Supplication to be made soon after a Person’s Death

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 151
Supplication to be made soon after a Person’s Death

919. Umm Salamah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) visited Abu Salamah (May Allah be pleased with him) when his eyes were open soon after he died. He closed them (the eyes) for him and said, “When the soul is taken away, the sight follows it.” Some members of his family began to weep. He (sallallaahu ’alayhi wa sallam) said: “Do not supplicate for yourselves anything but good, for the angels say `amin’ to what you say.” Then he ü said, “O Allah! Forgive Abu Salamah, raise his rank among those who are rightly-guided and grant him a successor from his descendants who remain behind. Grant him pardon and us, too. O Rubb of the worlds. Make his grave spacious for him and give him light in it.”
[Muslim].

 

Excellence of Participation in Funeral Prayers in Large Numbers andFormation of Three Rows or More

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 156
Excellence of Participation in Funeral Prayers in Large Numbers and Formation of
Three Rows or More

932. `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If a group of Muslims numbering a hundred perform funeral prayer over a dead person, and all of them ask Allah’s forgiveness for him, their prayer for him will be accepted.”
[Muslim].

933. Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If a Muslim dies and forty people, who do not associate anything with Allah in worship, participate in the funeral prayer over him, Allah will accept their intercession for him.”
[Muslim].

934. Marthad bin `Abdullah Al-Yazni reported: When Malik bin Hubairah (May Allah be pleased with him) offered a funeral prayer and found a small number of participants, he would divide them into three rows and would say that the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If three rows of men offer funeral prayer over anyone, his entry into Jannah will become certain.”
[Abu Dawud and At-Tirmidhi].

Excellence of Hand shaking at the time of Meeting

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 143
Excellence of Hand shaking at the time of Meeting

885. Abu Khattab Qatadah (May Allah be pleased with him) reported: I asked Anas: “Did the Companions of Messenger of Allah (sallallaahu ’alayhi wa sallam) use to shake hands?” He said: “Yes.”
[Al-Bukhari].

886. Anas (May Allah be pleased with him) reported: When the people of Yemen came, the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The people of Yemen have visited you. They are the first to introduce the tradition of handshaking.”
[Abu Dawud].

887. Al-Bara’ (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Two Muslims will not meet and shake hands without having their sins forgiven (by Allah ) before they depart.”
[Abu Dawud].

888. Anas (May Allah be pleased with him) reported: A man asked: “O Messenger of Allah! When a man meets a brother or a friend, should he bow to him?” He said, “No.” The man asked whether he should embrace and kiss him? The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “No.” He asked whether he should hold his hand and shake it? The Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “Yes.”
[At-Tirmidhi].

889. Safwan bin `Assal (May Allah be pleased with him) reported: A Jew asked his companion to take him to the Prophet (sallallaahu ’alayhi wa sallam); and when they came to the Messenger of Allah (sallallaahu ’alayhi wa sallam), they asked him about the nine clear signs (given to Prophet Musa). Safwan narrated the long Hadith which concludes: They kissed the hands and feet of the Messenger of Allah (sallallaahu ’alayhi wa sallam) and said: “We testify that you are a Prophet.”
[At-Tirmidhi] (Unapproved Hadith).

890. In a narration of Ibn Umar (May Allah be pleased with them) at the end of the narration of the Hadith ) he said: “We came near the Prophet (sallallaahu ’alayhi wa sallam) and kissed his hand.”
[Abu Dawud] (Weak Hadith).

891. `Aishah (May Allah be pleased with her) reported: Zaid bin Harithah came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) when he was in my house. Zaid knocked at the door. The Prophet (sallallaahu ’alayhi wa sallam) rose to receive him, trailing his garment. He embraced and kissed him.
[At-Tirmidhi].

892. Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “Do not belittle any good deed, even your meeting with your brother (Muslim) with a cheerful face.”
[Muslim].

893. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) kissed his grandson Hasan bin `Ali in the presence of Aqra` bin Habis. Thereupon Aqra` remarked: “I have ten children and I have never kissed any one of them.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) cast a glance upon him and said, “He who does not show mercy to others, will not be shown mercy.”
[Al-Bukhari and Muslim].

Words to be used for offering Greetings

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 132
Words to be used for offering Greetings

It is recommended for the one offering greetings to say: `As-Salamu Alaikum wa Rahmatullahi wa Barakatuhu’. The reply is `Wa `Alaikum us-Salamu wa Rahmatullahi wa Barakatuhu.’

851. `Imran bin Husain (May Allah be pleased with them) reported: A man came to the Prophet (sallallaahu ’alayhi wa sallam) and said: “As-Salamu `Alaikum (may you be safe from evil). Messenger of Allah (sallallaahu ’alayhi wa sallam) responded to his greeting and the man sat down. The Prophet (sallallaahu ’alayhi wa sallam) said, “Ten (meaning the man had earned the merit of ten good acts).” Another one came and said: “As-Salamu `Alaikum wa Rahmatullah (may you be safe from evil, and Mercy of Allah be upon you).” Messenger of Allah (sallallaahu ’alayhi wa sallam) responded to his greeting and the man sat down. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Twenty.” A third one came and said: “As-Salamu `Alaikum wa Rahmatullahi wa Barakatuhu (may you be safe from evil, and the Mercy of Allah and His Blessings be upon you).” Messenger of Allah (sallallaahu ’alayhi wa sallam) responded to his greeting and the man sat down. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Thirty.”
[Abu Dawud and At-Tirmidhi].

852. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “This is Jibril (Gabriel) who is conveying you greetings of peace.” I responded: “Wa `Alaihis-Salamu wa Rahmatullahi wa Barakatuhu (may he be safe from evil, and the Mercy of Allah and His Blessings be upon him).”
[Al-Bukhari and Muslim].

853. Anas (May Allah be pleased with him) reported the Prophet (sallallaahu ’alayhi wa sallam) used to repeat his words thrice so that the meaning thereof would be fully understood, and whenever he came upon a gathering of people, he would greet them. He would repeat Salam thrice.
[Al-Bukhari].

854. Al-Miqdad (May Allah be pleased with him) reported in course of a long Hadith: We used to reserve for the Prophet (sallallaahu ’alayhi wa sallam) his share of the milk, and he would come at night and offer greetings in such a manner as did not disturb those asleep and was heard only by those who were awake. In fact, the Prophet (sallallaahu ’alayhi wa sallam) came and offered greetings as usual.
[Muslim].

855. Asma’ bint Yazid (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) passed through the mosque one day and there was a group of women (about ten of them) sitting in the mosque. He raised his hand to offer greetings.
[At-Tirmidhi].

856. Abu Juraiy Al-Hujaimi (May Allah be pleased with him) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) and said: “Alaikas-Salamu ya Rasulallah! (Upon you be peace, O Messenger of Allah)!” He said, “Do not say: `Alaikas-Salamu (Upon you be peace).’ This is the Salam to the dead.”
[Abu Dawud and At-Tirmidhi].

Excellence of Starting from the right side first while wearing a Dress(or a pair of Shoes)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 126
Excellence of Starting from the right side first while wearing a Dress (or a
pair of Shoes)

(Ahadith concerning this chapter has already been narrated. See chapter 99)

Merit of Sharing Food

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 110
Merit of Sharing Food

755. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The food of two persons suffices for three persons, and the food of three persons suffices for four persons.”
[Al-Bukhari and Muslim].

756. Jabir bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The food of one person suffices for two, the food of two persons suffices for four persons, and the food of four persons suffices for eight persons.”
[Muslim].

Supplication at the time of wearing new Dress or Shoes

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 125
Supplication at the time of wearing new Dress or Shoes

813.  Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: When Messenger of Allah (sallallaahu ’alayhi wa sallam) wore a new garment, he would name it. For instance, a turban or shirt or cloak and would supplicate: “Allahumma lakal-hamdu, Anta kasautanihi, as`aluka khairahu wa khaira ma suni`a lahu, wa a`udhu bika min sharrihi wa sharri ma suni`a lahu (O Allah, all the praise is for You that You have given it to me to put on. I ask You its goodness and the goodness of the purpose for which it was made, and I seek Your Protection from its evil and the evil of the purpose for which it was made).”
[Abu Dawud and At-Tirmidhi].

Etiquette of Attending company and sitting with Companions

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 129
Etiquette of Attending company and sitting with Companions

825. Ibn `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not ask someone to give up his seat in order to take it, but make accommodation wide and sit at ease.” It was Ibn `Umar’s habit that if a person left his seat for him, he would not take it.
[Al-Bukhari and Muslim].

826. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If someone leaves his seat (for one reason or another) and returns to it, he is better entitled to it.”
[Muslim].

827. Jabir bin Samurah (May Allah be pleased with them) reported: Whenever we came to the gathering of the Prophet, we would sit down at the end (of the assembly).
[Abu Dawud].

828. Salman Al-Farisi (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If a man takes a bath on Friday, purifies himself thoroughly, uses oil and perfume which is available in the house, sets forth for the mosque, does not (forcibly) sit between two persons, offers the prayer that is prescribed for him and listens to the Imam silently, his sins between this Friday and the previous Friday will be forgiven.”
[Al-Bukhari].

829. `Amr bin Shu`aib on the authority of his father and grandfather reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is not permissible for a person to sit between two people without their permission.”
[At-Tirmidhi].

830. Hudhaifah bin Al-Yaman (May Allah be pleased with him) reported: Whosoever takes seat in the midst of an assembly has been cursed by Messenger of Allah (sallallaahu ’alayhi wa sallam) The Messenger of Allah curses the one who sits in the middle of people’s circle.
[Abu Dawud].

831. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying “The best assemblies are those in which people make room for one another.”
[Abu Dawud].

832.  Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever sits in a gathering and indulges in useless talk and before getting up supplicates: `Subhanaka Allahumma wa bihamdika, ash-hadu an la ilaha illa Anta, astaghfiruka wa atubu ilaika (O Allah, You are free from every imperfection; praise be to You. I testify that there is no true god except You; I ask Your Pardon and turn to You in repentance),’ he will be forgiven for (the sins he may have intentionally or unintentionally committed) in that assembly.”
[At-Tirmidhi].

833. Abu Barzah (May Allah be pleased with him) reported: Towards the end of his life, Messenger of Allah (sallallaahu ’alayhi wa sallam) would supplicate before leaving an assembly thus: “Subhanaka Allahumma wa bihamdika, ash-hadu an la ilaha illa Anta, astaghfiruka wa atubu ilaika (O Allah, You are free from every imperfection; all praise is for You. I testify that there is no true god except You, I ask Your forgiveness and turn to You in repentance).” A man once said to him: “O Messenger of Allah! You have spoken such words as you have never uttered before.” He said, “It is an expiation of that which goes on in the assembly.”
[Abu Dawud].

834.  Ibn `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) seldom left a gathering without supplicating in these terms: “Allahumma-qsim lana min khashyatika ma tahulu bihi bainana wa baina ma`sika, wa min ta`atika ma tuballighuna bihi jannataka, wa minal-yaqini ma tuhawwinu `alaina masa-‘ibad-dunya. Allahumma matti`na biasma`ina, wa absarina, wa quwwatina ma ahyaitana, waj`alhul-waritha minna, waj`al tharana `ala man zalamana, wansurna `ala man `adana, wa la taj`al musibatana fi dinina, wa la taj`alid-dunya akbara hammina, wa la mablagha `ilmina, wa la tusallit `alaina man-la yarhamuna, (O Allah, apportion to us such fear as should serve as a barrier between us and acts of disobedience; and such obedience as will take us to Your Jannah; and such as will make easy for us to bear in the calamities of this world. O Allah! let us enjoy our hearing, our sight and our power as long as You keep us alive and make our heirs from our own offspring, and make our revenge restricted to those who oppress us, and support us against those who are hostile to us let no misfortune afflict our Deen; let not worldly affairs be our principal concern, or the ultimate limit of our knowledge, and let not those rule over us who do not show mercy to us).”
[At-Tirmidhi].

835. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Those people who leave a gathering in which they have not remembered Allah, will conclude it as if it has foul odour similar to that of a rotten carcass of a donkey. And it will be a cause of grief to them.’
[Abu Dawud].

836. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Whenever a group of people sit in a gathering in which they do not remember Allah the Exalted, nor supplicate to elevate the rank of their Prophet, such a gathering will be a cause of grief to them. If Allah wills, He will punish them, and if He wills He will forgive them.”
[At-Tirmidhi].

837. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If anyone sits in a gathering where he does not remember Allah, he will bring grief upon himself (on the Day of Resurrection), and he who lies down in a place where he does not remember Allah, will bring grief upon himself (on the Day of Resurrection).”
[Abu Dawud].

Manners of Lying down on one’s back and placing one leg upon the Other

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 128
Manners of Lying down on one’s back and placing one leg upon the Other

820. `Abdullah bin Zaid (May Allah be pleased with them) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) lying down on his back in the mosque, placing one leg on the other.
[Al-Bukhari and Muslim].

821. Jabir bin Samurah (May Allah be pleased with him) reported: After the Fajr (dawn) prayer the Prophet (sallallaahu ’alayhi wa sallam) used to sit crossed legged in the same place in which he had prayed till the sun shone brightly.
[Abu Dawud].

822. Ibn `Umar (May Allah be pleased with them) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) sitting in the compound of the Holy Ka`bah, with the thighs against the stomach and arms around his legs.
[Al-Bukhari].

823. Qailah bint Makhramah (May Allah be pleased with her) reported: I saw the Prophet (sallallaahu ’alayhi wa sallam) seated with his arms enfolding his legs; and when I saw him in such a state of humble guise I trembled with fear due to the awe (he showed in that posture).
[At-Tirmidhi].

824. Ash-Sharid bin Suwaid (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) passed by me when I was sitting with my left hand behind my back and leaning on my palm. On seeing me in this posture he said, “Do you sit like those upon whom the Wrath of Allah has descended?”
[Abu Dawud].

Excellence of Qamees

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 118
Excellence of Qamees

789. Umm Salamah (May Allah be pleased with her) reported: Out of all garments Messenger of Allah (sallallaahu ’alayhi wa sallam) liked Qamees the best.
[At-Tirmidhi and Abu Dawud].

Prohibition of Criticizing Food

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 101
Prohibition of Criticizing Food

736. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) never found fault with food. If he had inclination to eating it, he would eat; and if he disliked it, he would leave it.
Al-Bukhari and Muslim].

737. Jabir (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) asked for sauce and was told that there was nothing except vinegar. He asked for it and began to eat from it saying, “How excellent is vinegar when eaten as sauce! How excellent is vinegar when eaten as Udm!”
Muslim].

Excellence of Promoting Greetings

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 131
Excellence of Promoting Greetings

Allah, the Exalted, says:

O you who believe! Enter not houses other than your own, until you have asked permission and greeted those in them.” (24:27)

“But when you enter the houses, greet one another with a greeting from Allah (i.e., say: As-Salamu `alaikum – peace be on you), blessed and good.” (24:61)

“When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally.” (4:86)

“Has the story reached you, of the honoured guests [three angels; Jibril (Gabriel) along with another two] of Ibrahim (Abraham)? When they came in to him, and said, `Salam (peace be upon you)!’ He answered: `Salam (peace be upon you).”’ (51:24,25)

845. Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: A man asked the Messenger of Allah (sallallaahu ’alayhi wa sallam): “Which act in Islam is the best?” He (sallallaahu ’alayhi wa sallam) replied, “To give food, and to greet everyone, whether you know or you do not.”
[Al-Bukhari and Muslim].

846. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When Allah created Adam (sallallaahu ’alayhi wa sallam), He said to him: `Go and greet that company of angels who are sitting there – and then listen to what they are going to say in reply to your greetings because that will be your greeting and your off-spring’s.’ Adam (sallallaahu ’alayhi wa sallam) said to the angels: `As-Salamu `Alaikum (may you be safe from evil).’ They replied: `As-Salamu `Alaikum wa Rahmatullah (may you be safe from evil, and Mercy of Allah be upon you).’ Thus adding in reply to him: `wa Rahmatullah (and Mercy of Allah)’ to his greeting.”
[Al-Bukhari and Muslim].

847. Al-Bara’ bin `Azib (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) commanded us to do seven things: to visit the sick, to follow the funeral (of a dead believer), to invoke the Mercy of Allah upon one who sneezes (i.e., by saying to him: Yarhamuk-Allah), to support the weak, to help the oppressed, to promote the greeting of `As-Salamu `Alaikum’, and to help those who swear to do something to keep their oaths.
[Al-Bukhari and Muslim].

848. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “By Him in Whose Hand is my life! You will not enter Jannah until you believe, and you will not believe until you love one another. Shall I inform you of something which, if you do, you will love one another? Promote greetings amongst yourselves.”
[Muslim].

849. `Abdullah bin Salam (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “O people, exchange greetings of peace (i.e., say: As-Salamu `Alaikum to one another), feed people, strengthen the ties of kinship, and be in prayer when others are asleep, you will enter Jannah in peace.”
[At-Tirmidhi].

850. At-Tufail bin Ubayy bin Ka`b (May Allah be pleased with him) reported: I used to visit `Abdullah bin `Umar (May Allah be pleased with them) in the morning and accompany him to the market. `Abdullah offered greetings of peace to every one he met on the way, be they sellers of petty goods, traders or poor people. One day when I came to him, he asked me to accompany him to the market. I said to him: “What is the point of your going to the market when you do not sell, nor ask about articles, nor offer a price for them, nor sit down with any company of people. Let us sit down here and talk.” He replied: “O Abu Batn (belly)! (Tufail had a large belly), we go to the market to greet everyone we meet.”
[Malik].

Excellence of wearing white clothes and the permissibility of wearingred, green, yellow and black clothes made from Cotton, Linen but not Silk

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 117
Excellence of wearing white clothes and the permissibility of wearing red,
green, yellow and black clothes made from Cotton, Linen but not Silk

Allah, the Exalted, says:

“O Children of ¢dam! We have bestowed raiment upon you to cover yourselves (screen your private parts) and as an adornment, and the raiment of righteousness, that is better.” (7:26)

“And (Allah) has made for you garments to protect you from the heat (and cold), and coats of mail to protect you from your (mutual) violence.” (16:81)

779. Ibn `Abbas (May Allah be pleased with them) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Put on white clothes because they are the best; and use them for shrouding your dead.”
[At-Tirmidhi and Abu Dawud].

780. Samurah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, ‘Wear white clothes because they are the purest and they are closest to modesty; and shroud the dead in it.”
[An-Nasa’i and Al-Hakim].

781. Bara’ (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) was of medium stature. I saw him wearing a red mantle. I have never seen anything more graceful than that.
[Al-Bukhari and Muslim].

782. Abu Juhaifah Wahb bin `Abdullah (May Allah be pleased with him) reported: I saw the Prophet (sallallaahu ’alayhi wa sallam) by Al-Abtah valley in Makkah, in a red tent made from tanned skin. Bilal brought him ablution water. Then Messenger of Allah (sallallaahu ’alayhi wa sallam) came out wearing a red mantle; and I can still remember looking at whiteness of his shanks. So he made his ablution, and Bilal (sallallaahu ’alayhi wa sallam) pronounced the call for prayer  (Adhan). I kept following the movement of his (Bilal’s) face to the right and to the left when he recited: `Come to the prayer; come to the success.’ Then a spear was fixed (as a Sutrah) in front of Messenger of Allah (sallallaahu ’alayhi wa sallam) who then stepped forward and led the prayer. Dogs and donkeys passed in front of him (beyond the spear) and no one prevented them from doing so.
[Al-Bukhari and Muslim].

783. Abu Rimthah Rifa`ah At-Taimi (May Allah be pleased with him) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) wearing two green garments.
[Abu Dawud and At-Tirmidhi].

784. Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) entered Makkah on the day of its conquest and he was wearing a black turban.
[Muslim].

785. Abu Sa`id `Amr bin Huraith (May Allah be pleased with him) reported: As if I am seeing Messenger of Allah (sallallaahu ’alayhi wa sallam) wearing a black turban and both ends of it are falling over his shoulders.
[Muslim].

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) was delivering a Khutbah wearing a black turban.

786. `Aishah (May Allah be pleased with her) reported: The body of Messenger of Allah (sallallaahu ’alayhi wa sallam) was shrouded in three white Yemeni cotton garments, among which was neither a gown nor a turban.
[Al-Bukhari and Muslim].

787. `Aishah (May Allah be pleased with her) reported: One morning Messenger of Allah (sallallaahu ’alayhi wa sallam) went out wearing a black blanket made of camel’s or sheep’s black hair with patterns of camels’ bags upon it.
[Muslim].

788. Al-Mughirah bin Shu`bah (May Allah be pleased with him) reported: I was with Messenger of Allah (sallallaahu ’alayhi wa sallam) in a journey one night, and he asked me, “Do you have any water with you?” I said, “Yes.” So he dismounted from his riding camel and walked away (to answer the call of nature) until he disappeared in the darkness. When he returned, I poured out some water from a vessel and he washed his face. He was wearing a long woollen cloak and could not take out his forearms from his sleeves, so he brought them out from below the cloak and then washed them, and then passed his (wet) hands over his head. I stretched out my hand to take off his Khuff (leather socks), but he said, “Leave them. I put them on after performing Wudu’,’‘ and he passed his (wet) hands over them.
[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) was wearing a Syrian cloak with tight sleeves.

Another narration is: This incident took place during the battle of Tabuk.

Excellence of Cupbearer drinking Last

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 115
Excellence of Cupbearer drinking Last

773. Abu Qatadah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who serves others with drinking water should be the last to drink himself.”
[At-Tirmidhi].

Excellence of giving up Elegant Clothes for Humility

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 120
Excellence of giving up Elegant Clothes for Humility

802. Mu`adh bin Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever gives up wearing elegant and expensive garments out of humbleness, when he can do so, Allah will call him on the Day of Resurrection and before all the creations, He will give him the choice to wear whichever garment of Iman he would like to wear.”
[At-Tirmidhi].

Visions in Dream and matters relating to them

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 130
Visions in Dream and matters relating to them

Allah, the Exalted, says:

“And among His Signs is your sleep by night and by day.” (30:23)

838. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “All that is left from Prophethood is the glad tidings.” He was asked what the glad tidings were, and he said, “The good dream.”
[Al-Bukhari].

839. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When the time draws near (i.e., near the end of the world), the dream of a believer can hardly be false; and the dream of a believer represents one part from forty-six parts of Prophethood.”
[Al-Bukhari and Muslim].

One narration says: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The most truthful of you in their speech are those who see the truest visions.”

840. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who sees me in his dream will see me in his wakefulness (or he (sallallaahu ’alayhi wa sallam) may have said it is as though he has seen me in a state of wakefulness), for Satan does not appear in my form.”
[Al-Bukhari and Muslim ].

841. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: I heard the Prophet (sallallaahu ’alayhi wa sallam) saying, “When one of you sees a dream that he likes, then it is from Allah. He should praise Allah for it and relate it to (others).”

Another narration adds: Messenger of Allah(sallallaahu ’alayhi wa sallam) said, “He should not report it except to those whom he loves. And if he sees one which he dislikes, then it is from the Satan. He should seek refuge in Allah against its evil and should not mention it to anyone. Then it will not harm him.”
[Al-Bukhari and Muslim].

842. Abu Qatadah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “A good vision (dream) is from Allah and a bad dream is from the Satan. He who sees something in a dream that he dislikes, should blow thrice on his left, must seek Allah’s Refuge from the evil of the Satan (i.e., by saying: A`udhu billahi minash-Shaitanir-Rajim). Then it will not harm him.”
[Al-Bukhari and Muslim].

843. Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When one of you sees a bad dream let him blow three times on his left, seek refuge in Allah from the Satan three times (i.e., by saying: A`udhu billahi minash-Shaitanir-Rajim) and change the side on which he was lying.”
[Muslim].

844. Wathilah bin Al-Asqa` (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Of the worst lies are: to claim a false father, or to pretend to have seen what one has not seen (tell a false dream), or to attribute to the Messenger of Allah (sallallaahu ’alayhi wa sallam) what he has not said.”
[Al-Bukhari].

Undesirability of Eating in a Reclining Posture

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 108
Undesirability of Eating in a Reclining Posture

746.  Abu Juhaifah  Wahb  bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I do not eat reclining (against a pillow).”
[Al-Bukhari].

747. Anas (May Allah be pleased with him) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) eating some dates while sitting on his buttocks, with his legs raised.
[Muslim].

Greeting one’s Wife and other Women

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 137
Greeting one’s Wife and other Women

863. Sahl bin Sa`d (May Allah be pleased with him) reported: There was a woman among us who would put beet root in a pot and add to it some ground barley. She used to cook them together. On returning from the Friday prayer, we would greet her and she would offer it to us.
[Al-Bukhari].

864. Umm Hani (May Allah be pleased with her), the daughter of Abu Talib reported: I went to the Prophet (sallallaahu ’alayhi wa sallam) on the day of the conquest of Makkah. He was taking a bath and Fatimah was screening him with a cloth. I greeted him. And she mentioned the rest of the Hadith.
[Muslim].

865. Asma bint Yazid (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) passed by us when we were with a party of women, and he greeted us.
[Abu Dawud].

Lawfulness to wear Silk in case one is suffering from an Itch

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 123
Lawfulness to wear Silk in case one is suffering from an Itch

810. Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) permitted Zubair and `Abdur-Rahman bin `Auf (May Allah be pleased with them) to wear silk because they were suffering from an itch.
[Al-Bukhari and Muslim].

Undesirability of blowing into the Vessel while Drinking

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 113
Undesirability of blowing into the Vessel while Drinking

765. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited us blowing in the drinking water. A man said: “O Messenger of Allah! Sometimes I see some litter floating about on the surface. What should I do then?” He (sallallaahu ’alayhi wa sallam) replied, “Pour them out.” Then the man said: “My thirst is not quenched with one draught.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Then put away the cup from your mouth (in between three gulps), and take breath.”
[At-Tirmidhi].

766. Ibn `Abbas (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) prohibited us from breathing into the drinking vessel or blowing onto.
[At-Tirmidhi].