The polytheists in our era are more severe in their Shirk than the first polytheists

Four Rules Regarding Shirk

Section Five: The Fourth Rule Regarding Shirk

[Text from Imam Muhammad Ibn ‘Abdul-Wahhaab’s “Four Rules Regarding Shirk”]

The Fourth Rule: The polytheists in our era are more severe in their (committing of) Shirk than the first polytheists (during the Prophet’s time). This was since the first polytheists used to ascribe partners to Allaah at times of ease and worship Him sincerely during times of hardship. However, the polytheists in our era constantly commit Shirk in times of ease as well as in times of hardship. The proof for this is Allaah’s statement:

فَإِذَا رَكِبُوا فِي الْفُلْكِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ إِذَا هُمْ يُشْرِكُونَ

“And when they embark on a ship, they invoke Allaah making their Faith purely for Him alone. But when He brings them safely to land, behold they give a share of their worship to others.” [Surah Al-‘Ankaboot: 65]

Listen to the Explanation of Dr. Saleh As-Saleh (rahimahullaah)

[Souncloud Audio Link]

Source for the above Audio: Explanation of The Four Rules (Al-Qawaa’id-ul-Arba’ah) – Dr. Saleh as Saleh [Audio Series|En]. Audio Series based on the explanation of Shaykh Uthaymeen rahimahullah

Explanation from Dr. Muhammad Bin ‘Abdir-Rahmaan Al-Khumayyis’ explanation of Four Rules Regarding Shirk

Language:

Aghladh (more severe) greater and stronger; Rakhaa (times of ease) times of comfort and blessing; Shiddah (hardship) difficulty and times when tribulations befall.

Explanation:

This is the fourth and last rule, which is that the polytheists in our time, those who devote a share of their worship to other than Allaah, such as the righteous people that are buried in graves and so on. These people are greater in Shirk and stronger in disbelief than the first polytheists.

The reason for this is because the first polytheists would ascribe partners to Allaah during times of ease only, and as for times of hardness and difficulty, they would call sincerely out to Allaah (for help) and they knew that no one else could save them and that their (false) gods would not benefit them. What indicates this is Allaah’s saying:

فَإِذَا رَكِبُوا فِي الْفُلْكِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ إِذَا هُمْ يُشْرِكُونَ

“And when they embark on a ship, they invoke Allaah making their Faith purely for Him alone. But when He brings them safely to land, behold they give a share of their worship to others.” [Surah Al-‘Ankaboot: 65]

And also Allaah’s saying:

قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَانَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ قُلِ اللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ ثُمَّ أَنتُمْ تُشْرِكُونَ

“Say: Who rescues you from the darkness of the land and sea (when) you call upon Him in humility and in secret (saying): ‘If He only saves us from this (danger), we will truly be grateful.’ Say: Allaah rescues you from this and from all other distresses, but yet you worship others besides Allaah.” [Surah Al- An’aam: 63-64]

So these ayaat (verses) indicate that they would mix partners in their worship with Allaah during times of ease only. But as for times of hardship then they wouldn’t.

But as for those who commit Shirk in our time, then they indeed mix partners in Allaah’s worship in both these conditions. If some blessing and comfort befalls them, they rush to the graves, presenting them with sacrificial offerings and slaughtering animals at their sites. And they put forth thanks to the deceased buried within them and glorify them with praises.

And if some calamity befalls them, they rush to these graves and seek help from them, supplicating to them and making oaths to them for such and such if this calamity is removed from them.

We see this clearly going on at the graves that are worshipped besides Allaah, such as the grave sites of Husayn, Sayyidah Zaynab, ‘Abdul-Qaadir al-Jeelaani, Sayyid Al- Badawee and others. So it is clear that the Shirk that is committed by these latter-day polytheists is greater and worse than the Shirk that was done by the polytheists of old because it is a Shirk that is done constantly under every condition.

And this completes the objective of this treatise, thus all praise is due to Allaah, Lord of the Worlds.

Summary:

1. The polytheists of old used to mix partners in Allaah’s worship during times of ease and turn to Him in sincere worship during times of hardship.

2. The polytheists of this era mix partners in Allaah’s worship in both conditions.

3. The polytheists in our time are greater in their Shirk than the first polytheists.

Examination:

1. What is the difference between the polytheists in our time and the polytheists of old times?

2. Which of the two is greater in their Shirk: the polytheists of old or the polytheists of our time?

3. What is the proof that the polytheists of old would commit Shirk during times of ease and not during times of hardship?

Excerpted from: An Explanation of Shaykhul-Islaam Muhammad Ibn ‘Abdul-Wahhaab’s Four Rules Regarding Shirk,  Explained Shaykh Muhammad Al Khumayyis ,Al-Ibaanah book publishing [e-Book]

Related Links:

• Book Study: Four Rules Regarding Shirk – Shaykh Muhammad bin AbdulWahhab
• Tawheed & Shirk : https://abdurrahman.org/tawheed