Secularity, reality and danger
All praise is due to Allah, the Lord of the Worlds. Peace and blessing be upon whom Allah sent as a mercy to the Worlds, upon his Family, his Companions and his Brothers till the Day of Resurrection.
The word “Secularity” – (Al-`Ilmâniyya) in the Arabic language – is a term that has absolutely no relation with the word “Science” (`Ilm) or its derivations. From the political point of view, secularity means “Irreligious power” (i.e. religion should not be involved in power). It is commonly defined in many Islamic books as “The separation of religion from the state”. However, this meaning is limited and does not state the reality of secularity, which involves the individual and the behavior that have no relation with the state. This is why we can express it differently in a more conformable way to the reality of secularity, which is “The establishment of an irreligious life”. Regardless the fact that secularity, whose doctrine and philosophy emerged under the protection of the western civilization, was influenced by the falsified Christianity and socialism, the irreligious secularity is a worldly ideology aiming at isolating the religious influence on life. It calls to set up life on material basis in its different domains: political, economical, social, ethic, judicial and others, also on the bases of the absolute worldly knowledge, under the power of reason and experimentation, taking into consideration interest, by adapting the principle of utilitarianism over all the domains of life, in power, politics and ethics based on the Machiavellian principle “The end justifies the means”. Thus, far from the religious recommendations and prohibitions which are restricted in the individual’s mind and do not go with them beyond his personal and private relation between him and his Lord. Furthermore, he is not allowed to express himself, but only in matters of religious rituals and ceremonies, which consist of weddings, festivals, funerals and others.
Secularity, which is based on the materialistic tendency, is soon emanated from the irreligious doctrine, whose utmost aim is fighting religion and removing it from all fields of the public life, in addition to excluding people of religion and its protectors and limiting their influence by isolating them from educational domains, institutions and scientific institutes, and preventing religious knowledge. So, its highest aim is to establish a state and a society where religion is confined to the individual level, and make people of the Islamic society feel brotherhood in state, regardless the fact that they are not brothers in religion.
Nevertheless, the truth is not really perceived by those who divide secularity, on the one hand, into atheistic one, which radically denies the existence of the Creator and does not at all recognize something in matter of religion, and on the other hand, into non-atheistic secularity that believes, theoretically, in the Creator but rejects any relation between Allah عز وجل and the men’s life. It calls to isolate religion from the world and life, and rejects, explicitly or implicitly, the legislation of Allah. Because atheism is the nature of secularity in all its forms since atheism is to depart and to deviate from Allah’s religion and legislation including all leaning or tendency towards religion. This is what essentially leads to incredulity in Allah, the association to Him in what is illicit, transgress something forbidden by Him, and leave any of the recommendations of Allah.
Besides, the origin of atheism is all what contains the association to Allah in His general Lordship, and denying Allah’s Names, attributes or Acts.
The predication of secularity represents a huge danger to the religion of Islam and to Muslims, and the majority of the Muslims are not aware of its reality because it disguises behind different masks such as patriotism, socialism, nationalism, and others. As well as, it hides behind destructive theories like Freudianism, Darwinism, or Evolutionism and others. Its partisans pretend relying on attested scientific arguments whereas they are just weak, deficient and specious arguments rejected by reason and reality:
﴿كَمَثَلِ الْعَنكَبُوتِ اتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنكَبُوتِ لَوْ كَانُوا يَعْلَمُونَ﴾ [العنكبوت: 41].
The meaning of the verse:
﴾As the parable of the spider that makes for itself a house; and most surely the frailest of the houses is the spider’s house did they but know﴿ [Al-`Ankabût (The Spider): 41].
Especially, the one that gives the appearance of a partisan to the religion in order to confuse and to lead ordinary Muslims astray. In fact, it does not prevent the pilgrimage and prayer in the mosques. On the contrary, it contributes in their construction, it takes part in celebrations and festivals, it offers rewards and gifts for the imams and those who learn the Koran by heart, and show neither struggle nor antagonism against religion but with very fervent attempts to restrict religion in mosques and isolate it from the domains of life.
Among the aspects and domains of secularization which are kept off from religion:
– Politics and power, the adaptation of secularization in these fields is apparent and not hidden from the observers.
– Secularization of teaching and its methods, a fact not refuted by those who are reasonable.
– Secularization of economy and financial structures, clearly known by experts.
– Civic, social and ethic laws are undoubtedly secularized.
In fact, secularism makes of the spiritual values negative ones. In this manner, it makes the way free to the spread of atheism, westernization, libertinism and ethic anarchy. It calls for the women’s liberation according to the western style that does not condemn illegal relations between the two sexes. This is what helps to open widely the doors to shameful practices that, consequently, lead to the destruction of the family’s existence and to its disunion. Thus, with such practices, generations are formed with an irreligious education, in a society where neither an impediment or a religious barrier nor a voice of a living consciousness exist, which are substituted by agitations of worldly passions like interest, covetousness, the struggle for life, and other material hopes regardless of spiritual values.
It is this kind of secularity that is spread in the Muslim and Arab world, through the effect of colonialism and the campaigns of Christianization and evangelization. Also, because of the improvidence of our compatriots, deluded with illusions, who brandished its slogan, and executed the plans of those who have drawn them and supported them to confuse ordinary people with specious arguments and pretensions of extreme disorientation that founded their predication, which consists of:
– Slandering the Noble Quran and making the prophecy doubtful.
– Pretending that the revelation is inactive and unable to adapt itself with civilisation, and Europe progressed only after getting rid of religion.
– Pretending that Islam neglects the pursuit of the evolution of life, calls for repression, and persecutes the freedom of thought.
– Pretending that Islamic religion has already completed its aims and remains in it only a set of rituals and spiritual practices.
– Pretending that the Arabic language lacks or takes a long time to adapt itself with science and progress, and it is unable to pursuit civilization and development process. However, even if Arabic is the official language in Muslim countries, but still it is marginalized in the majority of administrative institutions, in universities and medical fields, especially in North African countries where the French language has replaced it and really becomes the practiced language of speaking and of communication. Nevertheless, the Arabic language has gradually regressed and loses ground according to plans already prepared and studied after knowing that Arabic is the language of the Quran and the key of the revelation sciences.
– Pretending that the revelation has already been practically applied at the level of politics, power, and in other domains. Because, they pretend that the Islamic jurisprudence draws its prescriptions from the Roman law.
– Pretending the harshness of the revelation in its retributions such as: lex talionis, amputation, being stoned to death, flagellation … and decide on retributions that are more appropriate by taking irreligious laws and methods from the West, by imitation, which are considered more clement and more lenient.
Eventually, these are the set of pretensions that secularists rely on, who work in order to interrupt the revelation of Allah عز وجل by different means such as personalities, magazines, journalism, and other plans. In addition to this, they want to separate the authentic religion from the social life, and reduce it in the narrowest limits and domains according to the leanings and practices of the West who aims at breaking the commandments of Islam and releasing it from all its obligations and values. Besides, they want to alter the Muslim identity, cut them off from their religion, and lose their loyalty to it and membership to their community through the alliance to the West full of hatred, and by interchanging the values, notions, terms and authentic Islamic conceptions with western ones, in a manner that the lifestyle will be changed to that of the West, and by changing the way of thinking and acting so that it suits the thinking and deeds of the West. They also aim at changing the ethical and social behavior with the allegation that it is a modernization of the legislative, juridical and penal systems; and this in a manner that goes with the civilizational way, by imitating the western systems and legislations, all this under the banner of development and renewal.
Many individuals of the Islamic nation were deeply influenced by secularity, and this is obvious in the fields of institutions, power, Sharia, jurisprudence and education. This influence is due to what was spread of ambiguities around Islam, its language, Quran and Prophet, as we previously mentioned.
Many social and political institutions were influenced by these pernicious notions and proceeded to develop their countries by focusing on secularizing the state, whether under the guise of nationalism, socialism, patriotism or others. As for the other institutions with Islamic tendency, they are also influenced by secularity – save those whom Allah Has protected by His mercy – they have of religion a limited conception since they restrict it to its civilizational aspect.
Islam, religion and state rejects categorically this duality, which consists of making a strong barrier between the material and the spiritual world; it is considered an apostasy. Moreover, Islam, within its sane and pure nature, its correct dogma and morality, does not accept the spread of the western social evils such as atheism, libertinism, ethic anarchy, and other vices, ideological and moral impurities which bring the destruction of the doctrine’s unity, the family and the society existence.
In fact, Islam commands to Muslim to be entirely to Allah in all domains of life: his deeds, his words, and his behaviors. His life as well as his death belongs to the Allah عز وجل:
﴿قُلْ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي للهِ رَبِّ الْعَالَمِينَ * لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَاْ أَوَّلُ الْمُسْلِمِينَ﴾ [الأنعام: 162-163].
The meaning of the verse:
﴾Say (O Muhammad صلى الله عليه وآله وسلم): “Verily, my Salât (prayer), my sacrifice, my living, and my dying are for Allâh, the Lord of the ‘Alamîn (mankind, jinns and all that exists) He has no partner. And of this I have been commanded, and I am the first of the Muslims﴿ [Al-An`âm (The Cattle): 162-163].
The perfect knowledge belongs to Allah. Our last prayer is all praise is due to Allah, the Lord of the Worlds. Peace and blessing be upon our Prophet صلى الله عليه وآله وسلم, his Family, his Companions and Brothers till the Day of Resurrection.