Seeking Permission to enter by telling one’s Name

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 141
Seeking Permission to enter by telling one’s Name

874. Anas (May Allah be pleased with him) reported in the course of his famous Hadith pertaining to Al-Isra’ (the Ascension) that Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Then Jibril (Gabriel) ascended along with me to the nearest heaven and requested for the gate to be opened. He was asked: `Who is there?’ He replied: `Jibril.’ He was asked: `Who is with you?’ He said: `Muhammad.’ Then he ascended to the second heaven and requested for the opening of the gate. He was asked: `Who is there?’ He said: `Jibril.’ He was asked: `Who is with you?’ He replied: `Muhammad.’ In the same way he ascended to the third, fourth and all the heavens (i.e., until the seventh). At all of the gates he was asked: `Who is there?’ He replied: Jibril.”’
[Al-Bukhari and Muslim]

875. Abu Dharr (May Allah be pleased with him) reported: I stepped out one night and saw Messenger of Allah (sallallaahu ’alayhi wa sallam) walking by himself. I began to walk in the moonlit night. He turned round and saw me and asked, “Who is there?” I replied: “Abu Dharr.”
[Al-Bukhari and Muslim].

876. Umm Hani (May Allah be pleased with her) reported: I went to the Prophet (sallallaahu ’alayhi wa sallam) who was taking a bath while Fatimah was screening him. He asked, “Who is there?” I replied: “I am Umm Hani.’
[Al-Bukhari and Muslim].

877. Jabir (May Allah be pleased with him) reported: I went to the Prophet (sallallaahu ’alayhi wa sallam) and knocked at the door (to seek permission). He asked, “Who is there?” I said: “I”. He repeated, ” I, I?!” as if he disliked it.
[Al-Bukhari and Muslim].

Weeping while Passing by the Graves of the Infidals

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 165
Weeping while Passing by the Graves of the Infidals

955. Ibn `Umar (May Allah be pleased with them) reported: When the Messenger of Allah (sallallaahu ’alayhi wa sallam) and his Companions reached Al-Hijr, the dwellings of the Thamud people, he admonished his Companions (saying), “Do not pass by these people who are being tormented, without weeping, lest the punishment should befall you as it had befallen them.”
[Al-Bukhari and Muslim].

Another narration is: Ibn `Umar (May Allah be pleased with them) said: When the Messenger of Allah (sallallaahu ’alayhi wa sallam) passed near Al-Hijr, he said, “Do not enter without weeping, the dwellings of those who wronged themselves, lest the same chastisement should fall upon you as it had fallen upon them.” Messenger of Allah (sallallaahu ’alayhi wa sallam) then covered his head and sped up until he crossed the valley of the tormented people.

 

Prohibiting Woman from Traveling Alone

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 179
Prohibiting Woman from Traveling Alone

989. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is not permissible for a woman who believes in Allah and the Last Day to make a journey of one day and night unless she is accompanied by a Mahram (husband or any other relative to whom she is prohibited to marry).”
[Al-Bukhari and Muslim].

990. Ibn `Abbas (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “No man must not be alone with a woman except in the presence of  her  (Mahram). No woman should travel except in company of a (Mahram).” A man said: “O Messenger of Allah! I have been enrolled for such and such expedition, and my wife left for Hajj.” He (sallallaahu ’alayhi wa sallam) said to him, “Go and perform Hajj with your wife.”
[Al-Bukhari and Muslim].

Admonition beside the Grave

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 160
Admonition beside the Grave

945. `Ali (May Allah be pleased with him) reported: We were accompanying a funeral procession in Baqi` Al-Gharqad (graveyard in Al-Madinah) when the Messenger of Allah (sallallaahu ’alayhi wa sallam) proceeded towards us and sat down. We sat around him. He had a small stick in his hand. He was bending down his head and scraping the ground with the stick. He said, “There is none among you but has a place assigned for him either in the Jannah or in the Hell.” The Companions said: “O Messenger of Allah, should we not depend upon what has been written for us (and give up doing good deeds)?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Carry on doing good deeds. Every one will find it easy to do such deeds (as will lead him to his destined place) for which he has been created.”
[Al-Bukhari and Muslim].

 

Permissibility of expressing feelings of agony in Serious Illness

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 149
Permissibility of expressing feelings of agony in Serious Illness

914. Ibn Mas`ud (May Allah be pleased with him) reported: I visited the Prophet ({PBUH) while he was suffering. I said: “(O Messenger of Allah!) You suffer too much.’ He said, “Yes, I suffer as much as two men of you.”
[Al-Bukhari and Muslim].

915. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) came to visit me when I had a severe pain. I said: “I am suffering from such trouble as you are observing. I am a wealthy man and the only heir of mine is my daughter.” (Then Sa`d narrated the whole incident).
[Al-Bukhari and Muslim].

916. Al-Qasim bin Muhammad reported `Aishah (May Allah be pleased with her) said: “Oh, my head.” (It was hurting due to pain.) Thereupon the Prophet (sallallaahu ’alayhi wa sallam) said, “Rather it is I who says: `Oh, my headache.”’ (Then Al-Qasim narrated the complete narration).
[Al-Bukhari].

Seeking Permission to enter (somebody’s House) and Manners relating to it

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 140
Seeking Permission to enter (somebody’s House) and Manners relating to it

Allah, the Exalted, says:

“O you who believe! Enter not houses other than your own, until you have asked permission and greeted those in them.” (24:27)

“And when the children among you come to puberty, then let them (also) ask for permission, as those senior to them (in age).” (24:59)

870. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Permission is to be sought thrice. If it is accorded, you may enter; otherwise, go back.”
[Al-Bukhari and Muslim].

871. Sahl bin Sa`d (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Seeking permission to enter (somebody’s house) has been prescribed in order to restrain the eyes (from looking at something we are not supposed to look at).”
[Al-Bukhari and Muslim].

872. Rib`i bin Hirash (May Allah be pleased with him) reported: A man of Banu `Amir tribe has told us that he had asked the Prophet (sallallaahu ’alayhi wa sallam) for permission to enter when he was at home. He said: “May I enter?” Messenger of Allah (sallallaahu ’alayhi wa sallam) said to the servant, “Go out and instruct him about the manner of seeking permission. Tell him to say: As-Salamu `Alaikum (may you be safe from evil). May I come in?” The man heard this and said: “As-Salamu `Alaikum (may you be safe from evil). May I come in?” The Prophet (sallallaahu ’alayhi wa sallam) then accorded permission to him and he entered in.
[Abu Dawud].

873. Kildah bin Al-Hanbal (May Allah be pleased with him) reported: I visited the Prophet (sallallaahu ’alayhi wa sallam) and I entered his house without seeking permission. So he said, “Go back and say: `As-Salamu `alaikum (may you be safe from evil). May I come in?”’
[Abu Dawud and At-Tirmidhi].

Supplication on Alighting at a Halt

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 174
Supplication on Alighting at a Halt

982. Khaulah bint Hakim (May Allah be pleased with her) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Whosoever alights somewhere and says: `A`udhu bikalimat-illahit-tammati min sharri ma khalaqa (I seek refuge with the Perfect Words of Allah from the evil of what He has created),’ nothing will harm him until he leaves that place.”
[Muslim].

983. Ibn `Umar (May Allah be pleased with them) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) set out on a journey, he would say by nightfall: “Ya ardu, Rabbi wa Rabbuk-illahu, a`udhu billahi min sharriki wa sharri ma fiki, wa sharri ma khuliqa fiki, wa sharri ma yadibbu `alaiki; a`udhu billahi min sharri asadin wa aswadin, wa minal-hayyati wal-`aqrabi, wa min sakinil-baladi, wa min walidin wa ma walad [O land, my Rubb and your Rubb is Allah, I seek refuge in Him from your evils, the evils of what you contain, the evils of what has been created in you, and the evils of what walks upon you. I seek refuge in Allah from lions, black serpents, scorpions and from the inhabitants of the place, and from the parent (i.e., Satan) and his offspring who inhabit a settlement (i.e., helpers from amongst the devils)].”
[Abu Dawud].

Saying ‘Al-Hamdulillah’ on Sneezing, its reply and Manners relating toSneezing and Yawning

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 142
Saying ‘Al-Hamdulillah’ on Sneezing, its reply and Manners relating to Sneezing
and Yawning

878. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah likes sneezing and dislikes yawning. When any one of you sneezes and says `Al-hamdu lillah (praise be to Allah)’, it becomes obligatory upon every Muslim who hears him to respond with `Yarhamuk-Allah (may Allah have mercy on you)’. Yawning is from the devil. When one of you feels like yawning, he should restrain it as much as possible, for the devil laughs when one of you yawns.”
[Al-Bukhari].

879. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When one of you sneezes he should say: `Al-hamdu lillah (praise be to Allah),’ and his brother or his companion should say to him: `Yarhamuk-Allah (may Allah have mercy on you).’ When he says this he should reply: `Yahdikum-ullah wa yuslihu balakum (may Allah guide you and render sound your state of affairs).”’
[Al-Bukhari].

880. Abu Musa (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When one of you sneezes and praises Allah (i.e., says Al-hamdu lillah), you should invoke Allah’s Mercy upon him (i.e., say Yarhamuk-Allah); but if he does not praise Allah, you should not make a response.” [Muslim].

881. Anas (May Allah be pleased with him) reported: When two men sneezed in the presence of the Prophet (sallallaahu ’alayhi wa sallam), he responded to one with “Yarhamuk-Allah (may Allah have mercy on you)” and did not respond to the other. The latter said to him: “You invoked a blessing on this man but did not do so in my case.” The Prophet (sallallaahu ’alayhi wa sallam) replied, “He praised Allah (i.e., he said `Al-hamdu lillah’) but you did not.”
[Al-Bukhari and Muslim].

882. Abu Hurairah (May Allah be pleased with him) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) sneezed, he would cover his mouth with his hand or a piece of cloth, suppressing the sound this way.
[Abu Dawud and At-Tirmidhi].

883. Abu Musa (May Allah be pleased with him) reported: The Jews used to intentionally sneeze in the presence of the Messenger of Allah (sallallaahu ’alayhi wa sallam) hoping that he would say to them: `Yarhamukum-ullah (may Allah have mercy on you),’ but he would respond with: “Yahdikum-ullahu wa yuslihu balakum (may Allah guide you and render sound your state of affairs).”
[Abu Dawud and At-Tirmidhi].

884. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When one yawns, he should put his hand over his mouth, otherwise the devil will enter.”
[Muslim].

Excellence of Eating with three Fingers and Licking them

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 109
Excellence of Eating with three Fingers and Licking them

748. Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When  one of you finishes eating, he should not wipe his fingers until he has licked them himself or has given them to someone else to lick for him.”
[Al-Bukhari and Muslim].

749. Ka`b bin Malik (May Allah be pleased with him) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) eating with three fingers (i.e., the thumb, the index finger and the middle finger) and licking them after having finished the food.
[Muslim].

750. Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) commanded the licking of fingers and the gleaning of the dish, saying, “You do not know in which portion the blessing lies.”
[Muslim].

751. Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When a morsel of any of you falls, he should pick it up and remove any of the dirt on it and then eat it, and should not leave it for Satan nor should wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies.”
[Muslim].

752. Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Satan appears at every thing done by you; he appears even at one’s dinner. When a morsel of any of you falls, he should pick it up and remove any dirt on it, and then eat it. He should not leave it for Satan, nor should he wipe his hand with the towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies.”
[Muslim].

753. Anas (May Allah be pleased with him) reported: Whenever Messenger of Allah (sallallaahu ’alayhi wa sallam) ate food, he would lick his three fingers and say, “If anyone of you drops a morsel of food, he should remove any dirt that may have stuck on it and then eat it, and should not leave it for Satan.” He (sallallaahu ’alayhi wa sallam) also commanded us that we should glean the pot, saying, “You do not know in which part of your food the blessings lies.”
[Muslim].

754. Sa`id bin Al-Harith reported: I asked Jabir (May Allah be pleased with him) whether it was obligatory to make Wudu’ for Salat (prayer) after eating cooked food. He said: “No, because in the lifetime of Messenger of Allah (sallallaahu ’alayhi wa sallam), such food was rarely available. We had no handkerchiefs, so when we ate such food we would wipe our fingers against our palms, forearms or (the sole of our) feet, and would offer Salat without fresh Wudu’ (for prayer).”
[Al-Bukhari].

Mentioning Bismillah before and saying Al-Hamdulillah after Eating

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 100
Mentioning Bismillah before and saying Al-Hamdulillah after Eating

728. `Umar bin Abu Salamah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam), said to me, “Mention Allah’s Name (i.e., say Bismillah before starting eating), eat with your right hand, and eat from what is near you.”
[Al-Bukhari and Muslim].

729.  `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When any of you wants to eat, he should mention the Name of Allah in the begining, (i.e., say Bismillah). If he forgets to do it in the beginning, he should say Bismillah awwalahu wa akhirahu (I begin with the Name of Allah at the beginning and at the end).”
[At-Tirmidhi and Abu Dawud].

730. Jabir (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “If a person mentions the Name of Allah upon entering his house or eating, Satan says, addressing his followers: `You will find no where to spend the night and no dinner.’ But if he enters without mentioning the Name of Allah, Satan says (to his followers); `You have found (a place) to spend the night in, and if he does not mention the Name of Allah at the time of eating, Satan says: `You have found (a place) to spend the night in as well as food.”’
[Muslim].

731. Hudhaifah (May Allah be pleased with him) reported: When we attended a meal with the  Messenger of Allah (sallallaahu ’alayhi wa sallam), we would not stretch forth our hands towards the food until he (sallallaahu ’alayhi wa sallam) would start eating first. Once, we were with him when a little girl rushed in as if someone was impelling her. She was about to lay her hand on the food when the Messenger of Allah (sallallaahu ’alayhi wa sallam) caught her hand. Then a bedouin came in rushing as if someone were pushing him. He (sallallaahu ’alayhi wa sallam) caught his hand also and said, “Satan considers that food lawful for himself on which the Name of Allah is not mentioned. He (Satan) brought this girl to make the food lawful through her but I caught her hand. Then he brought the bedouin to make it lawful through him but I caught his hand too. By Him in Whose Hand my soul is, now Satan’s hand is in my grasp along with their hands.” Then he mentioned the Name of Allah and began to eat.
[Abu Dawud and An-Nasa’i].

732. Umaiyyah bin Makhshi (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) was sitting while a man was eating food. That man did not mention the Name of Allah (before commencing to eat) till only a morsel of food was left. When he raised it to his mouth, he said: “Bismillah awwalahu wa akhirahu (With the Name of Allah, in the beginning and in the end).” Messenger of Allah (sallallaahu ’alayhi wa sallam) smiled at this and said, “Satan had been eating with him but when he mentioned the Name of Allah, Satan vomited all that was in his stomach.”
[Abu Dawud and An-Nasa’i].

733. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) was eating with his six Companions when a desert Arab came and ate up the food in two mouthfuls. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Had he mentioned the Name of Allah, it would have sufficed for all of you.”
[At-Tirmidhi].

734. Abu Umamah (May Allah be pleased with him) reported: Whenever the Prophet (sallallaahu ’alayhi wa sallam) finished a meal, he would say: “Al-hamdu lillahi kathiran taiyiban mubarakan fihi, ghaira makfiyyin wa la muwadda`in, wa la mustaghnan `anhu, Rabbuna. (All praise is due to Allah, praise which is abundant, pure, and full of blessings, which is indispensable and to which one cannot be indifferent).”  
[Al-Bukhari].

735. Mu`adh bin Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who has taken food and says at the end: `Al-hamdu lillahi-lladhi at`amani hadha, wa razaqanihi min ghairi haulin minni wa la quwwatin (All praise is due to Allah Who has given me food to eat and provided it without any endeavour on my part or any power),’ all his past sins will be forgiven.”
At-Tirmidhi].

Permissibility of drinking water from clean Vessels of all types exceptGold and Silver ones

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 116
Permissibility of drinking water from clean Vessels of all types except Gold and
Silver ones

774. Anas bin Malik (May Allah be pleased with him) reported: Once the time for As-Salat (the prayer) approached. Those whose houses were near, went to their houses to perform Wudu’ while some of the people remained with Messenger of Allah (sallallaahu ’alayhi wa sallam). A stone (containing some water) bowl was brought for him. It was too small for him to spread his hand over it. He performed his Wudu’ and it (the water) sufficed for all the others also. Anas was asked: “How many of you were present there?” He said: “Eighty or more.”
[Al-Bukhari and Muslim].

Another narration in Muslim is: The Prophet (sallallaahu ’alayhi wa sallam) called for a vessel containing water. A wide shallow vessel with a little water in it was brought for him. He put his fingers in it. Anas says: “I kept looking at the water pouring from between his fingers. I estimated that the number of people who made their Wudu’ with it was from seventy to eighty.”

775. `Abdullah bin Zaid (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) visited us and we brought water for him in a brass vessel for his ablution and he performed ablution.
[Al-Bukhari].

776. Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) visited the house of a man of the Ansar with one of his Companions and said to him, “If you have some water in the water-skin left over from last night, give it to us for drinking; otherwise, we shall drink from some stream directly.”
[Al-Bukhari].

777. Hudhaifah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) prohibited us from wearing brocade or silk and drinking out of gold or silver vessels and said, “These are meant for them (disbelievers) in this world and for you in the Hereafter.”
[Al-Bukhari and Muslim].

778. Umm Salamah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who drinks from the vessel of silver kindles the Fire (of Hell) in his belly.”
[Al-Bukhari and Muslim].

 A narration in Muslim is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Surely, he who eats or drinks in gold and silver vessels fills his belly with Hell-fire.”

Greeting the non-Muslims and Prohibition of taking an Initiative

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 138
Greeting the non-Muslims and Prohibition of taking an Initiative

866. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not greet the Jews and the Christians before they greet you; and when you meet any one of them on the road, force him to go to the narrowest part of it.”
[Muslim].

867. Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When the people of the Book greet you (i.e., by saying `As-Samu `Alaikum,’ meaning death be upon you), you should respond with: `Wa `alaikum’ [The same on you (i.e., and death will be upon you, for no one will escape death)].”
[Al-Bukhari and Muslim].

868. Usamah bin Zaid (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) passed by a mixed company of people which included Muslims, polytheists and Jews, and he gave them the greeting (i.e., saying As-Salamu `Alaikum).
[Al-Bukhari and Muslim].

Greeting the Children

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 136
Greeting the Children

862. Anas (May Allah be pleased with him) reported that he passed by some children and greeted them. Then he said: “Messenger of Allah (sallallaahu ’alayhi wa sallam) used to do the same.”
[Al-Bukhari and Muslim].

Permission to Drink while in a standing Posture

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 114
Permission to Drink while in a standing Posture

767. Ibn `Abbas (May Allah be pleased with them) reported: I served Messenger of Allah (sallallaahu ’alayhi wa sallam) Zamzam water to drink and he drank it while he was standing.
[Al-Bukhari and Muslim].

768. An-Nazzal bin Sabrah (May Allah be pleased with him) reported: `Ali bin Abu Talib (May Allah be pleased with him) arrived at Bab Ar-Rahbah (in Kufah) and drank water in a standing posture. Then he said: “I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) doing what you have seen me doing.”
[Al-Bukhari].

769. Ibn `Umar (May Allah be pleased with them) reported: During the lifetime of Messenger of Allah (sallallaahu ’alayhi wa sallam) we would eat while walking and would drink while standing.
[At-Tirmidhi].

770. `Amr bin Shu`aib on the authority of his father and grandfather reported: that they saw Messenger of Allah (sallallaahu ’alayhi wa sallam) drink standing, and sitting.
[At-Tirmidhi].

The last three Ahadith point out the permissibility of eating and drinking while walking or standing or sitting, but drinking in the sitting position remains the best.

771. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) forbade us from drinking while standing. Qatadah reported: “We asked him: `What about eating?”’ He said: “That is even worse, (or may be he said) more detestable.”

 Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) reprimanded us for drinking while standing.
[Muslim].

772. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “None of you should drink standing; and if any one forgets, he must vomit.”
[Muslim].

Excellence of Adopting Moderation in Dress

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 121
Excellence of Adopting Moderation in Dress

803. `Amr bin Shu`aib on the authority of his father and grandfather reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah loves to see the sign of His Bounties on his slave.”
[At-Tirmidhi].

Words to be used for offering Greetings

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 132
Words to be used for offering Greetings

It is recommended for the one offering greetings to say: `As-Salamu Alaikum wa Rahmatullahi wa Barakatuhu’. The reply is `Wa `Alaikum us-Salamu wa Rahmatullahi wa Barakatuhu.’

851. `Imran bin Husain (May Allah be pleased with them) reported: A man came to the Prophet (sallallaahu ’alayhi wa sallam) and said: “As-Salamu `Alaikum (may you be safe from evil). Messenger of Allah (sallallaahu ’alayhi wa sallam) responded to his greeting and the man sat down. The Prophet (sallallaahu ’alayhi wa sallam) said, “Ten (meaning the man had earned the merit of ten good acts).” Another one came and said: “As-Salamu `Alaikum wa Rahmatullah (may you be safe from evil, and Mercy of Allah be upon you).” Messenger of Allah (sallallaahu ’alayhi wa sallam) responded to his greeting and the man sat down. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Twenty.” A third one came and said: “As-Salamu `Alaikum wa Rahmatullahi wa Barakatuhu (may you be safe from evil, and the Mercy of Allah and His Blessings be upon you).” Messenger of Allah (sallallaahu ’alayhi wa sallam) responded to his greeting and the man sat down. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Thirty.”
[Abu Dawud and At-Tirmidhi].

852. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “This is Jibril (Gabriel) who is conveying you greetings of peace.” I responded: “Wa `Alaihis-Salamu wa Rahmatullahi wa Barakatuhu (may he be safe from evil, and the Mercy of Allah and His Blessings be upon him).”
[Al-Bukhari and Muslim].

853. Anas (May Allah be pleased with him) reported the Prophet (sallallaahu ’alayhi wa sallam) used to repeat his words thrice so that the meaning thereof would be fully understood, and whenever he came upon a gathering of people, he would greet them. He would repeat Salam thrice.
[Al-Bukhari].

854. Al-Miqdad (May Allah be pleased with him) reported in course of a long Hadith: We used to reserve for the Prophet (sallallaahu ’alayhi wa sallam) his share of the milk, and he would come at night and offer greetings in such a manner as did not disturb those asleep and was heard only by those who were awake. In fact, the Prophet (sallallaahu ’alayhi wa sallam) came and offered greetings as usual.
[Muslim].

855. Asma’ bint Yazid (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) passed through the mosque one day and there was a group of women (about ten of them) sitting in the mosque. He raised his hand to offer greetings.
[At-Tirmidhi].

856. Abu Juraiy Al-Hujaimi (May Allah be pleased with him) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) and said: “Alaikas-Salamu ya Rasulallah! (Upon you be peace, O Messenger of Allah)!” He said, “Do not say: `Alaikas-Salamu (Upon you be peace).’ This is the Salam to the dead.”
[Abu Dawud and At-Tirmidhi].

Excellence of Starting from the right side first while wearing a Dress(or a pair of Shoes)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 126
Excellence of Starting from the right side first while wearing a Dress (or a
pair of Shoes)

(Ahadith concerning this chapter has already been narrated. See chapter 99)

Merit of Sharing Food

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 110
Merit of Sharing Food

755. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The food of two persons suffices for three persons, and the food of three persons suffices for four persons.”
[Al-Bukhari and Muslim].

756. Jabir bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The food of one person suffices for two, the food of two persons suffices for four persons, and the food of four persons suffices for eight persons.”
[Muslim].

What should a Person say or do when he Eats but is not Satisfied

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 106
What should a Person say or do when he Eats but is not Satisfied

743. Wahshi bin Harb (May Allah be pleased with him) reported: Some of the Companions of Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “We eat but are not satisfied.” He (sallallaahu ’alayhi wa sallam) said, “Perhaps you eat separately.” The Companions replied in affirmative. He then said: “Eat together and mention the Name of Allah over your food. It will be blessed for you.”
[Abu Dawud].

Supplication at the time of wearing new Dress or Shoes

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 125
Supplication at the time of wearing new Dress or Shoes

813.  Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: When Messenger of Allah (sallallaahu ’alayhi wa sallam) wore a new garment, he would name it. For instance, a turban or shirt or cloak and would supplicate: “Allahumma lakal-hamdu, Anta kasautanihi, as`aluka khairahu wa khaira ma suni`a lahu, wa a`udhu bika min sharrihi wa sharri ma suni`a lahu (O Allah, all the praise is for You that You have given it to me to put on. I ask You its goodness and the goodness of the purpose for which it was made, and I seek Your Protection from its evil and the evil of the purpose for which it was made).”
[Abu Dawud and At-Tirmidhi].