Story of the guest of the Messenger of Allah صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم

 

Abu Hurairah (May Allah be pleased with him) reported:

A man came to the Prophet (sallallaahu ’alayhi wa sallam) and said; “I am hard pressed by hunger.” He (sallallaahu ’alayhi wa sallam) sent a word to one of his wives who replied: “By Him Who has sent you with the Truth, I have nothing except water.” Then he sent the same message to another (wife) and received the same reply. He sent this message to all of them (i.e., his wives) and received the same reply. Then he (sallallaahu ’alayhi wa sallam) said, “Who will entertain this (man) as guest?” One of the Ansar said: “O Messenger of Allah, I will.” So he took him home and said to his wife: “Serve the guest of Messenger of Allah (sallallaahu ’alayhi wa sallam).”

Another narration is: The Ansari asked his wife: “Have you got anything?” She answered: “Nothing, except a little food for the children.” He said: “Keep them busy with something, and when they ask for food put them to sleep. When the guest enters, extinguish the light and give him the impression that we are also eating.” So they sat down and the guest ate and they passed the night hungry. When he came to the Prophet (sallallaahu ’alayhi wa sallam) in the morning, he said to him, “Allah admired what you did with your guest last night.”

[Al-Bukhari and Muslim].

Allah, the Exalted, says:

“And give them (Emigrants) preference over themselves, even though they were in need of that.”(59:9)

“And they give food, in spite of their love for it (or for the love of Him), to the poor, the orphan, and the captive.” (76:8)

Source: Riyad-us-Saliheen English Publication, DarusSalam publishers

The Interesting Dream of the Prophet Sallalahu Alahi wa Sallam – Sahih Bukhari

The Dream of the Prophet Sallalahu Alaihi wa Sallam

Sahih Bukhari Volume 9, Book 87, Number 171: [Interpretation of Dreams ] : Narrated Samura bin Jundub:

Allah’s Apostle very often used to ask his companions, “Did anyone of you see a dream?” So dreams would be narrated to him by those whom Allah wished to tell.

One morning the Prophet said,

“Last night two persons came to me (in a dream) and woke me up and said to me, ‘Proceed!’

I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man’s head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, ‘Subhan Allah! Who are these two persons?’ They said, ‘Proceed!’

So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man’s mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man’s face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, ‘Subhan Allah! Who are these two persons?’ They said to me, ‘Proceed!’

So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread).” I think the Prophet said, “In that oven there was much noise and voices.” The Prophet added, “We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, ‘Who are these?’ They said to me, ‘Proceed!’

And so we proceeded and came across a river.” I think he said, “…. red like blood.” The Prophet added, “And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, ‘Who are these (two) persons?’ They replied, ‘Proceed! Proceed!’

And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, ‘Who is this (man)?’ They said to me, ‘Proceed! Proceed!’

So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, ‘Who is this?’ They replied, ‘Proceed! Proceed!’

So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, ‘Go up and I went up’ The Prophet added, “So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape.” The Prophet further added, “My two companions (angels) said to me, ‘This place is the Eden Paradise, and that is your place.’ I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, ‘That (palace) is your place.’ I said to them, ‘May Allah bless you both! Let me enter it.’ They replied, ‘As for now, you will not enter it, but you shall enter it (one day)

I said to them, ‘I have seen many wonders tonight. What does all that mean which I have seen?’
They replied, ‘We will inform you:

As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers.

As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And

those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;,

and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and

the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and

the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith).”

The narrator added: Some Muslims asked the Prophet, “O Allah’s Apostle! What about the children of pagans?” The Prophet replied, “And also the children of pagans.”

The Prophet added, “My two companions added,

‘The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.’”

Source:Sahih Bukhari Volume 9, Book 87, Number 171: [Interpretation of Dreams ]

Some of the Miracles of the Prophet Muhammad (sallallahu alaihi Wa sallam)

Source : Sahih Bukhari

A number of miracles were bestowed upon and performed by Prophet Muhammad (peace and blessings be upon him) to establish the proof of his prophethood. The greatest miracle bestowed upon him was the revelation of the Qur’an. The Qur’an is miraculous in a number of aspects: Its linguistic perfection and inimitability, its validation by recent historical, archaeological, and scientific discoveries, its prophecies and so on. Unlike the miracles of other prophets before him, the miracle of the Qur’an is eternal. Prophet Muhammad (peace and blessings be upon him) also provided us with a number of true prophecies.

Below are accounts of the some of the other miracles of Prophet Muhammad (peace and blessings be upon him) . Before reading these, it helps to know something about the Science of Traditions (Arabic: Ahadith), an exacting and comprehensive system developed by early Muslim scholars to verify the chain of transmission of these accounts, as well as investigating the trustworthiness and capability of every narrator at every level of the chain. This thorough authentication process ensures that these accounts are real, validated narrations of the sayings, actions, and tacit approvals of the Prophet Muhammad (peace and blessings be upon him).

The Traditions mentioned below are all from Sahih al-Bukhari, the most authentic collection of ahadith.

  1. Splitting of the Moon
  2. Food Multiplication
  3. Water Multiplication
  4. Supplication for Rain
  5. Lights to guide Companions
  6. Crying of the stem of the Date-palm Tree
  7. Glorification of Allah by the Prophet’s meals
  8. The explusion of a liar’s corpse by the Earth
  9. The Speech of the Wolf
  10. The Prophet’s Night Journey to Jerusalem and Ascent to the Heavens

Splitting of the Moon

“The Hour has drawn near, and the moon has been cleft asunder” [Qur’an 54:1]

Volume 6, Book 60, Number 388:

Narrated Abdullah:

The moon was cleft asunder while we were in the company of the Prophet, and it became two parts. The Prophet said, Witness, witness (this miracle).”

The Talbina gives rest to the heart of the patient and makes it active and relieves some of his sorrow and grief

Aisha (may Allaah be pleased with her) used to recommend Talbina for the sick and for one who is grieving over a dead person. She (may Allaah be pleased with her) used to say, “I heard the Messenger (Sallallaahu ءlayhi Wasallam) saying, ‘The Talbina gives rest to the heart of the patient and makes it active and relieves some of his sorrow and grief.’ ” [Saheeh al-Bukhaaree (5689)].

Aisha (may Allaah be pleased with her) said that whenever one of her relatives died, the women assembled and then dispersed (returned to their homes) except her relatives and close friends. She (may Allaah be pleased with her) would order that a pot of Talbina be cooked. Then Tharid (a dish prepared from meat and bread) would be prepared and the Talbina would be poured on it. Aisha (may Allaah be pleased with her) would say (to the women), “Eat of it, for I heard the Messenger (Sallallaahu ءlayhi Wasallam) saying, ‘The Talbina soothes the heart of the patient and relieves him from some of his sadness.’ ” [Saheeh al-Bukhaaree (5690)].

Hisham’s father (may Allaah be pleased with them) said, “Aisha (may Allaah be pleased with her) used to recommend Talbina and used to say, ‘It is disliked (by the patient) although it is beneficial.’ ‘ [Saheeh al-Bukhaaree (5690)].

The Messenger (Sallallaahu ءlayhi Wasallam) said, “I encourage you to use that which is disliked but beneficial (Talbina) for by the One whose hand Muhammad’s soul is in, it cleans the stomach of one of you just as dirt is cleaned from the face with water.” [Mustadrak of Haakim (7455), Saheeh as Dhahabi mentioned in ‘Talkhees’ taken from Maktaba Shaamilah, See also Mustadrak (8245) whose chain is upon the condition of Bukhaaree as Dhahabi mentioned].

Aisha (may Allaah be pleased with her) narrated, “If any of the Messenger’s (Sallallaahu ءlayhi Wasallam) family became ill, the Messenger (Sallallaahu ءlayhi Wasallam) would say, ‘It soothes the grieving heart and cleanses the ailing heart just as one of you cleans dirt off his face with water.’ ” [Saheeh Sunan ibn Maajah (3445), hadeeth hasan].

Aishah (may Allaah be pleased with her) narrated that the Messenger (Sallallaahu ءlayhi Wasallam) said, “You should eat the beneficial thing that is unpleasant to eat (Talbina), meaning broth. If any member of the Messenger of Allaah’s family was sick, the cooking pot would remain on the fire until one of two things happened, either the person recovered or died.” [Saheeh Sunan ibn Maajah (3446) hadeeth hasan].

The Punishment for One who Intentionally Breaks His Fast!

Ibn Khuzaymah (1986) and Ibn Hibbaan (7491) narrated that Aboo Umaamah al-Baahili (may Allaah be pleased with him) said:

I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say:
Whilst I was sleeping, two men came to me and took hold of my upper arm, and brought me to a rugged mountain. They said: Climb up.’ I said: I cannot do it.’ They said: We will make it easy for you.’ So I climbed up until I was at the top of the mountain. There I heard loud voices. I said: What are these voices?’ They said: This is the screaming of the people of Hell.’ Then I was taken and I saw people suspended by their ankles, with the corners of their mouths torn and pouring with blood. I said: Who are these?’ They said: These are the people who broke their fast before it was time to do so.’

[Classed as Saheeh by al-Albaanee in Saheeh Mawaarid adh-Dham-aan, 1509].

al-Albaanee (may Allaah have mercy on him) commented: I say: This is the punishment of the one who fasted then deliberately broke his fast before the time for iftaar had come. So how about one who does not fast at all? We ask Allaah to keep us safe and sound in this world and in the Hereafter.

Source: Compiled by Sister Umm Sufyan Fatima

Iblees says : “You have done well” and embraces him – Saheeh Muslim

Iblis places his throne upon water

Jabir reported that Allah’s Messenger (ﷺ) said:

Iblis places his throne upon water; he then sends detachments (for creating dissension) ; the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: ‘You have done well. A’mash said: He then embraces him.

Source : Sahih Muslim 2813 b  (Book 52, Hadith 60), Dar-us-salm English Translation

Sahih Muslim : Book 39: The Book Giving Description of the Day of Judgement, Paradise and Hell (Kitab Sifat Al-Qiyamah wa’l Janna wa’n-Nar)

Related Link: https://abdurrahman.org/jinn-shayateen-devils/

Know Your Enemy – Shaytaan Spends the Night in Your Nose – Hadith

34. Narrated Abu  Huraira (radhi Allaahu anhu) : Allah’s Messenger (Sallallaahu alaihi wa sallam) said,

“When one of you wakes up from his sleep, he must clean his nose (with water, by sniffling it in and then blowing it out) three times, for Satan spends the night inside one’s nostrils.” [1] [Agreed upon].

[1] Satan’s spending the night inside the nostrils of a man is plausible. However, its actual state is better known to Allah. It may be that this is a figurative expression, because bad excretions gather in the nose and cause laziness, indolence, slackness and negligence. And all these states are satanic dispositions. Blowing water out of the nose upon awakening from sleep might be performed as an individual act, or along with ablution. It is  considered obligatory by Ahmad, while the majority of scholars consider it Sunnah.

Bulugh al-Maram – Collection of hadith by al-Hafidh ibn Hajar al-Asqalani. With brief notes from the book Subul-us-Salam written by: Muhammad bin Ismail Al-Sanani. 

English Publication- Book 1, Hadith 34. Darus-salam Publishers.

A Humiliation for the Shaytan – Sajda Sahu (Prostration of forgetfulness)

“If one of you doubts in his prayer and does not know how many he has prayed- whether it is three or four – then let him cast away the doubt and build upon what he is certain of. Then let him perform two prostrations before giving the salutation. So if he has prayed five, then they will make his prayer even for him, and if he has prayed the full four, then they will be a humiliation for Satan.”

Reported by Muslim (Eng. Trans. vol. 1, no. 1166)

Source: Prostration of Forgetfulness in Prayer – by Shaykh Uthaymeen. Translated by Dawood  Burbank rahimahullaah