By Dr. Muhammad Deeya ar-Rahman al-Azamee
Translated By Abbas Abu Yahya
After knowing the authenticity of a hadeeth or its weakness, then it becomes obligatory to busy yourself with its understanding since that is the fruit of this knowledge. Indeed a foundation without a building upon it is like a house which is demolished as Khateeb said in the introduction to his book ‘Muaalim’.
Al-Haakim said:
‘As for the Fuqaha (scholars of Sharia’) of Islaam, the people ofQiyaas (analogy), opinions, derivation, debate and reflection are well-known in every age and are people of every country. However we will mention here, in this place by Allaah’s permission, the Fiqh of hadeeth according to its people as evidence so that the people who work in and study this science thoroughly (Muhadditheen) are not ignorant of the Fiqh of hadeeth as it is a portion from the categoriesof this knowledge.’[1]
Then he lists the names of these Muhadditheen al-Fuqaha with a brief mention of their Fiqh, so from them are:
Muhammad bin Sheehab az-Zuhri, Yahya bin Sa’eed al-Ansaari, AbdurRahman bin ‘Amr al-Awzaee, Sufyaan bin Uyaina al-Hilaalee, Abdullaah bin al-Mubarak, Yahya bin Sa’eed al-Qataan, AbdurRahman bin Mahdi, Yahya bin Yahya at-Tameemee.
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