Charlatanry : The Awliya’ of Allah and the Awliya’ of Satan – Permanent Committee

(6) Conjuration

Q: Among us are some members of a dervish order; one of them is a relative of ours. He is an illiterate man, not gifted by any agility or wit, but he drank a sip of water from the hands of the head of this order to be able to perform charlatan tricks and sorcery before the people. He can strike his stomach with every cutting weapon such as daggers, swords, pieces of wood, bullets, etc. He is neither a practicing Muslim, nor does he perform the obligatory acts of worship enjoined by Allah such as Salah (Prayer), Sawm (Fasting) and others.

Please clarify the opinion of Islam regarding this matter. What is the secret of his ability to strike himself in this manner? Please reply in writing, as this phenomenon takes place in our country and in other Arab and Muslim countries as well.

A: Allah sent Muhammad (peace be upon him) as the Final Messenger, on the authority of Qur’anic texts and Ijma‘ (scholarly consensus), as Allah says (what means), Muhammad (صلى الله عليه وسلم) is not the father of any of your men, but he is the Messenger of Allâh and the last (end) of the Prophets. (Surah Al-Ahzab, 33: 40). Hadiths were reported from the Messenger of Allah (peace be upon him) by a significant number of trustworthy narrators to show that he is the Last of Prophets; and Muslims have unanimously agreed to this.

Awliya’ (supporters) are of two types: Awliya’ of Allah, and Awliya’ of Satan.

Allah (may He be praised and Exalted) has explained in His Book and the Sunnah of His Messenger (peace be upon him) that He has Awliya’ from among mankind, and that Satan also has his Awliya’.

Thus, Allah distinguishes between those who serve and support Him and those who serve and support Satan, saying (what means): No doubt! Verily, the Auliyâ’ of Allâh [i.e. those who believe in the Oneness of Allâh and fear Allâh much (abstain from all kinds of sins and evil deeds which he has forbidden), and love Allâh much (perform all kinds of good deeds which He has ordained)], no fear shall come upon them nor shall they grieve. Those who believed (in the Oneness of Allâh – Islâmic Monotheism), and used to fear Allâh much (by abstaining from evil deeds and sins and by doing righteous deeds). For them are glad tidings, in the life of the present world (i.e. through a righteous dream seen by the person himself or shown to others), and in the Hereafter. No change can there be in the Words of Allâh. This is indeed the supreme success. (Surah Yunus, 10: 62-64).

Allah also states, Allâh is the Walî (Protector or Guardian) of those who believe. He brings them out from darkness into light. But as for those who disbelieve, their Auliyâ (supporters and helpers) are Tâghût [false deities and false leaders], they bring them out from light into darkness. Those are the dwellers of the Fire, and they will abide therein forever. (See V.2:81,82) (Surah Al-Baqarah, 2: 257). It is mentioned in the Sahih (authentic) Hadith narrated by Al-Bukhari and others, from Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace be upon him) that he stated, Allah says: “Whoever antagonizes a Waliy (sing. of Awliya’) of Mine has challenged Me to fight – or I have declared war against him.” The Prophet (peace be upon him) informed that if anyone declares hostility to the Awliya’ of Allah, he thus declares hostility and a fighting challenge against Allah.

Allah also mentions the Awliya’ of Satan when He states: So when you want to recite the Qur’ân, seek refuge with Allâh from Shaitân (Satan), the outcast (the cursed one). Verily! He has no power over those who believe and put their trust only in their Lord (Allâh). His power is only over those who obey and follow him (Satan), and those who join partners with Him (Allâh i.e. those who are Mushrikûn i.e. polytheists. See Verse 6:121). (Surah Al-Nahl, 16: 98-100). Allah also says: And whoever takes Shaitân (Satan) as a Walî (protector or helper) instead of Allâh, has surely suffered a manifest loss. (Surah Al-Nisa’, 4: 119).

Allah also says: Verily, We made the Shayâtin (devils) Auliyâ’ (protectors and helpers) for those who believe not. And when they commit a Fâhishah (evil deed, going round the Ka‘bah in naked state, and every kind of unlawful sexual intercourse), they say: “We found our fathers doing it” until Allah’s saying: surely they took the Shayâtîn (devils) as Auliyâ’ (protectors and helpers) instead of Allâh, and think that they are guided. (Surah Al-A‘raf, 7: 27-30). Allah also says: And certainly, the Shayâtîn (devils) do inspire their friends (from mankind) to dispute with you, and if you obey them [by making Al-Maitah (a dead animal) legal by eating it], then you would indeed be Mushrikûn (polytheists); [because they (devils and their friends) made lawful to you to eat that which Allâh has made unlawful to eat and you obeyed them by considering it lawful to eat, and by doing so you worshipped them; and to worship others besides Allâh is polytheism]. (Surah Al-An‘am, 6: 121). Allah relates the statement of the Prophet Ibrahim (Abraham, peace be upon him) who said: “O my father! Verily I fear lest a torment from the Most Gracious (Allâh) should overtake you, so that you become a companion of Shaitân (Satan) (in the Hell-fire).” [Tafsir Al-Qurtubî] (Surah Maryam, 19: 45). Allah also says: O you who believe! Take not My enemies and your enemies (i.e. disbelievers and polytheists) as friends, showing affection towards them until Allah’s saying: Verily, You, only You, are the All-Mighty, the All-Wise.” (Surah Al-Mumtahanah, 60: 1-5).

It is authentically reported in the Two Sahih (authentic) Books of Hadith (i.e. Al-Bukhari and Muslim) from ‘Amr Ibn Al-‘As (may Allah be pleased with him) that he heard the Messenger of Allah (peace be upon him) say publicly, not in secret: Behold! The family of so-and-so (referring to one group among his relatives) are not of my Awliya’ (supporters). Verily, my Wali (Protector, Supporter, and Helper) is Allah and the righteous believers.

Thus, the difference between the Awliya’ of the All-Merciful and the Awliya’ of Satan is:

The Awliya’ of the All-Merciful are the Allah-fearing, pious believers, as Allah states: No doubt! Verily, the Auliyâ’ of Allâh [i.e. those who believe in the Oneness of Allâh and fear Allâh much (abstain from all kinds of sins and evil deeds which he has forbidden), and love Allâh much (perform all kinds of good deeds which He has ordained)], no fear shall come upon them nor shall they grieve. Those who believed (in the Oneness of Allâh – Islâmic Monotheism), and used to fear Allâh much (by abstaining from evil deeds and sins and by doing righteous deeds). (Surah Yunus, 10: 62-63); whereas the latter are those who show hostility towards Allah and do not obey His Law.

Indeed, the best Awliya’ of Allah are His Messengers; Allah has manifested miracles and performed Karamahs (wonders) through His Messengers. Allah may also bring about Karamahs at the hands of His Awliya’; whereas the astounding feats performed by the Awliya’ of Satan are diabolical practices. The Shaykh of Islam Ibn Taymiyyah (may Allah have mercy on him) said, “Linguistically speaking a Mu‘jizah (miracle) refers to anything extraordinary, as defined by the precedent Imams like Imam Ahmad Ibn Hanbal and others who call it a sign, yet many of the latter Imams differentiate between them in terms of wording, attributing a Mu‘jizah (miracle) to a Prophet and a Karamah (wonder) to a Waliy. However, both of them signify something extraordinary.”

Given this, the person in question is of the Awliya’ of Satan, and his mentioned acts are satanic and deception wrought on people’s eyes. These acts are nothing real; they are illusions and deception wrought on people by the help of the devils.
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!

Permanent Committee for Scholarly Research and Ifta’ – alifta.com

Member     Member     Deputy Chairman     Chairman
`Abdullah ibn Qa`ud     `Abdullah ibn Ghudayyan     `Abdul-Razzaq `Afify     `Abdul-`Aziz ibn `Abdullah ibn Baz

Qur’anic verses that repel witchcraft – Fatwas of Nur `Ala Al-Darb

What are the Qur’anic verses that repel witchcraft?

A: Some scholars mentioned that one of the ways of protection from what may touch a person of witchcraft and Jinn possession or what may turn him away from his wife is to read Ayat-ul-Kursy and blowing it into water, and Surahs (Qur’anic chapters) Al-Fatihah (Opening Chapter of the Qur’an), Al-Kafirun, Al-Ikhlas and Al-Mu`awwidhatayn.

If someone recites these Surahs and the noble verse of Ayat-ul-Kursy, and the verses relating to witchcraft in Surah Al-A`raf and the two Surahs of Yunus and Taha; this is one of the causes of recovery.

If a man drinks the water (over which these Surahs and verses are recited) and washes up with it, it will protect him witchcraft and free him from anything that makes him dislike and keep away from his wife.

The verses of Surah Al-A`raf (7: 117-119)  are:

And We revealed to Mûsâ (Moses) (saying): “Throw your stick,” and behold! It swallowed up straight away all the falsehoods which they showed. Thus truth was confirmed, and all that they did was made of no effect. So they were defeated there and returned disgraced.

These verses from Surah Al-A`raf are one ofthe causes of healing, by reciting them over water or blowing them into the sick person together with Surahs Al-Fatihah, Al-Kafirun, Al-Ikhlas, Mu`awwidhatayn as well as Ayat-ul-Kursy. One can either breath them over the patient or recite them over water and then have them drink it and wash up with the rest.

In Surah Yunus (verses 79-82), Allah (Glorified and Exalted be He) states:

And Fir‘aun (Pharaoh) said: “Bring me every well-versed sorcerer.” And when the sorcerers came, Mûsâ (Moses) said to them: “Cast down what you want to cast!” Then when they had cast down, Mûsâ (Moses) said: “What you have brought is sorcery; Allâh will surely make it of no effect. Verily, Allâh does not set right the work of Al-Mufsidûn (the evil-doers, corrupters). “And Allâh will establish and make apparent the truth by His Words, however much the Mujrimûn (criminals, disbelievers, polytheists, sinners) may hate it.”

This means that one may either recite them over patients or recite them over water and so on.

The verses of Surah Taha are verses 65-69:

They said: “O Mûsâ (Moses)! Either you throw first or we be the first to throw?” [Mûsâ (Moses)] said: “Nay, throw you (first)!” Then behold! their ropes and their sticks, by their magic, appeared to him as though they moved fast. So Mûsâ (Moses) conceived fear in himself. We (Allâh) said: “Fear not! Surely, you will have the upper hand. “And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician’s trick, and the magician will never be successful, to whatever amount (of skill) he may attain.”

Source : alifta.com
Fatwas of Nur `Ala Al-Darb>Volume 3>A chapter on issues related to witchcraft>Legal Wirds and supplications for seeking refuge in Allah are causes of protection from witchcraft

Q: A questioner asks: Nowadays people talk a lot about witchcraft, may Allah protect you and us from it! What is the right protection of Qur’an and Sunnah (acts, sayings or approvals of the Prophet) from it? May Allah reward you with the best.

A: Witchcraft is practiced and it is well-known. There is no doubt that some people may bring it about. A witchcraft practitioner is a Mushrik (one who associates others with Allah in His Divinity or worship) that must be referred to authorities for possible capital punishment if he is found guilty. We ask Allah for protection and well-being.

`Umar (may Allah be pleased with him) ordered his governors to execute practitioners of witchcraft. The Prophet (peace be upon him) stated:

“The prescribed penalty for a witchcraft practitioner is to be struck with the sword.”

[Related by Al-Tirmidhy, Book on ordained punishments, Chapter on the ordained punishment for a magician, no. 1460]

This is because he is a disbeliever calling to Kufr.

As for protection, it is to “seek refuge in the perfect words of Allah from the evil of what He created” three times in the morning and three times in the evening, and saying: “In the name of Allah with whose Name nothing is harmful on Earth nor in the Heavens and He is the All-Hearing, the All-Knowing” three times in the morning and three times in the evening. These supplications are reported in Hadiths. Whoever does so will be protected by Allah from the evil of all things.

Reciting Surahs Al-Ikhlas and Al-Mu`awwidhatayn three times in the morning and three times in the evening are a cause of protection from witchcraft and any other harm.

Ayat-ul-Kursy can also be recited three times upon going to bed, and this is a cause of protection from witchcraft and Satan. It can also be recited following each Salah (Prayer). All these bring protection and safety. We ask Allah for protection and well-being.

Source Link : http://alifta.com/

Related Link: https://abdurrahman.org/jinn-shayateen-devils

Get close to Sutrah so that Shaytaan cannot break prayer – Shaykh Muhammad Naasiruddeen al-Albaanee

“He (sal-Allaahu ‘alayhe wa sallam) used to stand near to the sutrah, so that there was (a distance of) three cubits between him and the wall” [37] and “between the place of his prostration and the wall, (there was) enough space for a sheep to pass.” [38]

He used to say:

«Do not pray except towards a sutrah, and do not let anyone pass in front of you, but if someone continues (to try to pass) then fight him, for he has a companion (i.e. a shaytaan) with him.»[39]

He would also say:

«When one of you prays towards a sutrah, he should get close to it so that Shaytaan cannot break his prayer.»[40]

Sometimes “he would seek to pray at the pillar which was in his mosque.” [41]

When he prayed [in an open space where there was nothing to use as sutrah he would plant a spear in the ground in front of him and pray towards it with the people behind him” [42];

Sometimes “he would to set his mount sideways and pray towards it” [43] but this is not the same as prayer in the resting-place of camels [44], which “he forbade” [45], and sometimes “he would take his saddle; set it lengthways and pray towards its end.” [46]

He would say:

«When one of you places in front of him something such as the stick on the end of a saddle, he should pray and not mind anyone who passes beyond it.»[47]

Once “he prayed towards a tree” [48] and sometimes “he would pray towards the bed on which ‘Aa.ishah (radhi-yAllaahu ‘anhaa) was lying [under her sheet].” [49]

He (sal-Allaahu ‘alayhe wa sallam), would not let anything pass between him and his sutrah, hence once “he was praying, when a sheep came running in front of him, so he raced it until he pressed his belly against the wall [and it passed behind him].” [50]

Also, once “while praying an obligatory prayer, he clenched his fist (during it), so when he had finished, the people said: ‘O Messenger of Allaah, did something happen during the prayer?’ He said:

«No, except that the devil wanted to pass in front of me, so I strangled him until I could feel the coldness of his tongue on my hand By Allaah! Had my brother Sulaymaan not beaten me to it[51], I would have tied him (the devil) to one of the pillars of the mosque so that the children of Madeenah could walk round him. [So whoever can prevent something intervening between him and the qiblah, he must do so].»[52]

He also used to say:

«When one of you prays towards something which is a sutrah between him and the people and someone intends to cross in front of him, then he should push him in the throat [and repel, as much as he can], (in one narration: he should stop him, twice) but if he refuses (to not pass) then he should fight him, for verily he is a devil.»[53]

He also used to say:

«If the person who passed in front of someone praying knew (the sin) on him, it would be better for him to wait forty than to pass in front. (Abu an-Nadr said: “I do not remember exactly whether he said forty days, months or years.”).»[54]

What Breaks The Prayer

He used to say:

«A man’s prayer is cut off when there is nothing such as the end of a saddle in front of him, by: a [menstruating][55] woman, a donkey or a black dog.» Abu Dharr said: ‘I said: “O Messenger of Allaah, why the black dog rather than the red one?” He said:

«The black dog is a shaytaan.»[56]

Footnotes :

[36] lit., “screen, cover”; in the context of prayer, it refers to an object just beyond the place of prostration, within which nothing should pass, as is detailed in this section.

[37] al-Bukhaaree and Ahmad.

[38] al-Bukhaaree and Muslim.

[39] Ibn Khuzaymah in his Saheeh (1/93/1) with a sound isnaad.

[40] Abu Daawood, Bazzaar (p. 54 – az-Zawaa.id) and al-Haakim, who declared it saheeh and adh-Dhahabee and an-Nawawee agreed.

[41] al-Bukhaaree. The sutrah is a must for the Imaam or a person praying alone, even in a large mosque. Ibn Haanee said in his Masaa.il from Imaam Ahmad (1/66): “Abu `Abdullaah (i.e. Imaam Ahmad ibn Hanbal) saw me one day when I was praying without a sutrah in front of me, and I was in a (large) congregational mosque, so he said to me: `Take something as a sutrah’, so I took a man as a sutrah.” This contains an indication that Imaam Ahmad did not differentiate between big or small mosques in taking a sutrah – and that is surely correct, but this is something neglected by most people, including imaams of mosques, in every land that I have visited, including Arabia which I was able to tour in Rajab of this year (1410), so the `ulamaa should tell the people and advise them of this, explaining its ruling and that it is also required in the Two Sacred Mosques.

[42] al-Bukhaaree, Muslim and Ibn Maajah

[43] al-Bukhaaree and Ahmad.

[44] i.e., their kneeling place.

[45] al-Bukhaaree and Ahmad.

[46] Muslim, Ibn Khuzaymah (92/2) and Ahmad.

[47] Muslim and Abu Daawood.

[48] an-Nasaa.ee and Ahmad with a saheeh isnaad.

[49] al-Bukhaaree, Muslim and Abu Ya`laa (3/1107).

[50] Ibn Khuzaymah in his Saheeh (1/95/1), at-Tabaraanee (3/140/3) and al-Haakim who declared it saheeh and adh-Dhahabee agreed.

[51] Referring to the following prayer of the Prophet Sulaymaan (‘alayhis-salaam) which was answered by Allaah, as described in the Qur.aan:

{My Lord! Forgive me, and grant me sovereignty not allowed to anyone after me, for You are indeed the Granter of Bounties. So we subjected to his power: the Wind, gently flowing to his order, wherever he wished; and the devils, every kind of builder and diver, and also others bound together in fetters.} (Soorah as-Saad 38: 35-38)

[52] Ahmad, ad-Daaraqutnee and Tabaree with a saheeh isnaad, and similar in meaning to this hadeeth is found in al-Bukhaaree and Muslim and others on the authority of several Companions. It is one of the many ahaadeeth which the Qadiani group disbelieve, for they do not believe in the world of the jinn which is mentioned in the Qur.aan and the Sunnah. Their method of discarding the texts is well-known: if it is from the Qur.aan, they change its meaning e.g. the saying of the Exalted:

{Say, it has been revealed to me that a group of jinns listened} (72:1); they say “i.e. a group of humans”! making the word “jinn” synonymous with “human”! Hence they play with the language and the religion; if it is from the Sunnah, then if it is possible for them to change it with a false interpretation they do so, otherwise they find it easy to declare it to be false, even if all the Imaams of Hadeeth and the whole ummah behind them are agreed on its authenticity, nay its being mutawaatir. May Allaah guide them.

[53] al-Bukhaaree and Muslim, and the additional narration is from Ibn Khuzaymah (1/94/1).

[54] ibid.

[55] i.e. mature, and what is meant by `cut off’ is `rendered futile’. As regards the hadeeth: “Nothing cuts off the prayer”, then it is a weak hadeeth as I have shown in Tamaam al-Minnah (p. 306).

[56] Muslim, Abu Daawood and Ibn Khuzaymah (1/95/2).

Source:  Excerpted from the Book “The Prophet’s Prayer Described – from the beginning to the end as though you see it”, by Shaykh al-Albaanee

Know Your Enemy – Shaytaan Spends the Night in Your Nose – Hadith

34. Narrated Abu  Huraira (radhi Allaahu anhu) : Allah’s Messenger (Sallallaahu alaihi wa sallam) said,

“When one of you wakes up from his sleep, he must clean his nose (with water, by sniffling it in and then blowing it out) three times, for Satan spends the night inside one’s nostrils.” [1] [Agreed upon].

[1] Satan’s spending the night inside the nostrils of a man is plausible. However, its actual state is better known to Allah. It may be that this is a figurative expression, because bad excretions gather in the nose and cause laziness, indolence, slackness and negligence. And all these states are satanic dispositions. Blowing water out of the nose upon awakening from sleep might be performed as an individual act, or along with ablution. It is  considered obligatory by Ahmad, while the majority of scholars consider it Sunnah.

Bulugh al-Maram – Collection of hadith by al-Hafidh ibn Hajar al-Asqalani. With brief notes from the book Subul-us-Salam written by: Muhammad bin Ismail Al-Sanani. 

English Publication- Book 1, Hadith 34. Darus-salam Publishers.

An Amazing story from al-Hassan al-Basri (rahimahullah)

Shytan has power over the believers due to their sins

A hadith states, “Allah is with the judge as long as he does not commit any injustice. If he commits any injustice, Allah is free from him and keeps Shytan with him.” [1]

Abu al-Faraj ibn al-Jauzi [2] has related a unique story from al-Hassan al-Basri (rahimahullah). The story, depending on how authentic it is, shows the ability of a human in overpowering Shytan if he is sincere to Allah in his religion and it shows how Shytan can take advantage of the human when he strays.

Al-Hasan al-Basri narrated that there was a tree that was worshipped instead of Allah. One man decided to chop down that tree. He was going to chop down the tree out of anger for the sake of Allah. On the way to the tree he met Iblees who was in the form of a man. Iblees asked him, “What do you plan on doing?” The man answered, “I am going to chop down that tree that is worshipped instead of Allah.” Shytan said, “If you do not worship it, why should it harm you if others do so?” The man replied, “I will chop it down.” Shytan then told him, “Would you like something better than that” Do not cut it and you will get two dinars every morning under your pillow.” “From where will I get that?” the man asked. “I will give it to you,” said Iblees. The man returned and the next morning he found two dinars under his pillow. The following morning he again found two dinars under his pillow. On the following morning he did not find anything. He got upset and went to chop down the tree. Shytan again appeared to him in the shape of the same man. Shytan asked him, “What do you want to do?” The man answered, “I plan on cutting down that tree that is worshipped instead of Allah!” Iblees said, “You have lied. There is no way you will be able to do it,” The man left to chop it down. The earth swallowed him and him until it almost killed him. Iblees asked, “Do you know who I . I am Shytan. I met you for the first time when you were angry for the sake of Allah and I had no power over you. I deceived you by two dinars and you stopped what you had intended to do [for the sake of Allah]. Now you have come because you are angry about the two dinars, and I have gotten mastery over you.”

[1] This was recorded by al-Haakim and al-Baihaqi with a hasan chain. See al- Albanee Sahih al-Jaami, vol. 2, p.130

[2] Ibn al-Jawzi, Talbees Iblees, p. 43 [The author, al-Ashqar alluded to the fact that the authenticity of this story needs to be ascertained. Most likely, it is from the Israaeeliyaat or stories of the Jews and Christians.]

Source : The world of Jinn and Devils – Umar S. Ashqar

A Humiliation for the Shaytan – Sajda Sahu (Prostration of forgetfulness)

“If one of you doubts in his prayer and does not know how many he has prayed- whether it is three or four – then let him cast away the doubt and build upon what he is certain of. Then let him perform two prostrations before giving the salutation. So if he has prayed five, then they will make his prayer even for him, and if he has prayed the full four, then they will be a humiliation for Satan.”

Reported by Muslim (Eng. Trans. vol. 1, no. 1166)

SourceProstration of Forgetfulness in Prayer – by Shaykh Uthaymeen. Translated by Dawood  Burbank rahimahullaah

Shaytan sits in wait for the Son of Adam in all his paths – Tafseer Ibn Kathir

Noble Qur’aan 07.al-Araaf verses 16-17

16. (Iblis) said: “Because You have `Aghwaytni’, surely, I will sit in wait against them (human beings) on Your straight path.

17. “Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them to be thankful.”

Allah said that after He gave respite to Shaytan, (till the Day they are raised up (resurrected)) and Iblis was sure that he got what he wanted, he went on in defiance and rebellion.

He said, (“Because You have `Aghwaytani’, surely, I will sit in wait against them (human beings) on Your straight path.”) meaning, as You have sent me astray. Ibn `Abbas said that `Aghwaytani’ means, “Misguided me.” Others said, “As You caused my ruin, I will sit in wait for Your servants whom You will create from the offspring of the one you expelled me for.”

He went on, (Your straight path), the path of truth and the way of safety. I (Iblis) will misguide them from this path so that they do not worship You Alone, because You sent me astray. Mujahid said that the `straight path’, refers to the truth.

Imam Ahmad recorded that Saburah bin Abi Al-Fakih said that he heard the Messenger of Allah saying,

(Shaytan sat in wait for the Son of Adam in all his paths. He sat in the path of Islam, saying, `Would you embrace Islam and abandon your religion and the religion of your forefathers’ However, the Son of Adam disobeyed Shaytan and embraced Islam.

So Shaytan sat in the path of Hijrah (migration in the cause of Allah), saying, `Would you migrate and leave your land and sky’ But the parable of the Muhajir is that of a horse in his stamina So, he disobeyed Shaytan and migrated.

So Shaytan sat in the path of Jihad, against one’s self and with his wealth, saying, `If you fight, you will be killed, your wife will be married and your wealth divided.’ So he disobeyed him and performed Jihad.

Therefore, whoever among them (Children of Adam) does this and dies, it will be a promise from Allah that He admits him into Paradise. If he is killed, it will be a promise from Allah that He admits him into Paradise. If he drowns, it will be a promise from Allah that He admits him into Paradise. If the animal breaks his neck, it will be a promise from Allah that He admits him into Paradise.)

Ali bin Abi Talhah reported that Ibn `Abbas commented on:

(Then I will come to them from before them) Raising doubts in them concerning their Hereafter,

(and (from) behind them), making them more eager for this life,

(from their right), causing them confusion in the religion,

(and from their left) luring them to commit sins.”

This is meant to cover all paths of good and evil. Shaytan discourages the people from the path of good and lures them to the path of evil.

Al-Hakam bin Abban said that `Ikrimah narrated from Ibn `Abbas concerning the Ayah,

(Then I will come to them from before them and behind them, from their right and from their left,) “He did not say that he will come from above them, because the mercy descends from above.”

`Ali bin Abi Talhah reported that Ibn `Abbas said,

(and You will not find most of them to be thankful.) “means, those who single Him out in worship?.” When Shaytan said this, it was a guess and an assumption on his part. Yet, the truth turned out to be the same, for Allah said,

(And indeed Iblis (Shaytan) did prove true his thought about them, and they followed him, all except a group of true believers. And he had no authority over them, except that We might test him who believes in the Hereafter, from him who is in doubt about it. And your Lord is Watchful over everything.) (34:20-21).

This is why there is a Hadith that encourages seeking refuge with Allah from the lures of Shaytan from all directions. Imam Ahmad narrated that `Abdullah bin `Umar said,

“The Messenger of Allah used to often recite this supplication in the morning and when the night falls,

«اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي، اللَّهُمَّ اسْتُرْ عَوْرَاتِي وَآمِنْ رَوْعَاتِي، اللَّهُمَّ احْفَظْنِي مِنْ بَيْنِ يَدَيَّ وَمِنْ خَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي وَمِنْ فَوْقِي وَأَعُوذُ بِعَظَمتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي»

(O Allah! I ask You for well-being in this life and the Hereafter. O Allah! I ask You for pardon and well-being in my religion, life, family and wealth. O Allah! Cover my errors and reassure me in times of difficulty. O Allah! Protect me from before me, from behind me, from my right, from my left and from above me. I seek refuge with Your greatness from being killed from below me.)”

Waki` commented (about being killed from below), “This refers to earthquakes.” Abu Dawud, An-Nasa’i, Ibn Majah, Ibn Hibban and Al-Hakim collected this Hadith, and Al-Hakim said, “Its chain is Sahih. ”

Source : Tafseer Ibn Kathir 007:al-Araaf – Iblis was the First to use Qiyas (Analogical Comparison) – Dar-us-Salam English Publication

 

Dhikr and Sleep – Hadith

‘Abdullah b. Mas’ûd – Allâh be pleased with him – said:

Falling asleep when remembering Allâh is from Shaytân; if you want you can test this: when you lie down and want to fall asleep, try remembering Allâh ‘azza wa jall.

Al-Bukhârî, Al-Adab Al-Mufrad. Graded sahîh by Shaykh Al-Albânî in Sahîh Al-Adab Al-Mufrad Vol. 1 p490.

Source: https://www.sayingsofthesalaf.net/dhikr-and-sleep/

The Believing Jinn Help The Believers Even Though The Believers May Not Realize It – Shaykh Ibn Baz

Shaykh Ibn Baaz:

The Muslims help their brothers among the jinn to obey Allaah and His Messenger just as they help their human brothers. Humans may help them in some matters without realizing it. They may help them to obey Allaah and His Messenger by teaching and reminding other humans, for the jinn may attend the lessons of humans in the mosques and elsewhere and benefit from them. Humans may also hear some things from the jinn which benefit them; they may wake them up to pray or draw their attention to things which may benefit them or harm them. All of this happens even though the jinn do not make themselves visible to humans. A jinn may make himself visible to some people when pointing them towards something good or something evil. This may happen, although it is rare. Usually they do not appear to humans, although their voices may be heard on some occasions when they wake a person for prayer or tell him of some things. In conclusion, the believing jinn help the believers even though the believers may not realize it, and they love everything good for them.

They may attend lessons, and they love to listen to the Quraan and knowledge, as stated above. The believers among the jinn attend the lessons of humans, at some times and in some lands, and they benefit from the lessons of humans. All of this happens and is well known. This has been clearly stated by many of the scholars whom the jinn contacted and asked about some issues; they told them that they had attended their lessons. All of this is well-known, and Allaah is the One Whose help we seek.

كتاب مجموع فتاوى ومقالات متنوعة لسماحة الشيخ العلامة عبد العزيز بن عبد الله بن باز رحمه الله . م/9 ص/373

http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=1308&PageNo=1&BookID=14

Fatwas of Ibn Baz > Content > Volume 9 >

The Reward of Being Busy in the Service of Allah – Imam Ibn al Qayyim

A Precious Gem: The Reward of Being Busy in the Service of Allah

If the servant of Allah begins the day and the evening, without having any other concern except Allah, the Almighty, He will fulfill all his needs and relieve all his worries. He will empty the servant’s heart for the sake of His Love, his tongue will constantly remember Him and he will have the strength to perform religious duties for His sake.

And if he begins the day and the evening, without having any other concern except the life of this world, Allah, the Almighty will cast worry and grief into his heart. He, the Almighty will leave him to himself, and keep his heart busy with things other than His Love. His tongue will not remember Allah but will only be concerned with the creation. He will use all his strength in things other than the sake of Allah, and he will remain busy in the service of creation. He will work very hard in the service of others. Just like a bellows that pumps itself up and then squeezes itself to the utmost in the service of others. Therefore, whoever refuses to submit to Allah, to obey and love Him, will be afflicted with the servitude, love and service of creation.

Allah, the Almighty says in the Qur’an which means,

“And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allah) (i.e. this Qur’an and worship of Allah), We appoint for him Shaitan (Satan devil) to be a Qarin (an intimate companion) to him”

(Az-Zukhruf, 43:36)

Abu Sufyan bin ‘Uyaynah said, “You will never bring forward any famous proverb but I will bring the likeness of it from the Qur’an,” Thereupon someone said to him, “So where is in the Qur’an “Give your fellow brother a date, and if he does not accept it then give him a firebrand.” He then recited the previous Qur’anic verse.

Source : AL-FA WAID: A Collection of Wise Sayings – Imam Ibn al Qayyim
Al Bayaan Translation

A Precious Gem: The Reward of Being Busy in the Service of Allah

The Taaghoot are many, and their Heads are Five – Shaykh Ubayd al-Jaabiree

Allaah made it obligatory upon all the servants to reject and disbelieve in at-taaghoot, and to believe in Allaah. Ibnul Qayyim (May Allaah have mercy upon him) said:

“At-taaghoot is anyone whom the servants go beyond the due bounds, whether it is someone worshipped, obeyed or followed.”

The taaghoot are many, and their heads are five:

1. Iblees (Satan), may Allaah’s curse be upon him.
2. Whoever is worshipped and is pleased with that.
3. Whoever calls the people to worship them.
4. Whoever claims to possess anything from the knowledge of the affairs of the hidden and unseen.
5. Whoever judges by other than what Allaah sent down.

The proof is the saying of Allaah, the Most High:
“No one is to be compelled to enter the religion; true guidance has been made clear and distinct from falsehood. So whoever rejects at-taaghoot and truly believes and worships Allaah alone, then has grasped the firmest handhold that will never break.”

This is the meaning of ‘laa ilaha illa Allaah’.

This is pointing to the fact that it is obligatory to worship Allaah alone and sincerely without any partners, because the first thing that Allaah commanded the servants with was to believe in Allaah and disbelieve in at-taaghoot. Moreover, they are many but their heads are five.

It means their leaders and those who a blindly followed by them.

1. Iblees; he is the outcast and accursed Satan to whom Allaah said: “My curse is upon you till the day of resurrection.” [Saad 38:78]
Iblees was with the angels, in their company and performing their actions. Then when he was commanded to prostrate to Aadam, the foulness, disdain and haughty pride within him was manifested and he refused to prostrate, became haughty and became from the disbelievers. So he was cast out from the Mercy of Allaah, the Mighty and Majestic.

2. Whoever is worshipped and pleased with that; he is the one who is worshipped besides Allaah and is pleased that he is being worshipped besides Allaah; he is one of the heads of the taaghoots and Allaah’s refuge is sought from that and it is the same whether he is worshipped in his lifetime or after his death, if he dies whilst having been pleased with that.

3. Whoever calls people to the worship of himself; it is anyone who calls the people to worship him, even if they do not do so. He’s one of the heads of the taaghoots whether the people responded to his call or not.

4. Whoever claims to possess anything from the knowledge of the affairs of the unseen and hidden; al-ghayb is whatever is hidden and unseen by man and it of two types: That which exists at present and that which lies in the future. What is hidden in the present is a relative matter, something may be known to one person and unknown to another. But the hidden and unseen of the future is something absolute and not know to anyone except Allaah alone, or to a messenger granted such knowledge by Allaah. So whoever claims such knowledge is a disbeliever.

5. Whoever judges by other than what Allaah has revealed; judging by that which Allaah, the Most High, sent down is from the tawheed of Lordship (ar-rooboobiyyah) since it is applying the judgement of Allaah, which pertains to His Lordship and His complete sovereignty and authority.

Therefore Allaah, the Most High, calls those who are followed upon other than what Allaah sent down ‘lords’ for their followers. He says:
“They have taken their learned men and their rabbis as lord besides Allaah, and also the Messiah, the son of Mary. But they were not commanded except to worship Allaah alone. None has the right to be worshipped except Him. How free and far removed is Allaah from the partners they associate with Him.” [At-Tawbah 9:31]

So Allaah calls those who are followed ‘lords’ since they are taken as legislators along with Allaah, the Most High, and He called them those who followed them their worshippers/devotees due to their having submitted to them and obeyed them in contradiction to the judgement of Allaah, the Perfect and Most High. ‘Adiyy ibn Haatim said to Allaah’s Messenger (Peace be upon him) that they did not worship them, to which the Prophet replied:

“Indeed they used to prohibit lawful things for them, and make lawful that which is forbidden for them, and they followed them – so that is their worship of them.” [Ahmad and Tirdmidhi] (Authenticated by Al-Albaanee)

SourceA Gift For The Intellect In Explanation Of The Three Fundamental Principles Of Islaam – By Sheikh Ubaid Al-Jaabiree (Hafizahullah)

The Devil’s Inspiration – Tafseer Ibn Katheer

Allah said,

(And certainly, the Shayatin do inspire their friends to dispute with you,) Ibn Abi Hatim recorded that Abu Ishaq said that a man said to Ibn `Umar that Al-Mukhtar claimed that he received revelation. So Ibn `Umar said, “He has said the truth,” and recited this Ayah, (And certainly, the Shayatin do inspire their friends…)

Abu Zamil said, “I was sitting next to Ibn `Abbas at a time when Al-Mukhtar bin Abi `Ubayd was performing Hajj. So a man came to Ibn `Abbas and said, `O Ibn `Abbas! Abu Ishaq (Al-Mukhtar) claimed that he received revelation this night.’ Ibn `Abbas said, He has said the truth.’ I was upset and said, `Ibn `Abbas says that Al-Mukhtar has said the truth’ Ibn `Abbas replied, `There are two types of revelation, one from Allah and one from the devil. Allah’s revelation came to Muhammad , while the Shaytan’s revelation comes to his friends.’ He then recited, (And certainly, the Shayatin do inspire their friends…)

We also mentioned `Ikrimah’s commentary on the Ayah,

(Inspiring one another with adorned speech as a delusion.) Allah said next,

(to dispute with you,) Ibn Jarir recorded that Ibn `Abbas commented;

(Eat not of that on which Allah’s Name has not been mentioned…) until,

(…to dispute with you,) “The devils inspire their loyal supporters, `Do you eat from what you kill but not from what Allah causes to die”’ As-Suddi said; “Some idolators said to the Muslims, `You claim that you seek Allah’s pleasure. Yet, you do not eat what Allah causes to die, but you eat what you slaughter’ Allah said,

(and if you obey them…), and eat dead animals,

(then you would indeed be polytheists. ) Similar was said by Mujahid, Ad-Dahhak and several others among scholars of the Salaf.

Source : Quran : Tafsir Ibn Kathir :  Surah No.6

What does Isti’adhah mean? – Tafseer Ibn Kathir

Isti’adhah : Seeking Refuge with Allah – Tafseer Ibn Kathir – Surah Fatihah

Isti`adhah : “a uthu billahi minash Shaitaanir Rajeem”

Isti`adhah means, “I seek refuge with Allah from the cursed Satan so that he is prevented from affecting my religious or worldly affairs, or hindering me from adhering to what I was commanded, or luring me into what I was prohibited from.” Indeed, only Allah is able to prevent the evil of Satan from touching the son of Adam. This is why Allah allowed us to be lenient and kind with the human devil, so that his soft nature might cause him to refrain from the evil he is indulging in. However, Allah required us to seek refuge with Him from the evil of Satan, because he neither accepts bribes nor does kindness affect him, for he is pure evil. Thus, only He Who created Satan is able to stop his evil. This meaning is reiterated in only three Ayat in the Qur’an. Allah said in Surat Al-A`raf,

(Show forgiveness, enjoin what is good, and turn away from the foolish (i.e. don’t punish them).) (7:199)

This is about dealing with human beings. He then said in the same Surah,

(And if an evil whisper comes to you from Shaytan, then seek refuge with Allah. Verily, He is Hearing, Knowing (7: 200).)

Allah also said in Surat Al-Mu’minun,

(Repel evil with that which is better. We are Best-Acquainted with the things they utter. And say: “My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). And I seek refuge with You, My Lord! lest they should come near me.” (23:96-98).)

Further, Allah said in Surat As-Sajdah,

(The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better, then verily he, between whom and you there was enmity, (will become) as though he was a close friend. But none is granted it (the above quality) except those who are patient ـ and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e. Paradise and of a high moral character) in this world. And if an evil whisper from Shaytan tries to turn you away (from doing good), then seek refuge in Allah. Verily, He is the Hearing, the Knowing) (41:34-36).

The Tafsir of Isti`adhah (seeking Refuge)

Allah said,

(Show forgiveness, enjoin what is good, and stay away from the foolish (i.e. don’t punish them). And if an evil whisper comes to you from Shaytan (Satan), then seek refuge with Allah. Verily, He is Hearing, Knowing) (7:199-200),

(Repel evil with that which is better. We are Best-Acquainted with things they utter. And say: “My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). And I seek refuge with You, My Lord! lest they should come near me.”) (23:96-98) and,

(Repel (an evil) with one which is better, then verily he with whom there was enmity between you, (will become) as though he was a close friend. But none is granted it except those who are patient ـ and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e. Paradise and of a high moral character) in this world. And if an evil whisper from Shaytan tries to turn you away (O Muhammad ) (from doing good), then seek refuge in Allah. Verily, He is the Hearing, the Knowing.) (41:34-36) These are the only three Ayat that carry this meaning. Allah commanded that we be lenient human enemy, so that his soft nature might make him an ally and a supporter. He also commanded that we seek refuge from the satanic enemy, because the devil does not relent in his enmity if we treat him with kindness and leniency. The devil only seeks the destruction of the Son of Adam due to the vicious enmity and hatred he has always had towards man’s father, Adam. Allah said,

(O Children of Adam! Let not Shaytan deceive you, as he got your parents ﴿Adam and Hawwa’ (Eve)﴾ out of Paradise) (7:27),

(Surely, Shaytan is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire) (35:6) and,

(Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me while they are enemies to you What an evil is the exchange for the Zalimun (polytheists, and wrongdoers, etc)) (18:50).

The devil assured Adam that he wanted to advise him, but he was lying. Hence, how would he treat us after he had vowed,

(“By Your might, then I will surely, mislead them all. Except Your chosen servants among them (i.e. faithful, obedient, true believers of Islamic Monotheism).”) (38:82-83)

Also, Allah said,

(So when you ﴿want to﴾ recite the Qur’an, seek refuge with Allah from Shaytan, the outcast (the cursed one). Verily, he has no power over those who believe and put their trust only in their Lord (Allah). His power is only over those who obey and follow him (Satan), and those who join partners with Him.) (16:98-100).

Continue reading the full article @ Isti’adhah : Seeking Refuge with Allah – Tafseer Ibn Kathir – Surah Fatihah

Story of Barsisa, the worshipper – Imam Ibn al-Jawzi

Shytaan appears as a sincere adviser to humans

Source : Quoted in ibn al-Jauzi, Talbees Iblees, p.39

“And he swore unto them (saying): Lo! I am a sincere adviser unto you” (al-Araaf 21).

Wahb ibn Munabbih has related the following lengthy story from the people of the book.” We present it here to show the way of Shytan in his attempt to mislead mankind. The story warns humans about Shytan”s “sincere advice”. One must oppose the thing that Shytan is calling to. Wahb said,

There was a pious worshipper of the tribe of Israel. He was the most pious person of his time. During his time, there were three brothers who had a sister. She was a virgin. And they had no sister other than her. They were all about to leave the town to go to war. They did not know with whom to leave their sister and who they could trust to look after her. They all agreed to leave her with that pious person. They all trusted him. They went to him and asked if they could leave her with him. She would be in the building next to him until they return from the fighting. He refused their request and sought refuge in Allah from them and their sister. They persisted until he finally acquiesced. He said, “Put her in the house next to my place of worship.” So they put her in that house and they left, leaving her there. She remained living next to that pious person for some time. He would put food for her in front of his building of worship. Then he would lock the door and return to his place of worship. He would then tell her to come out of her house and take the food. Then Shytan approached him softly. He encouraged him to treat her kindly. He told him that it was not good to make the woman come out of her house during the day as someone may come upon her. If he took the food directly to her door that would mean a greater reward for him.

He continued for some time to go to her door and place the food at the front of her door without speaking to her. Then Iblees came again and encouraged him to do good and get more reward. He said, “If you took her the food and placed it in the house for her, you would get a greater reward.” He continued to encourage him. So he started to take the food into her house. He continued like that for some time.

Then Iblees came again and again encouraged him to do good. He said, “If you talk to her for a while she will be put to ease by your conversation as she is in a state of fear and she is all alone.” He then started talking to her from atop his place of worship.

Then Iblees came again. He said, “If you were to come down and talk to her while she sits at her door and talks to you, that would be even more comforting for her.” He continued to encourage him until he came down and sat at his door and would talk to her. The girl would come out of her building and sit at her door and they would talk for a while.

Then Iblees came again and encouraged him to get great rewards for treating her well. He said, “If you were to go from the door of your place of worship and sit close to her door, that would be even more comforting for her.” He continued exhorting him until he did so. He continued that act for a while. Then Iblees came again. This time he said, “If you enter her house and talk to her, and not make her show her face in public it would be even better for you.” He continued exhorting him until he entered her house and spent the whole day talking to her. Then when night fell, he returned to his place of worship.

Then Iblees came to him after that and continued to make her more appealing to him. Until the worshipper got upon her and kissed her. And Iblees continued to make her look nice in his eyes and desire her until he finally had sex with her. She got pregnant and gave birth to a boy. Then Iblees came and told the worshipper, “Do you not realize what the brothers of the girl will do to you when they see she has given birth to your son” You will not be safe if your matter becomes clear. You should go to the boy and kill it and bury it, that way you can conceal your affair and they will not do anything to you for what you did to her.” Then he said to him, “Do you think she will conceal from her brothers what you did to her and your killing of her son. Take her, kill her and bury her with her son.” He continued spurring him on until he killed her and threw her in the ditch with her son. Then he put a large rock over them and leveled it.

Then he returned to his place of worship and worshipped therein. He stayed in that state for as long as Allah willed until the brothers came back from the fighting. They came to him and asked him about their sister. He mourned her loss and started to cry. He said, “She was the best of women and that is her grave.” The brothers came to the grave and cried over their sister and asked Allah to have mercy on her. They stayed at her grave for a few days and then went to their families. When the night overtook them and they went to their beds, Shytan came to them in their sleep in the form of a traveler. He started with the eldest and asked him about their sister. The brother told him what the pious man had stated and how they were shown her grave. Shytan told him that the pious man had lied. He said, “He did not tell you the truth about your sister. He got her pregnant and she had his son and then he killed and buried her out of fear of you. Then he threw them in a ditch he dug behind the door of the house she was staying in, to the right of the entrance. Go and enter the house in which she stayed and on the right of the entrance you will find everything I told you about.” Then he went to the middle brother and did the same. Then he went to the youngest brother and did the same. When they woke, they were all surprised at what they had seen. When they met each other, they all said, “Isaw an amazing thing last night,” and they informed each other of what they had seen.

The eldest said, “That dream has nothing to it so just ignore it.” The youngest said, “I will not leave it until I go and look at that place.” They all went until they reached the door of the place where there sister stayed. They opened the door and looked for the place that was described to them in their dreams. They found their sister and her son buried in a ditch, as they were told. They asked the worshipper about it and he confirmed what Iblees had told them. They then took him and were about to crucify him. When they had him on the wooden cross, Shytan said to him, “You know that I am your companion who tempted you by the woman until you got her pregnant and you killed her and her son. If you obey me today and deny Allah, who formed and shaped you, I will rescue you from your predicament.” The worshipper then belied Allah. When he belied Allah, Shytan left from being between him and the others and they were able to crucify him.”

Many scholars related this story in their commentary to the following verse,

“Or the likeness of Shytan when he tells man to disbelieve, then, when he disbelieves, says to him,  “Lo! I am innocent of you. Lo! I fear Allah, the Lord of the Worlds” ” (Surah al-Hasr 16).

They mention that this verse refers to this worshipper and to others similar to him. Allah knows best.

This story, and others similar to it, are from the Israaeeliyaat or stories which have their source in the books or tales of the Jews and Christians. We do not say it is true nor do we say it is false, but it is allowed to narrate them as the Prophet (peace be upon him) said, “Narrate stories about the Tribe of Israel if there is no harm in that.

The TV is a Shaytaan : Abu Muhammad al-Maghribi [Audio|En]

Listen / Download Mp3 Here (Time 1:09:16)
[audio http://salafiaudio.files.wordpress.com/2014/09/the-tv-is-a-shaytaan-abu-muhammad-al-maghribi.mp3]

Transcription:

Any Muslim with any Iman within them, and with their Aqeedah and their Manhaj try to understand that the TV is a Shaitan. That the TV is behind all evils. TV is behind the destruction of families. The reason behind this talk is to remind the Muslim Brothers and sisters so they can follow the reminder when it comes to them. This is not to make them apply this to their intellect and if they do so, they will say that it doesn’t apply to them.. I am aware of the TV, Like many people say they have a TV o­nly for the CNN. Some brothers or the sisters they claim that they have the TV o­nly for the News. Some brothers they say have the TV o­nly for the Travel Show. Somebody may say what does that Travel Show have to do with the Muslim, or the Salafee? Look how twisted .. sometimes we may be and how Shaitan puts us to sleep. So we find excuses against ourselves. That brother he may say: “Yeah, I am watching the Travel Show”. What does that have to do with your life? From a channel to another, SubhanaAllah they may be watching Bay Watch, Wrestling, Ophrah ….. then what? They are not o­nly the o­nes watching, not adults o­nly, but the kids are also watching.

When the command of Allah and His messenger came to you, u must apply it. In Surah Ahzab : 36

“It is not befitting for any believing men or women that when Allah and His Messenger (sallallahu alaihi wa sallam) decreed upon a matter that they will have a choice in regard to the decision and whoever disobeys Allah and His Messenger (sallallahu alaihi wa sallam) indeed he is in a clear mistaken error.”

There are a lot of evils he is going to mention about the TV. o­ne of the evils is enough to make TV haram, not the 20. The brother has selected 20 and the 20 are the many many evils of the TV. But his is o­nly a selection. o­ne of the reasons I mention is enough for any o­ne who has Iman who has understood the ayah, and he still has the TV, he will put the TV in the trash. If you look at the arrows o­n the remote, they are faded, because the thumbs have been o­n it.

Some people after reading or hearing these evils may seem, nothing is applicable o­n me. Nothing is applicable o­n you? 20 major destructive things, that destroys the marriages, destroy the education, destroys the Dawah, destroys the religion, destroys men and women, destroys children, destroys that the Prophet (sallallahu alaihi wa sallam) lived upon, destroy the Aqeedah…. None is applicable o­n you??? Who are you? Simply he is saying ” I don’t care what you are saying, but the TV stays. I cannot do without do without it. Cannot do without Oprah, cannot do without Bold and the Beautiful… cannot do without Bay Watch.

The first evil, the first reason why a Muslim, a salafi should get rid of the TV if they are still holding to o­ne : looking at women. It is not permissible for a man to look at another woman, not even her picture. Because Allah has commanded us in Surah Noor : O Muhammad give a command, and say to the believe man to lower their gaze. Do we men lower our gaze.. when the girl behind the register smiles to us.. when she is dressed to kill?? We look to the left, now to the right, there is no o­ne watching me, no beards, no Muslims, no koofis ..I am going to look now, I am going to look.. may be I will engage in conversation because those women are vicious. They want to start something with you. Your Islaamic they want to see how you stand.. “Are you Muslim? Are you Islaamic?” It’s like a challenge to them.. the Muslim man with a beard… they have been pushed by the open enemy to man which is the Shaitan and you have been seeing those women o­n TV all day and night and now it is reality in front of your eyes. What are you going to do about it? We have to lower our gaze When we go to our doctor’s appointment, when we go to any places, while driving (it may be hard to lower the gaze and driving) but yet we have to lower our gaze. Don’t look at women that are not permissible and you have no business looking at them. It is not permissible to look at the face of the woman.

What about the man who is looking at every single part of the woman. What about those people who go beyond the TV and subscribe channels that they pay more money, so that they can watch naked women.. Aoozu billah. HBO / cable they pay more money to watch more naked women. They spend money that Allah has provided for us to look after and maintain our families and for Allah’s cause, good causes. What are we doing now? When the Muslims pay for cables they are saying we are the salafi, we are going to make sure you are not going to run out of business. We will keep you o­n business. We are saying: the contract is 10 million, we will make sure we will keep our commitment to pay $40 to $70 per household for what? To see Madonna?? To see disbelievers … to watch stinky Kaafirs and they can stay in the job. They win. A brother has 5 kids, he needs money for the kids. We need to spend o­n our families. Who are we deceiving? For cables and things how harams our hands are tied. Shaitan ties our hands. Put some sadaqa box to support some Dawah, a Masjid, for Islamic schools and causes, that which will benefit our kids ourselves, now we are going to sit o­n our heads. Now all of a sudden we find ourselves tied up. Shaitan is tying up. But to spend in the haram the screw is loose.

Likewise it is not permissible for women, for women to look at men. They show naked men, so it is not permissible. So for those women they have to fear Allah subhanwa tala. Ayah in Soorah Noor :31, applicable o­n us: “Say to the believing women to lower their gaze” and he says he doesn’t want anyone to understand him wrong here… Now the women have the TV o­n and are they going to lower their heads down and they can sneak a look? And when that hunky man is not o­n TV now they can watch? Because men and women they run the TV. There will not be no TV without men and women.

3rd Reason why a Muslim, a Salafi should not have a TV in any place in his house is because the TV brings corruption bad manners to the home. Now you are tying to raise your kids upon the Book of Allah & the proper Sunnah of the Messenger (sallallahu alaihi wa sallam) and upon the way of the Salaf but then when you leave the kids watching TV, they are not going to learn any of that. None of the above. Rather they will learn how to imitate the Kuffar, the enemies of Prophet (sallallahu alaihi wa sallam) the enemies of Islam, and it is haram to imitate the Kuffar. Prophet (sallallahu alaihi wa sallam) narrated and it is recorded in Abu Dawud “Whoever resembles a people is o­ne of them.”

Do you think your child will come up to you and say: Abi I want to be like Aysha, I want to be like Safia and Hafsa. Ummi I want to be like Fathima, Khadija, no, she wants to be like the Dixi chicks, Bay watch figure. Because You as a parent did not teach her who Fathima was, who Ayesha was., rather you left her to the Satan Box. Kids know how to maneuver, since the remote is easy. Mothers don’t want to spend time with their girls, with their kids, so she chases them to kids room saying: go to your room, go and watch some TV.. go now, I have some work to do”. Another reason she chases the kids to the room is so the mother can watch TV downstairs without disturbance from kids. Money that is very important she spends buying a new TV if there isn’t o­ne for her to watch her favourite programs. Money that should be spent o­n Dawah, programs in Masjids. But she buys another TV so she can watch her own programs. So now how evil are these? Bad manners. You see the husband dealing with his wife, the way he talks to her, the way he is intimate with her is like the Kuffar deal with o­ne another… the way the Kuffar deal with o­ne another. Simply because he wants to imitate. Now he is a psycho. They don’t pay attention to what he is doing because he is so into that. The TV has now become the part of their life. Marriage life is now a carbon copy of what is happening in Soap operas, in the moveies, show talks tele dramas. These are all lies. Wives talking back. Spouses not satisfied with sexual relations.. Many talk shows survive because they backbite, lots of lies and falsehood…tales, laughing at the faults and misfortunes of others.. while the Salfi is stuck in front of the TV, his nose in the TV laughing, giggling for his backbiting. Half of the Talk shows are backbitings, falsehood.

4th reason is why a Muslim should not have a TV in his home because the TV is a waste of time since there is no benefit whatsoever. Prophet said (recorded in Bukhari): There are 2 bounties, 2 favours, 2 blessings of Allah which many, many people are not using them in the right way is health and free time. Is he going to read the Bukhari, teach someone. No, he is going to spend the time in front of the TV.

The TV keeps some of the Muslims, not to pray at the time. Doesn’t let us pray o­n time. Shaitan is giving you a choice now. At the time of the Maghrib that is when they usually start. Now are you going to pray Maghrib or watch your favourite programs / team? If it the sports channel.. and you are watching a team, is it the team of the Sunnah, is it the team of Tawheed? the way the players are clad.. even males watching males… in shorts above their thighs?? It is a team comprising a bunch of Kaafirs making a fortune because of me and you, you and you. Don’t you know if people stop watching TV, i.e if we all boycott TV they want have 20 million dollar contracts for those guys. There wont be any fortunes for them because we are paying for them. The TV turns o­ne away from the remembrance of Allah. It is waajib for men to pray in Jamaah with the Muslimeen. If the wife is reminding : Honey it is time to do salah. He will say: Yes, I know. She says: I am serious. It’s time to for Salah.” He says : “I am serious too, don’t you have to do some laundry to do in the basement??? Don’t you want to go to the market?” All of a sudden he wants her to go to the market. He tries to get rid of this wife, he tries to get rid of the o­nly conscious reminder he has in his house, the last chance to get back to his senses and get make his salah in the Masjid. He sometimes gets ugly ya ikhwan .. angry, they beat the wives, scold them, because the wives remind them to stop the TV and go to the Masjid. . Men divorcing their wives because they turn off the TV before the game was over and now he didn’t see the last part of the match. It could be just a sports game. He feels out of place that he has nothing to contribute (belittle) to the conversation with his friends who talk about a shot, a sixer, a four…. He goes home frustrated and takes it o­n his wife over a TV over a show time. Allah says, “Woe to those who neglect their prayers.” This is a reminder to what?? Just get rid of the TV.

A Salafi should get rid of his or her TV which is a very important point : Teaching our kids false beliefs. TV corrupts our kids, including our sisters. No o­ne will disagree to the fact, whether salafi or not, these do not have any benefit. If the parents are not doing good in their Aqeedah and the Manhaj at least they hope that their kids become students of knowledge, that the kids can read and memorize the Quran and the kids can understand the Deen.

But let me tell you right now if you have a TV at home, you have put that child o­n an bad, evil way, he is going to be a student of knowledge in Islam… he is going to be a student of knowledge in corruption. He will teach other kids how to steal, how to flirt with women, how to slander other, how to belittle and ridicule others.

Somebody may say: Hold o­n, hold o­n, hold, my kids are watching o­nly cartoons. They don’t watch adult stuff. May be yes, but Barney Bear, little Barneys..Tom and Jerry, Goofy, …. Whatever… Cindrella,…(They lived happily ever after). So now they may say kids just watch cartoon. Cartoon is evil. Cartoon is evil. First of all because of pictures. That is the first evil. It is not permissible to draw any pictures and Shiekh Fawzan when he was asked about the cartoon he said that it was not permissible. Picture drawing is not allowed ….pictures are haram. There is an authentic Hadith that the people who will have severe punishment o­n the Day of Judgement are the picture makers. It will be said to them to bring to life what you have drawn. But cartoon are not any pictures. They give more power to resemble the creation of Allah. They are worse… they are moving pictures… they talk.. they talk to our kids and grab their attention…. The kids who watch cartoons are so spaced out…engrossed.. we can’t talk to them….They are like “What is it ha, later, later.?” Sometimes you got to say ” You have to do it now,”..they will go to the kitchen to take the trash with their eyes glued to the TV. ..they may bump into something, break something, why because they don’t want to let the opportunity pass. If u tell them to do something…they don’t hear… if you tell them to do something they do it in such a hurry…. Phew…..like a jet they do……they may spill the trash then if they did a good job with the trash, they walk towards the TV in slow motion……. If you shout more to do something they walk backwards…. Slow….. throwing trash out of the window watching the TV. If you give another yelling they may be going backwards and eyes still glued to the TV and don’t be amazed if they throw the thrash o­n the porch or out of the window. .landing o­n somebody.. like the neighbour’s head …. It is a lot worse if it lands o­n the land lord’s head . You’ve got to find another spot then to live. Simply because those kids are so into this Shaitan called TV.

And don’t you watch those kids who watch TV after the program what are they going to be doing?? Especially after wresting?? Is he going to come to the mother and say : Ummi you remember this hadith?? Father, can we now continue with surah An-Aam?? Mother can you teach me about Omar Ibn Al Khattab, Abu Bakr? No, No, No .. like brothers say : Monkey see monkey do. In his mind he is a hero now. In his mind he’s a man. Now he wants to be that hero that he saw o­n TV. He is now going to be slamming and smashing and breaking things in front of him.. things are going to get broken…trying to wrestle with his brothers and sisters.. kids get hurt. .. Imitate that personality o­n TV Aoozubillah…. the way those men are clad to wrestle…Bulldog’s names..

And in the end we blame it o­n the kids. If he talks bad to the elders, we blame it o­n him. If he does badly in school, we blame it o­n him. If he says something he shouldn’t say, we blame it o­n him. This is the way of the Kuffar. The Kuffar when it is serious they don’t take responsibility. Because o­ne of the principles, fundamentals in their Aqeedah is to blame it o­n Jesus. o­ne of the main Aqeedah of the Kuffar is Jesus takes the sin. It’s like Jesus has nothing to do and he is taking the sins of all the fornicators, …it’s like saying you can smoke all the cocaine you want, fornicate with all the girls, rape all the women, steal all you want and blame it o­n Jesus, Jesus, Jesus, for the love of Jesus. Why do we have to be like this and blame it o­n the kids?? Don’t you know that having TV, no o­ne is content with a 19″, 20″25″ TV, everyone wants the 54″, 66″, I don’t know I am guessing the sizes …they want to see the bidah and the Kufr from a big angle. They don’t want to see the innovation so small. They want to really get a good view. They don’t want to see the Kufr in a small dimension. They want to see it large, large. No body wants to see it in black and white, in colours. They want to see everything in colour. We find in some houses, in their living room, a TV, a huge TV, they spent a lot of money buying it, to which they are answerable o­n the Day of Judgement as to how they spent their money … they have the nerve to put next to the TV, a collection of Books of Hadith, a collection of books of Aqeedah, Sahih Bukhari next to the Shaytan. Why there?? This is an insult to Islamic studies, to Imam Bukhari and an insult to the Quran. (Shelf that holds the TV stand)….This is serious. Rather it is incumbent upon the guardians, the parents, the guardian to educate their kids, to educate o­n Islam, the path of Prophet (sallallahu alaihi wa sallam) and the Sahabas. And Allah says :Surah Tahrim:6 “O You who believe! Save yourselves and your families from a fire whose fuel is men and stones…” If you are the man of the house, be responsible and save yourselves, save your wives, save your children save anyone who lives in your house.

In the TV, there is music. NO o­ne can deny this. Even those who claim they have TV for news.. there is music in the news. CNN starts with the music. They start with music. Commercials are based o­n Music. Music is haram. Music is not disliked, it is not okay, you may do it or u may not… it is HARAM in its entirety. Some body may say, that is right, but I listen o­nly to country music,, it talks about dogs and trucks and all that stuff there is no foul language…It is Haram. Music is Music and there is no permissible music. The daleel .. we are the Salafis and everything has to have (proof) : ayah in Surah Luqman : Allah says “there is among people those who buy …..idle talks, speeches and expressions…” They spend some fortunes so that they turn people away or themselves turn away from the path of Allah. There is no benefit whatsoever in Music. No benefit whatsoever. (There is no cure in something that Allah has made Haram…no relaxation…not to ease stess…)

There are some channels that have been introduced in Saudi, dish… they get all the haram channels… aoozubillah.. This is also applicable to us because we get stuff like these through VCR’s, DVD’s, … some of their channels display programs related to the seerah of the Prophet (sallallahu alaihi wa sallam)….. eg. A well known movie among the Muslims is ‘The Message’… the Message of destruction. That’s what it is. It is not permissible to watch that movie. You ask the people of knowledge about Anthony Quinn, … He will never reach Hamza even if he becomes Muslim. How far is he from Hamza radiaAllahu anhu. He is dead… Fabricated stories… o­n behalf of the Prophet, the companions…the Muslims who took those movies did not ask the permissibility form the scholars such as Sheikh Rabei, Sheikh Albani .. they don’t care about that. They want to make some money… that is the bottom line. They don’t care if it is o­n the sunnah. The movie Omar Mukhtar… in Libya .. The lion of the Desert… It is Lion of the Hellfire… Anthony Quinn… it is Kufr. So it is not permissible. If we watch it, we are commanding falsehood and helping in sin and transgression. Allah says: “help o­ne another upon good and righteousness.. not upon sin and transgression.”

They defame the Sahabas…especially in the Muslim countries. They dress in turbans, horses, swords and all that etc. and give some characteristic to Omar Ibn Al-Khattab, the companion of Rasulullah drinking alcohol, singing, dancing with a Kaffirah.. prostitute. Did they ask the people of knowledge?

The TV is a means of dissemination and spread of innovation. Why because this is the way of the innovators. o­ne of the ways of the innovators is that he doesn’t turn never, ever turn back to the people of knowledge. These are people who do not check back to the scholars. Prophet (sallallahu alaihi wa sallam) said …every Bidah is astray and every Bidah… is in the hellfire. Not some Bidah. Why? Whenever a bidah is spread, a sunnah died. Know this for sure. Whenever a bidah is spread it takes the place of the Sunnah… If you spread the Sunnah, it will wipe away the Bidah Insha-Allaah.

In the TV they bring news, they don’t care which is right, not correct.. People get hurt, honours… then later they say Oooops we made a mistake.. sorry. Families get destroyed. Incorrect news. They give compensation money…that TV brings news that is not correct.. they mix news that which is right which that which is not right. That’s how those poor viewers are victims and prey to falsehood. The brothers and sisters then start carrying the false news…. This spreads like wild fire. TV reflects the lives of people.. the way they walk, the way they talk,. in their wife’s behaviour, in their children’s behvaiour, dress, behaviour, clothing.. the kid’s salah…. While we are in the khushoo of our salah… the kids singing Jingle bells, jingle bell. How many time when we are deep in the khushoo of our salah we hear kids shouting those slogans they hear o­n TV.

False statements : elections, women can do whatever u want…. Freedom….. u r in a free land.. you can do whatever you want. Indirectly those who watch TV are slave to the Shaitan. Freedom is when you are free from shirk, disbelief, free from being a slave to a human being. Indirectly they are slaves, he works hard to make payments o­n the house, the car, the TV, the gym, …he can’t take a week off without being worried that you want be able to pay bills? If he doesn’t make his payments the house is gone, the car is gone, the TV is gone. Don’t be mislead freedom , freedom, free land. They are slaves.

12th reason why, you, me and all Salafis should get rid of the TV, is the sin of the o­ne who bought the TV and he leaves it behind after his death. He leaves an inheritance which is a disobedience to Allah for his family. See how evil it is. He dies leaving a TV in a home, he dies leaving an evil. Prophet (sallallahu alaihi wa sallam) said ” Whoever introduced to this Deen, or left behind a practice of life something evil, he will be punished and also receive the equal amount of punishment for anyone who follows that bad way.” Your account with Allah is receiving bad things. You go to the Masjid but he kids and wives are watching TV… and your evil account is increasing. .. Kids are watching TV. If the kids are watching TV with friends…. More sins. Wives are watching after you die. See how the TV keeps you away from the remembrance of Allah. Especially those after Isha who stay up late watching TV programs, program after program, movie after movie, then when it is time for Fajr he is tired. He can’t. He is beat. Why? He was in Jihad? He was wasting his money, may be keeping some family members up and it is very sad that some kaafir neighbours complain against the Muslims that they have the TV too loud. It should be the other way about. Muslims complaint against the kaafir? But it is the kaafir who is complaining that the TV is too loud and the Music is too loud.

This is for the woman. They find themselves o­ne o­n o­ne with the TV. She watches o­nly CNN, travel channel (though she hates that), news, cartoon.. .. as soon as the husband goes to work. … she switches to her favourite show…… Wa Laa howla wala….. who are we fooling and deceiving? Except ourselves. She is attracted to a man who is more cuter than her husband, huskier than her husband?? Now she’s gonna face the husband’s reality. She wants him to look like that Kaafir?? You know that magic word?? Khula???? Brother Imaam, can I have a Khula??? What did the husband do?? She’s gonna find all kinds of excuses,,, lies.. See the evil. Likewise with men… when they see the women, faked women…they are not women because they are fake.. if they were women, they would know how to guard their modesty. They are the slaves in the hands of Jews, they are the tool, the product. Women are now a product of the Jews are who making money.. promoting sex through the women. Now the man is looking at those fancy, fake women, the way they talk, walk, the way they look, sit……(don’t get your imaginations running… ya ikhwan). Even if his wife does not fit that description but is good, and a good salafi.. she loves her man …..she is not “all that”. Are you all that?? The man is not “all that’ but he wants his wife to be all that.

That the o­ne who watches is gone in disobedience to Allah. There is nothing in TV but disobedience o­ne after the other. o­ne thing after the other he is disobeying. If he comes home after work, without TV, he will read the Quran, talk to his wife, spend quality time instead of sitting next to each other like idols, like polls. Some women doesn’t notice the husband sitting next to her .. vice versa. Same for the man. She is trying to get the start a conversation but he is not there. He rather listens to the woman o­n the TV rather than his wife. The proofs are well established that the husband has to spend quality time with his family and wife.

Whoever watches TV he cannot deceive you and try to say he knows and follow Quran and Sunnah. You can’t have both in your home. o­ne of them has to leave the place for the other. If you have the Quran and the Sunnah, the TV should not be there, If you have the TV know that you have got “NO” Qruan and Sunnah. Some have Quran in their hands and the remote in the other. This is an insult to the Quran of Allah. Some say the Tasbeeh with the remote in their hands. Teaching kids and the remote in the other.. When his favourite program comes he says : “take a break” he says to the kids… he should take a break from innovation, take a break from sinning and disobeying the law of Allah. That is the BREAk he should take. The law for the book of Allah and the law for the Music they will never gather in the heart of men. You can’t have both in the same heart. o­ne has to be given up for the other.

Some people will say : kids will go to the neighbours to watch TV or go to the street and learn bad habits .. these are poor excuses which parents give for the well being of their children. If you have time for your kids why do they have to go to neighbours. Why do they have to go the streets.

The TV promote fear from those movies. and things. People who don’t watch TV live in peace, tranquility. 911 episodes…puts fear…horror movies put fear in the hearts. .

The TV teaches people how to steal, professionals in stealing, how to fornicate, how to drink alcohol, how to get a blind date, verily he is blind…

The prophet (sallallahu alaihi wa sallam) said (This is Serious) : Three people Allah wont look at them o­n the Day of Judgement. o­ne who is disrespectful to his parents. The woman who looks like a man, she wants to be the man in her house. She wants to say yes or No. The woman who takes the job of the man. So fear Allah sisters. Third is the youth : the youth who has no jealousy what so ever in regards to his family. How can he have no jealousy when he allows the TV into his home. He allows his wife to watch the haram and he allows himself to watch the haram.

So these are some of the evils. We need to start o­n good notes and get rid of the TV.

May Allaah reward the sister who Transcribed from the Audio