Pessimism about Safar is a characteristic of Jahiliyyah – Fatwas of Ibn Baz

Q: It is known that many people are pessimistic about the month of Safar regarding many affairs. Such people, for example, do not conclude marriage contracts during Safar. Moreover, many people believe that it is not permissible to break a stick, knot ropes, or entwine fingers when concluding a marriage contract for this leads to failure of the concerned marriage and disharmony between the spouses. Since all the foregoing are beliefs bearing on ‘Aqidah (creed), could you please advise and clarify the ruling on it? May Allah guide us all to all that He loves and is pleased with.

A: Pessimism about Safar is not permissible. It is a characteristic of Jahiliyyah (pre-Islamic time of ignorance).

Safar – just like all other months – does not bring good or evil, as good is only from Allah (Glorified be He) and evil is predestined by Him. Moreover, it is authentically reported that the Prophet (peace be upon him) annulled the concept of pessimism when he said:

There is no ‘Adwa (contagion, disease transmission naturally by itself not by the Decree of Allah), nor is there any Tiyarah (evil omen), nor is there any Hamah (pre-Islamic superstitious belief that the bones of a dead person turn into an owl), nor is there Safar (the month of Safar was believed to bring bad luck during Jahiliyyah).

(Agreed upon by Imams Al-Bukhari and Muslim)

The same applies to pessimism about entwining fingers, breaking a stick, etc., when concluding a marriage contract. Such beliefs are false, baseless, and thus they should not be adopted by a Muslim. May Allah grant us all success!

Source: Fatwas of Ibn Baz

Forbiddance of Believing in Ill Omens

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 304
Forbiddance of Believing in Ill Omens

1674. Anas (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Not the transmission of disease of one person to another and no evil omen, but I am pleased with good omens.” He was asked: “What is good omen?” He replied, “A good word.
[Al-Bukhari and Muslim].

1675. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There is no infection and no evil omen; but if there is anything (that may be a source of trouble) then it could be a house, a horse, and a woman.”
[Al-Bukhari and Muslim].

1676. Buraidah (May Allah be pleased with him) said: The Prophet never took ill omens.
[Abu Dawud].

1677. `Urwah bin `Amir (May Allah be pleased with him) said: When talking of omens was mentioned in the presence of the Messenger of Allah (sallallaahu ’alayhi wa sallam) he said, “The best type of omen is the good omen.” He added, “A Muslim should not refrain from anything because of an omen.” He (sallallaahu ’alayhi wa sallam) told them, “When any of you sees anything which he dislikes, he should say: `Allahuma la ya’ti bil-hasanati illa Anta, wa la yadfa`us-sayyi’ati illa Anta, wa la hawla wa la quwwata illa Bika (O Allah ! You Alone bring good things; You Alone avert evil things, and there is no might or power but in You).”’
[Abu Dawud with Sahih Isnad].

Evil Omens and pessimistic about one’s house – Fatwas of Nur Ala Al-Darb

Fatwas of Nur `Ala Al-Darb

Q: There are some people who have a house. They were in prosperity. Then, adversities inflicted them in this house until they were pessimistic and sold it. Some of the events that inflicted them in this house were temptations and suicide of some of the family members. Is this a kind of pessimism? Guide people to the truth! May Allah reward you well!

A: This is not a kind of forbidden pessimism.

It was authentically reported that the Prophet (peace be upon him) said: Pessimism is in three things; house, beast of burden and a woman. “Evil omens may be of these three things. It was mentioned in another narration: “If there is an evil omen, it will be in three things;” Then the Prophet (peace be upon him) mentioned the previous.It may happen that a woman may bring evil to her husband. If it appears what denotes evil omens in her morals, behavior or the sequence of calamities that inflict her husband as loss and depression of his commerce, destruction of his farm and the like, it will be permissible for him to divorce her. Similarly, if evil events come successively as bad circumstances or diseases for him and his children and family in this house, it will be permissible for him to move to another one because of the authentic Hadith mentioned in this regard. The same ruling is applied also to the beast of burden, such as camels, horses and the like. If he finds no benefit in a beast of burden and evil events come repeatedly because of it, there will be nothing wrong to sell it and exchange it with another one according to the text of the Hadith reported from the Prophet (peace be upon him).

Source: : Browse by Volume Number > Volume 3 > Chapter on (believing in) bad omens

References added for the clarity:

Al-Bukhaari (5093) and Muslim (2252) narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with them both) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Bad omens are in a woman, a house and a horse.”

Al-Bukhaari (5094) and Muslim, (2252) narrated that Ibn ‘Umar said: Mention of bad omens was made in the presence of the Prophet (peace and blessings of Allaah be upon him), and the Prophet (peace and blessings of Allaah be upon him) said: “If bad omens are to be found in anything, it is in a house, a woman and a horse.”

Abu Dawood (3924) narrated that Anas ibn Maalik said: A man said: “O Messenger of Allaah, we were in a house and our numbers and wealth were great, then we moved to another house where our numbers and wealth decreased.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “Leave it, it is bad.” This hadeeth was classed as hasan by al-Albaani in Saheeh Abi Dawood.