The Aqeedah and Manhaj of AhlusSunnah wal Jamah

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Tag: Shaykh Saalih as-Suhaymee

Shaytan will Flee From You – by Shaykh Ṣāleḥ ibn S’ad al Suḥaymī [Video|Ar-En Subtitles]

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Shaytan Will Flee From You – by Shaykh Ṣāleḥ ibn S’ad al Suḥaymī [Video|Ar-En Subtitles]
https://youtu.be/blNMZ75jSuA [5 min]

You find that the Muwahid, for example, if he’s informed about a matter, he flees to Allāh. He remembers Allāh. He says Lā ilāha illa Allāh, Allāhu Akbar, SubhānAllāh. He praises Allāh. He says Lā ilāha illa Allāh. Every vessel is wet with what is in it. Nowadays, you’ll find those that are engrossed in films and music, deceit, little shyness, and disobedience, to the extent that when their soul is exiting the body, it may be that they don’t have a good ending. Rather they only regurgitate the names of the singers and singers and the likes of this! Isn’t that the case?

Meanwhile, the Muslim the one upright on the Religion of Allāh “Be firm, as you are commanded.” (42:15) [فَاسْتَقِمْ كَمَا أُمِرْتَ]. You find them always devoted to the remembrance of Allāh even when he is at the time of his death, even while he is sick, while he is walking. And this is an effect (of Tawhīd) that I might’ve left out. A very important effect, and that is the one who establishes Tawhīd, Shayṭān always relinquishes from him. Because he is devoted to the remembrance of Allāh and Shayṭān flees when he hears the remembrance of Allāh. Didn’t you know that when he hears the Adhān he flees while he breaks wind?

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‘Why Study Tawḥīd When You Already Believe In Allāh’ – By Shaykh Ṣāleḥ ibn S’ad al Suḥaymī [Video|Ar-En Subtitles]

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‘Why Study Tawḥīd When You Already Believe In Allāh’ – By Shaykh Ṣāleḥ ibn S’ad al Suḥaymī
https://youtu.be/qZ8OPC9QD0k [4 min]

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Terrorism: Its Causes and Cures – Shaykh Salih al-Suhaymi

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Title Terrorism: Its Causes & Cures and a Muslim’s Position from Such Tribulations

Original Title الإرهاب أسبابه وعلاجه وموقف المسلم من الفتن

Author Dr. Ṣāliḥ Ibn Sa’d al-Ṣuḥaymī

Translated by Abu az-Zubayr Harrison (rahimahullaah)

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In the name of Allah, the Most Merciful, the Bestower of all mercy.

All praise and thanks are due to Allah alone and may He send prayers and peace upon him (Muhammad) after whom there will never be another prophet.

To proceed:

Allah (تعالى) has honored us with the greatest blessing by sending His prophet (صلّى الله عليه وسلّم). By him, Allah brought us out of darkness and into light, honoring us by him after our humiliation, and uniting us by him after our division. He made us brothers for the sake of Allah, loving and supporting one another, none having preference over another except by Taqwá as Allah (تعالى) says:

﴿إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ﴾

Indeed, the most noble among you with Allah is the one with the most

Taqwá (constant fearful consciousness of Allah).

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The Conspirators – Sheikh Saaleh bin Sa’d as-Suhaymee

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As sallamu alaikum wa rahmatullahi wa barakatuhu

A few days ago (13th Ramadaan), in the masjid of the Prophet (sallalahu alahi  wa sallam) in Medina, in his explanation of Usool-us-Sunnah of Imaam Ahmad, Sheikh Saaleh bin Sa’d as-Suhaymee (hafidhahullah) said:

“My brothers, do not forget your brothers in Palestine, Syria, Iraq and in every place in your supplications because of these well-known conspiracies which have been agreed upon by all from amongst the disbelievers from the Jews and the Christians, the hizb-ul-Iblees (the party of Iblees), the Raafidah and other than them. They are agreed upon in concocting these conspiracies to divert the Muslims away from Tawheed and to put them to trial and so that they can reach their goals of completely eradicating the Muslims of Ahlus-Sunnah.
However, they will bring in loss (upon themselves) – by the permission of Allah – whether it is the Jews and the Christians of the west and the east, or the party of Iblees, or the Raafidah or those who conspire with them against Ahlus-Sunnah, or the Khawaarij or other than them. All of these (groups) will come to an end – by the permission of Allah. Every time a tentacle from amongst them appears, it will be cut off, and Allah will cut off their tentacles – by the permission of Allah, The Most High…”

The Sheikh then stressed the importance of the Muslims returning back to Allah and to have reliance upon Him alone. He mentioned how the day before someone in Gaza had even called upon Salaah-ud-Deen al-Ayubee (rahimahullah) to help them and that this is the very essence of Shirk. The Sheikh said:

“How do you expect to be rescued (from these trials) whilst you are calling upon other than Allah?”

He then advised the Muslims to call upon Allah alone and not upon anyone else, including the Prophet (sallalahu alahi wa sallam). He then supplicated for the destruction of all these groups, whether it is the ‘devils’ of the Khawaarij and The Islamic state of Iraq and the Levant, or the ‘devils’ of the Jews and the Christians in the east and the west or the ‘devils’ of the Raafidah or the hizb of Iblees. He then said:

“…By Allah, the Jews and the Christians and the west and the east are not the enemies of the Raafidah. They are not the enemies of the Khawaarij. They are the ones who brought them in, they are the ones who armed them and they are the ones who sold weapons to them. This is because the goal which they have in mind is to completely eradicate Ahlus-Sunnah, the Salafees, Ahlus-Sunnah Wal Jammah. However, they will bring in loss, failure and disappointment (upon themselves) by the permission of Allah, The Most Merciful…”

The transcription of the Sheikh’s words can be found at:

May Allah save the Muslims from the conspiracies of the Jews and Christians, the Raafidah and the Khawaarij. Aameen.

Abu Yusuf, Sagheer
Courtesy : West London Dawah Yahoo groups

Ruling on Ruqyah Clinics and adopting doing Ruqyah as a Profession– Shaykh Salih Fawzaan & Sheikh Saaleh as-Suhaymee

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The following benefit posted by Abu Yusuf, Sagheer  on West London Dawah groups

—

As sallamualaikum wa rahmatullahi wa barakatuhu

Here are a couple of excerpts from the salafee scholars about issues pertaining to ruqyah which are very revealing about the state of the people in this day and age.

Sheikh Saaleh bin Fawzaan al-Fawzaan (hafidhahullah) was asked:

“What is your opinion on opening up clinics specialising in reciting (over people for ruqyah purposes)? “

So, the Sheikh replied:

“This is not permissible to be done because it opens up the door of fitnah (tribulation) and it opens up the door of fraud for the fraudsters. And this was not from the action of the salaf that they opened up houses or opened up places for reciting (over people for ruqyah purposes).

And increasing in this (opening up clinics) brings about evil and corruption enters into it. And there enters into it (this activity) the one who does not do good because the people rush after greed and they want to attract the people to themselves, even if it is by doing things which are prohibited. And it is not to be said:

‘This is a righteous man (doing the ruqyah in this clinic)’, 

because a person is put to trial (through this) and refuge with Allah is sought. And even if he was righteous and he opened up this door (of opening up a clinic for ruqyah), it is (still) not permissible. “

(Al-Jinn Was-Sar’ Wa ‘Ilaajuhu [Fataawa from Sheikh Saaleh al-Fawzaan from the radio programme Noorun ‘Alaa-ad-darb – Collected and prepared by ‘Aadil bin ‘Alee al-Furaydaan] , Pp 18-19, Ad-Daar-ul-Athareeyah ‘, Cairo, 1st Edition, 1421/2010).

Sheikh Saaleh as-Suhaymee (hafidhahullah) was asked by a woman from Algeria about a man who proposed to her. This man is someone who preoccupies himself with performing ruqyah and does some strange things during the ruqyah. In his reply the Sheikh said:

“And I warn you against many from amongst those who do ruqyah, for indeed many from amongst them are not upon the guidance of Al-Mustapha (the chosen one) – sallalahu ‘alahi wa sallam. And indeed, the one who adopts doing ruqyah as a profession, then he is an innovator. (This is a) word by which I seek to get closer to Allah, because this (taking ruqyah as a profession) is not established from the salaf.

And as for the one who is requested by his brother to do ruqyah upon him, then:

“Whosoever is able to benefit his brother, then let him benefit him”

as the truthful and the one who is believed sallalahu ‘alahi wa sallam said. “

(  – posted on 6th November 2014 CE).

Coupled with some of the other emails I’ve sent out from the likes of Sheikh Muqbil (rahimahullah) and Sheikh Rabee (hafidhahullah) on this subject, there’s not much room left – inshallah – for all those ‘Jinn busters’ out there who have become superstars in the Muslim communities.

Sticking to the Sunnah is the only way out from all our problems.

May Allah save us from following our desires and from the deceptions of Iblees and his army of men and Jinn. Aameen.

Abu Yusuf, Sagheer

Leaving the Correct Path Occurs in Two Ways : Sharhu Sunnah

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Points discussed by Shaykh Saalih al-Fowzaan and Shaykh Saalih as-Suhaymee hafizahumAllaah in this excerpt include:

Leaving the correct path occurs in one of two ways:

  • The first is one who leaves the correct path but only intends good
    • He did not seek knowledge from the correct place and is heading for destruction
    • Following him in his error knowingly is a path leading to destruction
    • He should be advised privately (if he is not calling to his error)
  • The second one leaves the correct path deliberately, obstinately and knowing the Truth
    • He wishes to mislead the people and he is a devil
    • The devil misleads people from the Straight Path (aayah and hadeeth mentioned as proof)
    • It is obligatory to warn against this person otherwise he will fool the people
    • This is the role of the knowledge-based refutations, rudood
    • Clarifying the Truth is a trust and responsibility Allaah placed upon the scholars
    • Remaining silent about those who mislead the people is hiding the Truth

[Click Here to Read or Download PDF] – 8 Pages
Translated By Abu Talha Dawood Burbank (rahimahullaah)

The Weight of ‘Laa ilaaha illAllaah’ – Shaykh Saalih as-Suhaymee

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The Weight of ‘Laa ilaaha illAllaah’ 

`Abdullaah ibn `Amr said, “Allaah’s Messenger sallAllaahu ` alayhi wa sallam said,

‘A man from my nation will be called out in front of the whole of the creation on the Day of Resurrection.  So ninety-nine scrolls will be laid out for him.  Each of the scrolls will be as far as the eye can see.  Then it will be said, “Do you deny anything from this?” So he will say, “No, O my Lord.” So it will be said, “Do you have any excuse or any good deed?” So the man will fear and he will say, “No.”  So it will be said: “Yes indeed, you have good deeds with Us.  You will  not be wronged with regard to them.” So a parchment will be brought out for him containing, ‘I bear witness that none has the right to be worshipped except Allaah and I bear witness that Muhammad is His slave and His Messenger. So he will say, “O my Lord, what is this parchment in comparison to those scrolls?” So it will be said, “You will not be wronged.” So the scrolls will be placed on one scale and that parchment will be placed on one scale.  So the scrolls will be lighter and the parchment will outweigh.’”

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The People Who Depart From The Truth Are One Of Two People – Shaykh Saalih as-Suhaymee

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The People of Innovation are of Two TypesShaykh Saalih ibn Sa`d as-Suhaymee (hafidhahullaah)

Shaykh Saalih ibn Sa`d as-Suhaymee hafizahullaah in  his taped explanation of Sharhus-Sunnah with regard to the point that the people who depart from the Truth are one of two people, said,“Yes, this is a precise categorisation from the Shaykh, rahimahullaah.  The innovators are indeed of two categories, because the Shaykh, as you know, throughout his whole book, his focus is upon the innovators.

And from them there is a category who actually want the Truth, but he does not attain it.  Just like the people of thikr who we mentioned a short while ago (the same incident of those people in the masjid who were doing an innovated form of thikr which `Abdullaah ibn Mas`ood criticised).  Those who said to Ibn Mas`ood, radiyAllaahu’anh, ‘We only intend the Truth.’ However, how many people there are who intend the Truth, but do not attain it.

“Whoever intends the Truth, he should seek it from its correct place.  And the Truth does not come about through venerating individuals, nor through flashy words, nor by having a majority.  It only comes about through ittibaa`, following the Truth, following the first generations, the generations of the Companions and the Taabi`een and proceeding upon their methodology.  So the like of this person (the first person, he strays into innovation but he only intends the Truth) is destroyed if he does not come back and seek the Truth with its proof from the correct place.

However his danger is less than the danger of the second category of the people.  And perhaps his harm will be restricted to himself, meaning the one who intends the Truth but he seeks it not in the correct way.  So he slips and innovates and falls into innovation, and the judgement upon him will be in the light of how severe his innovations are.   It may be of the level of something less or it may be something major or it may be something which takes him out of Islaam, but his danger will be less.

And your advising him should be between you and him, if you know that he is not a caller to innovation and that he does not propagate innovation.  Then you should come to him privately and you make clear to him the correct path, so that he can follow it.  You make clear to him the methodology of the Ahlus–Sunnah wal–Jamaa`ah.  You don’t make his affair open.  You don’t mention him upon the minbars.  You don’t mention him as being a person with criticism.  Rather you direct him and give him sincere advice.

So if this type of person is how he is, then maybe be one day, by the permission of Allaah, he will turn back.  And even if he stays upon his innovation, then he does not represent a great danger to the people (he doesn’t call to this innovation).  However what is obligatory is that you strive to give him advice and clarify and give him correct, constructive direction.

“As for the second category of people, those who are obstinate, those who do so deliberately with pride, they commit innovation, obstinately, deliberately.   The more you forbid him, the more he increases in his error until he becomes a caller to innovation.  Therefore the Salaf used to reject the narrations of an innovator, who was a caller to innovation and not accept them, rather they would reject them and warn against him and against his innovation.  So the like of this person, you must make his affair clear and warn against him.  And if he has written a book, he is refuted with a book.  If he has a tape, he is refuted with a tape.  If he gives speeches, he is refuted in speeches.  The people are warned against his evil. ”

Then after some speech the Shaykh said finishing, “So this second type, who is indicated by the author here, he is the most dangerous of people for this nation.  Therefore it is obligatory to warn the people against him and to draw attention to their evil and to warn the nation against their evil. ” 

Translated by Abu Talhah rahimahullaah
Sharhus Sunnah – Lesson 11

‘I am a Sunni and I am not a Salafi.’ – By Shaykh Salih as-Suhaymee

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Translated by Abbas Abu Yahya

The question: When this person begins Ruqiyah (reciting Qur’aan upon a person as a form of treatment)  he says: ‘I am a Sunni and I am not a Salafi.’ The Shaykh Answered:

‘As for the saying: ‘I am a Sunni and I am not a Salafi.’ Then this statement is contradictory!

The Sunni – O you Miskeen (impoverished person), is the Salafi, and the Salafi is the Sunni. Whoever distinguishes between the two then he has distinguished between two things which resemble each other; so the Salaf are the Ahl-ul-Sunnah and the Salafeeyoon are the followers of the Sunnah, and whoever absolves himself from that then he is not a Sunni nor a Salafi!

Just because some of the people claim Salafeeyah and they do not actually exemplify it, then this does not allow you to free yourself from Salafeeyah, rather it is obligatory upon you to honour yourself by ascribing yourself to the Salaf and to the Manhaj of the Salaf, since indeed ascription to that is obligatory.

Ahl-ul-Sunnah, the Salaf, the followers of the Salaf, the Firqat an-Najjeeyah, the Taifat-ul-Mansoorah, the Jamaa’ah, the Salafi and the Sunni, all of these mean one title: and they are the Jamaa’ah, and they are similar to those whom were upon what the Prophet –sallAllaahu alayhi wa sallam– and his Companions were upon.

So be a serious Salafi – be a serious Salafi, just like the Salaf used to say – a Salafi ascribing to the Manhaj of the Salaf in sayings, actions and belief.

And I believe that whoever brags with this type of talk (‘I am a Sunni and I am not a Salafi.’) is very far from the Manhaj of the Sunni which is the Manhaj of the Salaf.

May Allaah give everyone the capability to obtain beneficial knowledge and righteous actions. May Allaah send prayers, peace and blessings upon our Prophet Muhammad, his Family and all his Companions.’

[Taken from the Shaykh’s lesson from the ‘Explanation of ‘an-Nasihah al-Waladeeyah liAbee al-Waleed al-Bajee Rahimullaah-’ end of tape one.]

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