The Interesting Dream of the Prophet Sallalahu Alahi wa Sallam – Sahih Bukhari

The Dream of the Prophet Sallalahu Alaihi wa Sallam

Sahih Bukhari Volume 9, Book 87, Number 171: [Interpretation of Dreams ] : Narrated Samura bin Jundub:

Allah’s Apostle very often used to ask his companions, “Did anyone of you see a dream?” So dreams would be narrated to him by those whom Allah wished to tell.

One morning the Prophet said,

“Last night two persons came to me (in a dream) and woke me up and said to me, ‘Proceed!’

I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man’s head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, ‘Subhan Allah! Who are these two persons?’ They said, ‘Proceed!’

So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man’s mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man’s face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, ‘Subhan Allah! Who are these two persons?’ They said to me, ‘Proceed!’

So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread).” I think the Prophet said, “In that oven there was much noise and voices.” The Prophet added, “We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, ‘Who are these?’ They said to me, ‘Proceed!’

And so we proceeded and came across a river.” I think he said, “…. red like blood.” The Prophet added, “And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, ‘Who are these (two) persons?’ They replied, ‘Proceed! Proceed!’

And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, ‘Who is this (man)?’ They said to me, ‘Proceed! Proceed!’

So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, ‘Who is this?’ They replied, ‘Proceed! Proceed!’

So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, ‘Go up and I went up’ The Prophet added, “So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape.” The Prophet further added, “My two companions (angels) said to me, ‘This place is the Eden Paradise, and that is your place.’ I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, ‘That (palace) is your place.’ I said to them, ‘May Allah bless you both! Let me enter it.’ They replied, ‘As for now, you will not enter it, but you shall enter it (one day)

I said to them, ‘I have seen many wonders tonight. What does all that mean which I have seen?’
They replied, ‘We will inform you:

As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers.

As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And

those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;,

and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and

the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and

the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith).”

The narrator added: Some Muslims asked the Prophet, “O Allah’s Apostle! What about the children of pagans?” The Prophet replied, “And also the children of pagans.”

The Prophet added, “My two companions added,

‘The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.’”

Source:Sahih Bukhari Volume 9, Book 87, Number 171: [Interpretation of Dreams ]

Some of the Miracles of the Prophet Muhammad (sallallahu alaihi Wa sallam)

Source : Sahih Bukhari

A number of miracles were bestowed upon and performed by Prophet Muhammad (peace and blessings be upon him) to establish the proof of his prophethood. The greatest miracle bestowed upon him was the revelation of the Qur’an. The Qur’an is miraculous in a number of aspects: Its linguistic perfection and inimitability, its validation by recent historical, archaeological, and scientific discoveries, its prophecies and so on. Unlike the miracles of other prophets before him, the miracle of the Qur’an is eternal. Prophet Muhammad (peace and blessings be upon him) also provided us with a number of true prophecies.

Below are accounts of the some of the other miracles of Prophet Muhammad (peace and blessings be upon him) . Before reading these, it helps to know something about the Science of Traditions (Arabic: Ahadith), an exacting and comprehensive system developed by early Muslim scholars to verify the chain of transmission of these accounts, as well as investigating the trustworthiness and capability of every narrator at every level of the chain. This thorough authentication process ensures that these accounts are real, validated narrations of the sayings, actions, and tacit approvals of the Prophet Muhammad (peace and blessings be upon him).

The Traditions mentioned below are all from Sahih al-Bukhari, the most authentic collection of ahadith.

  1. Splitting of the Moon
  2. Food Multiplication
  3. Water Multiplication
  4. Supplication for Rain
  5. Lights to guide Companions
  6. Crying of the stem of the Date-palm Tree
  7. Glorification of Allah by the Prophet’s meals
  8. The explusion of a liar’s corpse by the Earth
  9. The Speech of the Wolf
  10. The Prophet’s Night Journey to Jerusalem and Ascent to the Heavens

Splitting of the Moon

“The Hour has drawn near, and the moon has been cleft asunder” [Qur’an 54:1]

Volume 6, Book 60, Number 388:

Narrated Abdullah:

The moon was cleft asunder while we were in the company of the Prophet, and it became two parts. The Prophet said, Witness, witness (this miracle).”

By Allah if Faatima the daughter of Muhammad stole… – Sahih Bukhari

Narrated ‘Aisha (Radi-Allahu ‘anha):

The people of Quraish worried about the lady from Bani Makhzum who had committed theft. They asked, “Who will intercede for her with Allah’s Apostle?” Some said, “No one dare to do so except Usama bin Zaid the beloved one to Allah’s Apostle.”

When Usama spoke about that to Allah’s Apostle (Sallallahu ‘Alaihi Wa Sallam), Allah’s Apostle (Sallallahu ‘Alaihi Wa Sallam) said, (to him), “Do you try to intercede for somebody in a case connected with Allah’s Prescribed Punishments?” Then he got up and delivered a sermon saying, “What destroyed the nations preceding you, was that if a noble amongst them stole, they would forgive him, and if a poor person amongst them stole, they would inflict Allah’s Legal punishment on him.

By Allah, if Fatima, the daughter of Muhammad stole, I would cut off her hand.”

Bukhari Vol. 4 : No. 681

A Way to Jannah – Sahih Bukhari

Hadith – Sahih Bukhari 3:894, Narrated Abu Huraira

Allah’s Apostle Sallallaahu alayhi wa sallam said,

“Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise.”

Hadith – Sahih Bukhari 8:419, Narrated Abu Huraira

“Allah has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and Allah is Witr (one) and loves ‘the Witr’ (i.e., odd numbers)”

Don’t be like Heraclius who recognized The Truth, but instead chose this brief world over ever-lasting Paradise – Sahih Bukhari

From last hadith in The Book of Revelation of the 1st Volume of Sahih Bukhari:

Narrated ‘Abdullah bin ‘Abbas:

Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allaah’s Messenger had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius’s question said to them, “Who amongst you is closely related to that man who claims to be a Prophet?” Abu Sufyan replied, “I am the nearest relative to him (amongst the group).”

The Expulsion of a Liar’s corpse by the Earth – Sahih Bukhari

Sahih Bukhari , Volume 4, Book 56, Number 814:

Narrated Anas:

There was a Christian who embraced Islam and read Surat-al-Baqara and Al-Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: “Muhammad knows nothing but what I have written for him.” Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, “This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them.” They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, “This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them.” They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground).

Earth had thrown his body out – Sahih Bukhari

Narrated Anas (RadiAllaahu Anhu):

There was a Christian who embraced Islam and read Surat-al-Baqara and Al-Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: “Muhammad knows nothing but what I have written for him.” Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, “This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them.” They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, “This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them.” They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground).

[ Taken from Sahih Bukhari – Volume 4, Book 56, Number 814: Virtues and Merits of the Prophet (Sallallaahu alayhi wa sallam) and his Companions]

A Prophet, a Siddiq and Two Martyrs – Sahih Bukhari

Narrated Anas bin Malik:

The Prophet sallallahu `alayhi wa sallam once climbed the mountain of Uhud with Abu Bakr, ‘Umar and ‘Uthman radhiallahu `anhum. The mountain shook with them. The Prophet said (to the mountain), “Be firm, O Uhud! For on you there are no more than a Prophet, a Siddiq and two martyrs.”

( Sahih Bukhari Companions of the Prophet [VOL 5: Hadith No. 1-119] )

Narrated Abu Musa Al-Ashari:

I performed ablution in my house and then went out and said, “Today I shall stick to Allah’s Apostle and stay with him all this day of mine (in his service).” I went to the Mosque and asked about the Prophet . They said, “He had gone in this direction.” So I followed his way, asking about him till he entered a place called Bir Aris. I sat at its gate that was made of date-palm leaves till the Prophet finished answering the call of nature and performed ablution. Then I went up to him to see him sitting at the well of Aris at the middle of its edge with his legs uncovered, hanging in the well. I greeted him and went back and sat at the gate. I said, “Today I will be the gatekeeper of the Prophet.”

Story of the Leper, the Bald Man and the Blind Man – Sahih Bukhari

Narrated Abu Huraira, that he heard Rasulullah sallallahu `alayhi wa sallam saying:

Allah willed to test three who were a leper, a blind man and a bald-headed man.

So, he sent them an angel who came to the leper and said, “What thing do you like most?” He replied, “Good color and good skin, for the people have a strong aversion to me.” The angel touched him and his illness was cured, and he was given a good color and beautiful skin. The angel asked him, “What kind of property do you like best?” He replied, “Camels (or cows).” (The narrator is in doubt, for either the leper or the bald-headed man demanded camels and the other demanded cows.) So he (i.e. the leper) was given a pregnant she-camel, and the angel said (to him), “May Allah bless you in it.”

Story of the one Who Was True To His Covenant With Allah – Sahih Bukhari

Narrated Anas radhiallahu `anhu:

My uncle Anas bin An-Nadr was absent from the battle of Badr. He said, “O Allah’s Messenger! I was absent from the first battle you fought against the pagans. (By Allah) if Allah gives me a chance to fight the pagans, no doubt Allah will see how (bravely) I will fight.”

On the day of Uhud, when the Muslims turned their backs and fled, he said, “O Allah! I apologise to You for what these (i.e., his companions) have done, and I denounce what these (i.e., the pagans) have done.”

Then he advanced and Sa`d bin Mu`adh met him. He said, “O Sa’d bin Mu`adh! By the Lord of An-Nadhr, Paradise! I am smelling its aroma coming from before (the mountain of) Uhud.”

Later on, Sa`d said, “O Allah’s Messenger! I cannot achieve or do what he (i.e., Anas bin An-Nadhr) did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers.”

We used to think that the following verse was revealed concerning him and other men of his sort: “Among the believers are men who have been true to their covenant with Allah.” [Surah Al-Ahzab 33:23]

~ Sahih Bukhari

Story of the Conversion of Abu Dharr al-Ghifari – Sahih Bukhari

Nararted Abu Jamra: Ibn `Abbas radhiallahu `anhu said to us, “Shall I tell you the story of Abu Dharr’s conversion to Islam?”

We said, “Yes.”

He said, “Abu Dharr said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Makkah claiming to be a Prophet. I said to my brother, ‘Go talk to that man and talk to him and bring me his news.’

He set out, met him and returned. I asked him, ‘What is the news with you?’

He said, ‘By Allah, I saw a man enjoining what is good and forbidding what is evil.’

I said to him, ‘You have not satisfied me with this information.’ So, I took a a waterskin and a stick and proceeded towards Makkah. Neither did I know him (i.e. the Prophet ), nor did I like to ask anyone about him. I kept on drinking zam zam water and staying in the Mosque.

An Obligation & Two Honest People – Nice Story from Sahih Bukhari

Abu Hurayrah radhiallahu `anhu has said that the Messenger of Allah sallallahu `alayhi wa sallam mentioned a man of the Bani Israel saying:

He asked another to lend him a thousand dinars. The lender asked him to bring witnesses but the borrower said, “Allah is sufficient as a witness.” The lender asked him to furnish a surety but the borrower again asserted, “Allah is sufficient as a surety.” The lender agreed, “You are correct,” and lent him money for a specified period.

The debtor went across the sea. When he had finished his work, he looked for a conveyance to take him back for the punctual repayment of his debt, but he did not find any conveyance. So he took a piece of wood and made a hole in it. He inserted in it the one thousand dinars and a letter to the lender and closed the hole tightly.

He took the piece of wood to the sea and said, “O Allah! You know well that I took a loan of one thousand dinars from so-and-so. He demanded a surety from me but I told him that Allah’s surety was enough and he accepted Your Guarantee. He then demanded a witness and I told him that Allah was sufficient as a witness. No doubt I have tried much to find a conveyance so that I might pay back his money but could not find one, so I hand this money over to you.”

Saying that, he threw the piece of wood into the sea till it went far out into it, and then he went away. Meanwhile he kept looking for a conveyance to take him to the lender’s place.

One day, the lender came out of his house to see whether a ship had arrived bringing his money, and all of a sudden, he saw a piece of wood in which was the money. He took it home to use as firewood. When he sawed it, he found his money and the letter inside it.

Shortly after that, the debtor came with a thousand dinars and said, “By Allah! I had been trying to get a boat so I could bring you your money but failed to get one before the one I have come by.”

The lender said, “Allah has delivered on your behalf the money you sent in the piece of wood. So you may keep your thousand dinars and go, guided on the right path.”

~ Sahih Bukhari

Giving preference over themselves even though they were in need of that – Sahih Bukhari

Al-Bukhari recorded that Abu Hurayrah said, “A man came to the Prophet and said, ‘O Allah’s Messenger! Poverty has stuck me.’ The Prophet sent a messenger to his wives (to bring something for that man to eat) but they said that they had nothing.

“Then Allah’s Messenger said, ‘Who will invite this person or entertain him as a guest tonight; may Allah grant His mercy to him who does so.’ An Ansari man said, ‘I, O Allah’s Messenger!’ So he took him to his wife and said to her, ‘Entertain the guest of Allah’s Messenger generously.’ She said, ‘By Allah ! We have nothing except the meal for my children.’ He said, ‘Let your children sleep if they ask for supper. Then turn off the lamp and we go to bed tonight while hungry.’ She did what he asked her to do.”

“In the morning the Ansari went to Allah’s Messenger who said, ‘Allah wondered (favorably) or laughed at the action of so-and-so and his wife.’ Then Allah revealed, ‘and they give them preference over themselves even though they were in need of that.’ (Surah al-Hashr:9)”

Al-Bukhari recorded this Hadith in another part of his Sahih. Muslim, At-Tirmidhi, An-Nasa’i collected this Hadith.

In another narration for this Hadith, the Companion’s name was mentioned, it was Abu Talhah Al-Ansari, may Allah be pleased with him

Related Links:

  1. Excellence of Generosity and Spending in a Good cause with Reliance on Allah – from Riyad ul Saliheen
  2. Prohibition of Miserliness – from Imam Nawawi’s Riyad ul Saliheen

Story of Three persons blocked in a Cave – Story from Hadith

Imams Bukhari and Muslim reported that the Messenger sallallahu `alayhi wa sallam said:

“Three persons of a people before you, were on a journey when they were overtaken by a storm and therefore they took shelter in a cave. A rock slipped down from the mountain and blocked the exit from cave.

One of them said: “The only way for deliverance left is to beseech Allah in the name of some virtuous deed.” Thereupon one of them supplicated, “O Lord, my parents were very old, I used to offer them their nightly drink of milk before my children and the other members of the family. One day I went astray far away in search of green trees and could return only after my parent had gone to sleep. When I had milked the animals and brought their nightly drink to them, They were fast asleep, but I did not like to disturb them, nor would give any part of the milk to my children and other members of the family till after my parents had their drink. Thus, with the vessel in hand, I awaited their awakening till the flush of dawn, While the children cried out of hunger at my feet. When they woke up, they had their drink. O Lord, if I did this thing seeking only your pleasure, then do relieve us of the distress wrought upon us by this rock.” Thereupon, The rock moved a little but that not enough to let them pass out.

The Mother of Ishmael (peace be upon him) – Sahih Bukhari

Sahih Bukhari Volume 4, Book 55, Number 583:

Narrated Ibn Abbas:

The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka’ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael’s mother followed him saying, “O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?” She repeated that to him many times, but he did not look back at her Then she asked him, “Has Allah ordered you to do so?” He said, “Yes.” She said, “Then He will not neglect us,” and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka’ba, and raising both hands, invoked Allah saying the following prayers:

‘O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.’ (14.37) Ishmael’s mother went on suckling Ishmael and drinking from the water (she had).

The Story of Ka’b Ibn Maalik (rahimahullaah) – Saheeh al Bukhaaree

Saheeh al Bukhaaree : Volume 5, Book 59, Number 702

Narrated ‘Abdullah ibn Kab bin Malik:

Who, from among Kab’s sons, was the guide of Kab when he became blind: I heard Kab bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part.

Kab said, “I did not remain behind Allah’s Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah’s Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-‘Aqaba (pledge) with Allah’s Apostle when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-‘Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa.