Enjoin right even if those advised become angry – Ibn Baaz fatwas

Q: There are some Muslim sisters from Al-Mujamma`ah in the Kingdom of Saudi Arabia who say in their question: When we try to stop the spread of Namimah (tale-bearing) and Ghibah (backbiting) among people, those whom we advise may insult and become mad at us. Are we sinful for making them angry, especially if they are parents? Should we prevent them or forget about matters that are not related to us? Please, advise!

A: Enjoining right and forbidding wrong are of the most important acts of worship, as Allah (Glorified be He) says:

 The believers, men and women, are Auliyâ’ (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma‘rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islâm has forbidden) (Surah At-Tawbah, 9: 71)

So, Allah (Glorified be He) explains in this Ayah that enjoining right and forbidding wrong are of the qualities of the believing men and women where Allah (Glorified and Exalted be He) says:

 You [true believers in Islâmic Monotheism, and real followers of Prophet Muhammad صلى الله عليه وسلم) and his Sunnah] are the best of peoples ever raised up for mankind; you enjoin Al-Ma‘rûf (i.e. Islâmic Monotheism and all that Islâm has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islâm has forbidden), and you believe in Allâh. (Surah Al-`Imran, 3: 110)

The Prophet (peace be upon him) said:

Whoever, among you, sees something abominable should rectify it with his hand; and if he has not strength enough to do it, then he should do it with his tongue; and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of Faith. Related by Muslim in his Sahih (book of authentic Hadiths).

There are many Ayahs and Hadiths on the obligation of enjoining right and forbidding wrong that rebuke those who neglect this duty. It is obligatory upon you and upon every believing man and woman to enjoin right and forbid wrong, even if those whom you invite become angry or insult you. Indeed, observing patience is obligatory as the Prophets (peace be upon them) and their followers did.

Allah (Glorified and Exalted be He) addressed His Prophet (peace be upon him) saying: Therefore be patient (O Muhammad صلى الله عليه وسلم) as did the Messengers of strong will .Surah Al-Ahqaf, 46: 35

 Allah (Glorified and Exalted be He) says: …and be patient. Surely, Allâh is with those who are As-Sâbirûn (the patient)Surah Al-Anfal, 8: 46

Allah (Glorified be He) says about Luqman Al-Hakim (Luqman the wise) that he said to his son: O my son! Aqim-As-Salât (perform As-Salât), enjoin (on people) Al-Ma‘rûf – (Islâmic Monotheism and all that is good), and forbid (people) from Al-Munkar (i.e. disbelief in the Oneness of Allâh, polytheism of all kinds and all that is evil and bad), and bear with patience whatever befalls you.Verily, these are some of the important commandments (ordered by Allâh with no exemption). (Surah Luqman, 31: 17)

No doubt, reforming the society and preserving its integrity are achieved by following the instructions of Allah and then by enjoining right and forbidding wrong.

The neglect of enjoining right and forbidding wrong is one of the greatest reasons for corrupting the society, tearing it apart, and exposing it to general punishment. It is authentically reported from the Messenger of Allah (peace be upon him) that he said: If acts of disobedience are done among people and they do not change them, Allah will soon punish them all. (Al-Tirmidhy, Sunan, Book on trials, no. 2168; and Ibn Majah, Sunan, Book on trials, no. 4005.’)

Allah (Glorified and Exalted be He) warned His servants against following the example of the Children of Israel in His saying: Those among the Children of Israel who disbelieved were cursed by the tongue of Dâwûd (David) and ‘Isâ (Jesus), son of Maryam (Mary). That was because they disobeyed (Allâh and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from Al-Munkar (wrong, evil-doing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do. (Surah Al-Ma’idah, 5: 78-79)

We ask Allah to guide all Muslims, rulers and subjects, to do this duty in the best form, to reform their conditions, and protect all people from the causes of His wrath. He is the All-Hearer, the All-Respondent.

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The Pillars which support the correct Da’wah – Shaykh Salih al-Fawzan


All praise is for Allaah, Lord of all the Worlds, who ordered us to follow His Messenger (صلّى الله عليه وسلّم )  and to call to His Way, and may Allaah send praises and blessings of peace upon our Prophet Muhammad, and upon his family, his Companions, and those who truly follow them until the Day of Judgement. To proceed:

Calling to Allaah (ad-Dawah ilallaah) is the way of the Messenger (صلّى الله عليه وسلّم )  and his followers, as Allaah, the Most High, says:

قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ

“Say, Muhammad (صلّى الله عليه وسلّم ) , this is my way, I call to Allaah (i.e. to the testification that none has the right to be worshipped except Allaah, alone, with no partner) upon certain knowledge – I, and those who follow me. I declare Allaah free and far removed from all that they associate as partners with Him, and I am free of those who worship anything else along with Him.” [Soorah Yoosuf (12):108]

Indeed calling to Allaah was the mission of all the Messengers and their followers, in order to bring the people out from darkness and into light, from unbelief (kufr) to true Faith (eemaan), from shirk [2] to tawheed [3], and from the Fire to Paradise. This call to Allaah rests upon firm pillars, and is established upon foundations which are absolutely essential. If any of these are missing the da’wah will not be correct and will not produce the desired results – no matter how much effort is expended and time wasted – and this is the reality which we witness with regard to many of the present day calls which are not supported by those pillars and built upon those foundations. These pillars which support the correct da’wah are clearly shown in the Book and the Sunnah, and can be summarized as follows:

01.Knowledge of that which one calls to:

Since the ignorant person is not suitable to be a caller (daa’ee). Allaah, the Most High, said to His Prophet (صلّى الله عليه وسلّم )  :

قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي

“Say, O Muhammad (صلّى الله عليه وسلّم ), this is my way: I call to Allaah (to the testification that none has the right to be worshipped except Allaah, alone, having no partner) upon certain knowledge (baseerah). I, and those who follow me.” [Soorah Yoosuf (12):108]

‘Baseerah’ is knowledge. So the caller is certain to face those who are scholars of misguidance, those who will attack him with doubts and futile arguments in order to rebut the truth. Allaah, the Most High, says,

وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ

“And argue with them in a way that is better.” [Soorah an-Nahl (16):125]

Furthermore the Prophet (صلّى الله عليه وسلّم ) said to Mu’aadh, radiyallaahu ‘anhu, “You are going to a people from the People of the Book.” So if the caller is not armed with sufficient knowledge for him to face every doubt and contend with every opponent, then he will be defeated in the first encounter, and will be halted at the beginning of the way.

02.Acting in accordance with that which he calls to:

So that he will be a good example – his actions attesting to his words, and leaving no excuse for the opponents of the Truth. Allaah, the Most High, said about His Prophet Shu’ayb that he said to his people:

وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَا أَنْهَاكُمْ عَنْهُ ۚ إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ

“I do not wish to forbid you from something and then do it myself. Rather I only wish to rectify you as far as I am able.” [Soorah Hood (11):88]

Allaah, the Most High, said to His Prophet Muhammad (صلّى الله عليه وسلّم )  :

قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ – لَا شَرِيكَ لَهُ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ

“Say, O Muhammad, indeed my Prayer, my sacrifice, my living and my dying are all purely and solely for Allaah, Lord of all the Worlds. There is no share in any of that for other than Him. That is what my Lord ordered me, and I am the first of this nation to submit to Allaah as a Muslim.” [Soorah al-An’aam (6):162-163]

Allaah, the Most High, said:

وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا

“Who is better in speech than one who calls the people to Allaah and does righteous deeds?”
[Soorah Fussilat (41):33]

03.Purity Of intention (al-ikhlaas):

Such that the call is made purely and sincerely to seek the Face of Allaah (and seeking His Reward) – not for show, or repute, or status, or leadership, nor desiring worldly goals – since if any of these goals adulterate it, the call will not be for Allaah, rather it would then be a call for oneself or for the attainment of the worldly goal – as Allaah informs that His Prophets said to their people:

لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا

“I do not ask you for any reward for conveying this Qur’aan.” [Soorah al-An’aam (6):90]

لَا أَسْأَلُكُمْ عَلَيْهِ مَالًا ۖ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ

“I do not ask you for any wealth for my admonition.” [Soorah Hood (11):29]

04.Beginning with what is of primary importance, then with that which comes next in importance, and so on:

So firstly he calls to the correction of ‘aqeedah (belief and creed) – by ordering that all worship is made for Allaah, and shirk is forbidden. Then ordering the establishment of the Prayer, and the payment of the Zakah, and that the obligatory duties are carried out and that forbidden things are avoided. This was the procedure followed by all of the Messengers, as Allaah, the Most High, says:

“We sent a Messenger to every nation, ordering them that they should worship Allaah alone, obey Him and make their worship purely for Him, and that they should avoid everything worshipped besides Allaah.” [Soorah an-Nahl (16):36]

Allaah, the Most High, says:

“We did not send any Messenger before you, O Muhammad (صلّى الله عليه وسلّم )  , except that We revealed to Him that none has the right to be worshipped except Allaah – so make all of your worship purely for Allaah.”  [ Soorah al-Ambiyaa (21):25]

Furthermore when the Prophet (صلّى الله عليه وسلّم )   sent Mu’aadh to Yemen he (صلّى الله عليه وسلّم )   said to him,

“Indeed you are going to a people from the People of the Book – so let the first thing that you call them to be the testification that none has the right to be worshipped except Allaah. So if they accept that then inform them that Allaah has obligated five Prayers upon them in each day and night…”

The best example of giving da’wah is to be found in the method of the Prophet (صلّى الله عليه وسلّم )   – it is the most perfect and complete methodology – in that he (صلّى الله عليه وسلّم )   remained in Makkah for thirteen years, calling the people to tawheed and forbidding them from shirk, before (he ordered) them with Prayer, Zakaat, Fasting and Hajj, and before he (صلّى الله عليه وسلّم )   forbade them from usury, fornication, theft and murder.

05.Patient perseverance in facing difficulties encountered in calling to Allaah, and in facing harm from the people:

For the path of da’wah is not strewn with roses, rather it is covered with hardships and hazards. The best example of this is the case of the Messengers, may Allaah’s Praises and Blessings of peace be upon them all, with regard to the harm and the mockery which they suffered from their people. As Allaah, the Most High, said to His Messenger (صلّى الله عليه وسلّم )  :

“Indeed Messengers were mocked before you, but those who mocked them were overtaken by the punishment which they made light of.” [Soorah al-An’aam (6):10]

He, the Most High, said:

“Indeed Messengers were also denied before you, but they bore these denials with patient perseverance, and they suffered harm until Our help came to them.” [Soorah al-An’aam (6):34]

Likewise the followers of the Prophets are met with the same harm and hardship in proportion to their effort in calling to Allaah, following the example of those noble Messengers – may Allaah’s praises and purest blessings of peace be upon them.

06. The caller must be a person of good manners:

He must use wisdom in his call, since this will be an important reason for the acceptance of his call. Just as Allaah ordered His two noble Prophets, Moosa and Haaroon, that this was the manner in which they were to face the worst unbeliever upon the earth – Fir’awn (Pharaoh) – who claimed Lordship for himself. Allaah, the One free of all imperfections, said:

“And speak mildly to him that he might accept admonition or fear and obey Allaah.”  [Soorah Taa Haa (20):44]

Allaah, the Most High, said to Moosa, ‘alayhis-salaatu was-salaam:

“Go to Fir’awn (Pharaoh) who has transgressed all bounds in his haughtiness, pride and disbelief, and say, ‘Will you not purify yourself from the sin of disbelief and be obedient to your Lord, so that you may submit fearfully to Him and obey Him?’” [Soorah an-Naazi’aat (79):17-19]

Allaah, the Most High, said, concerning His Prophet Muhammad (صلّى الله عليه وسلّم )  :

“By the Mercy of Allaah you behaved with gentleness to them and had you been severe and harsh-hearted they would have left you and departed.” [Soorah Aal-’Imraan (3):159]

Allaah, the Most High, says:

“Indeed you, O Muhammad (صلّى الله عليه وسلّم )  , are on an exalted standard of character.” [Soorah al-Qalam (68): 4]

He, the Most High, says:

“O Muhammad (صلّى الله عليه وسلّم )  , call mankind to the way prescribed by your Lord (i.e. Islaam) with the Revelation sent down to you (the Book and the Sunnah), and admonish them with the examples and warnings which Allaah has provided in His Book, and argue with them in a way that is better.” [Soorah an-Nahl (16):125]

07.The caller must remain firm in his expectation and hope for good:

He should not despair of the effectiveness of his call, or about the guidance of his people. Nor should he despair about the aid and the help of Allaah, even if a long time passes, and again he has the best example in this matter in the Messengers of Allaah. So the Prophet of Allaah, Nooh, ‘alayhis-salaatu was-salaam, remained amongst his people for nine hundred and fifty years, calling them to Allaah.

Also when the harm and the hurt of the unbelievers became severe against the Prophet (صلّى الله عليه وسلّم )  , and the angel of the mountains came to him (صلّى الله عليه وسلّم )   asking if he wanted him to crush them between the two mountains, he (صلّى الله عليه وسلّم )   replied, “No, I wish to have patience with them, hopefully Allaah will produce from their offspring those who will worship Allaah alone, not giving any partner to Him.”  [Reported by Bukhaaree (Eng. trans. 4/300 no.454) and Muslim (Eng. trans. 3/987 no.4425)]

If the caller lacks this attribute he will halt at the start of the path and feel discouraged and frustrated.

Read further: Da’wah of the present day groups (jamaa’aat) who have neglected the importance of ‘aqeedah (correct belief and creed) – Shaykh Saalih Fawzan


[2] Attribution of worship or any of Allaah’s Rights to others besides Allaah.

[3] The pure worship of Allaah alone, recognizing Him as the sole Lord – the possessor of the most perfect Names and Attributes.

[Excerpted from : Shaykh Saalih Fawzan’s hafidhahullaah Introduction to the book : “The Methodology of the Prophets in Calling to Allaah – that is the way of wisdom and intelligence” – by Shaykh Rabee hafidhahullaah, translated by Dawud Burbank rahimahullah]

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Words of Advice regarding Da’wah – Shaykh Abdul-Aziz Ibn Baz

The following is taken from the Book ‘Words of Advice Regarding Da’wah’ from Shaykh ‘Abdul ‘Azeez ibn ‘Abdullaah ibn Baaz, compiled by Ziyaad ibn Muhammad as-Sa’doon

…The youth in any nation are the backbone which form the element of movement and vitality in society. They have the energy to bring about effective results…Usually a nation is never revived except due to the awareness and continuous enthusiasm of the youth. However, over-enthusiasm of the youth must be guided through the wisdom of the old. The youth must contemplate and look into the experiences of the old, they shouldn’t leave one for the other, but rather must preserve both of these qualities…

The leaders and the scholars should exert efforts to enlighten and direct the population of Muslims and combat the efforts of the enemies of Islaam, by retaliating with their own efforts…The Muslim Ummah is an Ummah that has been entrusted with this religion and has the responsibility of conveying it. If we are careful to arm our boys and girls in Islamic societies, with knowledge, understanding and comprehension of Islamic Jurisprudence and accustom them to apply these things from a small age, then we will not fear, by the permission of Allaah, the Most High, as long as they continue holding onto the deen of Allaah, glorifying it, following its laws, and fighting that which contradicts it. And indeed their enemies will fear them…There are many verses in the Qur’aan which convey this message. The most important factor for us in fighting against the efforts of our enemies is raising and preparing a generation that knows the reality of Islaam. This can be achieved through guidance, taking care of the house and family, the method of educating them, the media and improvement of the society…In addition to this is the role of steering and guiding which needs to be taken by the Muslim leadership, persevering in beneficial work and continually reminding the people that which will benefit them and make the belief within them grow and flourish…

We have read and heard in the news much about our Muslim brothers in communities where the majority of the population is non-Muslim. They are under authorities which impose restrictions on them, in practicing their religion and establishing their rites of worship, in order to distance them from their religion through compulsion and in other ways. We ask Allaah to firmly establish these Muslim minorities, and indeed all the Muslims upon Islaam and keep them safe from the plots of the enemies.

There is no doubt that they are in a seriously vulnerable situation. Because of this situation, these Islamic minorities need all the help, co-operation and assistance, from the political sphere and this is specially from the Islamic governments from the Arab world as well as others that have special concern for Islaam. They have relations with these nations through sending delegates, dispatching messages and urging their embassies to act, or any other similar methods that will help their brothers in these regions. This will raise the morale of the minorities and make the (oppressing) nations realize that these minorities have brothers from the same faith, who are concerned about their situation and who follow their news. If Allaah, the Most High wills, the injustice and oppression will then be lifted from the Muslims when these oppressing nations and others begin to realize that behind the minority of Muslims is a nation which feels their pain and is interested in their affairs. As a result they will give into their requests and will raise their hand from oppressing them, especially when the majority of these nations need Islamic countries for their economic and other affairs.

There is no doubt that the minority of Muslims everywhere are in urgent need of moral support and material help and resources to build mosques and schools that will help them in their Islamic work…So therefore it is obligatory upon every Muslim to help in accordance to his ability…

Finally I advise my Muslim brothers and sisters in Islaam, to have taqwa (fear) of Allaah in all matters and to be firmly established on His deen. They should fear Him wherever they are and be heedful of Him. They should take account of themselves, and be careful not to leave what Allaah has made obligatory upon them, nor to commit a sin.

I advise them to co-operate upon Birr and Taqwa and to be sincere to each other and advise each other with truth and patience wherever they are. I also advise them to gain a deep and good understanding of the deen and attend circles of knowledge and question the scholars…

I ask Allaah to make those in charge of the Muslims and their leaders, upright and honest and to guide everyone to the straight path. I ask Him to make their leaders and their aides successful, and all their people to rule by the Islamic laws and rulings. And to be ruled by them, to be firmly established upon them, and to advise each other upon them, and to beware of and forbid that which contradicts them…

Praise be to Allaah, the Most High, and peace and blessings upon our Prophet Muhammad and upon his family and his Companions.

The following is taken from ‘Al-Ibaanah’ magazine (Vol 1, No.2, pp.7-8), being a translation of Ad-Da’wah Ilallaah wa Akhlaaqud-Du’aat (pp.37-43) by Shaykh ‘Abdul-‘Azeez bin Baaz:

So it is obligatory upon the da’ee (caller) to have ikhlaas (sincerity and purity of intentions and actions) for Allaah – the Mighty and Majestic – neither desiring to show-off, nor desiring reputation, nor desiring the praises and the accolades of the people. Rather, the da’ee should only call to Allaah, seeking the Face of Allaah…and this is the most important etiquette and the greatest quality…

…call the people to Allaah upon ‘ilm (knowledge), and not ignorance…so beware of calling to Allaah based upon ignorance, and beware of speaking without due knowledge. Indeed, ignorance destroys, it does not build; and it causes corruption, not reformation and correction…

From the akhlaaq that it is necessary to have – O da’ee – is to be mild and forbearing in your da’wah, and being gentle and patient in it, as were all the Messengers ‘alayhimus-salaatu was-salaam. Beware of being hasty, harsh and strict in your da’wah, rather be patient, mild and gentle…

Do not turn the people away from the Deen due to your harshness, ignorance, or other such behavior. On the contrary, be mild, forbearing and patient; and be soft and pleasant in speech, so your words may have an effect upon the heart of your brother, or that it may have an effect upon the one you are addressing the call to. Then the people will better appreciate your call and invitation. So undue strictness causes people to become distant, not close; and it causes separation, not unity. Therefore, it is a must to be gentle, as the Messenger ‘alayhis-salaatu was-salaam said:

Indeed gentleness does not enter into anything except it beautifies it, nor is it removed from anything except that it disfigures it.” [Muslim 12/212].

And he ‘alayhis-salaatu was-salaam also said:

 “Whosoever is prevented from gentleness, is actually prevented from all good and excellence.” [Muslim 16/145].

From the necessary – or rather obligatory – etiquettes and qualities that a da’ee must possess is acting in accordance to what he is calling to, and being a righteous example of what is being called to. He should not call to do something and then not do it himself, nor call to leave something, whilst engaging in it himself. This is the condition of the losers – we seek Allaah’s refuge in this!

…the daa’ee should have an excellent character and praiseworthy conduct, being patient and inviting to patience. The daa’ee should be sincere in his da’wah and strive in spreading goodness to the people and keeping them away from falsehood. At the same time the daa’ee should supplicate for the guidance of others, saying: “O Allaah! Guide him, and grant him the ability to accept the truth.” So from the excellent manners of the da’ee is supplicating, guiding and being patient with the harms that come with this da’wah.

When the Prophet ‘alayhis-salaatu was-salaam was informed that the tribe of Daws had become disobedient he said: “O Allaah! Guide Daws and bring them.” [Bukhaaree 6/105]. So the daa’ee should…not despair, nor feel hopeless, nor say anything except good. He should not be harsh and strict, nor should he say a word which may cause aversion to the truth. However, if anyone commits aggression and oppression, then a different treatment is to be afforded to such people…if possible such a person should be imprisoned, or something similar to that – depending upon the nature of his opposition to the da’wah. However, as long as he causes no harm, then it is upon you to be patient and self-evaluating and to debate with him in ways that are best. If any personal harm was caused by such a person, then such harm should be borne with patience – as did the Messengers and those who followed them in goodness and righteousness, patiently bear such harms.

I ask Allaah to grant us all the well-being and the ability to convey this da’wah in a wise manner, that He corrects our hearts and our actions, and that He grants to us the understanding of the Deen and firmness upon it – making us of those who are guided and guiding others, righteous and teaching others righteousness. Indeed He is the Most Majestic, the Supreme, the Most Generous.

A Concise Legacy : Shaykh ibn Uthaymeen

Shaykh Muhammad Saalih al-Uthaymeen
Source: Al-Istiqaamah Magazine , Issue No.5 – Ramadân 1417H / January 1997

Indeed all praise is for Allaah. We praise Him, we seek His help and we seek forgiveness from Him. And we seek refuge in Allaah from the evils within our own souls and our evil actions. Whomsoever Allaah guide, then none can misguide him; and whomsoever Allaah leaves to stray, then none can guide him aright. Indeed it is Allaah who sent His Messenger Muhammad sallallaahu ‘alayhi wa sallam with the Guidance and the Religion of Truth, and he conveyed this Message, fulfilled his trust, fought Jihaad as it should be fought, and he did not die except that he left his Ummah (nation) upon a clear path, its night is like its day, and no one deviates from it except that he is destroyed. And may Allaah extol and send blessings of peace upon His Messenger Muhammad, and upon his Family, his Companions, and those who follow them in goodness. Then to proceed:

So on this night, Sunday the 27th of Rabee’ul-Awwal 1417H – which corresponds to the 10th of August 1996CE – I am pleased to have this opportunity to say a few words to you. I hope that Allaah would bless them and that He would also bless our brothers in England; who have traveled from various places in order to here these few words on the telephone, for which they will receive – with the help of Allaah – that promise which has been mentioned by the Prophet sallallaahu ‘alayhi wa sallam when he said: “Whosoever treads a path to seek knowledge, then Allaah would make easy for him a path to Paradise.”1 So I ask from my brothers to accept these wasaayah (legacies and sincere advices) which I hope would be of benefit to them:-


So I advise you to have the taqwaa of Allaah – the Mighty and Majestic – both in private and public. And taqwaa means that a person should stand firm upon the obedience of Allaah, doing what Allaah ordered him to do, and abandoning what He prohibited him from, starting with establishing the Salaah (Prayer) in their fixed and stated times, and in congregation, for those who are obliged to do so. Along with the five daily Prayers, you should also pray the rawaatib (stressed and recommended Prayers) which are connected to the five daily Prayers – and they are four rak’ahs before the Dhuhr Prayer and two after it. Two rak’ahs after the Maghrib Prayer. Two rak’ahs after the ‘Ishaa Prayer. And two rak’ahs before the Fajr Prayer. The Prophet sallallaahu ‘alayhi wa sallam said: “There is no Muslim who Prays twelve optional rak’ahs from the non-obligatory Prayer every day, except that Allaah will build for him a house in Paradise.”2 Likewise, you should pay the Zakaah; which is an obligatory amount taken from your wealth and given to the poor and the needy. Allaah – the Most High – said to his Prophet sallallaahu ‘alayhi wa sallam:

“Take charity from their wealth in order to purify them and to sanctify them by it.” [Soorah a-Tawbah 9:103].

The Prophet sallallaahu ‘alayhi wa sallam said to Mu’aadh ibn Jabal, when he was sending him to Yemen: “And inform them that Allaah has obligated upon them to give charity from their wealth, to be taken from the rich and given to the poor.”3

Likewise, one should fast in the month of Ramadaan, because Allaah has prescribed it for this Ummah, and one should make the Hajj (Pilgramage) and the ‘Umrah (Lesser Pilgramage) for whosoever has the ability to do so. These are the pillars of Islaam, after the first pillar which is the Shahaadatain (the two testimonies); to testify that none has the right to be worshipped except Allaah, and to testify that Muhammad is the Messenger of Allaah.


I advise my brothers that they should unify their ranks, and that they should be like a single body seeking to establish the Religion of Allaah, as Allaah – the Most High – said:

“Allaah has prescribed for you the same Religion which He prescribed to Noah, and that which We revealed to the Prophet sallallaahu ‘alayhi wa sallam, and that which We prescribed to Ibraaheem, Moses and Jesus ‘alayhimus-salaam, saying: That you should establish the Religion by doing that which you were commanded with, and that you should not make any divisions in it.” [Soorah ash-Shooraa 42:13].

Thus it becomes very clear that what is required from us – as it was required from the Prophets who were foremost in resolve – is to establish the Religion and not to make any divisions therein. So our Lord – the Mighty and Majestic – ordered us to establish the Religion and not to make any divisions in it. O my brothers! Unite your ranks, and do not differ, since Allaah – the Most High – said:

“And do not dispute with each other, unless you loose courage and your power departs, but be patient. For indeed Allaah is with those who are patient.” [Soorah al-Anfaal 8:46].

Do not label each other as being deviant, nor label each other as being sinners. If you see in any of your brothers that which is objectionable, then go to them and debate with them about this, until your word is unified, and thus cause the Ummah to remain united. None of you should try to slander his brother, since this will cause a great deal of enmity and hatred. Likewise, none of you should declare his Muslim brother to be a disbeliever, innovator or a sinner – since this is not from the nature of a Muslim.


I also advise you – O brothers – to do those actions which will be the cause of love and affection to develop between you. Many people do not truly understand the Religion of Islaam. Indeed many people think that the Religion of Islaam includes certain bad traits – even though Islaam in reality objects to them – because some Muslims portray a false image of Islaam. Rather, the Religion of Islaam is a Religion of truthfulness, righteousness and justice. It is a Religion which calls for reconciling people. It is also a Religion which wages war against all bad actions and characteristics; such as lying, cheating, deception and transgressing upon others. Allaah – the Most High – said:

“Indeed Allaah enjoins upon you justice, kindness and the giving of good to relatives and near ones, and He prohibits you from all shameful and evil deeds, oppression and transgression. He admonishes you, in order that you may take heed and be reminded. And fulfil the Covenant of Allaah when you have made it, and do not break your oaths after you have confirmed them, and indeed you have appointed Allaah as your Guarantor. Indeed Allaah knows all what you do.” [Soorah an-Nahl 16:90-91].

O my brothers, da’wah (calling to Islaam) is to be done by your actions, as you are commanded to do it with your speech However, da’wah through actions will be more effective than da’wah which is merely done with speech. So I say again, that those who practice Islaam in a wrong manner, they will create a false understanding of Islaam in people’s view. Allaah – the Most High – has said about those who invite to what is correct, but do not practice themselves:

“O you who believe! Why do you say that which you do not do. It is most hateful to Allaah that you say that which you do not do.” [Soorah as-Saff 61:2-3].


I advise you all to safeguard your time and to occupy yourselves in that which is beneficial. You should know that time is more precious than wealth, as Allaah – the Most Blessed, the Most High – said:

“Until when death comes to him, he says: O my Lord! Give me respite so that I may then do righteous actions.” [Soorah al-Baqarah 2:333].

Time is such that when it departs it does not return, whereas wealth, when it departs, then it is possible to replace it. So time is of the utmost importance. This is why I advise you to safeguard your time, and to occupy yourselves in that which benefits. Keep away from qeela wa qaal (gossiping) – that so and so said such and such about this and that person – because the Prophet sallallaahu ‘alayhi wa sallam said in an authentic narration: “Indeed Allaah hates qeela wa qaal (gossip mongering), asking too many questions, and wasting one’s wealth.”4 Unfortunately, many of the youths – after returning to the correct path, and uniting their hearts and unifying their word – have become disunited and fragmented into many factions, and this is due to the whisperings of Shaytaan amongst them and the disuniting of their word. So I advise the brothers to utilise your time in beneficial matters, and to keep away from qeela wa qaal. Indeed, time is like a sword; either you strike it, or it will strike you!


Call to Allaah with mildness, forebearance, and intending to rectify matters – not with harshness, nor intending to cause divisions. This is because Allaah – the Most Perfect – said to His Prophet sallallaahu ‘alayhi wa sallam:

“Call mankind to the way prescribed by your Lord, with wisdom, and admonish them with the examples and warnings that Allaah has provided in His Book, and argue with them in a way that is better.” [Soorah an-Nahl 16:125].

“By the mercy of Allaah you behaved with gentleness towards them. Had you been severe or harsh-hearted they would have left you and departed. So pass over their faults, and ask Allaah to forgive them, and consult them in the affairs.” [Soorah Aali-‘Imraan 3:159].

Thus, it is obligatory for the Believer to follow the Prophet sallallaahu ‘alayhi wa sallam in this, and to be mild and forebearing in calling to Allaah – the Most Blessed, the Most High – since it is authentically established from the Prophet sallallaahu ‘alayhi wa aalihi wa sallam that he said: “Indeed Allaah is gentle and loves gentleness, and He gives due to gentleness that which He does not give due to harshness.”5


Striving hard in acquiring knowledge, since that is the reason why you have left your cities and homes, and have left your family and friends. So it is upon you all to strive hard in gaining knowledge, and to study deeply – not merely to take an exam, rather it is for the knowledge itself. So strive hard in seeking knowledge. Finally, I ask Allaah that He enables us to utilise our time in a beneficial way, according to what Allaah – the Most Blessed, the Most High – has made us responsible for.

1. Related by Muslim (no.1888), Abu Hurayrah radiallaahu ‘anhu.
2. Related by Muslim (no.728), from Ummu Habeebah radiallaahu ‘anhaa.
3. Related by al-Bukhaaree (no.7372) and Muslim (no.19).
4. Related by Muslim (no.1715), from Abu Hurayrah radiallaahu ‘anhu.
5. Saheeh: Related by Ibn Maajah (no.3688), from Abu Hurayrah. It was authenticated by al-Albaanee in Saheehul-Jaami’ (no.1771).


Don’t Speak Without Knowledge – Shaykh Saalih al-Fawzaan [Video|Ar-En Subtitles]

Don’t Speak Without Knowledge – Shaykh Saalih al-Fawzaan [Hafidhahullah]
Translated by Abu ‘Abdullah Naasir Hussain [Hafidhahullah]
Video Courtesy: Bilal Nahim

Benefits for the Duaat (Callers) – Shaikh Abdul-Qaadir al-Junayd [Audio|Ar-En]

Benefits for the Duaat (Callers)
Shaikh Abdul-Qaadir al-Junayd (hafidhahullaah)

This telelink was given by Sheikh Abdul-Qaadir al-Junayd for our brothers in Orlando, Florida at Masjid Qubaa on Friday, December 21, 2012.

The sheikh gave us a beautiful talk regarding the Benefits for the Duaat (callers) as Extracted from the Hadith of the Messenger When He Sent Muaath ibn Jabal to Yemen.

Listen / Download Mp3 Here (Time 1:24:16)

Two Da’wahs And What A Great Rift Between Them – Shaykh Muhammad al-Anjaree

Two Da’wahs And What A Great Rift Between Them
ash-Shaykh Aboo `Uthmaan Muhammad bin `Uthmaan al-`Anjaree
Translated by Aboo Sufyaan ‘Uthmaan Beecher

 The Da’wah Sharee’ah  The Da’wah Siyaasiyyah
(the political da’wah)
The Da’wah Sharee’ah [1] has its basis in the Book and the Sunnah, and its starting point is love for Allaah and desire for His Jannah (Paradise) and fear of His (Hell)Fire, and the way which the Prophet (sallallaahu alayhi wa sallam) and his Companions (radiAllaahu anhuma) were upon. Its end result is with Allaah, “Verily, you do not guide those whom you love, but Allaah guides whomever He wills.” [2] The da’wah Siyaasiyyah (the political da’wah) [3] has its basis in politics, its starting point is ideological, and its means are the party and the organization and the jamaa’ah, and its end result is planned and designed.
Ad-Da’wah ash-Sharee’ah seeks to unite the Ummah upon the foundations of the belief which the Prophet (Sallallaahu ‘alayhi wasallam) and his Companions embodied by the saying of Allaah the Exalted: “And hold on to the Rope of Allaah all of you together and do not divide amongst yourselves.” [4]

Ad-Da’wah as-Siyaasiyyah seeks to struggle for the promotion of parties (ahzaab) in the Muslim country to secure for itself a seat amongst the ranks of the [other] parties of the state. And they read the saying of Al-Haqq [Allaah], the Exalted: “And be not like those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is a terrible punishment.” [5]

And His saying, Exalted is He:

“But they have broken their religion into sects, each group rejoicing in what it has.” [6]

Ad-Da’wah ash-Sharee’ah criticizes by sincere advice, by eloquence and wisdom and handsome admonition, complying with the principles of the Sharee’ah. Ad-Da’wah as-Siyaasiyyah criticizes by open demonstrations, sit-ins and strikes, and through rousing the (people in the) street under the pretense of islaah (rectification)
Ad-Da’wah ash-Sharee’ah is concerned with the guidance of mankind to obedience to Allaah and adherence to His law(shar ‘) Ad-Da’wah as-Siyaasiyyah is concerned with the achievement of appeasing the people through success in elections, and then exerting pressure on the government to meet their partisan demands, the most important of which is their reaching power (in the government)
Ad-Da’wah ash-Sharee’ah looks to the Muslim for what is apparent, and that verily he is from among the Muslims, and you address him with the name of Islaam. Ad-Da’wah as-Siyaasiyyah looks to the Muslim for what is of benefit to the party (hizb) and the organization, so perhaps this is often the cause of their saying: “so and so is a secularist”, “so and so is a liberal”, “un-islaamic” , and so on.
Ad-Da’wah ash-Sharee’ah, its leaders are the `Ulamaa ar-Rabbaaniyoon [7] recognized for their leadership and protection [of the Ummah], like : al-`Allaamah Muhammad Naasiruddeen al-Albaanee, al-`Allaamah `Abdul-`Azeez bin Baaz and al-`Allaamah Muhammad bin Saalih al-‘Uthaymeen ? may Allaah have mercy upon them all -, so verily from them was an effect on hearts of the common Muslims and the students of knowledge. Ad-Da’wah as-Siyaasiyyah, its leaders are the politicians. They have no connection to knowledge, and they don’t have an effect on the hearts of the common Muslims, verily their effect is on the members of the Hizb (party) and the organization only.
Ad-Da’wah ash-Sharee’ah calls them to believe and work in the da’wah to earn Allaah’s Pleasure, and not on the basis of gaining status and prestige. Ad-Da’wah as-Siyaasiyyah, some of its call is their making an affiliation to the hizb (party) a means to achievement, so it is their means for obtaining position and status.
Ad-Da’wah ash-Sharee’ah, its callers spend from their own wealth, as embodied in the saying of the Prophet (Sallallaahu ‘alayhi wasallam) “And do not ask the people for anything” [8], and by that they are also in agreement with the Prophets (Sallallaahu ‘alayhi wasallam) saying: “The upper hand is better than the lower hand.” [9] Ad-Da’wah as-Siyaasiyyah , its collection boxes and bank allotments and asking of the people is their constant, inseparable characteristic. Indeed it is from their most apparent traits. And they believe that these financial resources are a mainstay of their da’wah and their activities.
The people of Ad-Da’wah ash-Sharee’ah, their manhaj (methodology) is clear for them, so there is no secrecy and no covertness, so they are “upon al-Baydaa’ (a clear proof), its night is like its day (in clarity).” [10] Ad-Da’wah as-Siyaasiyyah, their manhaj is secrecy and obscurity, and devoid of clarity in those matters that it is obligatory to make clear.
Ad-Da’wah ash-Sharee’ah, its positions are fixed and clear, and even if it differs with most of mankind. Ad-Da’wah as-Siyaasiyyah, its positions change, so what was correct yesterday perhaps will be wrong today, and what was wrong today could be correct tomorrow, and so on.
Ad-Da’wah ash-Sharee’ah derives the steps of islaah (rectification) through the legislative texts [i.e. the Qur’aan and authentic Sunnah], and even if this rectification wasn’t achieved, so verily he (Sallallaahu ‘alayhi wasallam) said: ” And a Prophet will come and there will not be anyone with him” [11]- meaning a Prophet from among the Prophets of Allaah will come on Yawm al-Qiyaamah (the Day of Resurrection) and not one person believed in him, and he didn’t change the condition of any one from the individuals of his society which he was sent amongst, so this Prophet (Sallallaahu ‘alayhi wasallam) called to rectification, and no one from his people answered him. Ad-Da’wah as-Siyaasiyyah derives the steps of islaah through achievement of forming the political decision, and through “the aim justifies the means”.
Ad-Da’wah ash-Sharee’ah, its flags and signs are known by their scholastic efforts through exerting themselves to spread the correct `Aqeedah and the Sunnah. Ad-Da’wah as-Siyaasiyyah, its flags and signs are manifest and known by the virtues of the Jamaa’ah and the Hizb and its wealth and its influence, so if you go back in your memory through history, you know that its leaders who were well known, they didn’t reach the position which they reached except through the Jamaa’ah, the Hizb, and its wealth. I will give you an example to make clear the difference between the true flags of al-Haqq (the truth) and other than them:So al-`Allaamah Naasiruddeen al-Albaanee, verily love of him is fixed firmly in the hearts of al-`Aalaameen, and his leadership in `uloomud-Deen (the sciences of the Religion) is firmly established through his strength and steadfastness in sharee’ (legislated) knowledge. And there was no charity to publish his books, and no committee to pay for his expenses, no organization to sponsor his residency visa, and no hizb which promotes his efforts, nor media to publish his essays and show his pictures. On the contrary, his establishment in knowledge was his sign, so he was able to face the nations and the people with his knowledge and understanding, without any organization or leader, and no support except through the Tawfeeq of Allaah. Therefore it was his knowledge which made his leadership a duty upon him in all areas. Noble reader, the saying goes:”And with its opposite, things are made known.”


[1] [TN]: The Da’wah of Ahlus-Sunnah wal-Jamaa’ah, those who adhere to the way of the Prophet (sallallaahu alayhi wa sallam) and the Salaf of this Ummah (his noble Companions and those who followed them perfectly).

[2] Sooratul-Qasas (28):56

[3] [TN]: The Da’wah of the political groups and parties and the political activists, like Ikhwaan al-Muslimeen, Jam’iyyah Ihyaa’ at-Turaath, and other than them.

[4] Soorah Aal-`Imraan (3):103
[5] Soorah Aali-`Imraan (3):105
[6] Sooratul-Mu’ minoon (23):53

[7] [TN]: Those scholars known for their cultivating the people upon the correct belief, methodology and understanding of the Deen.

[8] Saheeh Muslim (1043) and others from `Awf ibn Maalik. Saheeh. See Saheeh al-Jaami (2646)
[9] Saheeh al-Bukhaaree (1472) and Saheeh Muslim (1033, 1035, 1036).

[TN]: The narrations that show that the way of Ahlus-Sunnah is not asking the people for their filth (their sadaqaat) are many and clear. So those who ascribe themselves to the way of the Salaf and want to call to the Haqq, they do not establish their da’wah upon asking for the peoples money. Rather they establish their da’wah upon hard work and spending upon their da’wah from their own pockets. And Shaykh Ahmad as-Subay’ee explains, you will not find even one athar (narration) from the Companions, nor the Taabi’een, nor the Atbaa’ut-Taabi’ een, nor those who followed after them where they stood up in the masjid to ask the people for their sadaqaat ý not one! And if this had been their way and their guidance, they would have done it. And from those matters which distinguish the Da’watus-Salafiyyah from all the other da’waat is that we take the understanding of the Book and the Sunnah from these aathaar (narrations) from the Salaf of this Ummah, contrary to the political groups and parties.

[10] Ahmad (4/126), Ibn Maajah (43), and al-Haakim (1/96). Al-`Allamah al-Albaanee declared it Saheeh in Saheeh al-Jaami’ (4369).
[11] Al-Bukhaaree

Posted with permission

[Must Watch] Shaykh Rabee in Kasalaa, Sudan – Funny Short Clip [Video|Ar-En]

Wisdom in Giving Da’wah
Shaykh Rabee bin Hadi Al Madhkhalee

or watch @ http://www.safeshare.tv/w/wkiaDzNrTb
Uploaded by abdalla508 on Youtube

Watch the whole video and see the wisdom Allah has given to our noble Shaykh (May Allah preserve him)

Transcription of the above Audio :

Then we travelled to ‘Kassala’ in Sudan.
It was Maasha Allaah.
We did Da’wah there.
We talked and Allaah benefited the people there.
It is a small town, so we visited all of the Masaajid there.
They said :
“There is only one masjid that we have not visited yet.
And it is upon the Tijaanee methodology.
And it is a Masjid that we have never been able to enter.”
Because they are very stubborn.
I said :
“We will go there and ask permission.
If they permit us to speak, we will speak.
If they do not permit us to speak, we will leave.
And that is up to Allaah.
We did not come here with force.”
So we went there and the Imaam led the prayer.
After the prayer, I gave him salaam.
[And said to him] :
“Do you mind if I give a small talk to these brothers?”
So he said : “Go ahead.”
So I spoke, may Allaah bless you, and I called to Allaah.
And I called to Tawheed and I called to the Sunnah and so on.
And at the same time I refuted the mistakes.
And the misguided beliefs that were present.

Until I reached the hadeeth of A’isha where she said:
“3 things, if anyone were to tell them to you, Tthen he has lied upon Allaah a great lie.
Whoever tells you that Muhammad has seen his Lord has lied a great lie upon Allaah.
And whoever says that Muhammad, knows the future, has lied a great lie against Allaah.
And whoever claims that Muhammad did not relate the whole religion to the people has lied against Allaah a great lie.
[Bukhaaree and Muslim]

So he got up and said :
“By Allaah, Muhammad saw his Lord with his own two eyes that are on his head.”
So I said to him :
“May Allaah reward you with good.
As for A’isha, [radiAllaahu anhaa], she is the most knowledgeable of his affairs.
And she said that he did not see his Lord.
And By Allaah, if he had seen his Lord he would have told her.”
He kept on talking, so I said to him :
“Wait until I have finished what I have to say.
And then you can ask whatever you like.
That which I know, I will answer.
That which I do not know, I will tell you : Allah knows best.”
I left him and I continued speaking.
And I was not really sure if he stayed or if he left.
Slowly I heard one of the men in the crowd saying :
“By Allaah, what this ‘Zuul’ is saying is the truth”
Zuul means man, in Sudan.
Slowly he said :
“By Allaah, what this man is saying is the Truth”
I used : “Allaah said….” and “The Messenger of Allaah said….”
May Allaah bless you.
Then the athaan of Isha was called and I finished my speech.
Then the Iqaamah was called.
And the people started pushing me to lead the prayer.
So I said :
“Never, never. The Imaam should lead the prayer.”
They said :
“By Allaah, you lead the prayer!”
So I said “OK” and I led the prayer.
After the prayer, the youth from Ansar us-Sunnah and myself left the masjid.
And I asked :
“Where is the Imaam?”
They said “They kicked him out!”
“Who kicked him out!?”
“His own Jamaa’ah kicked him out!”
By Allaah, this is what happened!
But if one was to come to them with this foolishness and insult them, meaning the Tijaaniyyah, the Burhaaniyyah and so forth, If one was to say this, who would accept it!?
But if you came to them with wisdom and kindness.
May Allaah bless you.
Allaah benefited them!
Allaah benefited them with this!
So O brothers, use beneficial knowledge.
And strong irrefutable evidences.
And beneficial wisdom in your Da’wah.
And it is upon you to have all of the beautiful manners that the Book Of Allaah and the Prophet of Guidance encouraged[Sallallaahu Alaihi Wa sallam]
Because they are the tools of Victory.
And they are the tools of Success.
And believe me when I say that the Sahaabah did not spread Islaam and have it enter into the hearts of the people, except with Wisdom and their character, more then with the sword.
Because the one enters Islam by sword will probably not remain steadfast.
The one who entered Islaam by way of knowledge and evidence….He is the one who will have strong faith.
So it is upon you to follow these good ways.
And it is upon you to be serious about knowledge.
As it is upon you to be serious about giving Da’wah to Allaah.

Transcribed by AbdurRahman. Org

The Tijāniyyah (Arabic: الطريقة التجانية, transliterated: Al-Ṭarīqah al-Tijāniyyah, or “The Tijānī Path”) is a sufi tariqa (order, path) originating in North Africa but now more widespread in West Africa, particularly in Senegal, The Gambia, Mauritania, Mali, Guinea, and Northern Nigeria and Sudan. Its adherents are called Tijānī

Can she give Dawah to a man who is not her mahram? – Shaykh Falaah [Mp3|Ar-En]

English Translation Starts @ 2:50

Listen / Download mp3:

Narrate to people what they can understand – call them in stages – (wisdom in da’wah) Shaykh Uthaymeen

Responsibility in Knowledge and Da’wah

‘Alî b. Abî Tâlib – Allah be pleased with him – said:

Narrate to people what they can understand; do you want Allah and His Messenger to be disbelieved?

Quoted by Al-Bukhârî, Al-Sahîh, Chapter about a person preferring some people with certain knowledge to the exclusion of others.

Ibn Hajr said in Fath Al-Bârî, “[In this narration] there is evidence that ambiguous knowledge should not be mentioned amongst the general public.”

Shaykh Muhammad b. Sâlih Al-‘Uthaymîn – Allah have mercy on him – explained this very important and often misunderstood point beautifully. After mentioning the narration of ‘Alî, he states:

It is therefore an aspect of wisdom in da’wah (calling others to Allah) that you should not surprise people with things they are not able to comprehend. Rather, you should call them in stages, bit by bit until their minds settle…”

He goes on to say:

“[The statement of ‘Alî] ‘Do you want Allah and His Messenger to be disbelieved?’ is a rhetorical question, posed as a criticism of such behavior. It means: by narrating to people things they cannot understand do you want Allah and His Messenger to be disbelieved? This is because in such cases when you say, “Allah said, and His Messenger said” they will say you have lied if their minds cannot comprehend what you are saying. Here, they are not disbelieving Allah and His Messenger, but they are disbelieving you because of this speech that you have attributed to Allah and His Messenger. Thus they will end up disbelieving Allah and His Messenger – not directly – but by way of the one who transmits this knowledge (i.e. you).

Now if it is said: Should we stop telling people things they cannot understand even if they need to know? The answer is: no, we do not leave this knowledge altogether, but we should tell them in a way that they will be able to understand. This is done by telling them stage by stage, bit by bit until they can accept the speech we want them to know and they can feel comfortable with it. We do not abandon knowledge that people cannot understand and just say ‘this is something they will reject or dislike so we will not speak about it.’

The same is the case with acting upon a Sunnah that people are not used to and which they might find objectionable. We should act by this Sunnah, but only after informing people about it, such that they will be able to accept it and feel comfortable about it.

We learn from this narration (of ‘Alî) that it is important to employ wisdom in calling to Allah, and that it is incumbent upon anyone who calls to Allah to consider the level of understanding of those he is inviting, and that he should put everyone in their proper place.

Majmû’ Fatâwâ Ibn ‘Uthaymîn Vol.10 p140.


Our Call is to Correct What People Have Corrupted – Shaykh Muhammad al-Anjaree

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah

Our Call is to Correct What People Have Corrupted, by Shaykh Muhammad al-Anjaree (hafidhahullaah Ta’aala)

[The following are notes – not verbatim – from this highly beneficial Scholarly Lesson and Advice]

After beginning with the name of Allaah, and praising Allaah, and asking Allaah to send His peace and security upon the noblest of His Messengers, our Prophet Muhammad, then Shaikh Al-Anjaree greeted the Muslims with the greeting of Islaam – as-salamu ‘alaykum wa rahmatullaahi wa baarakatu – before beginning:

Allaah said:

كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ

You [true believers in Tawheed, and real followers of Prophet Muhammad, and his Sunnah] are the best of peoples ever raised up for mankind; you enjoin Al-Ma’roof (Tawheed and all that Islaam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islaam has forbidden), and you believe in Allaah… (Aali ‘Imran, ayah 110)

Allaah, Ta’aala, said:

وَلْتَكُنْ مِنْكُمْ أُمَّة ٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَأُوْلَائِكَ هُمُ الْمُفْلِحُونَ

Let there arise out of you a group of people inviting to all that is good (Islaam), enjoining Al-Ma’roof (Tawheed and all that Islaam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islaam has forbidden). And it is they who are the successful. (Aali ‘Imran, ayah 104)

Allaah, Subhanahu wa Ta’aala, has made the goodness of this nation in its commanding of the good and forbidding of the evil.

Commanding the good means commanding with the Religion, with Tawheed – that Allaah be singled out with worship – and the correct Manhaj and the Sunnah. And forbidding the evil means that they forbid Shirk, Bid’ah, and sins, and whatever is contrary to this Religion.

So the good comes about with enjoining of the good and forbidding the evil. And this is what Allaah, Subhanahu wa Ta’aala, commanded us with. So this Ummah is commanded to enjoin the good, and this was the duty carried out by the Prophet (salallaahu ‘alayhi wa sallam) and the Sahaba (radiallaahu Ta’aala ‘anhum), who called to good and called to the Sunnah of the Messenger of Allaah (salallaahu ‘alayhi wa sallam).

The Sahaaba called to good, and they likewise forbade all evil, all that the Religion prohibits, such as Shirk, Bid’ah, and the rest of the evil – everything that runs contrary to this Deen.

The flag-bearers, banner-carriers of the Sunnah are the carriers of this Religion, and they are those who command with the Sunnah and forbid Bid’ah, and the sahaaba (radiallaahu Ta’aala ‘anhum) carried out this role and were the carriers of this banner, and this is clear from their narrations.*

It is reported that Ibn ‘Abbaas (radiallaahu ‘anhumma) said: “By Allaah, I do not think that anyone will be more pleased with my death than Shaytaan.” It was said, “How is that?” He replied, “An innovation is invented in the East or the West, and a man brings it to me. When it reaches me, I crush it with the Sunnah.”

They [the Sahaaba] called to revival of the Sunnah, and from forbidding evil is to demolish innovations (heresies).

So when it reached ‘Umar ibn al-Khattab (radiallaahu ‘anhu) that Sabeegh ibn ‘Asl had come up with some tafseer of the Qur`an off the top of his head, from Soorat an-Nazi’at, ‘Umar told him: If you were MuHaliqqa (bold-headed, like the Khawaarij), I would have cut off your neck. Meaning (he would have done that) to preserve the religion, the Sunnah, the methodology of Prophethood. This was their eager concern.

Ordering the good – the Sunnah – and forbidding evil – bid’ah.

The Prophet (salallaahu ‘alayhi wa sallam) described these people of truth, these people of strangeness in his saying: Glad tidings is for the strangers.

He was asked: Who are the strangers? He (salallaahu ‘alayhi wa sallam) said: They are a righteous people amongst many evil people. Those who disobey them will be more than those who obey them.

So these are the strangers. The sahaba (radiallaahu ‘anhum) were like this. As was indicated by the Prophet (salallaahu ‘alayhi wa sallam) in his saying: Islaam began as strange, and it will return strange as it began. So glad tidings to the strangers. [Saheeh Muslim, no. 145] He was asked: Who are the strangers? He (salallaahu ‘alayhi wa sallam) said: They are a righteous people amongst many evil people. Those who disobey them will be more than those who obey them.

Obey them in what?

Meaning those who obey them in their call to the Sunnah and clarifying the truth and seeking to kill off – refute – bid’ah and falsehood.

The Messenger of Allaah (salallaahu ‘alayhi wa sallam) said: Whoever revives a Sunnah from my Sunnah, and the people act upon it, then for him will be the reward for all those who act on it. [Ibn Majah]

This is the Sunni who commands the Sunnah – commands the good – and forbids the evil.

Whoever revives a Sunnah – from the Prophet’s Manhaj, his path – and calls to the Sunnah, and the people act on it, so he receives the reward of all those who act on it without their reward reducing. This Sunni is the one who enjoins the good and forbids the evil. And this is a bounty from Allaah, Who bestows this upon whomever He wishes.

And opposite to this: Whoever calls to bid’ah, he will incur the sin of all those who act on it, without their sins reducing. So therefore, it is a right upon the people of the Sunnah – callers to the truth – to carry out this role, and call to the Sunnah, and strive to uproot innovation (heresies).

The true person of the Sunnah strives to uproot bid’ah. A person truly upon the Sunnah calls to the revival of the Sunnah. A person of bid’ah calls to revival of bid’ah. The Sunni encourages people upon the Sunnah and upon crushing bid’ah.

It has been reported that the Mesenger of Allaah (salallaahu ‘alayhi wa sallam) said about the strangers: They will be a people who rectify what the people have corrupted from my Sunnah after me.

Imam at-Tirmidhi said it is hasan-saheeh. [Although some scholars of hadeeth have said it is not authentic,] the meaning of this is correct. The strangers are those who rectify what people have corrupted from the Sunnah of the Messenger of Allaah (salallaahu ‘alayhi wa sallam) after his passing. So, this is the description of the strangers, that they rectify what the people have corrupted. Fasad (corruption) comes about as a result of bid’ah – no doubt. Bid’ah results in corruption – no doubt!

A person upon the Sunnah calls to the Sunnah, and seeks to benefit the people with what is beneficial in their beliefs, sayings, actions, and methodologies, and strives to rectify what people have corrupted.

So these are Al-Ghuraabah (the strangers). They are the people of the Sunnah, those who revive the Sunnah of the Prophet (salallaahu ‘alayhi wa sallam) and who revive the Prophet’s Methdology, and bring back to life what has been killed from his Sunnah.

Because in the hadeeth, the Prophet (salallaahu ‘alayhi wa sallam) said: Whoever revives a Sunnah from my Sunnah... This being the opposite of killing off a Sunnah.** Then the Sunni comes and he revives it, brings it back to life (after learning it, he practices it, becomes firm upon it, and teaches it to others). This is their role.

And this is why Imam Ahmad (rahimahullaah Ta’aala) said about them (those who call to the Sunnah and its revival) in the introduction of his book Ar-Rad ‘alal Jahmiyyah (The Refutation upon the Jahmiyyah):

All praise is for Allaah, Who leaves a group after the Messengers from amongst the people of knowledge who negate the changes, distortions of those who go to the extreme. And the changes of those who are ignorant. [This group] is those who call people from misguidance to guidance, and are patient upon harm. How many are they who have gone astray whom they helped bring back to guidance? How many are those [whose eeman] have been killed by Iblees whom they have helped give life to again? How beautiful is their effect upon the people, and how ugly and vile is the effect of the people upon them?

Imam Ahmad described these callers to the Sunnah by saying about them.

How beautiful is their effect upon the people, and how ugly and vile is the effect of the people upon them? 

How ugly is the effect of those who raise the banner of bid’ah upon the people of the Sunnah.

The people of the Sunnah are the strangers, those who repel the false distortions, the false tafseer, and refute the changes. The strangers correctly interpret and understand the Qur`an and Sunnah, and the Names and Attributes of Allaah. Those who carry this duty are the Awliyya` of Allaah, the beloved and obedient servants of Allaah.

Shaikh-ul-Islaam Ibn Taymiyyah (rahimahullaah Ta’aala) said: “Those who establish the duty of preserving what was inherited from the Messenger (salallaahu ‘alayhi wa sallam) – and safeguard it from any addition or deletion – are from the greatest of the awliyya` of Allaah; they are of the beloved servants of Allaah and His party.

Pay attention to what Ibn Taymeeyah said: “Those who establish the duty of preserving what was inherited from the Messenger (salallaahu ‘alayhi wa sallam) – and safeguard it from any addition or deletion – are from the greatest of the awliyya` of Allaah; they are of the beloved servants of Allaah and His party.

So this is the duty and role of Ahlus-Sunnah, who revive what Ahlul-Bid’ah have killed off.

If a Sunni is asked: what do you call to?

He [the Sunni] says: I call to the religion of the Messenger (salallaahu ‘alayhi wa sallam) – reviving it and reviving the Prophet’s Sunnah – and to crushing Bid’ah so as to make the truth clear from innovations (bid’ah), distortions and false interpretations.

Allaah, The Most High, consoled His Messenger (salallaahu ‘alayhi wa sallam):

وَلَقَدْ كُذِّبَتْ رُسُل ٌ مِنْ قَبْلِكَ فَصَبَرُوا عَلَى مَا كُذِّبُو

Verily, (many) Messengers were denied before you (O Muhammad), but with patience they bore the denial… (Al-An’aam, ayah 34)

This shows us that this path that the Prophet (salallaahu ‘alayhi wa sallam) and his companioions proceeded upon is a path that requires patience. So, oh person who carries the banner of the Sunnah, you need to remember this and that you are a stranger.

You will have to bear harm, just as Imam Ahmad (rahimahullaah) said: How beautiful is their effect upon the people, and how ugly and vile is the effect of the people upon them? 

The person upon this path needs sabr. The people need from you that you have sabr.

Imam Ibnul Qayyim (rahimahullaah) said: “Whoever proceeds upon the Straight Path that the Messenger (salallaahu ‘alayhi wa sallam) and his companions were upon, let him make himself get used to trouble from the ignoramuses and Ahlul-Bid’ah, such as them belittling him, attacking him, warning against him.”

This is the path of the ghuraba, the strangers, Ahlus-Sunnah, those who want to revive what the people kill off from the Manhaj of Ahlus-Sunnah.

So you need to have sabr upon that. You will receive attacks from Ahlul Bid’ah, which is normal that it will happen, just as Imam Ahmad, Ibn Taymiyyah and Ibnul Qayyim (rahimahumullaah) said.

Allaah’s Messenger (salallaahu ‘alayhi wa sallam) said: Ahead of you there lie days of patience, during which being patient will be like grasping a hot coal… ***

Meaning the one who clings to the Sunnah, the methodology of the Prophet (salallaahu ‘alayhi wa sallam) and his companions (radiallaahu ‘anhum).

Translated by: Abu Talha Dawood Burbank (rahimahullaah)

Source: Lesson Our Call is to Correct What People Have Corrupted, by Shaykh Muhammad al-Anjaree (hafidhahullaah), via salafiradio.org

The History of the Salafi Dawah in America – Dawud Adib [Audio|En]

بسم الله الرحمن الرحيم

السلام عليكم ورحمة الله وبركاته

Here are the links to a two part series of lectures titled: The History of the Salafi Da’wah in America – Dawud Adib.

Delivered respectively on the 16th and 17th of Rajab 1432 H / 18th and 19th June 2011 CE.

Like the series: “The History of the Salafi Da’wah in the UK” that is available from the salafibookstore.com these lectures by Dawud Adib contain some beneficial insight into the history of this blessed da’wah in the US.

 Click on the links below to be taken to the download page, barak Allaahu feekum!

Part 01 : Listen / Download Mp3 (Time 1:01:55)

Part 02Listen / Download Mp3 (Time 55:54)

May Allah reward our brother Dawud Adib for his efforts to promote this blessed da’wah, ameen!

والسلام عليكم ورحمة الله و بركاته

أبو بلال نعيم بن عبد المجيد

Audio Shared by brother  Abu Bilal Nahim via KSA_Dawah

Gradation in conveying Islam – Permanent Committee

Q 4: Has the gradual communication of the Islamic legislation ended by the completion of delivering the Message? Is it permissible for a Da`y (caller to Islam) to tell a new Muslim about the commands and the prohibitions of Islam gradually, so that they are not shocked?

A: It is permissible to convey the Message of Islam to others gradually, acting upon the Hadith of Mu`adh when he was sent by the Prophet (peace be upon him) to Yemen. The Six Hadith Compilers (Al-Bukhari, Muslim, Abu Dawud, Al-Tirmidhy, Al-Nasa’y, and Ibn Majah) reported from Ibn `Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace be upon him) told Mu`adh ibn Jabal when he sent him to Yemen: You are going to people of a (Divine) Book. So when you come to them call them to testify that there is no god but Allah and that Muhammad is the Messenger of Allah. If they obey you in that, inform them that Allah has enjoined on them five Salahs (to be offered) in every day and night. If they obey you in that, inform them that Allah has enjoined on them Sadaqah (obligatory charity) to be taken from the rich among them and given to the poor among them. If they obey you in that, beware (not to take as obligatory charity) their precious property! And fear the supplication of a wronged person, for there is no barrier between them and Allah.

As for Islamic legislation, it has come to an end by the death of the Prophet (peace be upon him), as Allah (Exalted be He) says: This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islâm as your religion.

Permanent Committee for Scholarly Research and Ifta’

Deputy Chairman     Chairman
`Abdul-Razzaq `Afify     `Abdul-`Aziz ibn `Abdullah ibn Baz

Source: alifta.com

The Search for the Truth by a Man Known as Salman the Persian (Salman al-Faarisse) – Dr. Saleh as Saleh

This Book is for everyone who is searching within himself for answers about many questions: Who am I? Is there a purpose for my existence? Who is the True God? What is the True Road for Salvation? Is It Islam? If I become a Muslim what does it mean to me, my family and the society at large?

Today many realize that all of the materialistic and secular progress produced a spiritual vacuum that led to social, economical, political and psychological problems. That is why people who used to say: “let us live this life and enjoy it.” or “hey! We don’t want to know about God”, are in search again

Click the below Link to Read or Download PDF

[The Search for the Truth – Salman al-Faarisse – Dr Saleh As-Saleh]

Listen or Download Mp3

Ruling on Reading the Bible (Tawrah and Injeel) – Various Scholars

Q: What is the ruling on reading the Bible?

A: The Divine Books revealed before the Qur’an now include many distortions, alterations, and omissions, as Allah says in the Qur’an.

Therefore, it is not permissible for Muslims to read any of these Books, unless they have deep-rooted knowledge of the Din (religion) and want to explain the distortions and inconsistencies in these books.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’
`Abdul-`Aziz ibn `Abdullah ibn Baz ,`Abdul-Razzaq `Afify , `Abdullah ibn Ghudayyan , `Abdullah ibn Qa`ud

Q: What is the ruling on a Muslim who reads the Bible or swears by it?

A: It is not permissible for a Muslim to read the Bible as it has almost entirely undergone interpolation. Even the parts of the Bible that have undergone no interpolation are needless as the Qur’an replaces them. This ruling is not applicable to scholars who need to read it in order to refute the claims of the People of the Book.

It is not permissible either to swear by the Bible in its present form as it has undergone partial interpolation and distortion, and thus cannot be the words of Allah (may He be Glorified and Exalted).

Excerpt from http://www.alifta.com/Fatawa/FatawaChapters.aspx?View=Page&PageID=9911&PageNo=1&BookID=7

Ruling on Reading the Tawrah and the Injil by Shaykh Ibn Baz rahimahullah

Q – Is it permissible for me as a Muslim to leaf through the Injil (Gospel) and read in it, just to have a look, and not for any other purpose? Does believing in the Divine Books mean believing in their being revealed by Allah or believing in their content? Please enlighten me, may Allah enlighten you!

A: Every Muslim should believe that these books: the Tawrah (Torah), the Injil (Gospel), and the Zabur (Psalms), were revealed by Allah, and that Allah revealed them to His Prophets. Included in these Books were: commands, prohibitions, admonitions, warnings, stories of ancient events, information on Paradise and Hell, and other matters. However, Muslims should not use these books as they have been distorted and altered, and they should not own copies of them, or read in them. They pose a danger in that they may lead Muslims to deny a truth or believe in a falsehood, because they have been distorted, altered, and falsified by the Jews, the Christians and others; whereas Allah has made us stand in no need of them, by the great Book He revealed: the Noble Qurýan.

It is reported that the Messenger of Allah (peace be upon him) saw a portion of the Tawrah in the hands of “Umar, so he became angry and said: Are you confused about it, O Ibn Al-Khattab? By the One in Whose Hand is my soul, I brought it to you white and pure. And he added, ”By the One in Whose Hand is my soul, if Musa (Moses) were alive, he could not but follow me. ‘

We just want to advise you, and others, not to take anything from the Tawrah, the Injil, and the Zabur, not to acquire copies of them, and not to read in them.

Rather, if you have any of them, bury or burn it, because the truth that was in them has been given, instead, in the Qurýan; they are now so mixed with changes and distortions, which are all condemned and false. Therefore, the believer must be on his guard against this, and beware of reading these books for they may lead to belief in a falsehood or denial of a truth. To be safe, it is better to just dispose of these books, either by burying or burning them.

Knowledgeable Muslim scholars are permitted to look at these books to refute the allegations of the opponents of Islam from among the Jews and the Christians. This was what the Prophet (peace be upon him) did when the Jews denied that stoning of adulterers was the punishment prescribed in the Tawrah, so he asked for a copy of the Tawrah until they finally acknowledged it.

The reason for this is that the scholars, who are knowledgeable about the Shariýah (Islamic law), may need to read the Tawrah, the Injil, and the Zabur for the sake of Islam, to refute allegations from the opponents of Allah and show the merits of the Qurýan and the truth and guidance it contains. As for ordinary people, they do not need to do this. So, if they have any of these books, they should bury them in a pure place or burn them to avoid misleading anyone through them.

Nur ‘Ala Al-Darb Fatwa

Q: Is it permissible for Muslims to  read the Injil (Gospel) to know how far it is distorted?

A: It is not permissible for a believer to read the Tawrah (Torah) and Injil, even though they were distorted and changed and Allah (may He be Glorified) has given Muslims what is best, which is the Noble Qur’an that has been preserved from any change or distortion. Moreover, the Shari`ah (Islamic law) has abrogated all other earlier laws, and it is the perfect, the greatest, and the most useful to the Servants of Allah. Allah (may He be Exalted) states:Surah Al-Ma’idah, 5: 3 This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islým as your religion.

Allah (may He be Glorified) addressed His Prophet (peace be upon him) stating:Surah Al-Jathiyah, 45: 18 Then We have put you (O Muhammad صلى الله عليه و سلم) on a (plain) way of (Our) commandment [like the one which We commanded Our Messengers before you (i.e. legal ways and laws of the Islýmic Monotheism)]. So follow you that (Islýmic Monotheism and its laws), and follow not the desires of those who know not. (Tafsir At-Tabarý). It was authentically reported from the Prophet (peace be upon him) that he saw `Umar ibn Al-Khattab holding some pages of the Tawrah. He, thus, became angry and said: Are you doubtful regarding it (Islam) O Ibn Al-Khattab? By Him in Whose Hand is my life, I have brought it to you plain and pure… By Him in Whose Hand is my life, if Musa (Moses) was alive he would have followed me. (Related by Imam Ahmad in his Musnad (Hadith compilation)).

We, thus, advise you to increase your recitation of the Qur’an, take care of it, and act according to its teachings, for it will definitely suffice you from reading the earlier books revealed by Allah.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’ fatwas Group 2, Vol. 3,Page No. 123

Jihad Against the Self – Imam Ibn al Qayyim

“Jihâd (striving) against the soul has four stages:

Firstly: To strive in learning guidance and the religion of truth, without which there will be no success. Indeed, there can be no true happiness, nor any delight in this world and in the Herefater, except through it.

Secondly: Striving to act upon what has been learnt, since knowledge without action will not benefit, rather it will cause harm.

Thirdly: Striving to invite others towards it and to teach those who do not know, otherwise he may be considered from those who hide what Allâh has revealed of guidance and clear explanation. Such knowledge will neither benefit, nor save a person from the punishment of Allâh.

Fourthly: Striving to be patient and persevering against those who oppose this da’wah (call) to Allâh and those who seek to cause harm – patiently bearing all these hardships for the sake of Allâh.

When these four stages are completed then such a person is considered to be amongst the Rabbâniyyûn. The Salaf were agreed that a Scholar does not deserve the title of Rabbânî until he recognises and knows the truth, acts upon it, and teaches it to others. So whosoever has knowledge, acts upon it, and teaches this knowledge to others, is considered from the Rabbâniyyûn.” [Zâdul-Ma’âd fi Hadî Khayril-’Ibâd (pp.9-11)]

Source : Purification of the Souls: Fawaa’id – Points of Benefit , By the Imâm – the Shaykh of Islâm – Ibn al-Qayyim al-Jawziyyah, Al-Ibaanah Magazine , Issue No.3 – Dhul-Qa’dah 1416H / April 1996