The Worship of ‘Reliance(Tawakkul) in Allaah’ – A Very Important Matter of The Heart – Shaykh Abdullah al-Hadaad [Audio|Ar-En]

A Very Important Matter of The Heart - The Worship of Reliance in Allaah - Shaykh ' Abdullah al-Hadaad

Bismillaah wa -Alhamdulillaah wa Salaatu wa Salaam ‘alaa Rasulillaah ‘amma ba’d

The Noble Shaykh ‘Abdullah Ibn Naajee al-Hadaad (May Allah Preserve Him) from the mashaayikh of DhimaarYemen delivered a LIVE tele-lecture with Muwahhideen Publications on Wednesday 6th March 2013 on the topic of reliance on AllahShaykh ‘Abdullaah al-Hadaad is a student of Ash-Shaykh Al-Allaamah Al-Muhaddith, the Imaam of YemenShaykh Abu ‘Abdur Rahmaan Muqbil Ibn Hadee al-Waadi’ee (rahimahullah) and is currently the Imaam of Masjid Siddeeq in DhimaarYemen.

Listen / Download Mp3 Here Time 1:22:45)

The Noble Shaykh ‘Abdullah Ibn Naajee al-Hadaad (hafidhahullaah) introduced the lecture by supplicating to Allaah for His aid and assistance and subsequently sending prayers upon our Prophet (sallAllaahu ‘alayhi wa sallam). He then began by explaining the linguistic definition of tawakkul which is to show that one is unable to handle a certain affair and that one is relying upon other than himself to take care of that affair. He stated that there are two types of agents (helpers) that a person can rely upon:

  1. Those agents who can be relied upon only in certain matters and are imperfect
  2. Those agents who can be relied upon in every single affair and this can only be Allah

The Shaykh proceeded to the meaning of tawakkul in the sharee’ah, and it is true reliance of the heart upon Allah. So the person who relies upon Allaah is one who knows that Allah will provide for him and handle all of his affairs, may it be from his desires or his fears in this world or the aakhirah. It is noteworthy that tawakkul is one of the means by which a servant accomplishes what he desires. So a person should not lie around and not accomplish anything because doing so has no relation to relying upon Allah. Rather, this is a fake form of tawakkul called ittikaal that is indeed laziness and may lead to one not being keen upon performing his due deeds and not improving his situation at his own hands from where he is capable.

Shaykh Hadaad (hafidhahullah) then mentioned the difference between relying upon Allah (tawakkul) and leaving one’s affair to Allah(tafweedh). Although these two are related, tafweedh is more general than tawakkul since tafweedh is akin to submitting to Allah. Having tafweedh indicates that a person has freed himself from claiming he has any power or ability of his own without Allah. So one has to submit himself to Allah and leave his affair in His Hands before he obtains tawakkul, which is more specific as previously mentioned.

The lecture continued on an advantageous path, as the Shaykh differentiated the meaning of tawakkul and having trust in Allah. The essence of tawakkul is trusting in Allah just as the black of one’s eye is the most beautiful and most elegant part of it. He also spoke about the places where tawakkul is to be performed and surely, it is advised to have tawakkul in all the affairs of one’s life; however, the Prophet (sallAllaahu ‘alayhi wa sallam) and his Companions were instructed by Allah to have tawakkul in the following specific affairs:

  • ·When seeking the aid of Allah for victory
  • ·When turning away from your enemy
  • ·If mankind turns away from you
  • ·When the Qur’aan is being recited
  • ·If you are trying to mend an affair of enmity between two people
  • ·When the decree of Allah descends
  • ·If your enemy places down their traps/schemes
  • ·When you realize that all affairs return to Allah and that Allah is the One who decrees all affairs
  • ·When you realize that Allah is truly One God
  • ·If Allah guides you (you should receive the guidance with gratitude to Allah)
  • ·If you fear the harms of the enemies of Allah and the shaytaan
  • ·If you want Allah to be your agent in all of your affairs
  • ·If you wish for the highest level of Paradise
  • ·If you wish for Allah to love you (then rely on Him)
  • ·If you want to completely submit to Allah

Our Shaykh (hafidhahullaah) then recited many ayaat from the Qur’aan where Allah mentioned the importance of tawakkul as well as many authentic ahadeeth from the Prophet (sallAllaahu ‘alayhi wa sallam). He concluded by sending prayers upon the Prophet(sallAllaahu ‘alayhi wa sallam), his family and his companions.

 Indeed, there was a great benefit in this gathering as Shaykh ‘Abdullah al-Hadaad clearly defined each aspect of tawakkul, bringing forth the necessary evidences from the Qur’aan and authentic Sunnah.

Wa Billaahi Tawfeeq

Wa SallAllaahu wa Sallaama wa Barak ‘alaa Nabiyanna Muhammad wa ‘alaa ‘Alyhi wa Sahbyhi wa Sallam

Posted fromhttp://www.mpubs.org

An Explanation of The Ahadeeth of The Hawdh of The Prophet (sallAllaahu ‘alayhi wa sallam) – Shaykh ‘Abdullaah al-Hadaad [Audio|Ar-En]

An Explanation of The Ahadeeth of The Hawdh of The Prophet (sallAllaahu 'alayhi wa sallam) by Shaykh 'Abdullaah al-Hadaad

Shaykh ‘Abdullaah al-Hadaad  is a student of Ash-Shaykh Al-Allaamah Al-Muhaddith, The Imaam of Yemen, Shaykh Abu ‘Abdur Rahmaan Muqbil Ibn Hadee al-Waadi’ee (rahimahullaah) and is currently the Imaam of Masjid Siddeeq in Dhimaar, Yemen.

Listen / Download Mp3 Here (Time 74:31)

Introducing the topic, Shaykh ‘Abdullaah (hafidhahullaah) explained that linguistically, a hawdh is a place where water gathers and it is the place from which the Prophet (sallAllaahu ‘alayhi wa sallam) will allow his nation to drink on Yawmul Qiyaamah (The Day of Resurrection). There is ijmaa’ (consensus) amongst ahlul haqq (the people of the truth) regarding the hawdh and according to Al-Haafidh As-Suyooti (rahimahullaah), the mention of the hawdh has come from over fifty companions, including the four rightly guided caliphs, the prolific narrators of ahadeeth from the companions and other than them. He went on to say that despite the wealth of ahadeeth affirming the hawdh, there are those who deny its existence and thus it is befitting that they be prevented from drinking from it.

Next, the Shaykh provided us with an abundance of narrations from various books of hadeeth about thehawdh, its description and the events that will take place at it in addition to the statements of the scholars of the past concerning it.

From its description:

  • It is massive
  • It is a noble place to drink from
  • The one who drinks from it will never be thirsty again
  • It is supplied directly from the river Kawthar in Jannah
  • It is whiter than milk, sweeter than honey, cooler than snow and more pleasant to smell than misk
  • Its chalices are more numerous than the stars in the sky
  • Its length and width is equal
  • Every time you drink from it, it will only increase what is in it
  • In it are growing trunks of gold, musk and pearls which will bear fruit of all types of jewels

Shaykh ‘Abdullaah al-Hadaad (hafidhahullaah) further discussed the positions of Ahlul ‘Ilm (The People of Knowledge) on the order in which events will occur regarding the hawdh, the siraat and the mizaan. He then proceeded to narrate numerous ahadeeth about those who will be prevented from drinking from the hawdh of our beloved Prophet Muhammad (sallAllaahu ‘alayhi wa sallam) on the day of the greatest thirst.

Those who will be prevented from drinking from the hawdh include:

  • Those who lie upon Allaah and His Messenger (sallAllaahu ‘alayhi wa sallam)
  • Those who innovate in the deen from the rawaafidhkhawaarij and the rest of ahlul bid’ah wal ahwaa (the people of innovation and desires)
  • Those who are extreme in dhulm (oppression)
  • Those who blot out the truth
  • Those who are lackadaisical in the amount of sin and transgression they commit
  • Those who sinned publicly

It was authentically reported that the Prophet (sallAllaahu ‘alayhi wa sallam) stated:

“Certain people will be driven away from my Hawdh (the Prophet’s Basin in the Hereafter) on the Day of Judgment and I will say: “O my Lord, my Ummah my Ummah (another version reads: and I will say: My Companions, my Companions). It will be said (to me): “You do not know what they did after you (died). They continued deviating from the right path since you left them.”

[Related by Al-Bukhaari, Book on Prophets, Chpater on Allaah’s Saying: “And Allaah did take Ibraheem as a Khaleel”, no. 3349]

This is merely a brief summary of the immense benefits contained in this highly informative lecture. All are encouraged to listen to it in order to become acquainted with the belief of Ahlus Sunnah wal Jamaa’ahconcerning this significant affair.

We ask Allaah to make us from those who drink from the hawdh of the Messenger (sallAllaahu ‘alayhi wa sallam) and we seek refuge in Him from being prevented from doing so on that severe day.

Wa Billaahi Tawfeeq

Wa SallAllaahu wa Sallaama wa Barak ‘alaa Nabiyanna Muhammad wa ‘alaa ‘Alyhi wa Sahbyhi wa Sallam

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