Writing ‘Ya Allaah & Ya Muhammad’ – Shaykh Rabee ibn Haadee

by Rabee’ ibn Haadee al-Madkhalee
Translated by Abbas Abu Yahya

The Question:

A lot of what we see in certain Masajid is ‘Ya Allaah & Ya Muhammad’ (O Allaah & O Muhammad) written on the Mihrab, is it permissible to pray in the likes of these Masajid?

The answer:

This is clear from what we have seen in Pakistan and Afghanistan – with great regret – I swear by Allaah we saw this written in the cars of the Mujahideen; actually those who claim to be Mujahideen! And they would not accept any advice, they would continue upon these aspects of Shirk! You would see it written in their shops and their Masajid: ‘Ya Allaah, Ya Ali, Ya Ghawth, Ya Hussain, Ya AbdulQadir, Ya such and such!!’ as well as other aspects of Shirk!

Seeking aid from other than Allaah is Shirk; by saying ‘Ya Muhammad’, then this is committing Shirk with Allaah (associating partners to Allaah). Muhammad was the Messenger of Allaah, the slave of Allaah and His Messenger –alayhi as-Sallat wa Sallam. Therefore, if one says ‘Ya Allaah and Ya Muhammad’, then that person has made Muhammad as an equal to Allaah Tabaraka wa Ta’ala.

The Messenger –alayhi as-Sallat wa Sallam- did not come except to destroy this polytheism, and to rectify the deviated nation and at the head of what they had was committing Shirk (associating) with Allaah -Azza wa Jal. The Messenger came to purify the Dunyaa, the hearts, the minds and intellects from Shirk with Allaah –Azza wa Jal- and the filth connected with Shirk.

He –alayhi as-Sallat wa Sallam- taught us pure Tawheed with the texts of the Qur’aan, the texts of the Sunnah and practically implementing them. He –alayhi as-Sallat wa Sallam- ordered us to level the graves, and to destroy idols.

The Messenger –alayhi as-Sallat wa Sallam- said:

‘Do not undertake journeys except to three Masajid – only these, not to graves, nor any place [for worship] – the Masjid al-Haraam, and this masjid of mine, and Masjid al-Aqsa.’

This is because these Masajid were built by the Prophets for the Tawheed of Allaah having Ikhlaas (Sincerity) of the Deen for Allaah – Azza wa Jal.

This action of writing ‘Allaah & Muhammad’ began in al-Madinah – since we know these things we can evaluate it – we knew the plots of the Ahl-ul-Bida’.

There was a man named Siraaj Rahman a colleague of mine in the University and he was from the students of Abul-Hasan an-Nadawi – I don’t know whether – I saw this in Kenya or a story had been narrated to him that this had begun to spread in al-Madinah. Anyway, he mentioned that Abul-Hasan an-Nadawi said the statement: ‘Allaah & Muhammad’ and this is disbelief, what they mean by this is that Muhammad is a partner to Allaah –Azza wa Jal; Allaah & Muhammad are equal.

There is none worthy of worship in truth except Allaah, Muhammad is the Messenger of Allaah; I testify that there is none worthy of worship in truth except Allaah and I testify that Muhammad is the Messenger of Allaah, I testify that there is none worthy of worship in truth except Allaah and I testify that Muhammad is His slave and Messenger; this is the highest status for this Noble Prophet –alayhi as-Sallat wa Sallam.

The Messenger -sallAllaahu alayhi wa sallam- said:

‘Do not over praise me, like the Christians over praised the son of Maryam. Indeed I am a slave of Allaah and His Messenger.’

I have seen this clearly and I would have waged war against it, and if I saw it in a Masjid I would advise the Imam of the Masjid. Likewise in Masjid al-Qiblatayn – Masjid al-Amoodi -, I spoke to the Imam, but he did not do anything! So I spoke to al-Amoodi who was responsible for the Masjid, and he hastened – may Allaah reward him with goodness- and effaced these things.

And in the Masjid near my home in al-Madina they had written ‘Allaah & Muhammad’ so I advised the Imam and he said: ‘we will change it, we will change it.’ But he kept postponing it and did not change it! There was a good young man present who said: ‘I’ll sort it out.’ Then he went and covered it, and that was the end of that, and all praise be to Allaah.

One day I was coming from Batthan and entered Madinah and there was a pickup truck in front of me and it had ‘Ya Allaah Ya Muhammad’ written on it in red. So I followed him and he began speeding up, he noticed that I was following him, so he began to speed up even more, so I gave chase and pursued him until we reached Qurban, he stopped his car and got out and said to me: ‘Shall I wipe it off?’ and I hadn’t even spoken to him yet! He knew and felt this is what I was pursuing him about, so I told him ‘Yes, wipe it off.’

This confirms that there is a battle going on, the battle of these grave worshipping deviants in the land of Tawheed!

[Taken From: sahab.net/forums/index.php?showtopic=128851]

al-Haa’iyyah Poem of Ibn Abee Dawood – Text & Video

Text below: [Arabic Text Download Here]

(1) Hold tightly to the rope of Allaah and the guidance,
And do not be an innovator, so that you might be successful.

(2) And practice your religion based on the Book of Allaah and the Sunan which
have come from the Messenger of Allaah so you will be saved and earn reward.

(3) And say: Not a created thing is the Speech of our great King,
Such was the religious position of the pious ones (before us) which they clearly expressed.

(4) And do not be a person who takes no position on the Quran,
As did the followers of Jahm, and they had been too lax (to take the right position).

(5) And do not say that the Quran is created, meaning: its recitation,
Since the Speech of Allaah, through its recitation, is made clear.

(6) And say: Allaah will make himself visible to the creation, openly,
Just as the full moon is not hard to see, and your Lord (will be seen) more clearly.

(7) And He was not born, nor has He fathered anyone,
Nor is there anything similar to Him, exalted be the Glorified One.

(8) A Jahmee rejects this, however, we have
As a testimony to the truth of what we say – a hadeeth that clarifies it.

(9) Jareer narrated it, from the words of Muhammad,
So say what he said about that, and you will be successful.

(10) And certainly a Jahmee will deny His Right Hand as well,
While both of His Hands are giving out all kinds of bounties.

(11) And say: The Ever-Compelling descends each night,
Without asking how, magnificent is the One God and most worthy of praise.

(12) Down to the lowest heaven, granting bounties from His Grace,
As the gates of the heavens are opened and spread widely.

(13) He says: Is there anyone seeking forgiveness who would like to meet a Forgiver?
Or anyone seeking bounties of goodness and provisions, so he could be given (what he requests)?

(14) A group have reported this whose reports are not to be rejected,
But sadly some have went wrong and did not believe them, marring themselves.

(15) And say: Indeed the best of the people after Muhammad
Were his two deputies of old, and then ‘Uthmaan, according to the most correct position.

(16) And the fourth of them was the best of creation after them,
‘Alee, the companion of goodness, through goodness he was successful.

(17) Those are the people, those who we have no doubt about,
Upon the great camels of Firdows, shining brightly and roaming about.

(18) Sa’eed, Sa’d, Ibn ‘Awf, Talhah,
Aamir of Fihr, and Zubayr the praiseworthy.

(19) And speak with the best terms about the Companions, all of them,
And do not be one who speaks ill of them, pointing out their faults and criticizing,

(20) Since the clear Revelation has spoke of their excellence,
And in (Soorah) al-Fath are verses about the Companions, praising them.

(21) And regarding the pre-ordained Qadr, be convinced, since it is
The pillar that combines many affairs of the Religion, and the Religion encompasses much.

(22) And do not reject, out of ignorance, (belief in) Nakeer and Munkar,
Or the Pool or the Scales, surely you are being advised sincerely.

(23) And say: Allaah, the Great, will remove, from of His Grace,
Out of the Fire, people, burned severely, who will then be tossed

(24) Into the river in Firdows, wherein they will regain life by its water,
Like a seed taken by a flood that comes and wipes things away with its abundant water.

(25) And surely, the Messenger of Allaah will intercede for the creation.
And speak about the punishment of the grave, that it is the truth, made clear.

(26) And do not make takfeer of those who pray, even if they commit sins,
Since all of them commits sins, while the Owner of the Throne forgives graciously.

(27) And do not hold a belief like that of the Khawaarij, for it is
A position held by only those who desire it, and it is destructive and disgraceful.

(28) And do not be a Murji’, one who plays games with his religion,
Surely, the Murji’ is joking about the religion (ie. not taking it seriously).

(29) And say: Eemaan (faith) consists of statements, intentions (i.e. belief of the heart)
And Actions, according to the explicit statement of the Prophet.

(30) And it decreases sometimes, due to disobedience, and sometimes
Because of obedience it grows, and on the Scale it will outweigh (other things).

(31) And keep yourself from the opinions of people and their stances,
Since the stance of the Messenger of Allaah is more befitting and comforting to the chest.

(32) And do not be from those who play games with their religion,
Attacking the people of hadeeth and reviling them.

(33) If you keep the belief contained within this poem all your life, O my companion,
You will be upon goodness, day and night.

Ruling regarding women’s sports | Imâm Ibn Bâz

Ruling regarding women’s sports | Imâm Ibn Bâz

Scholar: Imâm ´Abdul-´Azîz bin ´Abdillâh bin Bâz
Source: http://binbaz.org.sa/mat/11065
Reference: Darulhadith.com – aFatwa.com

Question: What is the ruling regarding women’s sports?

Shaykh Ibn Bâz:

It varies. It is permissible if it occurs only among women in a way that does not contradict the Sharî’ah. An example of it is running in a place that is separate for women and [a place] that men can’t visit. Another example is swimming in their houses or in swimming pools where no men can visit. If the men neither can see them or come in contact with them, the deed [would then be] allowed.

But if the deed is practiced by both men and women together or that the men see the women or that there are factors that harm the Muslims, the deed would then not be considered as allowed. Thus, this matter is detailed.

It is namely allowed if the deed is specific for women and no sins occur while it does not occur mixedly with men such that the place is hidden and distant from the men. This is concerning running, swimming and other competitions.

Related Links:

The Jinn’s possession of human beings is an established fact and reality attests to it – Imam Ibn Baz

Explaining the truth of the possibility of Jinn entering the human body and refuting the claims of those denying this [1]

Source :  Fatwas of Ibn Baaz rahimahullaah – alifta.net

The Shaykh of Islam Ibn Taymiyyah (may Allah be merciful to him) also said in (vol.24, pp. 276-277) the following: The existence of Jinn is affirmed in the Book of Allah, the Sunnah of His Messenger (peace be upon him), and according to the consensus of the Salaf (Righteous Predecessors) of this Ummah and its leading scholars. Similarly the fact that the Jinn can enter human bodies is confirmed by the consensus of Ahl-ul-Sunnah wal-Jama`ah. Allah (the Exalted states) says: Those who eat Ribâ (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity.”

The Prophet (peace be upon him) said in the Sahih (authentic) Hadith related by Al-Bukhari and Muslim on the authority of Safiyyah (may Allah be pleased with her) that the Prophet (peace be upon him) said: “Satan circulates in the human body as blood does.”

`Abdullah the son of Al-Imam Ahmad ibn Hanbal said:

“I told my father that some people claim that Jinn can never enter the body of a person. He said, ‘O my son, they tell lies. Satan can even speak on the tongue of those whom he possesses.'”

The Shaykh of Islam Ibn Taymiyyah said:

“What he [Imam Ahmad] said is self-evident. The Jinn may possess someone and cause them to speak a language he does not even know. A possessed person may be violently beaten, in a way that even a camel may not endure, yet he neither feels the beating nor is aware of the words he says.” Furthermore, the possessed person may drag a non-possessed person and or the mat he is sitting on, moves things from a place to another, and other practices that confirmed to those who witnessed such behavior that the one who spoke or moved was not a human being.

Then he said: “None of the leading Muslim scholars denied the ability of Jinn to enter the body of a human being. Whoever denies this fact and assumes that Shari`ah denies it has fabricated lies against Shari`ah, as there is no Shari`ah-based evidence that denies this fact.”

(End of quote)

Imam Ibn Al-Qayyim (may Allah be merciful to him) mentioned the following in his book, Zad Al-Ma`ad fi Hadiy Khayr Al-`Ibad, vol. 4, pp. 66-69:

“There are two types of Jinn’s possession of human beings:

– Possession caused by earthly malicious spirits; and
– the other caused by filthy mixtures.

As for the second type, it is the domain of physicians to find what causes it and how to treat it.

Concerning the possession by spirits, the knowledgeable persons among them acknowledge its existence and do not deny it. They also admit that its treatment should be by confronting the celestial, benevolent and honorable spirits with that wicked and malicious ones to ward off the evil they cause and forestall their acts. This is even stated by Hippocrates in some of his books, as he mentioned some cures for possession. However, he said that his cure is only beneficial in case of possession caused by mixture of filthy blends, but not for that caused by evil spirits.

Whereas, ignorant, worthless and disreputable physicians deny the possession by spirits and do not admit that they affect the body of the possessed person relying on no evidence to support their claims. They are only ignorant, as there is no medical proof to prove the impermissibility of this matter. The Jinn’s possession of human beings is an established fact and reality attests to it. However, the physicians’ denial of possession and ascribing this to the occurrence of some filthy blends is partially, not completely true.

Ignorant and atheist doctors started to attribute the possession of human beings as caused only by filthy blends, but anyone with the least knowledge of such spirits and how they affect the body of the possessed will be astonished at the ignorance of such people and the weakness of their perception of such matters.

In the same article Shaykh Ibn Baaz refutes the one who denies Jinn Possession  as below

All praise be to Allah, and peace and blessings be upon the Messenger of Allah, his family, his Companions, and those who follow his guidance.

Some short and long articles were published in local newspapers and others in the month of Sha`ban of this year (1407 A.H.) regarding the declaration of some Jinn (creatures created from fire) who possessed Muslim women in Riyadh. They declared that they had become Muslims before me after they had declared this before brother `Abdullah ibn Mushrif Al-`Umary who lives in Riyadh.

Al-`Umary recited some Adhkar (invocations) on the Jinn-possessed lady and talked to the Jinni, reminding him of Allah (Exalted be He) and His Omnipotence as well as frightening him with the grievous sin of injustice. After the Jinni said that he is a Buddhist disbeliever, the shaykh called him to Islam and to come out of the woman whom he was possessing. Accordingly, the Jinn complied and declared his conversion to Islam before Shaykh Al-`Umary. Then, Shaykh Al-`Umary and the guardians of the woman wanted to come to me with the woman to hear the Jinni’s conversion to Islam. When they were all present, I asked the Jinni about the reason for embracing Islam. He spoke on the tongue of the woman but in a manly voice. All this happened in the presence of the woman who was sitting in the chair next to me beside her brother, sister, and Shaykh Al-`Umary as well as some shaykhs who witnessed and heard the speech of the Jinni while openly declaring his conversion to Islam. He said he was a Buddhist from India. On my part, I advised him to observe Taqwa (fear or wariness of offending Allah) and to leave the body of this woman as he is making her suffer. The Jinni submitted to my order and said that he embraced Islam willingly. Therefore, I advised himto call his people to Islam after Allah (Exalted be He) had guided him to the right path. He came out of the woman’s body and his last word was “As-salamu `alaykum” (peace be upon you). Then the woman spoke with her normal voice and felt comfortable and relaxed from the pain he was causing to her. After the lapse of a month or more, she visited me again with her brothers, maternal uncle, and sister and told me that she was very well, her condition was stable and the Jinni had never returned to her. When I asked her about how she felt when she was possessed by this Jinni, she said that she always had deviant ideas contradicting the Shari`ah (Islamic law), in addition to an inclination to the Buddhist religion, and a desire to read its books. However, after this Jinni was cast out of her, she no longer had such ideas, as she returned to her normal state away from such abominable ideas.

I was told that Shaykh `Aly Al-Tantawy denied the occurrence of such matters, claiming that this is a kind of charlatanism and mere lies. He said that the speech that was mentioned on the tongue of the woman might have been recorded, not real. I asked for the tape in which the Jinni had declared that, and was confirmed that such opinions are really his. However, I could not imagine how he could think that what the woman said was recorded even though I, myself, asked the Jinni some questions and he replied. Then how could a person having the least degree of wisdom imagine that a recorded tape can be asked and give answers. This is one of the ugliest abominations and a way of permitting falsehood.

Read the full articlehttp://www.alifta.net/Fatawa/fatawaDetails.aspx?languagename=en&BookID=14&View=Page&PageNo=1&PageID=208

At the deathbed of Umm Habibah (radhi Allaahu anha)

At the deathbed of Umm Habibah (radhi Allaahu anha)

It is reported that ‘Â`ishah – said, “Umm Habîbah called for me on her deathbed and said, ‘There used to occur between us the kinds of things that happen between co-wives (al-darâ`ir), so may Allâh forgive me and you those things.’ I said, ‘May Allâh forgive you all those things and release you from [all liability] for that.’ She replied, ‘You have made me happy, may Allâh make you happy.’ And she sent for Umm Salamah and said the same things to her.”

Al-Dhahabî, Siyar A’lâm Al-Nubalâ` Vol. 2 p223

SayingsofTheSalaf.net