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Rulings in Regards to Hijrah : By the Committee of Major Scholars

January 31, 2014

[Q.1]: How can we make hijrah (migration) for the sake of Allaah nowadays?

[A.1]: The praise is for Allaah.  Hijrah (migration) for the sake of Allaah means moving from the land of Shirk to the land of Islaam, as the Muslims moved from Makkah before its people became Muslim to al-Madeenah, because it had become the city of Islaam after its people had pledged their allegiance (bay’ah) to the Prophet (sallallaahu ’alayhi wa sallam) and asked him to make hijrah to them. So Hijrah means migrating to join other Muslims. Hijrah may also take the form of moving from one land of Shirk to another land of Shirk where evil is less prevalent and there is less danger to the Muslims, as when some of the Muslims migrated from Makkah, at the command of the Prophet (sallallaahu ’alayhi wa sallam), to Abyssinia (Ethiopia).

And Allaah is the Source of Strength.  May Allaah bless our Prophet Muhammad and his Family and his Companions, and grant them peace. [1]

[Q.2]: What are the necessary qualities that must be present in a country for it to be regarded as daarul-harb (land of war) or daarul-kufr (land of disbelief)?

[A.2]: The Praise is for Allaah Every land or region in which the rulers and those in authority uphold the limits set by Allaah and they rule their people in accordance with Islaamic Sharee’ah, and the people are able to carry out what Islaam has enjoined upon them, is considered to be Daarul-Islaam (the land of Islaam).  The Muslims in such lands have to obey their rulers with regard to that which is right (ma’roof) and be sincere towards them, helping them to take care of the affairs of state and giving them moral and practical support. They should live there, and not go to live anywhere else except to another place which is under Islaamic rule where they may be better off. This is like the case of al-Madeenah after the Hijrah of the Prophet (sallallaahu ’alayhi wa sallam), when the Islaamic state was established there, and like Makkah after the Conquest, when the Muslims took power there and it became Daarul-Islaam after it had been daarul-harb and it had been obligatory for the Muslims there who were able to leave, to migrate from it.

Every country or region in which the rulers and those in authority do not uphold the limits set by Allaah and do not govern those who are under their care by the rules of Islaam, and in which the Muslims are not able to establish the rituals of Islaam, is daarul-kufr (the land of kufr). This is like Makkatul-Mukarramah before the Conquest, when it was daarul-kufr.  The same applies to any land in which the people belong to the religion of Islaam, but those who are in authority govern by laws other than those revealed by Allaah, and the Muslims are not able to establish the rituals of their Religion.  They have to migrate from that place, fleeing so that their religious commitment will not be compromised, to a land which is ruled by Islaam and where they will be able to do that which is required of them by Sharee’ah. Whoever is unable to migrate men, women or children will be excused, but Muslims in other lands are obliged to save them and bring them from the kaafir lands to the Muslim land. Allaah the Exalted says:

Verily, as for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), they (angels) say (to them): In what (condition) were you? They reply: We were weak and oppressed on the earth. They (angels) say: Was not the earth of Allaah spacious enough for you to emigrate therein? Such men will find their abode in Hell what an evil destination! Except the weak ones among men, women and children who cannot devise a plan, nor are they able to direct their way. These are they whom Allaah is likely to forgive them, and Allaah is Ever Oft Pardoning, Oft-Forgiving.” [Sooratun-Nisaa‘ 4:97-99]

And what is wrong with you that you fight not in the Cause of Allaah, and for those weak, ill-treated and oppressed among men, women, and children, whose cry is: Our Lord! Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help.” [Sooratun-Nisaa‘ 4:75]

But whoever is able to establish the rituals of Islam within his family and establish evidence against the rulers and people in authority, and bring about reform, making them change their ways, then it is prescribed for him to stay among them, because there is the hope that by staying there he may be able to convey the message and reform them so long as he is safe from temptation and fitnah.

And Allaah is the source of strength. May Allaah bless our Prophet Muhammad.


[1] Fataawal-Lajnatud-Daa‘imah (12/50)

[2] Fataawal-Lajnatud-Daa‘imah (12/51)

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