Undesirability of Rejecting the Gift of Perfume

Imam Al-Nawawi's Riyad-us-Saliheen Chapter 359 Undesirability of Rejecting the Gift of Perfume 1786. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, "He who is presented with a flower of sweet basil should not reject it, because it is light in weight and pleasant in odour.'' …

Prohibition of giving preference to Children over one another in givingGifts, etc.

Imam Al-Nawawi's Riyad-us-Saliheen Chapter 353 Prohibition of giving preference to Children over one another in giving Gifts, etc. 1773.  An-Nu`man bin Bashir (May Allah be pleased with them) said: My father took me to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and said to him: "I have gifted one of my slaves to this …

Undesirability of giving a Gift and then ask back for it

Imam Al-Nawawi's Riyad-us-Saliheen Chapter 285 Undesirability of giving a Gift and then ask back for it 1612. Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, "He who gives something (to someone) as a gift and then gets it back (from him or her) is like …

Sahih Muslim : Book 12: The Book of Gifts (Kitab Al-Hibat)

Translation of Sahih Muslim, Book 12: The Book of Gifts (Kitab Al-Hibat) INTRODUCTION A Hiba is defined as the transfer of the possession of property, movable and immovable, from one person to the other willingly and without any reward. The one who makes this transfer is known as donor (Wahib), and the thing transferred is …

* Sahih Bukhari : Book 47: Gifts

Translation of Sahih Bukhari, Book 47: Gifts Volume 3, Book 47, Number 740: Narrated Abu Huraira: The Prophet said, "O Muslim women! None of you should look down upon the gift sent by her she-neighbour even if it were the trotters of the sheep (fleshless part of legs)." Volume 3, Book 47, Number 741: Narrated …

The gift from a Kafir’s heirs to their Muslim brother from the inheritance – Permanent Committee

Q 3: a person embraced Islam and the members of his family are still non-Muslims. Then his parents died leaving behind a legacy for him and his brothers. It is well-known that this Muslim person does not deserve inheritance from his father's legacy. If his brothers offered him what they think is his share of …