Visions in Dream and matters relating to them

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 130
Visions in Dream and matters relating to them

Allah, the Exalted, says:

“And among His Signs is your sleep by night and by day.” (30:23)

838. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “All that is left from Prophethood is the glad tidings.” He was asked what the glad tidings were, and he said, “The good dream.”
[Al-Bukhari].

839. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When the time draws near (i.e., near the end of the world), the dream of a believer can hardly be false; and the dream of a believer represents one part from forty-six parts of Prophethood.”
[Al-Bukhari and Muslim].

One narration says: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The most truthful of you in their speech are those who see the truest visions.”

840. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who sees me in his dream will see me in his wakefulness (or he (sallallaahu ’alayhi wa sallam) may have said it is as though he has seen me in a state of wakefulness), for Satan does not appear in my form.”
[Al-Bukhari and Muslim ].

841. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: I heard the Prophet (sallallaahu ’alayhi wa sallam) saying, “When one of you sees a dream that he likes, then it is from Allah. He should praise Allah for it and relate it to (others).”

Another narration adds: Messenger of Allah(sallallaahu ’alayhi wa sallam) said, “He should not report it except to those whom he loves. And if he sees one which he dislikes, then it is from the Satan. He should seek refuge in Allah against its evil and should not mention it to anyone. Then it will not harm him.”
[Al-Bukhari and Muslim].

842. Abu Qatadah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “A good vision (dream) is from Allah and a bad dream is from the Satan. He who sees something in a dream that he dislikes, should blow thrice on his left, must seek Allah’s Refuge from the evil of the Satan (i.e., by saying: A`udhu billahi minash-Shaitanir-Rajim). Then it will not harm him.”
[Al-Bukhari and Muslim].

843. Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When one of you sees a bad dream let him blow three times on his left, seek refuge in Allah from the Satan three times (i.e., by saying: A`udhu billahi minash-Shaitanir-Rajim) and change the side on which he was lying.”
[Muslim].

844. Wathilah bin Al-Asqa` (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Of the worst lies are: to claim a false father, or to pretend to have seen what one has not seen (tell a false dream), or to attribute to the Messenger of Allah (sallallaahu ’alayhi wa sallam) what he has not said.”
[Al-Bukhari].

Undesirability of Eating in a Reclining Posture

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 108
Undesirability of Eating in a Reclining Posture

746.  Abu Juhaifah  Wahb  bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I do not eat reclining (against a pillow).”
[Al-Bukhari].

747. Anas (May Allah be pleased with him) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) eating some dates while sitting on his buttocks, with his legs raised.
[Muslim].

Excellence of using the right Hand for Performing various good Acts

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 99
Excellence of using the right Hand for Performing various good Acts

Allah, the Exalted, says:

Then as for him who will be given his Record in his right hand will say: `Take, read my Record!”’ (69:19)

“So those on the Right Hand (i.e., those who will be given their Records in their right hands) how (fortunate) will those be on the Right Hand! (As a respect for them, because they will enter Jannah). And those on the Left Hand (i.e., those who will be given their Record in their left hands) how (unfortunate) will those be on the Left Hand! (As a disgrace for them, because they will enter Hell).” (56:8,9)

721. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) liked to use his right hand in all matters: in combing his hair and wearing his shoes.
[Al-Bukhari and Muslim].

722. `Aishah (May Allah be pleased with her) reported: Messenger of Allah was used to using his right hand for performing Wudu’ and for eating his food whereas he was used to using his left hand in his toilet and for other similar purposes.
[Abu Dawud]

723. Umm `Atiyyah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) instructed us at the time of washing the dead body of his daughter Zainab (May Allah be pleased with her) to begin with her right side, and from the parts that are washed in Wudu’.
[Al-Bukhari and Muslim].

724. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When any of you puts on his shoes, he should put on the right one first; and when he takes them off, he should begin with the left. Let the right shoe be the first to be put on and the last to be taken off.”
[Al-Bukhari and Muslim].

725. Hafsah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to use his right hand for eating, drinking and wearing his clothes and used to use his left hand for other purposes.
[Abu Dawud].

726. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When you wear your clothes or perform your Wudu’, begin with your right side.”
[Abu Dawud and At-Tirmidhi].

727. Anas (May Allah be pleased with him) reported: When Messenger of Allah (sallallaahu ’alayhi wa sallam) went to Mina, he came to Jamrat-ul-`Aqabah and threw pebbles at it. After that, he went to his lodge in Mina and sacrificed. Then he called for a barber and pointed his right side to him, said, “Shave from here.” Then he pointed his left side and said, “Take (hair) from here.” Then he distributed his hair among the people.
[Al-Bukhari and Muslim].

   Another narration is: After the Messenger of Allah (sallallaahu ’alayhi wa sallam) had thrown pebbles at Jamrah and sacrificed an animal, he turned the right side of his head towards the barber who shaved it for him. Then he called Abu Talhah Ansari (May Allah be pleased with him) and gave his hair to him. Then he turned his head  to the left side and asked the barber to shave it. He gave the hair to Abu Talhah and told him, “Distribute it among the people.”

Greeting one’s Wife and other Women

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 137
Greeting one’s Wife and other Women

863. Sahl bin Sa`d (May Allah be pleased with him) reported: There was a woman among us who would put beet root in a pot and add to it some ground barley. She used to cook them together. On returning from the Friday prayer, we would greet her and she would offer it to us.
[Al-Bukhari].

864. Umm Hani (May Allah be pleased with her), the daughter of Abu Talib reported: I went to the Prophet (sallallaahu ’alayhi wa sallam) on the day of the conquest of Makkah. He was taking a bath and Fatimah was screening him with a cloth. I greeted him. And she mentioned the rest of the Hadith.
[Muslim].

865. Asma bint Yazid (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) passed by us when we were with a party of women, and he greeted us.
[Abu Dawud].

Lawfulness to wear Silk in case one is suffering from an Itch

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 123
Lawfulness to wear Silk in case one is suffering from an Itch

810. Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) permitted Zubair and `Abdur-Rahman bin `Auf (May Allah be pleased with them) to wear silk because they were suffering from an itch.
[Al-Bukhari and Muslim].

Undesirability of blowing into the Vessel while Drinking

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 113
Undesirability of blowing into the Vessel while Drinking

765. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited us blowing in the drinking water. A man said: “O Messenger of Allah! Sometimes I see some litter floating about on the surface. What should I do then?” He (sallallaahu ’alayhi wa sallam) replied, “Pour them out.” Then the man said: “My thirst is not quenched with one draught.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Then put away the cup from your mouth (in between three gulps), and take breath.”
[At-Tirmidhi].

766. Ibn `Abbas (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) prohibited us from breathing into the drinking vessel or blowing onto.
[At-Tirmidhi].

Excellence of Greeting at the time of entry into the House

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 135
Excellence of Greeting at the time of entry into the House

Allah, the Exalted, says:

“But when you enter the houses, greet one another with a greeting from Allah (i.e., say:  As-Salamu `Alaikum – may you be safe from evil), blessed and good.” (24:61)

861. Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “Dear son, when you enter your house, say As-Salamu `Alaikum to your family, for it will be a blessing both to you and to your family.”
[At-Tirmidhi].

Eating from the Side of the Vessel

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 107
Eating from the Side of the Vessel

744. Ibn `Abbas (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Blessing descends upon food in its middle, so eat from the sides of the vessel and do not eat from its middle.”
[At-Tirmidhi and Abu Dawud].

745. `Abdullah bin Busr (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) had a large bowl called Al-Gharra’, which would be carried by four men. One day, when the Companions finished their Duha (forenoon optional) prayer, Al-Gharra’ was brought full of sopped bread, meat and broth, and they sat down around it. When their number increased, Messenger of Allah (sallallaahu ’alayhi wa sallam) sat down on his knees and rested on the soles of his feet. A bedouin said to him: “What sort of sitting is that?” Thereupon Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily, Allah has made me a courteous slave not a fierce tyrant.” Then he said, “Eat from the sides of the bowl and leave the central part of it so that your food will be blessed.”
[Abu Dawud].

Excellence of Adopting Different Routes for going and returning on ‘EidPrayer and various other Occasions

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 98
Excellence of Adopting Different Routes for going and returning on ‘Eid Prayer
and various other Occasions

719. Jabir (May Allah be pleased with him) reported: On the occasion of the `Eid, the Prophet  (sallallaahu ’alayhi wa sallam) would proceed to the prayer place taking one route and returning from another.
[Al-Bukhari and Muslim].

720. Ibn `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to go by way of Ash-Shajarah and return by way of Al-Mu`arras. He would also enter Makkah through the Higher Pass and would leave it through the Lower Pass.
[Al-Bukhari and Muslim].

What is to be said at the time of Sleeping

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 127
What is to be said at the time of Sleeping

814. Al-Bara’ bin `Azib (May Allah be pleased with them) reported: Whenever Messenger of Allah (sallallaahu ’alayhi wa sallam) went to bed, he would lie down on his right side and recite: “Allahumma aslamtu nafsi ilaika, wa wajjahtu wajhi ilaika, wa fawwadtu amri ilaika, wa ‘alja’tu zahri ilaika, raghbatan wa rahbatan ilaika, la malja’a wa la manja illa ilaika. Amantu bikitabikal-ladhi anzalta, wa nabiyyikal-ladhi arsalta [O Allah! I have submitted myself to You, I have turned my face to You, committed my affairs to You, and depend on You for protection out of desire for You and out of fear of You (expecting Your reward and fearing Your punishment). There is no refuge and no place of safety from You but with You. I believed in the Book You have revealed, and in the Prophet You have sent (i.e., Muhammad (sallallaahu ’alayhi wa sallam)).]”
[Al-Bukhari].

815. Al-Bara’ bin `Azib (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) directed me thus: “Whenever you go to bed, perform Wudu’ as you do for Salat then (before sleeping) recite: `O Allah! I have submitted myself to You, I have turned myself to You, committed my affairs to You and sought Your refuge for protection out of desire for You and fear of You (expecting Your reward and fearing Your punishment). There is no refuge and no place of safety from You but with You. I believe in the Book You have revealed and in the Prophet (sallallaahu ’alayhi wa sallam) You have sent.”’ Messenger of Allah (sallallaahu ’alayhi wa sallam) added: “If anyone recites these words and dies during the night, he will die on the true Deen, and if he remains alive till the morning, he will obtain good. And make this supplication your last words (before sleeping).”
[Al-Bukhari and Muslim].

816. `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to offer eleven Rak`ah of optional Salat (prayers) in the latter part of night. When it was about dawn, he would offer two short Rak`ah and then would lie down on his right side till the Mu’adhdhin (one who calls for prayer) would come to inform him that the congregation had gathered (for prayer).
[Al-Bukhari and Muslim].

817. Hudhaifah (May Allah be pleased with him) reported: Whenever the Prophet (sallallaahu ’alayhi wa sallam) lay down for sleep at night, he would place his (right) hand under his (right) cheek and supplicate: “Bismika Allahumma amutu wa ahya [O Allah, with Your Name will I die and live (wake up)].” And when he woke up, he would supplicate: “Al-hamdu lillahil-ladhi ahyana ba`da ma amatana, wa ilaihin-nushur (All praise is due to Allah, Who has brought us back to life after He has caused us to die, and to Him is the return).”
[Al-Bukhari].

818. Ya`ish bin Tikhfah Al-Ghifari (May Allah be pleased with him) reported: My father said: I was lying down on my belly in the mosque when someone shook me with his foot and said, “Lying down this way is disapproved by Allah.” I looked up and saw that it was Messenger of Allah (sallallaahu ’alayhi wa sallam).
[Abu Dawud].

819. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever sits in a place where he does not remember Allah (SWT), he will suffer loss and incur displeasure of Allah; and whoever lies down (to sleep) in a place where he does not remember Allah, he will suffer sorrow and incur displeasure of Allah.”
[Abu Dawud].

Excellence of Greeting the Acquaintance Repeatedly

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 134
Excellence of Greeting the Acquaintance Repeatedly

859. Abu Hurairah (May Allah be pleased with him)reported in the Hadith in respect of the person who was at fault in performing his Salat (prayer): He came to the Prophet (sallallaahu ’alayhi wa sallam) and greeted him. The Prophet (sallallaahu ’alayhi wa sallam) responded to the greeting and said, “Go back and repeat your Salat because you have not performed the Salat (properly).” He again performed Salat as he had prayed before and came to the Prophet (sallallaahu ’alayhi wa sallam) and greeted him. The Prophet (sallallaahu ’alayhi wa sallam) responded to the greetings (and repeated his words to him). This act of repeating (the Salat and the Salam) was done thrice.
[Al-Bukhari and Muslim].

860. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When one of you meets a brother (in Faith) he should greet him. Then if a tree or a wall or a stone intervenes between them and then he meets him again, he should greet him.”
[Abu Dawud].

Undesirability of Drinking directly from the mouth of a Water-Skin

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 112
Undesirability of Drinking directly from the mouth of a Water-Skin

762. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) forbade turning the water-skin upside down and drinking directly from its mouth.
[Al-Bukhari and Muslim].

763. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited drinking directly out of the mouth of a water-skin.
[Al-Bukhari and Muslim].

764. Umm Thabit Kabshah (May Allah be pleased with her), daughter of Thabit (May Allah be pleased with him) and the sister of Hassan bin Thabit, the Prophet’s poet) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) visited me and drank some water from a hanging water-skin while he was in a standing posture. So, I stood up and cut off the mouth (of that water-skin). An-Nawawi said that the reason why she did this was to keep to receive benediction that part of the water-skin which the lips of Messenger of Allah (sallallaahu ’alayhi wa sallam) touched.
[At-Tirmidhi].

Etiquette of Attending company and sitting with Companions

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 129
Etiquette of Attending company and sitting with Companions

825. Ibn `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not ask someone to give up his seat in order to take it, but make accommodation wide and sit at ease.” It was Ibn `Umar’s habit that if a person left his seat for him, he would not take it.
[Al-Bukhari and Muslim].

826. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If someone leaves his seat (for one reason or another) and returns to it, he is better entitled to it.”
[Muslim].

827. Jabir bin Samurah (May Allah be pleased with them) reported: Whenever we came to the gathering of the Prophet, we would sit down at the end (of the assembly).
[Abu Dawud].

828. Salman Al-Farisi (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If a man takes a bath on Friday, purifies himself thoroughly, uses oil and perfume which is available in the house, sets forth for the mosque, does not (forcibly) sit between two persons, offers the prayer that is prescribed for him and listens to the Imam silently, his sins between this Friday and the previous Friday will be forgiven.”
[Al-Bukhari].

829. `Amr bin Shu`aib on the authority of his father and grandfather reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is not permissible for a person to sit between two people without their permission.”
[At-Tirmidhi].

830. Hudhaifah bin Al-Yaman (May Allah be pleased with him) reported: Whosoever takes seat in the midst of an assembly has been cursed by Messenger of Allah (sallallaahu ’alayhi wa sallam) The Messenger of Allah curses the one who sits in the middle of people’s circle.
[Abu Dawud].

831. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying “The best assemblies are those in which people make room for one another.”
[Abu Dawud].

832.  Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever sits in a gathering and indulges in useless talk and before getting up supplicates: `Subhanaka Allahumma wa bihamdika, ash-hadu an la ilaha illa Anta, astaghfiruka wa atubu ilaika (O Allah, You are free from every imperfection; praise be to You. I testify that there is no true god except You; I ask Your Pardon and turn to You in repentance),’ he will be forgiven for (the sins he may have intentionally or unintentionally committed) in that assembly.”
[At-Tirmidhi].

833. Abu Barzah (May Allah be pleased with him) reported: Towards the end of his life, Messenger of Allah (sallallaahu ’alayhi wa sallam) would supplicate before leaving an assembly thus: “Subhanaka Allahumma wa bihamdika, ash-hadu an la ilaha illa Anta, astaghfiruka wa atubu ilaika (O Allah, You are free from every imperfection; all praise is for You. I testify that there is no true god except You, I ask Your forgiveness and turn to You in repentance).” A man once said to him: “O Messenger of Allah! You have spoken such words as you have never uttered before.” He said, “It is an expiation of that which goes on in the assembly.”
[Abu Dawud].

834.  Ibn `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) seldom left a gathering without supplicating in these terms: “Allahumma-qsim lana min khashyatika ma tahulu bihi bainana wa baina ma`sika, wa min ta`atika ma tuballighuna bihi jannataka, wa minal-yaqini ma tuhawwinu `alaina masa-‘ibad-dunya. Allahumma matti`na biasma`ina, wa absarina, wa quwwatina ma ahyaitana, waj`alhul-waritha minna, waj`al tharana `ala man zalamana, wansurna `ala man `adana, wa la taj`al musibatana fi dinina, wa la taj`alid-dunya akbara hammina, wa la mablagha `ilmina, wa la tusallit `alaina man-la yarhamuna, (O Allah, apportion to us such fear as should serve as a barrier between us and acts of disobedience; and such obedience as will take us to Your Jannah; and such as will make easy for us to bear in the calamities of this world. O Allah! let us enjoy our hearing, our sight and our power as long as You keep us alive and make our heirs from our own offspring, and make our revenge restricted to those who oppress us, and support us against those who are hostile to us let no misfortune afflict our Deen; let not worldly affairs be our principal concern, or the ultimate limit of our knowledge, and let not those rule over us who do not show mercy to us).”
[At-Tirmidhi].

835. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Those people who leave a gathering in which they have not remembered Allah, will conclude it as if it has foul odour similar to that of a rotten carcass of a donkey. And it will be a cause of grief to them.’
[Abu Dawud].

836. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Whenever a group of people sit in a gathering in which they do not remember Allah the Exalted, nor supplicate to elevate the rank of their Prophet, such a gathering will be a cause of grief to them. If Allah wills, He will punish them, and if He wills He will forgive them.”
[At-Tirmidhi].

837. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If anyone sits in a gathering where he does not remember Allah, he will bring grief upon himself (on the Day of Resurrection), and he who lies down in a place where he does not remember Allah, will bring grief upon himself (on the Day of Resurrection).”
[Abu Dawud].

Manners of Lying down on one’s back and placing one leg upon the Other

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 128
Manners of Lying down on one’s back and placing one leg upon the Other

820. `Abdullah bin Zaid (May Allah be pleased with them) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) lying down on his back in the mosque, placing one leg on the other.
[Al-Bukhari and Muslim].

821. Jabir bin Samurah (May Allah be pleased with him) reported: After the Fajr (dawn) prayer the Prophet (sallallaahu ’alayhi wa sallam) used to sit crossed legged in the same place in which he had prayed till the sun shone brightly.
[Abu Dawud].

822. Ibn `Umar (May Allah be pleased with them) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) sitting in the compound of the Holy Ka`bah, with the thighs against the stomach and arms around his legs.
[Al-Bukhari].

823. Qailah bint Makhramah (May Allah be pleased with her) reported: I saw the Prophet (sallallaahu ’alayhi wa sallam) seated with his arms enfolding his legs; and when I saw him in such a state of humble guise I trembled with fear due to the awe (he showed in that posture).
[At-Tirmidhi].

824. Ash-Sharid bin Suwaid (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) passed by me when I was sitting with my left hand behind my back and leaning on my palm. On seeing me in this posture he said, “Do you sit like those upon whom the Wrath of Allah has descended?”
[Abu Dawud].

Prohibition of Eating two Date-fruits Simultaneously

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 105
Prohibition of Eating two Date-fruits Simultaneously

742. Jabalah bin Suhaim reported: We were with `Abdullah bin Az-Zubair (May Allah be pleased with them) in a time of famine, then we were provided with dates. (Once) when we were eating, `Abdullah bin `Umar (May Allah be pleased with them) passed by us and said: “Do not eat two dates together, for Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited it, unless one seeks permission from his brother (partner).”
[Al-Bukhari and Muslim].

Etiquette of offering Greetings

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 133
Etiquette of offering Greetings

857. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, ‘A rider should greet a pedestrian; a pedestrian should greet one who is sitting; and a small group should greet a large group (of people).”
[Al-Bukhari and Muslim].

The narration in Al-Bukhari adds: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The young should greet the elderly.”

858. Abu Umamah Sudaiy bin `Ajlan Al-Bahili (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The person nearest to Allah is one who is the first to offer greeting.”
[Abu Dawud].

The narration in At-Tirmidhi is: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked: “O Messenger of Allah! When two persons meet, who should greet the other first?” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The person nearest to Allah (i.e., one who is more obedient and therefore closer to Allah will say: As-Salam first.”

Description of the length of Qamees and the Sleeves, the end of theTurban, the Prohibition of wearing long Garments out of Pride and theundesirability of wearing them without Pride

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 119
Description of the length of Qamees and the Sleeves, the end of the Turban, the
Prohibition of wearing long Garments out of Pride and the undesirability of
wearing them without Pride

790. Asma` bint Yazid (May Allah be pleased with her) reported: The Qamees sleeves of Messenger of Allah (sallallaahu ’alayhi wa sallam) reached down to his wrists.
[Abu Dawud and At-Tirmidhi].

791. Ibn `Umar (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Whoever allows his lower garment to drag out of vanity will find that Allah will not look at him on the Day of Resurrection.” On this Abu Bakr (May Allah be pleased with him) submitted: “O Messenger of Allah! My lower garment keeps sliding down though I take care to pull it and wrap it.’ Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “You are not of those who do it out of vanity.”
[Al-Bukhari].

792. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On the Day of Resurrection, Allah will not look at him who trails his lower garment out of pride.”
[Al-Bukhari and Muslim].

793. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “What is below the ankles of a lower garment is condemned to the Fire (Hell).”
[Al-Bukhari].

794. Abu Dharr (May Allah be pleased with him) reported: I heard the Prophet (sallallaahu ’alayhi wa sallam) saying, “There are three to whom Allah will neither speak on the Day of Resurrection nor will look at them nor purify them (i.e., of their sins), and they will be severely tormented.” When he repeated this (statement) thrice, Abu Dharr (May Allah be pleased with him) said: “They are doomed and destroyed! (But) who are they, O Messenger of Allah (sallallaahu ’alayhi wa sallam)?” He said, “One whose lower garment trails, one who boasts of kindness shown to another; and one who promotes sale of his business by taking false oaths.”
[Muslim].

795. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “On the Day of Resurrection, Allah will not look at one who trails his lower garment, Qamees or turban arrogantly.”
[Abu Dawud and An-Nasa’i].

796. Abu Juraiy Jabir bin Sulaim (May Allah be pleased with him) reported: I noticed a man whose opinion was followed by every body, and no one acted contrary to what he said. I asked who he was, and I was informed that he was Messenger of Allah (sallallaahu ’alayhi wa sallam). I said to him twice: “Alaikas-salam ya Rasul-Allah (may Allah render you safe).” He said, “Do not say: `Alaikas-salamu.’ This is the salutation to the dead (in Jahiliyyah times). Say, instead: `As-salamu `alaika (may Allah render you safe).”’ I asked: “Are you Messenger of Allah?” He replied, “(Yes) I am the Messenger of Allah, Who will remove your affliction when you are in trouble and call to Him, Who will cause food to grow for you when you are famine-stricken and call to Him, and Who will restore to you your lost riding beast in the desert when you call upon Him.” I said to him: “Give me instructions (to act upon).” He ((sallallaahu ’alayhi wa sallam) said, “Do not abuse anyone.” (Since then I have never abused anyone, neither a freeman, nor a slave, nor a camel, nor a sheep). He (sallallaahu ’alayhi wa sallam) continued, “Do not hold in contempt even an insignificant act of goodness, because even talking to your brother with a cheerful countenance is an act of goodness. Hold up your lower garment half way to the leg, and at least above the ankles; for trailing it is arrogance, and Allah dislikes pride. And if a man imputes to you of bad things he knows you possess, do not impute to him bad things that you know he has for he will assume the evil consequences of his abuse.”
[Abu Dawud and At-Tirmidhi].

797. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said to a man who was performing Salat while his lower garment was trailing, “Go and perform your Wudu’ again.” That man went and came back having performed it. The Messenger of Allah (sallallaahu ’alayhi wa sallam) said (again), “Go and perform your Wudu’.” Someone present said to Messenger of Allah (sallallaahu ’alayhi wa sallam): “O Messenger of Allah! You ask him to perform his Wudu’ and then you kept silent (without saying the reason for it).” He (sallallaahu ’alayhi wa sallam) said, “He performed Salat while his lower garment was below his ankels. Allah does not accept the Salat of a man who trails his lower garment.”
[Abu Dawud].

798. Qais bin Bishr At-Taghlibi reported that his father, who attended the company of `Abud-Darda’ (May Allah be pleased with him) told him: There was a man in Damascus who was a Companion of the Messenger of Allah (sallallaahu ’alayhi wa sallam). He was called Ibn Al-Hanzaliyyah. He was a lonesome person and would rarely spend some time in the company of people. He would spend most of his time in performing Salat and when he finished, he would engage himself in Tasbih (Subhan-Allah) and Takbir (Allahu Akbar), till he would go home. He passed by us one day when we were sitting with Abud-Darda’ (May Allah be pleased with him). The latter said to him: “Tell us something which will benefit for us and will not harm you.” He said: “Messenger of Allah (sallallaahu ’alayhi wa sallam) sent a detachment. When they returned, one of them came to the assemblage in which Messenger of Allah (sallallaahu ’alayhi wa sallam) was present and said to his neighbour during the conversation: `I wish you had seen us when we encountered the enemy. So-and-so (a believer) took up his spear, struck and said: Take this from me and I am the Ghifari boy. Now what do you think of this?’ The neighbour said: `I think that he lost his reward because of boasting.’ He said: `I see no harm in it.’ They began to exchange arguments till Messenger of Allah (sallallaahu ’alayhi wa sallam) heard them and said, `Subhan-Allah (Allah is free from every imperfection). He would be rewarded (in the Hereafter) and praised (in this world)’. I noticed that Abud-Darda’ (May Allah be pleased with him) felt a great pleasure at this remark and, raising his head began to repeat: “Have you heard Messenger of Allah (sallallaahu ’alayhi wa sallam) say this!” Ibn Al-Hanzaliyyah (May Allah be pleased with him) continued responding till I asked Abud-Darda’ (May Allah be pleased with him) not to annoy him.

Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda’ said to him: “Tell us something which will benefit us and will not harm you.” He said: “The Messenger of Allah (sallallaahu ’alayhi wa sallam) told us, `He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it.”’

He passed by us another day and Abud-Darda’ (May Allah be pleased with him) said to him: “Tell us something which might benefit us, and will not harm you.” He said: “The Messenger of Allah (sallallaahu ’alayhi wa sallam) once said, `Khuraim Al-Usaidi is an excellent man were it not of his long hair and his lower garment which is hanging down.’ When Khuraim heard about what the Prophet had said about him, he trimmed his long hair up to his ears with a knife and raised his lower garment half way on his shanks.”

On another occasion he passed by us and Abud-Darda’ (May Allah be pleased with him) said to him: “Tell us something that will benefit us and will not harm you.” He said that he heard Messenger of Allah (sallallaahu ’alayhi wa sallam) say, while coming back from an expedition: “You are returning to your brothers, so set your saddles and clothes in order so that you look tidy and graceful. Allah hates untidiness.”
[Abu Dawud].

799. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The lower garment of a believer should be half way below the knees. He is guilty of no sin if they are up to the ankles. That which is below the ankles is in the Fire (of Hell). Allah will not look at one who allows his lower garment to trail out of vanity.
[Abu Dawud].

800. Ibn `Umar (May Allah be pleased with them) reported: My lower garment was trailing as I passed by Messenger of Allah (sallallaahu ’alayhi wa sallam) so he said, “Raise your lower garment, Abdullah.” I lifted it up and he told me to raise it higher. I complied with his orders and as I was still trying to find the best place (for it), one of the people asked where it should reach and he (sallallaahu ’alayhi wa sallam) replied, “Half way down the knees.”
[Muslim].

801. Ibn `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On the Day of Resurrection, Allah will not look at the one who trails his lower garment out of arrogance.’‘ Umm Salamah (May Allah be pleased with her) asked: “What should women do with the hem of their clothes?” He (sallallaahu ’alayhi wa sallam) said, “They might lower them a hand’s span.” She said: “But their feet would still remain exposed.” He said, “Let them lower those equal to arm’s length but not more than that.”
[Abu Dawud and At-Tirmidhi].

Etiquette of Drinking Water

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 111
Etiquette of Drinking Water

757. Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to breathe three times in the course of a drink (he used to drink in three gulps).
[Al-Bukhari and Muslim].

758. Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not drink in one gulp like a camel, but in two or three (gulps). Mention the Name of Allah (i.e., say Bismillah) when you start drinking and praise Him (i.e., say Al-hamdu lillah) after you have finished (drinking).”
[At-Tirmidhi].

759. Abu Qatadah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) forbade breathing into the vessel while drinking.
[Al-Bukhari and Muslim].

760. Anas (May Allah be pleased with him) reported: Milk mixed with water was brought to Messenger of Allah (sallallaahu ’alayhi wa sallam). On his right side was sitting a bedouin and on his left was sitting Abu Bakr (May Allah be pleased with him). He (sallallaahu ’alayhi wa sallam) drank from it and handed the rest to the bedouin saying, “One who is on the right has preference, then again the one who is on the right.”
[Al-Bukhari and Muslim].

761. Sahl bin Sa`d (May Allah be pleased with him) reported: A drink was brought to Messenger of Allah (sallallaahu ’alayhi wa sallam) and he drank (some) from it. On his right was a boy and on his left were some elderly people. He (sallallaahu ’alayhi wa sallam) said to the boy, “Would you permit me to give rest of this drink to these on my left?’‘ The boy said: “O Messenger of Allah, I would certainly not give preference to anyone in anything that might come to me from you.” So he (sallallaahu ’alayhi wa sallam) handed over the rest of the drink to him.
[Al-Bukhari and Muslim].

Prohibition of wearing Silk for men and its permissibility for Women

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 122
Prohibition of wearing Silk for men and its permissibility for Women

804. `Umar bin Al-Khattab (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not wear silk (clothes). For whoever wears (them) in this life will be deprived of them in the Hereafter.”
[Al-Bukhari and Muslim].

805. `Umar bin Al-Khattab (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Silk (clothes) are worn only by him who has no share in the Hereafter.”
[Al-Bukhari and Muslim].

806.  Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who wears silk clothes in this life shall not wear them in the Hereafter.”
[Al-Bukhari and Muslim].

807. `Ali (May Allah be pleased with him) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) holding a piece of gold in his left hand and a silk (cloth) in his right hand. Then he said, “These two are forbidden for the males of my Ummah.”
[Abu Dawud].

808. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Wearing of silk and gold has been made unlawful for males and lawful for the females of my Ummah.”
[At-Tirmidhi].

809. Hudhaifah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) prohibited us from eating or drinking in gold or silver utensils and from wearing silk and brocade, or sitting on (anything made from) them.
[Al-Bukhari].

Eating from what is in front of One

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 104
Eating from what is in front of One

740.  `Umar bin Abu Salamah (May Allah be pleased with them) reported: I was a boy under the care of Messenger of Allah (sallallaahu ’alayhi wa sallam), and as my hand used to wander around in the dish, he (sallallaahu ’alayhi wa sallam) said to me once, “Mention Allah’s Name (i.e., say Bismillah), eat with your right hand, and eat from what is in front of you.”
[Al-Bukhari and Muslim].

741. Salamah bin Al-Akwa` (May Allah be pleased with him) reported on the authority of his father: A man ate with his left hand in the presence of Messenger of Allah (sallallaahu ’alayhi wa sallam), whereupon he said, “Eat with your right hand.” The man said: “I cannot do that.” Thereupon he (the Prophet (sallallaahu ’alayhi wa sallam)) said, “May you not be able to do that.” It was vanity that prevented him from doing it and he could not raise it (the right hand) up to his mouth afterwards.
[Muslim].