# Beaware of the living and gathering places of Jinn

The jinn live upon the same earth as humans do.

Most of them can be found among the ruins and dilapidated areas, as well as the places where there are many impure things, such as, bathrooms, hashish dens, garbage dumps, the places of the camels, cemeteries.

For that reason, as Ibn Taimiya said, those people who are close to Satan usually inhibit such areas. There are hadith that say that one should not pray in bathrooms due to the impurities present and because it is the abode of Satan, or in cemeteries as this leads to polytheism and it is also a home for the devils.

Many of them are in the places which may be sources of evil, such as the marketplaces.

The Prophet (peace be upon him) gave the following advice to one of his Companions,

“If you can, do not be the first one to enter the marketplace. And do not be the last to leave it. For they are the places of Satan and therein he raises his banner.”

This hadith was recorded in Sahih Muslim.

The devils live in the same houses in which people live. One can stop them from entering or repel them from such houses by remembering or mentioning Allah dhikr), reciting the Quran, in particular, surah al-Baqara and Ayatul Kursee (verse 255 of that surah).

The Prophet (peace be upon him) stated that the devils spread out and roam about increasingly when the dark first comes, and, therefore, he has advised Muslims to bring in their children during that period of time. This is stated in a hadith that was recorded by both AI-Bukhari and Muslim.

And the devils run away from the call to prayer and cannot stand listening to it. And in the month of Ramadhaan they are chained.

The devils love to sit between the shade and the sunlight. For this reason the Prophet (peace be upon him) forbade the Muslims to sit in such places. This hadith was recorded in the books of Sunan and other works and it is sahih.

Source : The World of Jinn and Devils | Umar S. Ashqar

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# It is not only humans which are possessed – Invitation to Islam

It is not only humans which are possessed, but also animals, trees and other objects. By doing this, the evil Jinn hope to make people worship others besides Allaah. The possession of idols is one way to do this.

Not so long ago the world-wide phenomenon of Hindu idols drinking milk, shocked the world. From Bombay to London, Delhi to California, countless idols were lapping up milk. Ganesh[6] the elephant god, Hanuman the monkey god and even Shiva lingam, the male private organ(!), all seemed to guzzle down the milk as if there was no tomorrow!

Unfortunately people were taken in by this (including Muslims) and many flocked to feed (?) the Hindu gods. Anyone who knows about Jinn possession, will undoubtedly know that this is a classic attempt to make people commit shirk (associating partners with Allaah). And it worked, as many people started to worship these lifeless pieces of wood and marble. Anyone with half a brain would say to themselves, ‘why on earth does a god need to be fed?!! Surely if Ganesh, Hanuman or Shiva were divine then they wouldn’t need feeding?’ However, such common sense seemed to be lacking as the Jinns played havoc with these gullible people.

Footnotes :

[6] Ganesh, the elephant headed deity, seemed to be the biggest drinker! In fact it didn’t just stop at milk. At the time of these occurrences, a woman in India decided to see if Ganesh would drink anything else – so she offered him whiskey!! And Lo and behold Ganesh drank the Whiskey!!! Suffice to say, the woman was kicked out of India.

Source : Invitation to Islam, Issue 4, January 1998

# Seeking help from the jinn to fulfill one’s needs – Permanent Committee


What is the ruling on invoking the Jinn (creatures created from fire) against a certain person to harm them, like saying, “Take so-and-so” or “Harm them”? What is the ruling on someone who does that? I heard someone say that whoever seeks the help of the Jinn, their Salah (Prayer) and Sawm (Fast) will not be accepted. In addition, when they die, funeral prayer should not be offered for them, their funeral should not be followed and they should not be buried in the Muslim graveyards.


Seeking the help of the Jinn and turning to them to fulfill needs, such as asking them to harm or benefit a person, is an act of Shirk (associating others in worship with Allah).

It is a kind of mutual benefiting between Jinn and mankind; the Jinn fulfill the human’s needs and in return they get the human’s veneration, trust, and reliance.

Allah (Exalted be He) says, And on the Day when He will gather them (all) together (and say): “O you assembly of jinn! Many did you mislead of men,” and their Auliyâ’ (friends and helpers) amongst men will say: “Our Lord! We benefited one from the other, but now we have reached our appointed term which You did appoint for us.” He will say: “The Fire be your dwelling-place, you will dwell therein forever, except as Allâh may will. Certainly your Lord is All-Wise, All-Knowing.” And thus We do make the Zâlimûn (polytheists and wrong-doers) Auliyâ’ (supporters and helpers) of one another (in committing crimes), because of that which they used to earn.

Allah (Exalted be He) also says, ‘And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression. Therefore, seeking the help of the Jinn to harm others or asking for their protection against another’s evil are all acts of Shirk.

Whoever does so, their Salah and Sawm will be nullified; for Allah (Exalted be He) says, “If you join others in worship with Allâh, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers”.

Anyone who is known for doing so, funeral prayer should not be offered for them, their funeral should not be followed and they should not be buried in the Muslim graveyards.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!

Permanent Committee for Scholarly Research and Ifta’
Member Member Deputy Chairman
`Abdullah ibn Mani` `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify

Source : alifta.net

Fatwas of Permanent Committee>Group 1>Volume 1: `Aqidah 1>Creeds>Seeking help>Seeking help from the jinn to fulfill one’s needs

Qadiyanis reject the Jinn as being a creation apart from mankind – Shaykh Al-Albaanee

From the misguided beliefs of the Qadiyanis is that they reject the Jinn as being a creation apart from mankind. So they distort the apparent meaning of all the ayaat and ahaadeeth that clearly prove their existence and their distinction from mankind amongst creation, instead claiming that these texts refer to humans themselves or a specific group from amongst mankind. This is even the case with Iblees (i.e. the Devil) himself as they allege that he was a human being that was evil! So how misguided they are!!

Taken from : Mirza Ghulam Ahmad and the Qadiyani Sect – by Imaam Muhammad Naasir-ud-Deen Al-Albaanee

# Hypnosis is a type of soothsaying, in which a hypnotist seeks the help of a Jinn – Permanent Committee


What is the ruling on hypnosis through which the hypnotist possess power over the hypnotized and have the ability to dominate them and make them abandon a forbidden act, cure them from a psychological disturbance, or make them carry out theirs (the hypnotist) orders?


Hypnosis is a type of soothsaying, in which a hypnotist seeks the help of a Jinn and makes him overpower a hypnotized person and talk through him.

The Jinn gives the hypnotized person power to do certain actions, if he agrees to obey the hypnotist and is truthful with him in return for mutual benefits. Accordingly, the Jinn causes the hypnotized person to obey the hypnotist in any actions or to give any information asked from him, if it is being honest with the hypnotist. It is therefore not permissible to utilize hypnosis or to use it to find a stolen or lost object, to cure a sick person, or to do anything through a hypnotized person. In fact, this is Shirk, due to what was previously mentioned and because it is resorting to other than Allah in matters that are beyond those ordinarily permitted by Allah for His Creation.


Permanent Committee for Scholarly Research and Ifta’

Member     Member     Deputy Chairman     Chairman
`Abdullah ibn Qa`ud     `Abdullah ibn Ghudayyan     `Abdul-Razzaq `Afify     `Abdul-`Aziz ibn `Abdullah ibn Baz

# Shaytan at the head of each of other paths – Tafseer Ibn Kathir

‘Abdullaah ibn Mas’ood radiallaahu ‘anhu said:

The Prophet sallallaahu ‘alayhi wa sallam drew a line for us and said. “This is Allaah’s Straight Path.” Then he drew lines to its right and left and then said. “These ore other paths. Upon every one of them there is a devil calling towards it.”

Then he recited: “Indeed this is My Straight Path, so follow it, and do not follow other paths that will separate you from His Path.” [Soorah al-An’aam 6:153].” [1]

[1] Hasan: Related by Ahmad (1/435) and an-Nasaa’ee (7/49), from Ibn Mas’ood radiallaahu ‘anhu. It was authenticated by al-Albaanee in Dhilaalul-Jannah fee Takhreejis-Sunnah (no.16).

The Following is taken from Tafseer Ibn Kathir of the verse : Soorah al-An’aam 6:153

Imam Ahmad recorded that, An-Nawwas bin Sam`an said that the Messenger of Allah said,

(Allah has given a parable of the straight path, and on the two sides of this path, there are two walls containing door ways. On these door ways, there are curtains that are lowered down. on the gate of this path there is a caller heralding, `O people! come and enter the straight path all together and do not divide. ‘ There is also another caller that heralds from above the path, who says when a person wants to remove the curtain on any of these doors, `Woe to you! Do not open this door, for if you open it, you will enter it. The (straight) path is Islam, the two walls are Allah’s set limits, the open doors lead to Allah’s prohibitions, the caller on the gate of the path is Allah’s Book (the Qur’an), while the caller from above the path is Allah’s admonition in the heart of every Muslim.)

At-Tirmidhi and An-Nasa’i also recorded this Hadith, and At-Tirmidhi said, “Hasan Gharib.”

The devils abandon those who follow them – a practical story

Those spiritualists who claim that they make the spirits appear and can cure people by them are nothing but liars; and the “spirits” are nothing but devils. Sometimes Satan even leaves such people and disgraces and humiliates them. In al-Qabas, a Kuwaiti newspaper (06/12/1978) there was an article about a medium in England by the name of Peter Goodwin. He had come into spiritual powers by which he was able to perform many miracles, such as cure those it was difficult to cure, find lost items and so forth. And he had mastery over the spirits to have them help mankind.

Peter Goodwin, by his unique powers, was able to be in many places at one time. For example, his friends saw him in London, while, at the same time, some others saw him in Liverpool and still others saw him in Manchester. And during the whole time yet another group stated that he was not in any of those places but he was actually sitting at home with his family.

Sometimes his body would appear at different times in one and the same place. For example, he would be sitting among his friends, then he would enter upon them again and sit with them. Then again for a third and fourth time, sitting and talking with them. So there would be five Peter Goodwins at one meeting and he would be talking to them or some of them.

But then Peter lost all of that and became like a normal person, without the ability to cure, find lost items, predict the future or control the spirits to serve mankind.

His downfall began last year when he began to use his spiritual powers that Allah had granted him for material gain. He now looks to his near past and says, “What happened to me was not in the reckoning. The spirits became angry with me and have afflicted me by leaving me.”

The beginning of his plight

Last year, he decided that he would open centers for spiritual healing throughout all of Britain. He wanted to open a center in every  big city in Britain. For that purpose, he placed advertisements in the evening newspapers. He was looking for trainees for spiritual research in a full-time or part-time course. The cost would be between 40 to 50 British pounds.

He received some applicants for the position. One of the applicants he received was a twenty-nine year old writer, Rubin Lacy, a sixty-five year old woman, Jean Bartlett, and man in his thirties named Arthur Jeffrey. Peter Goodwin began holding interviews until he began to tire. Rubin Lacy stated,

We found Goodwin when w was not came to the appointment that Peter there. Instead, the one who conducted the interview was a woman in her fifties who was assisted by a young man and woman, very beautiful. They distributed a questionnaire to us and asked us to fill it out. Among the questions it included were, “Have you ever witnessed a spirit before?” “Do you believe in spiritual remedies?” “Do you take drugs?” “Have you ever been in a mental hospital?” The woman told us that Peter Goodwin was planning on opening up a medical center in every city in England and that he would train us in spiritual healing so we would be able to work in those centers. Then he would send us clients. We would charge five sterling pounds for one session. And we would cure approximately forty per week- on the condition that we would give Peter Goodwin half of the first five thousand sterling pounds we make and we would be able to keep the rest. Most of the people began to debate this issue. Some of the people did not like what they heard so they left the room without completing the remainder of the questionnaire.

What did an eyewitness say?

After all of that, some of the respondents were selected and they were allowed to meet Peter Goodwin in another room. He met with the first person for twenty minutes. Successively his interviews grew shorter until he saw the last one for only about five minutes. Then he chose some of them for him to train.

One of the persons he chose was Jean Bartlett who was a retired interior decorator. Her husband was Arthur Bartlett. Jean stated, I could not comprehend anything that Peter was trying to teach me. He would always start to get confused during the training. At the end of the training, he had stopped giving lectures in person but would just record what he had intended to say and give them the cassettes to listen to. He talked about the limits that humans can reach in life. One time, he asked us to make a figure out of clay that resembled a human. And he taught us to recite some incantations to it. But all of that did not result in anything.. Peter Goodwin gave us some more comments but we did not understand anything from him.

Peter had also chosen Arthur Jeffrey and his wife Angela. Angela narrated their experience?

At the beginning, we got the feeling that there was a scientific atmosphere prevailing in his lectures. But Goodwin was always confused. He began to lose his powers little by little. After some days, he became like a normal person, like us. He did not have any miraculous abilities. We felt that since he no longer did anything amazing in front of us. In fact, he began to record his lectures and we would listen to the tapes without seeing him. For that reason, we all stopped attending his lectures and paying the fees we used to pay, which were ten sterling pounds for each lecture.

From his office, Peter Goodwin, the one who lost the trust of the spirits, stated,

I was planning on developing the spiritual powers of my students. Then I was going to give them a diploma for that so they could go and work. They would benefit from it and would benefit others and I would benefit. And although I received many spiritual messages telling me that I must not use my great spiritual gift from God for the purposes of gaining economic rewards, I did not listen. The result was that I began to lose my spiritual powers until they left me completely. How did that happen? Until now I do not know.

Our Comments to this Event

1.This man claimed that he brought forth the spirits but he has no proof for this claim. But there is proof that they were simply devils who were playing with him as he asked the people to make a statue and read some specific incantations. These are things that are pleasing to Satan and angering to Allah.

2. If it were the case that Satan was helping him, then it is very possible that he may have been seen at many places at one time since the devils have been given the ability to resemble humans. That happened in the past and it continues to happen. We have already related that Satan came to the polytheists in the form of Maalik ibn Suraaqa during the battle of Badr. Ibn Taimiya narrated many such incidents.

3. The devils of Peter Goodwin abandoned him in the same way that the devils who appeared like shaikhs abandon the people they promise to defend and help. The same was true for Satan who abandon the monk after he promised to help him. This is to disgrace and humiliate the person who was just previously honored and respected by everybody.

4. Peter was under the impression that this power had come from God, but this is a lie that has no proof for it

Source : The world of Jinn and Devils – Umar S. Ashqar, Al-Basheer Publications

# Precious Gem : Shaytan has three ways of tempting man – Imam Ibn al-Qayyim

A Precious Gem: The Satanic Ways of Tempting

Satan has three ways of tempting man:

One: Increase and extravagance; to have more than one needs. This addition is the way, which Satan uses to enter the heart. To protect oneself from that is to be careful not to fulfill all the needs of the soul like food, sleep, pleasure, or rest. Whenever you close this door, you would be safe from any enemy.

Two: Negligence; whoever remembers Allah is protected by the fortress of remembering Him. When he neglects that he will be  opening the door of this fortress and the enemy will enter. It would then be difficult to drive him out.

Three: Caring for what is not his business in all matters of life.

Soure : Al-Fawaa’id : A Collection of Wise Sayings – Imam Ibn al-Qayyim
Umm AI-Qura For Translation, Publishing and Distribution

# Selections from “Essay on the Jinn – Demonic Visions” : Shaikh ul-Islaam Ibn Taymiyyah

Those involved in incantations and oaths often swear by some devils to help them against others. Sometimes the evil JINN fulfill their request but frequently they do not, especially when the JINN against whom help is sought is honored among them. Neither the one chanting incantations nor his incantations have any power to force the devils to help them. The reciter of incantations earnestly entreats a being whom he considered great – which may or may not be the case – to harm others who may conceivably be greater. In the case where someone entreats the JINN to harm someone whom the JINN hold in high esteem, they will ignore him. In fact, it may prevent them from even responding at all. Their situations is quite similar to that of humans except that human beings are generally more intelligent, truthful, just and trustworthy while the JINN tend to be ignorant, untruthful, oppressive and treacherous.

Ibn Taymeeyah mentioned the following  historical incident concerning al-Hallaaj and a group of his followers,

“Some of them requested some sweets from al-Hallaaj, so he got up and went to a spot a short distance away, then returned with a plateful of sweets. It was later discovered that it had been stolen from a candy shop in Yemen and carried by a devil to that area.”

Ibn Taymeeyah went on to say, 

# Proving the Truth of Jinn’s Inhabitation of Human Beings and Refuting Those Who Deny This – Fatwas of Ibn Baz

 Fatwas of Ibn Baz – alifta.net

A reply sent to Shaykh `Aly Tantawy on 12/11/1408 A.H.

Praise be to Allah. May peace and blessings be upon the Messenger of Allah, his Companions, and those who follow his guidance!

Some short and long articles were published in local newspapers and others in the month of Sha`ban of this year (1407 A.H.) regarding the declaration of some members of the Jinn who possessed Muslim women in Riyadh. They declared that they had become Muslims before me after they had declared this before brother `Abdullah ibn Mushrif Al-`Umary who lives in Riyadh. Al-`Umary recited some Adhkar (invocations) on the Jinn-possessed lady and talked to the Jinn, reminding him of Allah (Exalted be He) and His Omnipotence as well as frightening him with the grievous sin of injustice. After the Jinn said that he is a Buddhist disbeliever, the shaykh called him to Islam and to come out of the woman whom he was possessing. Accordingly, the Jinn complied and declared his conversion to Islam before shaykh Al-`Umary. Then, shaykh Al-`Umary and the guardians of the woman wanted to come to me with the woman to hear the Jinn member’s conversion to Islam. When they were all present, I asked the Jinn about the reason for embracing Islam. He spoke on the tongue of the woman but in a manly voice. All this happened in the presence of the woman who was sitting in the chair next to me beside her brother, sister and shaykh Al-`Umary as well as some shayks who witnessed and heard the speech of the Jinn while openly declaring his conversion to Islam. He said he was a Buddhist from India. On my part, I advised him to observe Taqwa (fearing Allah as He should be feared) and to leave the body of this woman as he is making her suffer. The Jinn submitted to my order and said that he embraced Islam willingly. Therefore, I advised him to call his people to Islam after Allah (Exalted be He) had guided him to the right path. He came out of the woman’s body and his last word was “As-salamu `alaykum” (peace be upon you), then the woman spoke with her normal voice and felt comfortable and relaxed from the pain he was causing to her. After the lapse of a month or more, she visited me again with her brothers, maternal uncle, and sister and told me that she was very well, her condition was stable and the Jinn had never returned to her. When I asked her about how she felt when she was possessed by this Jinn, she said that she always had deviant ideas contradicting the Shari`ah, in addition to an inclination to the Buddhist religion, and a desire to read its books. However, after this Jinn was exercised from her, she no longer had such ideas, as she returned to her normal state away from such abominable ideas.

# Seeking Allaah’s protection for your children from all Shayaateen – Shaykh Ibn ‘Uthaymeen

Placing children under Allaah’s protection

The Prophet (Sallallaahu ‘alaihi wa sallem) used to seek refuge for Al-Hasan and Al-Husayn and say:

أُعيـذُكُمـا بِكَلِـماتِ اللهِ التّـامَّة، مِنْ كُلِّ شَيْـطانٍ وَهـامَّة، وَمِنْ كُـلِّ عَـيْنٍ لامَّـة

U’eedhukuma bi kalimaat Allaah At-taammati min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah

(I seek refuge for you both in the perfect words of Allaah, from every shaytaan and every poisonous reptile, and from every ‘ayn).

At-Tirmidhi, 2060; Abu Dawood, 4737.

And he would say,

“Thus Ibraaheem used to seek refuge with Allaah for Ishaaq and Ismaa’eel, (‘Alaihumaa Salaam).”

Narrated by al-Bukhaari, 3371.

Fataawa Ash-Shaykh Ibn ‘Uthaymeen, 2/117, 118

A vision is from Allah and a dream is from Shaytan – Permanent Committee

Q 12: I see in a dream that i have a car accident or that one of my relatives is killed (may Allah forbid). i usually have this dream after Fajr (dawn) prayer. Please give me some insight regarding this matter.

A: This dream is from Satan and you have to spit three times to your left and seek refuge in Allah from Satan and what you have seen once you wake up. You should then turn on your other side and this dream will not harm you. You should not tell anyone about it, as the Prophet (peace be upon him) stated, “A good dream is from Allah and a bad dream is from Satan.

Anyone who sees something (in a dream) that they hate, should spit to their left three times and seek refuge with Allah three times from the evil of Satan and of what they have seen. Then they should turn on the other side and it will not harm them. They should tell no one about it.”

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’

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`Abdullah ibn Qa`ud     `Abdullah ibn Ghudayyan     `Abdul-`Aziz ibn `Abdullah ibn Baz

Browse by Volume Number > Group 1 > Volume 24: Miscellaneous 1 > Book of miscellaneous > Interpreting dreams > A vision is from Allah and a dream is from Satan

# Take a siesta for the Shayaateen do not take a siesta

“Take a siesta for the Shayaateen do not take a siesta”

(at-Tabaraani in al-Awsat and Abu Na’eem in at-Tibb, al-Albaani declared it hasan in Saheehul Jami’ no. 4307 or Volume 4 Page 174)

Siesta : short afternoon rest (Qaylūlah or Qā’ilah )

Differing from Satan

Satan appears in the form of a sincere advisor and claims that he is giving sincere advice to humans. It is incumbent upon the person to do the opposite of what he orders and to say to him, “If you were to advise anyone, you should advise yourself. You have put yourself in the Hell-fire. And you have earned the wrath of Allah. How can anyone advise another when he does not advise himself?” Al-Haarith ibn Qais said, “If Satan comes to you while you are praying, and says, “You are showing off,” then rebuke him and make it even longer!”” This was his insight, may Allah have mercy on him.

If we are aware that there is some act that is pleasing to Satan or is one of his characteristics, then we must act in a contrary manner. For example, if Satan eats with his left hand, then we must eat with our right hand.

The Prophet (peace be upon him) said,  “Each of you should eat with his right drink with his right, take with his right and give with his right for Satan eats with his left, drinks with his left, gives with his left and takes with his left”. Also Satan drinks with us if we drink standing; therefore the Prophet (peace be upon him) taught us that we should drink sitting.

Also the Prophet (peace be upon him) told us that we should take a short nap at midday because Satan does not do so. He said, “Take a short nap because Satan does not take a short nap”

Source : The world of jinn and devils – Umar S.Ashqar

The time for the Qayloolah
According to the Sunnah, is the time for the qayloolah (siesta) before or after the Zhuhr prayer?
It is before they pray the Zhuhr prayer. (Then), after the (mid-day) heat has lessened, they can pray (the Zhuhr prayer). And the meaning of his (sal-Allaahu `alayhe wa sallam) saying:
«Perform the Zhuhr (prayer) when it is cool», [Saheeh al-Bukhaaree, No.538] is that you should do the qayloolah before (the Zhuhr prayer).
And if he were to sleep after the Zhuhr prayer, then it is not considered as the qayloolah.
Shaykh ‘Abdur-Razzaaq ‘Afeefee
Fataawa wa Rasaa.il Shaykh ‘Abdur-Razzaaq ‘Afeefee – Page 412, Fatwa No.27
Published: 16 March 2007

# The Permanent Committee’s statement about jinn possessing humans

The Permanent Committee’s statement about jinn possessing humans

Praises be to Allah, Lord of `Alamin (mankind, jinn and all that exists) and peace and blessings be upon our Prophet Muhammad, his family and Companions.

To answer the inquiry of Hammad ibn `Abdullah Al-Hammad, a tax notary public, about what was written by: Muhammad ibn `Abdullah Al-Fawzan in Al-Jazirah Newspaper, issue no. 10168 dating 29/4/1421A.H. denying the fact that humans can be possessed by the Jinn, the Permanent Committee of Scholarly Research and Ifta’ states:

There is evidence from the Book of Allah, may He be Glorified and Exalted, and the Sunnah of His Prophet (peace be upon him), as well as the consensus of Ummah (nation) on the possibility and occurrence of this condition, i.e. A Jinn possessing the body of a human. Allah, the Exalted, states, Those who eat Ribâ (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity. Ibn Jarir, may Allah have mercy on him, said: He (Allah) means that Satan leads him to insanity during his lifetime as Satan causes him depression and seizure, (Al-Mas) means insanity.

Al-Baghawy, may Allah have mercy on him, commented on this Ayah (verse), will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity. with a similar statement.

Ibn Kathir, may Allah have mercy on him, said, “The people referred to in the Ayah will be resurrected from their graves on the Day of Resurrection in a very similar condition to someone who is possessed by Satan, in terms of the very odd state they will be in.” Ibn `Abbas, may Allah be pleased with them, said, “The usurer is resurrected on the Day of Resurrection as a choking insane person”, narrated by Ibn Abu Hatim. He said it was narrated from `Awf ibn Malik, Sa`id ibn Jubayr, Al-Suddy, Al-Rabi` ibn Anas, Qatadah and Muqatil ibn Hayyan with close wording.

Al-Qurtuby, may Allah have mercy on him, said: This Ayah (Qur’anic verse) is a proof against those who denied the possession of Jinn in human beings thinking that it is a natural disposition and that Satan can never enter a human or be a part of him.

Shaykh-ul-Islam Ibn Taymiyyah, may Allah have mercy on him, wrote in Majmu` Al-Fatawa (The Compendium of Fatwas) vol. 24, pp. 276-277,

“The existence of Jinn is affirmed in the Book of Allah, Sunnah of the Messenger of Allah (peace be upon him) and according to the consensus of the Salaf (Righteous Predecessors) of this Ummah and its leading scholars. Moreover, the entrance of a jinn into a human body is also confirmed by the consensus of Ahl-ul-Sunnah wal-Jama`ah (those adhering to the Sunnah and the Muslim main body). Allah, the Exalted states, Those who eat Ribâ (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity. In the Sahih (authentic) Book of Hadith compiled by Al-Bukhari and/ or Muslim) it is reported that the Prophet (peace be upon him) stated, Satan circulates in the human body as blood does.

`Abdullah son ofImam Ahmad ibn Hanbal said, “I told my father that some people claim that Jinn can never enter the body of a person. So he said, ‘O son! They tell lies. Satan can even speak on the tongue of those whom he possesses.'” Shaykh-ul-Islam said, “What he [`Abdullah] said is self-evident. The Jinn may possess someone and cause him to speak a language that he does not even know. A possessed person may be violently beaten, beatings that even a camel may not endure, yet he neither feels the beating nor is aware of the words he says.” Then he said, “None of the leading Muslim scholars ever denied the ability of Jinn entering the body of a human being. Whoever denies this fact and assumes that the Shari`ah (Islamic law) denies it too, is fabricating lies against Shari`ah as there is no Shari`ah-based evidence that denies this fact.” (End of quote).

Through the Shari`ah-based evidence that we have mentioned and the consensus of the scholars of Ahl-ul-Sunnah wal-Jama`ah (those adhering to the Sunnah and the Muslim main body) concerning the possibility of Jinn entering a human body, it becomes clear for the readers that those who denied this fact are totally wrong. Consequently, the writer Muhammad ibn `Abdullah Al-Fawzan should return to the right and not speak about matters he does not know very well. Allah, the Exalted, states, And follow not (O man i.e., say not, or do not or witness not) that of which you have no knowledge. Attributing things to Allah with no basis of reliable knowledge is more grievous than Shirk (associating others with Allah in His Divinity or worship) as far as prohibition is concerned. Allah, the Exalted, states, Say (O Muhammad صلى الله عليه وسلم): “(But) the things that my Lord has indeed forbidden are Al-Fawâhish (great evil sins and every kind of unlawful sexual intercourse) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allâh for which He has given no authority, and saying things about Allâh of which you have no knowledge.”

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!

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The Story of Gharaniq is False: Tafsir of Surah Al-Najm – Permanent Committee

Q: The following text was mentioned in “Mukhtasar Sirat Al-Rasul” (The Abridged Biography of the Prophet): “The Prophet (peace be upon him) recited Surah Al-Najm in their presence, and when he reached Allah’s Saying (which means), Have you then considered Al-Lât, and Al-‘Uzzâ (two idols of the pagan Arabs) And Manât (another idol of the pagan Arabs), the other third? (Surah Al-Najm, 53: 19-20), Satan threw into his recitation the words: ‘These are the exalted Gharaniq (Cranes), whose intercession is hoped for.’ They (the disbelievers) thought that the Prophet (peace be upon him) really said it, and they rejoiced greatly.” Is this tale true? If yes, does Satan have the power to cast into his recitation the aforesaid words? Please advise, and many thanks to you!

A: The tale of Gharaniq was mentioned by many scholars of Tafsir (explanation of the meanings of the Qur’an) in their interpretation of Allah’s Saying (the meanings of which are translated as), Never did We send a Messenger or a Prophet before you but when he did recite the revelation or narrated or spoke, Shaitân (Satan) threw (some falsehood) in it. (Surah Al-Hajj, 22: 52), and in the Tafsir of Allah’s Saying, Have you then considered Al-Lât, and Al-‘Uzzâ (two idols of the pagan Arabs) And Manât (another idol of the pagan Arabs), the other third? It was narrated through many chains of narration with different wordings.However, all of them are Mursal (with no Companion of the Prophet in the chain of narration), and were never reported through authentic chains of narration, as mentioned by Al-Hafizh ibn Kathir (may Allah be merciful to him) in his Tafsir. After he mentioned this tale through all its chains of narration, he said, “However, all of them are Mursal and disconnected.”

Ibn Khuzaymah said that this tale was fabricated by the Zanadiqah (Heretics); it was also denied by Abu Bakr ibn Al-‘Araby, Al-Qadi ‘Iyad and others, who disapproved of both its Sanad (chain of narrators) and Matn (the text). As for the Sanad, it is due to the above-mentioned reasons. As for the Matn, it is due to what was stated by Ibn Al-‘Araby that when Allah (Exalted be He) sends the Angel to His Messenger, He instills in him (His Messenger) the knowledge that it is the Angel who sends down Wahy (Revelation) to him; Satan can never put on his lips words, which throw him into confusion, and so he recites them as Qur’an. As there is Ijma‘ (unanimous consensus) on the infallibility of the Messenger of Allah (peace be upon him) and the impossibility of his committing Shirk (associating others with Allah in His Divinity or worship), he could not have said these words by mistake, or thinking that they were Qur’an. He could not have preferred pleasing his people over pleasing his Lord, which made him wish that Allah would not reveal anything to him that might displease them. Moreover, the evidence used to prove the authenticity of this tale, which is inferred from Allah’s saying, Verily, they were about to tempt you away from that which We have revealed (the Qur’ân) unto you (O Muhammad صلى الله عليه و سلم), to fabricate something other than it against Us (Surah Al-Isra’, 17: 73) certainly does not prove its authenticity. Rather, it proves the innocence of the Prophet (peace be upon him) of the accusation of reciting these polytheistic words, as the Ayah indicates denial and negation, not affirmation.It is also evident that Satan merely threw some falsehood into his recitation, but he did put such polytheistic words on his tongue nor inspired these words inside him, which he actually recited, read, or uttered, whether inattentively, by mistake or on purpose, until Jibril (Gabriel) came and corrected him, and he (peace be upon him) grieved over what happened. It was not also proven that the Ayah was revealed to console the Messenger of Allah (peace be upon him) for what he was afflicted with according to this tale, to prop up such an interpretation with all the errors that it contains.

The Jumhur (dominant majority) of Ahl-ul-Sunnah (those adhering to the Sunnah) agreed with Ibn Al-‘Araby on what he said. They stated that the meaning of the Ayah is: Never did Allah send a Messenger or a Prophet before you (O Muhammad) but when he did recite the revelation or narrated or spoke, a devil from among mankind or jinn would throw during his recitation or speech some false words spoken by that devil and heard by the attendants. Or the devil would whisper evil thoughts to the Kafirs (disbelievers) and hypocrites who thought them to be part of the Wahy, while they are not so. Allah then abolishes whatever words, whisperings or deception which Satan throws in and completely eliminates them, to establish the truth by His Words, for the Perfection of His Knowledge and Profound Wisdom. This is the Way of Allah with His Messengers, Prophets and their enemies, to fulfill the purpose of trying and testing mankind, so that the wicked is distinguished from the good; so that the Kafirs and hypocrites who are to be destroyed through their following the falsehood that Satan casts may be destroyed after a clear evidence, and the people of unwavering faith, whose hearts rest secure in Iman (belief), who are guided to the Straight Path, may live after clear evidence.

Thus, it becomes clear through the previously mentioned that the tale of Gharaniq is false. Satan does not have the power to thrust some falsehood into the mouth of the Prophet (peace be upon him) which he then recites or utters. Satan might have thrown some false words while the Prophet (peace be upon him) was reciting; words which were uttered by Satan and heard by the attendants, or Satan might have whispered some evil inspirations in the soul of the disbelievers and hypocrites, which they thought them to be part of the Wahy, while they are not. Allah then abolishes such Satanic sayings, eliminates misconception and establishes His revelations.

It also becomes clear that the opinion of Shaykh Muhammad ibn ‘Abdul-Wahab (may Allah be merciful to him) is the same of the Jumhur (dominant majority) of scholars, which holds that Satan has thrown some falsehood or evil whispering during recitation, but certainly not on the tongue of the Prophet (peace be upon him), or in his soul, or in the souls of the true believers. It was only in the ears of Kafirs, or inside their souls, which they thought to be part of the Qur’an. The wisdom of Allah entails that He destroys falsehood and establishes His revelations, so that the truth triumphs out of His Mercy to the people. Allah is All-Knowledgeable, All-Wise. The scholars of Islam are unanimously agreed on the infallibility of Messengers in all and everything that they convey from Allah (Glorified and Exalted be He) to mankind.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member     Member     Deputy Chairman     Chairman
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Source : alifta.net

# Ruling on Jinn companionship for human – Fatwas of Nur `Ala Al-Darb

Q: There is a man in our area who lives alone and claims that he has Jinn (creatures created from fire) living in his house, and according to him, he cannot turn the lights on during the night, and most nights he closes his eyes. A few people who claim that they can deal with Jinn have visited his house and said that indeed Jinn live there and eat with him. He also claims that there is a female Jinni accompanies him. Is it true that the Jinn can control humans in that way? And, in our Shari`ah (Islamic law) is there a way to exorcise Jinn from this house? Please advise us, may Allah reward you with the best!

A: Yes, this may happen to some people. The Jinn may accompany a person and may lead him astray. They may convince the person with things that harm humans, and give them some foreseen information which they overhear or find out by traveling from one place to another. For example, they may tell a person that the prince of a country has passed away, or that someone has died in a certain country. The Jinn inform each other and are very quick in moving from one place to another. They can overhear things from the angels in the heavens and then inform their human companions. So, it is possible that humans have companions from the Jinn. A companion of Jinn is called a soothsayer and this has been happening for a long time. Every human has a devil and an angel as a companion.

It is possible that the man’s devil companion invites Jinn and they assist each other in carrying out their evil doings with this man or this woman. Thus, befriending Jinn and taking them as helpers or protectors, and using them to assist in harming or benefiting humans may happen and is possible. However, it is Haram (prohibited) for Muslims to befriend jinn, or use their services in soothsaying and witchcraft to harm humans. Rather, humans should beware of them, and Muslims are required to fight them in order to eliminate their evil doings. Also, rulers should send someone to ask the practitioners of witchcraft to repent and return to the truth and the right path, otherwise they will be tormented, beaten and jailed, until they abandon this mischief.

If the practitioners of witchcraft invoke or seek help from the Jinn, then they are to be warned that this is major Shirk (associating others with Allah in His Divinity or worship that takes the Muslim out of Islam); and their punishment is death. However, if the ruler finds out that they claim to know Al-Ghayb (the Unseen) through the jinn and that such and such will happen, then they should be asked to repent, so either they repent or they are subject to capital punishment for being Kafirs (disbelievers). This is because claiming to know the Unseen is disbelief. Allah (Exalted be He) says: Say: “None in the heavens and the earth knows the Ghaib (Unseen) except Allâh, nor can they perceive when they shall be resurrected.” And: And to Allâh belongs the Ghaib (Unseen) of the heavens and the earth Allah (Exalted be He) told His Prophet (peace be upon him):

Say (O Muhammad صلى الله عليه وسلم): “I possess no power over benefit or harm to myself except as Allâh wills. If I had the knowledge of the Ghaib (Unseen), I should have secured for myself an abundance of wealth, and no evil should have touched me. I am but a warner, and a bringer of glad tidings unto people who believe.” So, if Prophet Muhammad (peace be upon him) who is the best of creation, and the pre-eminent amongst the descendants of Adam does not know the Unseen, then why should anyone else have priority?

It is Wajib (obligatory) to end this ordeal. As for the person whom you mentioned in your question who lives alone, claims that he has a female jinni companion, turns off the light of his house at night and closes his eyes, this is all part of disillusioning people and taking their money wrongfully as he tells them to do such and such a thing, and this and that will happen. Rulers who have a minimum adherence to Shari`ah should not leave this improper matter to continue as it is obligatory on any Muslim ruler to give a helping hand to these people to get rid of their sorcery and charlatanry.

Thus, if this person repents and returns to Allah (Exalted be He) and the truth, Jinn will be driven away from him, because they only affect every sinful liar and those who befriend them. So, if he repents and returns to Allah (Exalted be He) and truthfully seeks refuge in Him from their evil, Allah (Exalted be He) will protect him from them.

Some of the ways to prevent this is reciting Qur’an a lot, seeking refuge in the Perfect Words of Allah when one enters their house, and saying: “Bismillahi alladhi la yadurru ma`a ismihi shai’un fil-ardi wa-la fil-sama’i wa huwa al-Sami`u al-‘Alim (In the Name of Allah, with Whose Name nothing on the earth or in the heaven can cause harm, and He is the All-Hearing, the All-Knowing)”

three times every morning and evening. By doing so, nothing can harm a person. A person should also say: “A‘udhu bi kalimatillah al-tammat min sharri ma khalaq (I seek refuge in the Perfect Words of Allah from the evil of what He has created),” these are all ways of preventing and being safe from the evil of the devils, both jinn and human. It is not permitted that this person or similar people to admit to this falsehood and this charlatanry, sorcery and Munkar (that which is unacceptable or disapproved of by Shari`ah and Muslims of sound intellect) with which they lead people astray, and which does not affect anyone except those who are ignorant. May Allah grant us His Help!

Source : Fatwas of Nur `Ala Al-Darb – alifta.net

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# Jinn who are harassing him in order to drive him away from his home, or merely to annoy him – Permanent Committee

Q 1: A man lives in a house in the desert which he inherited from his forefathers. On the second day of Ramadan, he experienced a calamity. He claims that ever since that night, he feels stones being thrown at him from inside and outside his house. The lights of the house go on and off, utensils break and he feels played with, without knowing who is doing this! This went on for several days, after which he consulted his clan hoping they would be of help to him. However, they told him that it was probably some of his enemies who were doing these terrible things to him. They accompanied him back to his house and when night fell and it became dark, they witnessed everything he had told them about and believed him. After that his family urged him to leave the house.

How do you interpret this awful occurrence? What is its remedy? What is the legal ruling on this?

A: This may be a group of devils from among the Jinn who are harassing him in order to drive him away from his home, or merely to annoy him. They may be taking revenge on him for having harmed them without him being aware. In any case, he should seek refuge with Allah and fortify himself by reciting the Qur’an in the house. He should also recite Ayat-ul-Kursy (the Qur’anic Verse of the Throne, Surah Al-Baqarah, 2:255) upon lying down to sleep and seek refuge with Allah from the evil of what He has created by saying thrice, “A‘udhu bi kalimat Allaah al-taammaat min sharri ma khalaq (I seek refuge in the Perfect Words of Allah from the evil of what He has created).”

Whenever he enters his house, he should say: “Allahumma inni as’aluka khair al-mawlij wa khair al-makhraj. Bismillahi walajna, wa bismillah kharajna, wa ‘ala Allah rabbina tawkkalna (O Allah! I ask you for the best entering and the best exiting. In the Name of Allah do we enter and in the Name of Allah do we exit, and in Allah, our Lord, we put our trust).” He should also say in the morning and in the evening (thrice): “Bismillahi alladhi la yadurru ma’ ismihi shai’un fil-ardi wa-laa fil-samaa’i wa huwa al-Samee’u al-‘Aleem (“In the Name of Allah, with Whose Name nothing on the earth or in the heaven can cause harm, and He is the All-Hearing, the All-Knowing).”

In conclusion, he should keep reciting the Qur’an in the house and elsewhere, and the Adhkar (oft-recited supplications) which are prescribed by the Prophet (peace be upon him) to be said at specific times in the morning and the afternoon, at home or elsewhere.

These supplications can be found in the books entitled Al- Kalim Al Tayyib by Ibn Taymiyah, Al-Wabil Al-Sayyib by Ibn Al-Qayyim, Al-Adhkar by Al-Nawawy and other books of Hadith.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!

Permanent Committee for Scholarly Research and Ifta’

Member     Member     Deputy Chairman     Chairman
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Source : http://alifta.net

# Seven Phases of Shaytaan to destroy the son of Adam : Ibn al-Qayyim (rahimahullah)

Ibn al-Qayyim (rahimahullah) said:-

“Shaytaan tries to destroy the son of Adam in one of seven phases. Some of them are more intense than others. Shaytaan would not try to destroy him in the next phase until he fails to destroy him in a previous one.

These phases are: –

1/ The phase of disbelief in Allah.

His Deen, His perfect attributes, and in what Rasulullah [Peace Be Upon Him] informed us about, and the fact that we will be resurrected. If Shaytaan is successful in misleading the slave in this phase, his enmity towards him would diminish and he would take rest. If the slave succeeds, and survives in this phase, Shaytaan would try to destroy him in the next phase.

2/ The phase of Bid’ah (religious innovation)

Whether it pertains to believing in other than the truth which Rasulullah [Peace Be Upon Him] was sent with or by worshipping other than Allah; such as worshipping idols, and the like. Shaytaan enjoys that one succumbs in this phase, for Bid’ah conflicts with the nature of the Deen and compels one to reject it. Furthermore, the one who observes innovated religious practices would not repent from his actions; rather, he would invite people to his Bid’ah! Observing innovated religious practices would compel one to forge lies against Allah and speak without knowledge; thus it openly clashes with the Sunnah. Observing minor Bid’ah practices would lead one to observing major Bid’ah practices. In this manner, a person would eventually exit the folds of Islam. Scholars and people of knowledge alone know the real dangers of Bid’ah practices. If a person succeeds and survives in this phase by adhering to the Sunnah, and understanding its texts as the Pious Predecessors understood them, Shaytaan would seek to destroy him in the next phase.

3/The phase of major sins

If he is able to destroy the slave in this phase, he would beautify the deed that he is doing and probably compel him to say the following: “No sin would harm the Tawheed (creedal belief) as no good deed would benefit a man who has committed Shirk (i.e. to associate partners with Allah).?€? If the person is successful and survives this phase, Shaytaan would seek to destroy him in the next phase.

4/ The phase of minor sins

Shaytaan would compel a person to belittle these sins, by whispering to him: “There is no fear upon you as long as you keep away from major sins- do you not know that the minor sins are expiated by abstaining from major sins?’?€? In this manner, Shaytaan would convince the individual that there is no harm in doing minor sins, until he regularly practices it. The person who has done a major sin, and has repented and is fearful of what he has done, would be better off than him; for regularly doing a minor sin would change it to a major sin! Constant repentance eliminates major sins; and on the same token, no minor sin remains a minor sin if one does it constantly.

Rasulullah [Peace Be Upon Him] said:-
“Beware of minor sins; its likeness is like a people who stopped over in a valley, they spread out in search of fire wood, and each brought a stick; they were able to make a fire and cooked their bread. Whenever a person practices a minor sin regularly it would destroy him.?” (Ahmed)

If the slave succeeds and survives in this phase, by being careful and repenting continuously to Allah, and observing righteous deeds, Shaytaan seeks to destroy him in the next phase.

5/Shaytaan entices the individual to excessively indulge in lawful things in order to keep him away from worshipping Allah.

In this manner, Shaytaan aims to make one abandon Sunnah practices, and later lead him to abandoning the obligatory practices. If the slave succeeds and survives in this phase by understanding the greatness of the acts of worship, he would seek to destroy him in the next phase.

6/The phase of busying the slave with deeds which are less rewarding

Shaytaan encourages the slave to observe certain acts of worship and beautifies them to him, and shows him the great reward of doing those acts of worship in order to keep him away from deeds which are more beneficial and rewarding.
When Shaytaan fails to mislead the slave, he tries to deprive him from receiving the full reward; therefore, he busies him with lesser rewarding deeds.

7/If Shaytaan fails in the above six phases, he would resort to harming the person in any way possible

by summoning his men and followers and riling them against this individual. The Prophets and Messengers were not left unharmed by this. One should bear patiently, for victory and success are tied with patience.

 Madaarij as-Saalikeen pg. 254-256. Compiled by: Abu Abdullah Khanadi

# Shaykh Rabee’ (hafidhahullah) and the devils he’s seen

Shaykh Rabee’ ibn Hadee Al-Madkhalee’s (may Allah preserve him) Story about Devils he’s seen.

Question number 29:

…He (the Shaytaan) surely sees you, he as well as his host, from whence you cannot see them …[Al-‘raf 27] Is this inability to see the Shaytan unrestricted , or is it possible for some people to see devils now and then?

Answer: Yes it is possible to see Shaytan. It has happened in the past as mentioned in the hadeeth about Hurayrah’s (may Allah be pleased with him) story. And the hadeeth about the Prophet (peace and blessings be upon him), He saw the Shaytan while praying. Furthermore I myself have seen devils.

Once I saw a horse like I’ve never seen before in my entire life. One night my brother and I were traveling and we saw a very strange horse. This horse was in a place where there was no pasture and no people. My brother and I both knew that this horse was a devil. We didn’t want to scare each other, so when we got some distance from the horse, either he or I asked,” Do you know what that horse was?” I think he said,” It was a Gul-a Shaytan.”

And on another occasion while riding in a car I saw a naked man. He wasn’t bald and he didn’t have hair. His outward appearance was very weird looking. Between his arms were two boys. These two boys had big heads and were bald. They were also skinny and with very small legs. Their features were very unusual. Another person and I saw this naked man. We both knew that those people were devils. After driving some distance I asked the man,” What was that?” He said,” They were devils.” I said,” That’s right!”

Many people have seen devils, but in most cases devils aren’t visible. However nowadays there are some people who learn from Muhammad Abdu, a student from Afghanistan. Unfortunately, these people deny the existence of magic, and deny the possibility to see the Jinn. The origins of this believe comes from the Mu’tazeelah who use reason. They judge matters in the religion and life by using intellect.

There isn’t anything that prohibits devils from being seen sometimes. I can definitely say to you that I’ve seen devils.

Taken from: http://www.rabee.net/show_fatwa.aspx?id=44

Translated by Abdullah ibn Dwight Battle

# How the Shytaan decieved the Barsisa, the worshiper – Imam Ibn aj-Jawzee

Shytaan appears as a sincere advisor to humans

Source : Quoted in ibn al-Jauzi, Talbees Iblees, p.39

“And he swore unto them (saying): Lo! I am a sincere adviser unto you” (al-Araaf 21).

Wahb ibn Munabbih has related the following lengthy story from the people of the book.” We present it here to show the way of Shytan in his attempt to mislead mankind. The story warns humans about Shytan”s “sincere advice”. One must oppose the thing that Shytan is calling to. Wahb said,

There was a pious worshipper of the tribe of Israel. He was the most pious person of his time. During his time, there were three brothers who had a sister. She was a virgin. And they had no sister other than her. They were all about to leave the town to go to war. They did not know with whom to leave their sister and who they could trust to look after her. They all agreed to leave her with that pious person. They all trusted him. They went to him and asked if they could leave her with him. She would be in the building next to him until they return from the fighting. He refused their request and sought refuge in Allah from them and their sister. They persisted until he finally acquiesced. He said, “Put her in the house next to my place of worship.” So they put her in that house and they left, leaving her there. She remained living next to that pious person for some time. He would put food for her in front of his building of worship. Then he would lock the door and return to his place of worship. He would then tell her to come out of her house and take the food. Then Shytan approached him softly. He encouraged him to treat her kindly. He told him that it was not good to make the woman come out of her house during the day as someone may come upon her. If he took the food directly to her door that would mean a greater reward for him.

He continued for some time to go to her door and place the food at the front of her door without speaking to her. Then Iblees came again and encouraged him to do good and get more reward. He said, “If you took her the food and placed it in the house for her, you would get a greater reward.” He continued to encourage him. So he started to take the food into her house. He continued like that for some time.

Then Iblees came again and again encouraged him to do good. He said, “If you talk to her for a while she will be put to ease by your conversation as she is in a state of fear and she is all alone.” He then started talking to her from atop his place of worship.

Then Iblees came again. He said, “If you were to come down and talk to her while she sits at her door and talks to you, that would be even more comforting for her.” He continued to encourage him until he came down and sat at his door and would talk to her. The girl would come out of her building and sit at her door and they would talk for a while.

Then Iblees came again and encouraged him to get great rewards for treating her well. He said, “If you were to go from the door of your place of worship and sit close to her door, that would be even more comforting for her.” He continued exhorting him until he did so. He continued that act for a while. Then Iblees came again. This time he said, “If you enter her house and talk to her, and not make her show her face in public it would be even better for you.” He continued exhorting him until he entered her house and spent the whole day talking to her. Then when night fell, he returned to his place of worship.

Then Iblees came to him after that and continued to make her more appealing to him. Until the worshipper got upon her and kissed her. And Iblees continued to make her look nice in his eyes and desire her until he finally had sex with her. She got pregnant and gave birth to a boy. Then Iblees came and told the worshipper, “Do you not realize what the brothers of the girl will do to you when they see she has given birth to your son” You will not be safe if your matter becomes clear. You should go to the boy and kill it and bury it, that way you can conceal your affair and they will not do anything to you for what you did to her.” Then he said to him, “Do you think she will conceal from her brothers what you did to her and your killing of her son. Take her, kill her and bury her with her son.” He continued spurring him on until he killed her and threw her in the ditch with her son. Then he put a large rock over them and leveled it.

Then he returned to his place of worship and worshipped therein. He stayed in that state for as long as Allah willed until the brothers came back from the fighting. They came to him and asked him about their sister. He mourned her loss and started to cry. He said, “She was the best of women and that is her grave.” The brothers came to the grave and cried over their sister and asked Allah to have mercy on her. They stayed at her grave for a few days and then went to their families. When the night overtook them and they went to their beds, Shytan came to them in their sleep in the form of a traveler. He started with the eldest and asked him about their sister. The brother told him what the pious man had stated and how they were shown her grave. Shytan told him that the pious man had lied. He said, “He did not tell you the truth about your sister. He got her pregnant and she had his son and then he killed and buried her out of fear of you. Then he threw them in a ditch he dug behind the door of the house she was staying in, to the right of the entrance. Go and enter the house in which she stayed and on the right of the entrance you will find everything I told you about.” Then he went to the middle brother and did the same. Then he went to the youngest brother and did the same. When they woke, they were all surprised at what they had seen. When they met each other, they all said, “Isaw an amazing thing last night,” and they informed each other of what they had seen.

The eldest said, “That dream has nothing to it so just ignore it.” The youngest said, “I will not leave it until I go and look at that place.” They all went until they reached the door of the place where there sister stayed. They opened the door and looked for the place that was described to them in their dreams. They found their sister and her son buried in a ditch, as they were told. They asked the worshipper about it and he confirmed what Iblees had told them. They then took him and were about to crucify him. When they had him on the wooden cross, Shytan said to him, “You know that I am your companion who tempted you by the woman until you got her pregnant and you killed her and her son. If you obey me today and deny Allah, who formed and shaped you, I will rescue you from your predicament.” The worshipper then belied Allah. When he belied Allah, Shytan left from being between him and the others and they were able to crucify him.”

Many scholars related this story in their commentary to the following verse,

“Or the likeness of Shytan when he tells man to disbelieve, then, when he disbelieves, says to him,  “Lo! I am innocent of you. Lo! I fear Allah, the Lord of the Worlds” ” (Surah al-Hasr 16).

They mention that this verse refers to this worshipper and to others similar to him. Allah knows best.

This story, and others similar to it, are from the Israaeeliyaat or stories which have their source in the books or tales of the Jews and Christians. We do not say it is true nor do we say it is false, but it is allowed to narrate them as the Prophet (peace be upon him) said, “Narrate stories about the Tribe of Israel if there is no harm in that.