi

Devil’s Deception of People by giving them High Hopes (of living long)

Many Jews and Christians contemplated joining Islam, but Iblis convinced them to procrastinate saying: “Do not rush, look more into the issue.” Until they die as non-Muslims.

He also causes the sinner to procrastinate seeking repentance. A poet said:

“Do not rush into committing a sin,
and then procrastinate repenting.”

Iblis makes those seeking righteousness feel lazy, and he causes those who are serious to procrastinate. He convinces a jurist to rest instead of going over his lesson again. And convinces a worshipper who had woken up to pray at night that he still has a lot of time. Iblis tries to make people lazy procrastinators, and to make them have hope (of a long life). A disciplined person must take advantage of time, and never procrastinate. That which is feared can never be trusted, and that which passes can never be brought back again. The main reason for doing less good and more evil is relying on the hope of a long life, this is because a person continues to pro­crastinate performing good deeds and refraining from evil deeds.

He who hopes to wake up in the morning will not do much at night, and he who hopes to travel during the day will travel much at night. However, he who sees death to be near works hard during his life. Allah’s Messenger (Sallallaahu alaihi wa sallam) said: “Perform prayer as if you were departing.” [1]

Some of the Salaf said: “Beware of procrastination, for it is one of devil’s strongest weapons.”

A disciplined person prepares for his journey, while a procrastinator doesn’t. So when it comes time to travel the disciplined person feels happy while the procrastinator feels that he is in trouble. This is how people are. Some are alert, so when the Angel of Death comes they do not feel guilty. Others are not disciplined, so they feel the agony when it comes time to travel.

If procrastination is part of your nature then repelling it becomes difficult. But when one knows that he has a persistant enemy he will always be on guard.

We ask Allah to give us safety from the enemy’s cunning, the devil’s fttnah’s and the evils of ourselves and the dunyd. Indeed He is near and responsive.

[1]  Musnad Ahmad, 5/412, Bukhari in al- Tarikh al-Kabir, 3/2/21 6 and lbn Majah #41 71 .

Source : From the Excellent Book “The Devil’s Deception” – by Ibn al Jawzi, English Publication

Shaytan inspires with doubts like ‘Who Created Allaah ?’ – Shaykh al Albanee

Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya

Shaykh al-Albani refutes this doubt by researching the following Ahadeeth:

On the authority of ‘Aa’ishah Radi Allaahu anha who said that the Messenger of Allaah sallAllaahu alayhi wa sallam said: ‘If the Shaytan comes to one of you and says: ‘Who created you?’ say ‘Allaah.’ Then he will say: who created Allaah? So if one of you finds this situation then say: ‘I have believed in Allaah and His Messengers.’ This doubt will then leave you.’

Narrated by Ahmad graded Hasan by Albani [saheehah 116]

In another narration also in Saheehah (Hadeeth No.117), the Prophet -sallAllaahu alayhi wa sallam- said: ‘The Shaytan comes to one of you and says: ‘Who created this? Who created that? Who created this?Until he says who created your lord? So if this reaches you then seek refuge in Allaah and it will end.’

Narrated by Bukhari, Muslim and Ibn Sunni.

In the wording narrated by Abu Hurairah, the Messenger of Allaah sallAllaahu alayhi wa sallam said:

‘The people will question one another so much that one of them will say: So Allaah created the creation, then who created Allaah Azza wa Jal? So if they say this, then say:

قُلْ هُوَ اللَّهُ أَحَد ٌ ,اللَّهُ الصَّمَد ُ, لَمْ يَلِدْ وَلَمْ يُولَد ْ, وَلَمْ يَكُن لَّهُ كُفُوًاأَحَدٌالإخلاص: ١ – ٤

<< Say: He is Allaah, The One. Allaahus-Samad, He does not beget nor was he begotten, and there is none like unto Him. >>

Then he should spittle to his left three times and seek refuge from the Shaytan.

Narrated by Abu Dawood & Ibn Sunni and graded Hasan by Albani.

Then Shaykh Albani comments by saying:

Fiqh al-Hadeeth:

These authentic Ahadeeth indicate that it is obligatory for the one Shaytan whispers to, by saying ‘who created Allaah?’, that he turns away from debating with him and responds with what wasmentioned in the previous Ahadeeth, the summary of which is:

I have believed in Allaah and His Messengers. ‘He isAllaah, The One, Allaahus-Samad, He does not beget nor was He begotten, and there is none like unto Him.’ Then he should spittle to his left three times and seek refuge from the Shaytan. This (then) stops him from being carried away by the whisperings of Shaytan.

I truly believe that whoever does this sincerely, out of obedience to Allaah and His Messenger, these whisperings will definitely leave him and his Shaytan will be defeated due to the saying of the Messenger of Allaah sallAllaahu alayhi wa sallam: ‘Then this doubt will leave you.’

This noble prophetic teaching is more beneficial and more definitive against whisperings than intellectual debate in this issue, since it is very rare that such a debate will be beneficial. What is sad is that the majority of people are neglectful of this noble prophetic teaching! So take heed O Muslims, learn the Sunnah of your Prophet and implement it, in it is cure and honour for you.’

[Silsilah Saheehah: 118]

Click the below link to read the PDF document:

Shytaan inspires with doubts like ‘Who Created Allaah?’ – Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani [PDF]

Prohibition of following the Manners of Satan and Disbelievers

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 293
Prohibition of following the Manners of Satan and Disbelievers

1634. Jabir (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) as saying: “Do not eat with your left hand, because Satan eats and drinks with his left hand.”
[Muslim].

1635. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No person should eat and drink with his left hand for Satan eats with his left hand and drinks with his left hand.”
[Muslim].

1636. Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) as saying: “Jews and Christians do not dye their hair, so act differently from them.”
[Al-Bukhari and Muslim].

Supplication on Alighting at a Halt

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 174
Supplication on Alighting at a Halt

982. Khaulah bint Hakim (May Allah be pleased with her) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Whosoever alights somewhere and says: `A`udhu bikalimat-illahit-tammati min sharri ma khalaqa (I seek refuge with the Perfect Words of Allah from the evil of what He has created),’ nothing will harm him until he leaves that place.”
[Muslim].

983. Ibn `Umar (May Allah be pleased with them) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) set out on a journey, he would say by nightfall: “Ya ardu, Rabbi wa Rabbuk-illahu, a`udhu billahi min sharriki wa sharri ma fiki, wa sharri ma khuliqa fiki, wa sharri ma yadibbu `alaiki; a`udhu billahi min sharri asadin wa aswadin, wa minal-hayyati wal-`aqrabi, wa min sakinil-baladi, wa min walidin wa ma walad [O land, my Rubb and your Rubb is Allah, I seek refuge in Him from your evils, the evils of what you contain, the evils of what has been created in you, and the evils of what walks upon you. I seek refuge in Allah from lions, black serpents, scorpions and from the inhabitants of the place, and from the parent (i.e., Satan) and his offspring who inhabit a settlement (i.e., helpers from amongst the devils)].”
[Abu Dawud].

When a servant is hot tempered we play with him just as kids play with a ball ..

When a servant is hot tempered we play with him just as kids play with a ball ..

One of the Salaf asked his student: ‘What do you do when the devil whispers to you?’

One of the Salaf asked his student: ‘What do you do when the devil whispers to you?’

He replied: ‘I fight him back.’

The teacher asked: ‘What if he returns?’

He replied: ‘I fight him.’

The teacher asked again: ‘What if he returns?’

The student repeated again: ‘I fight him.’

The teacher said: ‘This will take too long. Do you see if you try to pass by some sheep and the shepherd’s dog barks at you to prevent you from passing, what would you do?’

He replied: ‘I would struggle to fight and repel him.’

The teacher replied: ‘This would take too long. Instead, seek the assistance of the sheep’s owner, he would suffice you from him . ‘

Posted from the Book – The Devil’s Deceptions (Talbis Iblis): By Imam Abu’l Faraj Ibn Al Jawzi, English Trans. Page 91

Bewitchment of the Prophet (Sallallaahu ‘alaihi wa Sallam)

In the Book of Medicine of his Sahih, Al-Bukhari recorded that `A’ishah said, “The Messenger of Allah was bewitched until he thought that he had relations with his wives, but he had not had relations with them.”

Sufyan said, “This is the worst form of magic when it reaches this stage.”

So the Prophet said,

O `A’ishah! Do you know that Allah has answered me concerning that which I asked Him.

Two men came to me and one of them sat by my head while the other sat by my feet.

The one who was sitting by my head said to the other one, `What is wrong with this man’

The other replied, `He is bewitched.’

The first one said, `Who bewitched him’

The other replied, `Labid bin A`sam. He is a man from the tribe of Banu Zurayq who is an ally of the Jews, and a hypocrite.’

The first one asked, `With what (did he bewitch him)’

The other replied, `With a comb and hair from the comb.’

The first one asked, `Where (is the comb)’

The other answered, `In the dried bark of a male date palm under a rock in a well called Dharwan.’

`A’ishah said, “So he went to the well to remove it (the comb with the hair).

Then he said,

This is the well that I saw. It was as if its water had henna soaked in it and its palm trees were like the heads of devils.

So he removed it (of the well). Then I (`A’ishah) said, `Will you not make this public’

He replied, (Allah has cured me and I hate to spread (the news of) wickedness to any of the people.)”

Source : Tafseer Ibn Kathir , Soorah An-Naas  –  Dar-us-Salam Publications

***

How come that the Messenger of Allah was bewitched? 

Q 6: How come that the Messenger of Allah (peace be upon him) was bewitched when Allah addresses him saying: Allâh will protect you from mankind. How could he suffer the influence of magic at the time when he was responsible for conveying the Divine Revelation to the Muslims? Kindly explain the statement of the Mushriks (one who associates others with Allah in His Divinity or worship) in the Qur’an: You follow none but a bewitched man. Please, clarify and answer the misconceptions! 

A 6: According to an authentic Hadith, this incident of bewitching took place in Al-Madinah. When the Prophet (peace be upon him) started to receive Divine Revelation regularly, proofs of the truthfulness of his prophethood were established and Allah’s victory was granted to him over the disbelievers who felt disgraced. At that time, a man from the Jews called Labid ibn Al-A`sam bewitched him by sticking one of the Prophet’s hairs to a comb. The Prophet (peace be upon him) started imagining that he had done a thing, which in fact he had not done. Despite being affected by magic, the Prophet (peace be upon him) was conscious of every single word he spoke to people. He would speak the words inspired to him by Allah (Exalted be He). However, the spell that was cast on him affected his intimate relation with his wives. `Aishah (may Allah be please with her) said: Once the Prophet was bewitched so that he began to imagine that he had done a thing which in fact he had not done

It was only when Jibril (Gabriel) (peace be upon him) told him about what had happened to him that the Prophet (peace be upon him) sent someone to bring the spell out from a well belonging to one of the Al-Ansar (the Helpers, inhabitants of Madinah who supported the Prophet). When he was rid of it, the spell was broken by Allah’s grace. It was then that Allah (Exalted be He) revealed the two Surahs, which came to be known as Al-Mu`awwidhatayn (Surahs Al-Falaq and Al-Nas). When the Prophet (peace be upon him) recited them, he was cured. Praising these two Surahs, the Prophet (peace be upon him) said: No one can use anything that is equal to these two Surahs in seeking refuge in Allah. The fact that the Prophet (peace be upon him) was bewitched did not affect his conveying of the Islamic Message nor were the people around him affected by that. Allah (Glorified and Exalted be He) protected him from failing to convey the Message of Islam to people.

Like all other prophets, Muhammad (peace be upon him) suffered several types of physical pain. For example, in the battle of Uhud, his face was wounded by the rings of his helmet that pierced his temples, his lower lip bled, and one of his teeth was broken. He also fell into a pit. The disbelievers also tightened a net around him in Makkah. He suffered pain like all the prophets who preceded him. Allah (Exalted be He) raised him to greater ranks and doubled his reward for his patient endurance of suffering and oppression at the hands of the disbelievers. Regarding the Ayah which reads: (Allâh will protect you from mankind…), it means that Allah (Exalted be He) will protect the Prophet (peace be upon him) from the disbelievers’ conspiracy to kill him and from their attempt to prevent him from conveying the Message of Islam.

Source: Fatwas of Ibn Baaz – http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=1009&PageNo=1&BookID=14

Related Link:

Was the Prophet (صلى الله عليه و سلم) Bewitched? – Shaykh Ibn Utahymeen