Prohibition of Listening to Backbiting

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 255
Prohibition of Listening to Backbiting

Allah, the Exalted, says:

And when they hear Al-Laghw (dirty, false, evil vain talk) they withdraw from it.” (28:55)

And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allah has forbidden).” (23:3)

Verily, the hearing, and the sight, and the heart, of each of those ones will be questioned (by Allah).” (17:36)

And when you (Muhammad (sallallaahu ’alayhi wa sallam)) see those who engage in a false conversation about Our Verses (of the Qur’an) by mocking at them, stay away from them till they turn to another topic. And if Shaitan (Satan) causes you to forget, then after the remembrance sit not you in the company of those people who are the Zalimun (polytheists and wrongdoers).” (6:68)

1528. Abud-Darda’ (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who defends the honour of his (Muslim) brother, Allah will secure his face against the Fire on the Day of Resurrection.”
[At-Tirmidhi].

1529. `Itban bin Malik (May Allah be pleased with him) said in his long Hadith cited in the Chapter entitled `Hope’ reported: When the Prophet (sallallaahu ’alayhi wa sallam) stood up to offer As-Salat (the prayer) he asked, “Where is Malik bin Ad-Dukhshum?” A man replied: “He is a hypocrite. He does not love Allah and His Messenger.” The Prophet (sallallaahu ’alayhi wa sallam) said, “Do not say that. Do you not know that he said: La ilaha illallah (there is no true god except Allah),’ seeking His Pleasure. Allah has made the fire of Hell unlawful for him who affirms that none has the right to be worshipped but Allah.”
[Al-Bukhari and Muslim].

1530. Ka`b bin Malik (May Allah be pleased with him) said in his long story about his repentance: The Prophet (sallallaahu ’alayhi wa sallam) was sitting among the people in Tabuk. He (sallallaahu ’alayhi wa sallam) said, “What happened to Ka`b bin Malik?” A person from the tribe of Banu Salamah said: “O Messenger of Allah! the embellishment of his cloak and an appreciation of his sides have allured him, and he was thus detained.” Mu`adh bin Jabal (May Allah be pleased with him) said: “Woe be upon you! You have passed indecent remarks. O Messenger of Allah! by Allah, we know nothing about him but good.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) remained silent.
[Al-Bukhari and Muslim].

Prohibition of Cruelty

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 282
Prohibition of Cruelty

Allah, the Exalted, says:

And do good to parents, kinsfolk, orphans, Al-Masakin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allah does not like such as are proud and boastful.” (4:36)

1600. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A woman was punished in Hell because of a cat which she had confined until it died. She did not give it to eat or to drink when it was confined, nor did she free it so that it might eat the vermin of the earth.”
[Al-Bukhari and Muslim]

1601.  Ibn `Umar (May Allah be pleased with them) reported: I happened to pass by some lads of the Quraish who had tied a bird at which they have been shooting arrows. Every arrow that they missed came into the possession of the owner of the bird. No sooner had they seen Ibn `Umar, they dispersed. Thereupon, Ibn `Umar said: “Who has done this? May Allah curse him who has done so. Verily, the Messenger of Allah (sallallaahu ’alayhi wa sallam) has cursed anyone who makes a live thing the target (of one’s marksmanship).”
[Al-Bukhari and Muslim].

1602. Anas (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) forbade animals being tied (as targets).
[Al-Bukhari and Muslim].

1603. Abu Ali Suwaid bin Muqarrin (May Allah be pleased with him) said: I was the seventh child of Banu Muqarrin and we had only one slave-girl. When the youngest of us once happened to slap her (on the face) the Messenger of Allah (sallallaahu ’alayhi wa sallam) ordered us to set her free.
[Muslim].

1604. Abu Mas`ud Al-Badri (May Allah be pleased with him) said: I was beating my slave with a whip when I heard a voice behind me which said: “Abu Mas`ud! Bear in mind…” I did not recognize the voice for the intense anger I was in. Abu Mas`ud added: As he came near me, I found that he was the Messenger of Allah (sallallaahu ’alayhi wa sallam) who was saying, “Abu Mas`ud! Bear in mind that Allah has more dominance upon you than you have upon your slave.” Then I said: “I will never beat any slave in future.”

Another narration is: The whip dropped from my hand in awe of the Prophet (sallallaahu ’alayhi wa sallam).

Still another narration is: I said: “He is free for the sake of Allah.” He (sallallaahu ’alayhi wa sallam) said, “If you had not done this, you would have been singed by the Fire.”
[Muslim].

1605.  Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The expiation for beating or slapping a slave on the face for something he has not done is to set him free.”
[Muslim].

1606. It has been narrated that Hisham bin Hakim bin Hizam (May Allah be pleased with them) happened to pass by some (non-Arab) farmers of Syria who had been made to stand in the sun, and olive oil was poured on their heads. He said: “What is the matter?” He was told that they had been detained for the non-payment of Jizyah. (Another narration says that they were being tortured for not having paid Al-Kharaj). Thereupon Hisham said: “I bear testimony to the fact that I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, `Allah will torment those who torment people in the world.”’ Then he proceeded towards their Amir and reported this Hadith to him. The Amir then issued orders for their release.
[Muslim].

1607. Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) saw an ass which had been branded on the face. He disapproved of it. Upon this Ibn `Abbas (May Allah be pleased with them) said, “By Allah, I shall not brand (the animal) but on a part at a distance from the face.” Ibn `Abbas (May Allah be pleased with them) then commanded branding on the hips; he was the first person to brand the animals on hips.
[Muslim].

1608. Ibn `Abbas (May Allah be pleased with them) said: An ass with a brand on the face happened to pass before the Prophet (sallallaahu ’alayhi wa sallam). Thereupon he said, “May Allah curse the one who has branded it (on the face).”
[Muslim].

Another narration in Muslim is: “The Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited us from hitting across the face and branding on the face (of an animal).

Prohibition of Despising Muslims

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 273
Prohibition of Despising Muslims

Allah, the Exalted, says:

O you who believe! Let not a group scoff at another group; it may be that the latter are better than the former. Nor let (some) women scoff at other women; it may be that the latter are better than the former. Nor defame one another, nor insult one another by nicknames. How bad is it to insult one’s brother after having Faith [i.e., to call your Muslim brother (a faithful believer) as: `O sinner’, or `O wicked’]. And whosoever does not repent, then such are indeed Zalimun (wrongdoers).” (49:11)

Woe to every slanderer and backbiter.” (105:1)

1574. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is enough evil for a Muslim to look down upon his (Muslim) brother.”
[Muslim].

1575. Ibn Mas`ud (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “The haughty, even with pride equal to a mustard seed in his heart, will not enter Jannah.” A man enquired: “What about that a person likes fine dress and fine shoes?” He said: “Allah is Beautiful and likes beauty. Pride amounts to disclaiming truth out of self-esteem, and despising people                                                                                               .”
[Muslim].

1576. Jundub bin `Abdullah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Once someone said: `By Allah! Allah will not forgive such and such (a person).’ Thereupon Allah, the Exalted and the Glorious, said: `Who is he who takes an oath in My Name that I will not grant pardon to so-and-so? I have granted pardon to so-and-so and rendered your good deeds fruitless.”’
[Muslim].

Prohibition of Deceiving others

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 276
Prohibition of Deceiving others

Allah, the Exalted, says:

And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin.” (33:58)

1579. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who takes up arms against us is none of us; and he who cheats us is none of us.”
[Muslim].

 Another narration of Muslim is: The Messenger of Allah (sallallaahu ’alayhi wa sallam) happened to pass by a heap of corn. He thrust his hand in that (heap) and his fingers felt wetness. He said to the owner of that heap of corn, “What is this?” He replied: “O Messenger of Allah! These have been drenched by rainfall.” He remarked, “Why did you not place this (the drenched part of the heap) over the corn so that people might see it? He who deceives is not of us.”

1580.  Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not practise Najsh (to cheat).”
[Muslim].

1581. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) prohibited the practice of Najsh.
[Al-Bukhari and Muslim].

1582. Ibn `Umar (May Allah be pleased with them) said: A man mentioned to the Messenger of Allah (sallallaahu ’alayhi wa sallam) that he was often deceived in dealings. The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to him, “When you enter into a transaction you should say: “There should be no deception.”’
[Al-Bukhari and Muslim].

1583. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who deceives another’s wife or his slave is none of us.”
[Abu Dawud].

Prohibition of Spying on Muslims and to be Inquisitive about Others

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 271
Prohibition of Spying on Muslims and to be Inquisitive about Others

Allah, the Exalted, says:

And spy not.” (49:12)

And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin.” (33:58)

1570. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Beware of suspicion, for suspicion is the worst of false tales. Do not look for other’s faults. Do not spy one another, and do not practise Najsh (means to offer a high price for something in order to allure another customer who is interested in the thing). Do not be jealous of one another and do not nurse enmity against one another. Do not sever ties with one another. Become the slaves of Allah, and be brothers to one another as He commanded. A Muslim is the brother of a Muslim. He should neither oppress him nor humiliate him. The piety is here! The piety is here!” While saying so he pointed towards his chest. “It is enough evil for a Muslim to look down upon his Muslim brother. All things of a Muslim are inviolable for his brother in Faith: his blood, his wealth and his honour. Verily, Allah does not look to your bodies nor to your faces but He looks to your hearts and your deeds.”

Another narration is: “Do not feel envy against one another; do not nurse enmity; do not spy on one another and do not cheat one another. Be Allah’s slaves, brethren to one another.”

Another narration is: “Do not have estranged relations with one another. Do not nurse enmity and do not feel envy against one another. O Allah’s worshippers! Be brothers!

Another narration is: “Do not estrange mutual relations and do not intervene into the transaction which is likely to be settled with another person.”
[Muslim].

1571. Muawiyah (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “If you find faults with Muslims, you will corrupt them.”
[Abu Dawud].

1572. It has been reported that a man was brought before Abdullah bin Mas`ud (May Allah be pleased with him) because his beard was giving out smell of wine. Ibn Mas`ud said: “We have been prohibited from spying (on Muslims) and finding faults (with them). But we can take to task only and only if the sin is overt.
[Abu Dawud].

Prohibition of Procrastinating by a Rich Person to Fulfill his Obligation

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 284
Prohibition of Procrastinating by a Rich Person to Fulfill his Obligation

Allah, the Exalted, says:

Verily, Allah commands that you should render back the trusts to those, to whom they are due.” (4:58)

Then if one of you entrust the other, let the one who is entrusted discharge his trust (faithfully).” (2:283)

1611. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is an act of oppression on the part of a person to procrastinate in fulfilling his obligation; if the repayment of a debt due to any of you is undertaken by a rich person, you should agree to the substitution.
[Al-Bukhari and Muslim].

Prohibition of Reviling a Muslim without any cause

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 266
Prohibition of Reviling a Muslim without any cause

Allah, the Exalted, says:

And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin.” (33:58)

1559. Ibn Mas`ud (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Reviling a Muslim is Fusuq (disobedience of Allah) and killing him is (tantamount to) disbelief.”
[Al-Bukhari and Muslim].

1560. Abu Dharr (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “When any Muslim accuses another Muslim of sin or of disbelief, the reproach rebounds upon the one who utters it, if the other person is not deserving of it.”
[Al-Bukhari].

1561. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When two persons indulge in abusing each other, the beginner will be the sinner so long as the oppressed does not transgress the limits.”
[Muslim].

1562. Abu Hurairah (May Allah be pleased with him) said: A drunkard was brought to the Prophet (sallallaahu ’alayhi wa sallam). He said, “Give him a beating.” Then some beat him with their hands, some with their shoes, and some with (a folded) piece of cloth. When he left, someone said to him: “May Allah disgrace you!” The Prophet (sallallaahu ’alayhi wa sallam) said, “Do not help Satan overcome him by uttering such words.”
[Al-Bukhari].

1563. Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “He who accuses his slave of Zina will receive the punishment (Hadd) of slander on the Day of Resurrection, unless the accusation of Zina was true.”
[Al-Bukhari and Muslim].

Prohibition of Carrying tales of the Officers

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 258
Prohibition of Carrying tales of the Officers

Allah, the Exalted, says:

… Do not help one another in sin and transgression.” (5:2)

1539. Ibn Mas`ud (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “None of my Companions should convey to me anything regarding another because I desire to meet everyone of you with a clean heart.”
[Abu Dawud and At-Tirmidhi].

Prohibition of the Treachery and Breaking one’s Covenant

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 277
Prohibition of the Treachery and Breaking one’s Covenant

Allah, the Exalted, says:

O you who believe! Fulfill (your) obligations.” (5:1)

And fulfill (every) covenant. Verily! The covenant will be questioned about.” (17:34)

1584. `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whosoever possesses these four characteristics is a sheer hypocrite; and anyone who possesses one of them possesses a characteristic of hypocrisy till he gives it up. These are: when he is entrusted with something, he proves dishonest; when he speaks, he tells a lie; when he makes a covenant, he proves treacherous; and when he quarrels, he behaves in very imprudent, evil, insulting manner.”
[Al-Bukhari and Muslim].

1585. Ibn Mas`ud, Ibn `Umar and Anas (May Allah be pleased with them) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “For every one who breaks his covenant, there will be a (huge) flag on the Day of Resurrection and it will be said: `This flag proclaims a breach of covenant by so-and-so.”’
[Al-Bukhari and Muslim].

1586. Abu Sa`id Al-Khudri (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Every one who breaks a covenant will have a flag by his buttocks on the Day of Resurrection. It will be raised higher according to the nature of his breach. Behold, there will be no greater a sin with respect to breaking the covenant than that of a ruler who breaks his covenant with the Muslim masses.”
[Muslim].

1587. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, says: `I will contend on the Day of Resurrection against three (types of) people: One who makes a covenant in My Name and then breaks it; one who sells a free man as a slave and devours his price; and one who hires a workman and having taken full work from him, does not pay him his wages.”’
[Al-Bukhari].

Some Verdicts Pertaining to Supplications

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 252
Some Verdicts Pertaining to Supplications

1496. Usamah bin Zaid (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who is favoured by another and says to his benefactor: `Jazak-Allah khairan (may Allah reward you well)’ indeed praised (the benefactor) satisfactorily.
[At-Tirmidhi].

1497. Jabir (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not invoke curses on yourself or on your children or on your possessions lest you should happen to do it at a moment when the supplications are accepted, and your prayer might be granted.”
[Muslim].

1498. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A slave becomes nearest to his Rubb when he is in prostration. So increase supplications in prostrations.”
[Muslim].

1499. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam), “The supplication of every one of you will be granted if he does not get impatient and say (for example): `I supplicated my Rubb but my prayer has not been granted‘.”
[Al-Bukhari and Muslim].

The narration of Muslim is: “The supplication of a slave continues to be granted as long as he does not supplicate for a sinful thing or for something that would cut off the ties of kinship and he does not grow impatient.” It was said: “O Messenger of Allah! What does growing impatient mean?” He (sallallaahu ’alayhi wa sallam) said, “It is one’s saying: `I supplicated again and again but I do not think that my prayer will be answered.’ Then he becomes frustrated (in such circumstances) and gives up supplication altogether.

1500. Abu Umamah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked: “At what time does the supplication find the greatest response?” He (sallallaahu ’alayhi wa sallam) replied, “A supplication made during the middle of the last part of the night and after the conclusion of the obligatory prayers.”
[At-Tirmidhi].

1501. `Ubadah bin As-Samit (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whenever a Muslim supplicates Allah, He accepts his supplication or averts any similar kind of trouble from him until he prays for something sinful or something that may break the ties of kinship.” Upon this someone of the Companions said: “Then we shall supplicate plenty.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah is more plentiful (in responding).”
[At-Tirmidhi].

1502. Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say when he was in distress: “La ilaha illallahul-Azimul-Halim. La ilaha illallahu Rabbul-`Arshil-`Azim. La ilaha illallahu Rabbus-samawati, wa Rabbul-ardi, wa Rabbul-`Arshil-Karim. (None has the right to be worshipped but Allah the Incomparably Great, the Compassionate. None has the right to be worshipped but Allah the Rubb of the Mighty Throne. None has the right to be worshipped but Allah the Rubb of the heavens, the Rubb of the earth, and the Rubb of the Honourable Throne).”
[Al-Bukhari and Muslim].

The Merit of Providing something to the Person Observing Saum (Fasting)for breaking the Fast

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 231
The Merit of Providing something to the Person Observing Saum (Fasting) for
breaking the Fast

1265. Zaid bin Khalid Al-Juhani (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who provides a fasting person something with which to break his fast, will earn the same reward as the one who was observing the fast, without diminishing in any way the reward of the latter.”
[At-Tirmidhi].

1266. Umm `Umarah Al-Ansariyah (May Allah be pleased with her) reported: Once the Prophet (sallallaahu ’alayhi wa sallam) visited us and I served him some food. He (sallallaahu ’alayhi wa sallam) asked me to eat. I replied that I was observing (optional) fast. He (sallallaahu ’alayhi wa sallam) said, “When people eat by a person observing fast, the angels keep asking Allah’s forgiveness for that person until they have had their fill.
[At-Tirmidhi].

1267. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) came to visit Sa`d bin `Ubadah (May Allah be pleased with him) who presented bread and olive oil to him. The Prophet (sallallaahu ’alayhi wa sallam) ate it and said, “The observers of fast have broken their fast with you (this is the literal translation, but the meaning is: `May Allah reward you for providing a fasting people with food to break their fast’); the pious people have eat your food and the angels invoked blessings on you.”
[Abu Dawud].

The Excellence of As-Saum (The Fast) during the first ten Days ofDhul-Hijjah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 226
The Excellence of As-Saum (The Fast) during the first ten Days of Dhul-Hijjah

1249. Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are no days during which the righteous action is so pleasing to Allah than these days (i.e., the first ten days of Dhul-Hijjah).” He was asked: “O Messenger of Allah, not even Jihad in the Cause of Allah?” He (sallallaahu ’alayhi wa sallam) replied, “Not even Jihad in the Cause of Allah, except in case one goes forth with his life and his property and does not return with either of it.”
[Al-Bukhari].

 

Virtues of Knowledge which is Learnt and Taught for the sake of Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 241
Virtues of Knowledge which is Learnt and Taught for the sake of Allah

Allah, the Exalted, says:

“And say: `My Rubb! Increase me in knowledge.” (20:114)

“Are those who know equal to those who know not?”’ (39:9)

“Allah will exalt in degree those of you who believe, and those who have been granted knowledge.” (58:11)

“It is only those who have knowledge among His slaves that fear Allah.” (35:28)

1376. Mu`awiyah (May Allah be pleased with him) reported: The Messenger of Allah said, “When Allah wishes good for someone, He bestows upon him the understanding of Deen.”
[Al-Bukhari and Muslim].

1377. Ibn Mas`ud (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it.”
[Al-Bukhari and Muslim].

1378. Abu Musa (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The guidance and knowledge with which Allah has sent me are like abundant rain which fell on a land. A fertile part of it absorbed the water and brought forth profuse herbage and pasture; and solid ground patches which retained the water by which Allah has benefited people, who drank from it, irrigated their crops and sowed their seeds; and another sandy plane which could neither retain the water nor produce herbage. Such is the similitude of the person who becomes well-versed in the religion of Allah and receives benefit from the Message entrusted to me by Allah, so he himself has learned and taught it to others; such is also the similitude of the person who has stubbornly and ignorantly rejected Allah’s Guidance with which I have been sent.”
[Al-Bukhari and Muslim]

1379. Sahl bin Sa`d (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said to `Ali (May Allah be pleased with him), “By Allah, if a single person is guided by Allah through you, it will be better for you than a whole lot of red camels.”

[Al-Bukhari and Muslim].

1380. `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Convey from me even an Ayah of the Qur’an; relate traditions from Banu Israel, and there is no restriction on that; but he who deliberately forges a lie against me let him have his abode in the Hell.
[Al-Bukhari].

1381. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah makes the way to Jannah easy for him who treads the path in search of knowledge.”
[Muslim].

1382. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who calls others to follow the Right Guidance will have a reward equal to the reward of those who follow him, without their reward being diminished in any respect on that account.”
[Muslim].

1383. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When a man dies, his deeds come to an end except for three things: Sadaqah Jariyah (ceaseless charity); a knowledge which is beneficial, or a virtuous decendant who prays for him (for the deceased).”
[Muslim].

1384. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The world, with all that it contains, is accursed except for the remembrance of Allah that which pleases Allah; and the religious scholars and seekers of knowledge.”
[At-Tirmidhi].

1385. Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who goes forth in search of knowledge is considered as struggling in the Cause of Allah until he returns.”
[At-Tirmidhi].

1386. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A believer never satisfies doing good until he reaches Jannah.”
[At-Tirmidhi].

1387. Abu Umamah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The superiority of the learned over the devout worshipper is like my superiority over the most inferior amongst you (in good deeds).” He went on to say, “Allah, His angels, the dwellers of the heaven and the earth, and even the ant in its hole and the fish (in water) supplicate in favour of those who teach people knowledge.”
[At-Tirmidhi].

1388. Abud-Darda (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who follows a path in quest of knowledge, Allah will make the path of Jannah easy to him. The angels lower their wings over the seeker of knowledge, being pleased with what he does. The inhabitants of the heavens and the earth and even the fish in the depth of the oceans seek forgiveness for him. The superiority of the learned man over the devout worshipper is like that of the full moon to the rest of the stars (i.e., in brightness). The learned are the heirs of the Prophets who bequeath neither dinar nor dirham but only that of knowledge; and he who acquires it, has in fact acquired an abundant portion.”
[Abu Dawud and At-Tirmidhi].

1389. Ibn Mas`ud (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “May Allah freshen the affairs of a person who hears something from us and communicates it to others exactly as he has heard it (i.e., both the meaning and the words). Many a recepient of knowledge understands it better than the one who has heard it.”
[At-Tirmidhi].

1390. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who is asked about knowledge (of religion) and conceals it, will be bridled with a bridle of fire on the Day of Resurrection.”
[Abu Dawud and At-Tirmidhi].

1391. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah(sallallaahu ’alayhi wa sallam) said, “He who does not acquire knowledge with the sole intention of seeking the Pleasure of Allah but for worldly gain, will not smell the fragrance of Jannah on the Day of Resurrection.
[Abu Dawud].

1392. `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “Verily, Allah does not take away knowledge by snatching it from the people, but He takes it away by taking away (the lives of) the religious scholars till none of the scholars stays alive. Then the people will take ignorant ones as their leaders, who, when asked to deliver religious verdicts, will issue them without knowledge, the result being that they will go astray and will lead others astray.”
[Al-Bukhari and Muslim].

The Superiority of Hastening to Break the Fast, and the supplication tosay upon Breaking it

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 222
The Superiority of Hastening to Break the Fast, and the supplication to say upon
Breaking it

1233. Sahl bin Sa`d (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “People will continue to adhere to good as long as they hasten to break the Saum (fasting).”
[Al-Bukhari and Muslim].

1234. Abu Atiyyah (May Allah be pleased with him) reported:   Masruq  and  I  visited `Aishah (May Allah be pleased with her) and said: “O Mother of the Believers! There are two Companions of Muhammad (sallallaahu ’alayhi wa sallam) and neither of them holds back from doing good acts; but one of them hastens to break Saum (fasting) and hastens to perform the Maghrib prayer, while the other delays breaking Saum and delays performing Salat (prayer).” She asked, “Who is the one who hastens to break Saum and perform the Maghrib prayer?” Masruq said, “It is `Abdullah (meaning `Abdullah bin Mas`ud).” She said, “The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to do so.”
[Muslim].

1235. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah the Most High says: `From amongst my slaves, the quicker the one is in breaking the Saum (fasting), the dearer is he to me.”’
[At-Tirmidhi].

1236. `Umar bin Al-Khattab (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “When the night approaches from this side (i.e., the east) and the day retreats from that side (i.e., west) and the sun sets, then it is time for a person observing Saum (fasting) to break his fast.”
[Al-Bukhari and Muslim].

1237. Abu Ibrahim `Abdullah bin Abu Aufa (May Allah be pleased with them) reported: We were with the Messenger of Allah (sallallaahu ’alayhi wa sallam) on a journey and he was observing Saum (fasting). When the sun set, he (sallallaahu ’alayhi wa sallam) said to a person, “Dismount and prepare the ground roasted barley drink for us.” Upon this he replied, “O Messenger of Allah, there is daylight still.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Get down and prepare barley drink for us.” He said, “But it is still daytime.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) again said to him, “Get down and prepare barely drink for us.” So he got down and prepared a barley liquid meal for him. The Prophet (sallallaahu ’alayhi wa sallam) drank that and then said, “When you perceive the night approaching from that side, a person observing Saum (fasting) should break the fast.” And he (sallallaahu ’alayhi wa sallam) pointed towards the east with his hand.
[Al-Bukhari and Muslim].

1238. Salman bin `Amir (May Allah be pleased with him) reported: I heard the Prophet (sallallaahu ’alayhi wa sallam) saying, “When one of you breaks his Saum (fasting), let him break it on dates; if he does not have any, break his fast with water for it is pure.”
[Abu Dawud].

1239. Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to break his Saum (fasting) before performing Maghrib prayer with three fresh date-fruits; if there were no fresh date-fruits, he will eat three dry dates; and if there were no dry date-fruits; he would take three draughts of water.
[At-Tirmidhi].

The Prohibition of Observing Saum (Fasting) after the Middle of Sha’ban

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 219

The Prohibition of Observing Saum (Fasting) after the Middle of Sha’ban

1224. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Do not observe Saum (fasting) for a day or two days preceding Ramadan. However, if a person is in the habit of observing Saum on a particular day (which may fall on these dates), he may fast on that day.”

[Al-Bukhari and Muslim].

1225. Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not observe Saum (fasting) before the advent of Ramadan. Observe Saum at sighting of the crescent of Ramadan and terminate it at sighting the crescent (of Shawwal). If the sky is overcast, complete (the month as) thirty (days).”

[At-Tirmidhi].

1226. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When there comes the middle of Sha`ban, don’t observe Saum (fasting).”

[At-Tirmidhi].

1227. `Ammar bin Yasir (May Allah be pleased with them) reported: He who observes the fast on a doubtful day, has in fact disobeyed Abul-Qasim, (i.e., Messenger of Allah (sallallaahu ’alayhi wa sallam)).

[Abu Dawud and At-Tirmidhi].

The Merit of the Dutiful Slave

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 238
The Merit of the Dutiful Slave

1362.   Ibn `Umar (May Allah be pleased with them) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “When a slave is sincere to his master and worships Allah well, He will have a double reward.”
[Al-Bukhari and Muslim].

1363.   Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The faithful and diligent slave will have a double reward.” (Abu Hurairah added:) By Him in Whose Hand the soul of Abu Hurairah is! but for Jihad in the Cause of Allah, and Hajj and kindness to my mother, I would have preferred to die as a slave.
[Al-Bukhari and Muslim].

1364.   Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A slave who worships his Rubb (Allah) well and discharges efficiently and faithfully the duties which are assigned to him by his master, will have a double reward.”
[Al-Bukhari].

1365.   Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Three kinds of people will have a double reward: A man from the People of the Book who believes in his Prophet and (also) believes in Muhammad; a slave who discharges properly the duties towards Allah and towards his master; and a man who possesses a slave-girl and teaches her manners, educates her well, and frees her and then marries her.”
[Al-Bukhari and Muslim].

Supplication at the Sight of the Crescent (At the outset of Every LunarMonth)

mam Al-Nawawi’s Riyad-us-Saliheen
Chapter 220
Supplication at the Sight of the Crescent (At the outset of Every Lunar Month)

1228.  Talhah bin  Ubaidullah (May Allah be pleased with him) reported: At the sight of the new moon (of the lunar month), the Prophet (sallallaahu ’alayhi wa sallam) used to supplicate: “Allahumma ahillahu `alaina bil-amni wal-iman, was-salamati wal-Islam, Rabbi wa Rabbuk-Allah, Hilalu rushdin wa khairin (O Allah, let this moon appear on us with security and Iman; with safety and Islam. (O moon!) Your Rubb and mine is Allah. May this moon be bringing guidance and good).”
[At-Tirmidhi].

The Excellence of Observing Saum (Fasting) in the months of Muharram and Sha’ban and the Sacred Months (Rajab, Dhul-Qa’dah, and Dhul-Hijjah)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 225
The Excellence of Observing Saum (Fasting) in the months of Muharram and Sha’ban
and the Sacred Months

1246. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The best month for observing Saum (fasting) next after Ramadan is the month of Allah, the Muharram; and the best Salat (prayer) next after the prescribed Salat is Salat at night (Tahajjud prayers).”
[Muslim].

1247. `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) did not observe voluntary Saum (fasting) so frequently during any other month as he did during Sha`ban. He observed Saum throughout the month of Sha`ban.

    Another narration is: He (sallallaahu ’alayhi wa sallam) observed Saum during the whole month of Sha`ban except a few days.
[Al-Bukhari and Muslim].

1248.  Reported Mujibah Al-Bahiliyah on the authority of her father or uncle that he visited the Messenger of Allah (sallallaahu ’alayhi wa sallam) once and then went to see him again after a year. His appearance had totally changed. He asked the Messenger of Allah (sallallaahu ’alayhi wa sallam) if he had recognized him. The Messenger of Allah (sallallaahu ’alayhi wa sallam) asked, “Who are you?” He replied: “I am Al-Bahili who visited you last year.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “You were quite handsome, what has changed your appearance so much?” He replied, “Since my departure from here, I have not eaten anything except at night.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) remarked, “You have put yourself to torture. Observe Saum (fasting) during the Month of Patience (i.e., Ramadan) and fast one day from each month.” He submitted, “Permit me to observe more voluntary fasts because I have capacity to do so.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Then observe fasts for two days in every month.” He said, “Permit me to observe more.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Observe fasts on three days in every month.” He requested that he should be allowed to observe more fasts. The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Fast three days during the sacred months and omit fasting for three days alternately.” He (sallallaahu ’alayhi wa sallam) joined his three fingers together and left them apart while repeating this sentence thrice.
[Abu Dawud].

The Excellence of the Remembrance of Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 244
The Excellence of the Remembrance of Allah

Allah, the Exalted, says:

And the remembering (praising) of (you by) Allah (in front of the angels) is greater indeed [than your remembering (praising) of Allah in prayers]” (29:45)

Therefore remember Me (by praying, glorifying). I will remember you.” (2:152)

And remember your Rubb by your tongue and within yourself, humbly and with fear and without loudness in words, in the mornings and in the afternoons, and be not of those who are neglectful.” (7:205)

And remember Allah much, that you may be successful.” (62:10)

Verily, the Muslims (those who submit to Allah in Islam) men and women… (up to)… And the men and the women who remember Allah much with their hearts and tongues. Allah has prepared for them forgiveness and a great reward (i.e., Jannah).” (33:35)

O you who believe! Remember Allah with much remembrance. And glorify His Praises morning and afternoon [the early morning (Fajr) and `Asr prayers].” (33:41,42)

1408. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: `Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection)‘.”
[Al-Bukhari and Muslim].

1409. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The uttering of the words: “Subhan-Allah (Allah is free from imperfection), Al-hamdu lillah (all praise is due to Allah), La ilaha illallah (there is no true god except Allah) and Allahu Akbar (Allah is the Greatest)’ is dearer to me than anything over which the sun rises.”
[Muslim].

1410. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who utters a hundred times in a day these words: `La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa `ala kulli sha’in Qadir (there is no true god except Allah. He is One and He has no partner with Him; His is the sovereignty and His is the praise, and He is Omnipotent),’ he will have a reward equivalent to that for emancipating ten slaves, a hundred good deeds will be recorded to his credit, hundred of his sins will be blotted out from his scroll, and he will be safeguarded against the devil on that day till the evening; and no one will exceed him in doing more excellent good deeds except someone who has recited these words more often than him. And he who utters: `Subhan-Allahi wa bihamdihi (Allah is free from imperfection and His is the praise)’ one hundred times a day, his sins will be obliterated even if they are equal to the extent of the foam of the ocean.”
[Al-Bukhari and Muslim].

1411. Abu Ayyub Al-Ansari (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said: “He who utters ten times: `La ilaha illallahu, wahdahu la sharika lahu, lahulmulku wa lahulhamdu, wa Huwa `ala kulli sha’in Qadir (there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent),’ he will have a reward equal to that for freeing four slaves from the progeny of Prophet Isma`il.”
[Al-Bukhari and Muslim].

1412. Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “Shall I tell you the expression that is most loved by Allah?” It is `Subhan-Allahi wa bihamdihi’ (Allah is free from imperfection and His is the praise)’.
[Muslim].

1413. Abu Malik Al-Ash`ari (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Wudu’ is half of Salat, and the expression: `Subhan-Allah (Allah is free from imperfection)’ fills the Balance, and the expression: `Al-hamdu lillah (praise be to Allah)’ fills the space between the heavens and the earth.”
[Muslim].

1414. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: A bedouin came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and said to him, “Teach me a few words to recite frequently.” He (sallallaahu ’alayhi wa sallam) said, “Say: “La ilaha illallahu wahdahu la sharika lahu; Allahu Akbar kabiran, wal-hamdu lillahi kathiran, wa subhan-Allahi Rabbil-`alamin; wa la hawla wa la quwwata illa billahil-`Azizil-Hakim (there is no true god except Allah the One and He has no partner with Him; Allah is the Greatest and greatness is for Him. All praise is due to Him. Allah, the Rubb of the worlds is free from imperfection; there is no might and power but that of Allah, the All-Powerful and the All-Wise.)”’ The bedouin said: “All of these for my Rubb. But what is for me?” Thereupon he (Messenger of Allah (sallallaahu ’alayhi wa sallam)) said, “You should say: `Allahummaghfir li, warhamni, wahdini, warzuqni (O Allah! Grant me pardon, have mercy upon me, direct me to righteousness and provide me subsistence)‘.”
[Muslim].

1415. Thauban (May Allah be pleased with him) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) concluded his prayer, he would beg forgiveness from Allah thrice and then would recite: “Allahumma Antas-Salamu, wa minkas-salamu, tabarakta ya Dhal-Jalali wal-Ikram (O Allah, You are the Grantor of security, and security comes from You. You are Blessing, O You Who have majesty and nobility)!” (Imam) Al-Awza`i, one of the narrators of this Hadith, was asked: “How forgiveness is to be sought?” He answered: “The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say: `Astaghfirullah! Astaghfirullah! (I beseech Allah for forgiveness, I beseech Allah for forgiveness)’.”
[Muslim].

1416. Al-Mughirah bin Shu`bah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say at the conclusion of prayer: “La ilaha illallahu wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa `ala kulli shai’in Qadir. Allahumma la mani`a lima a’tayta, wa la mu`tiya lima mana`ta, wa la yanfa`u dhal-jaddi, minkal-jaddu (there is no true god except Allah. He is One and He has no partner with Him, His is the sovereignty and His is the praise, and He is Omnipotent. O Allah! None can deny that which You bestow and none can bestow that which You hold back; and the greatness of the great will be of no avail to them against You).”
[Al-Bukhari and Muslim].

1417. It has been reported that `Abdullah bin Zubair (May Allah be pleased with them) used to recite after Taslim at the conclusion of every Salat (prayer): “La ilaha illallahu wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa `ala kulli shai’in Qadir. La hawla wa la quwwata illa billah. La ilaha illallahu, wa la na`budu illa iyyahu, Lahun-ni`matu, wa lahul-fadlu, wa lahuth-thana’ul-hasan. La ilaha ilallahu, mukhlisina, lahud-dina, wa lau karihal-kafirun (there is no true god except Allah; He is One. To Him belongs the dominion and to Him is all praise, and He is Powerful over all things. There is no power and might except with (the help of) Allah. There is no God but Allah and we worship none except Him, to Him belongs the bounty and to Him belongs the grace, and to Him belongs all excellent praise; there is no deity but Allah. We reserve our devotion exclusively for Him though the disbelievers may detest it).” Ibn Az-Zubair said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to celebrate Allah’s Greatness in those terms after every Salat (prayer).
[Muslim].

1418. Abu Hurairah (May Allah be pleased with him) reported: The poor Emigrants came to the Messenger of Allah (sallallaahu ’alayhi wa sallam) and said: “The wealthy have gone with the highest ranks and lasting bliss.” He asked: “How is that?” They replied: “They offer Salat (prayer) as we offer it; they observe fast as we do; (and as they are wealthy) they perform Hajj and `Umrah, and go for Jihad, and they spend in charity but we cannot, and they free the slaves but we are unable to do so.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Shall I not teach you something with which you may overtake those who surpassed you and with which you will surpass those who will come after you? None will excel you unless he who does which you do.” They said: “Yes, please do, O Messenger of Allah” He (sallallaahu ’alayhi wa sallam) said, “You should recite: Tasbih (Allah is free from imperfection), Takbir (Allah is Greatest), Tahmid (Praise be to Allah) thirty-three times after each Salat.”
[Al-Bukhari and Muslim].

Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, “Recite: “Subhan-Allah, wal-hamdulillah, wallahu Akbar’, till all are recited thirty-three times.

1419. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who recites after every prayer: Subhan-Allah (Allah is free from imperfection) thirty-three times; Al-hamdu lillah (praise be to Allah) thirty-three times; Allahu Akbar (Allah is Greatest) thirty-three times; and completes the hundred with: La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa `ala kulli shai’in Qadir (there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent), will have all his sins pardoned even if they may be as large as the foam on the surface of the sea.
[Muslim].

1420. Ka`b bin `Ujrah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are some words, the reciters of which will never be disappointed. These are: Tasbih [saying `Subhan-Allah’ (Allah is free from imperfection)], thirty-three times, Tahmid [saying `Al-hamdu lillah’ (praise be to Allah)] thirty-three times and Takbir [saying `Allahu Akbar’ (Allah is Greatest)] thirty-four times; and these should be recited after the conclusion of every prescribed prayer.”
[Muslim]

1421. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to seek (Allah’s) protection after prayers in these words: “Alla-humma inni a`udhu bika minal-jubni wal-bukhl, wa a`udhu bika min an uradda ila ardhalil-`umur, wa a`udhu bika min fitnatid-dunya, wa a`udhu bika min fitnatil-qabr (O Allah, I seek refuge with You from cowardice, miserliness and from being sent back to a feeble age; and, seek refuge with You from the trials of this life and those of the grave).”
[Al-Bukhari].

1422. Mu`adh (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) took hold of my hand and said, “O Mu`adh! By Allah I love you, so I advise you to never forget to recite after every prayer: “Allahumma a`inni ala dhikrika, wa shukrika, wa husni `ibadatika (O Allah, help me remember You, to be grateful to You, and to worship You in an excellent manner).
[Abu Dawud].

1423. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When anyone of you has done his Tashahhud during Salat (prayer), he should seek refuge in Allah against four things and say: “Allahumma inni a`udhu bika min `adhabi jahannam, wa min `adhabil-qabr, wa min fitnatil-mahya wal-mamat, wa min sharri fitnatil-masihid-dajjal (O Allah! I seek refuge in You from the torment of Hell, from the torment of the grave, from the trials of life and death, and from the mischief of Al-Masih Ad-Dajjal (Antichrist).”
[Muslim].

1424. `Ali (May Allah be pleased with him) reported: When the Messenger of Allah (sallallaahu ’alayhi wa sallam) was in Salat (prayer), he used to supplicate towards the end of prayer after Tashahhud and before the concluding salutations: “Allahum-maghfir li ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a`lantu, wa ma asraftu, wa ma Anta a`lamu bihi minni. Antal-Muqqadimu, wa Antal-Mu’akh-khiru. La ilaha illa Anta (O Allah! Forgive my former and latter sins, which I have done secretly and those which I have done openly, and that I have wronged others, and those defaults of mine about which You have better knowledge than I have. You Alone can send whomever You will to Jannah, and You Alone can send whomever You will to Hell-fire. None has the right to be worshipped but You.”
[Muslim].

1425. `Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to recite frequently in his bowing and prostration: “Subhanak-Allahumma, Rabbana wa bihamdika. Allahum-maghfir li (O Allah! You are free from imperfection and I begin with praising You. Forgive my sins).”
[Al-Bukhari and Muslim].

1426. `Aishah (May Allah be pleased with her) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to recite in his bowing and prostration: “Subbuhun Quddusun, Rabbul-mala’ikati war-ruh [You are the Most Glorious. The Most Holy. You the Rubb of the angels and of Jibril
[Muslim].

1427. Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “Glorify your Lord in Ruku` (bowing posture) and exert yourself in supplication in prostration. Thus your supplications are liable to be accepted.”
[Muslim].

1428. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A slave becomes nearest to his Rubb when he is in prostration. So increase supplications while prostrating.”
[Muslim].

1429. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say in his prostration: Allahum-maghfir li dhanbi kullahu: diqqahu wa jillahu, wa `awwalahu wa akhirahu, wa alaniyatahu wa sirrahu (O Allah! Forgive all my sins, the small and the great, first and the last, the open and the secret).”
[Muslim].

1430. `Aishah (May Allah be pleased with her) reported: One night I missed the Messenger of Allah (sallallaahu ’alayhi wa sallam) from his bed. I searched for him. When I found him he was in bowing or prostrating posture and was reciting: Subhanaka wa bi hamdika. La ilaha illa Anta (You are free from imperfection and I begin praising You. There is no true god except You).

Another narration is: My hand fell over his feet while he was in prostration with his feet erect. He was supplicating: “Allahumma inni a`udhu biridaka min sakhatika, wa bi-mu`afatika min `uqubatika, wa a`udhu bika minka, la uhsi thana’an `alaika, Anta kama athnaita `ala Nafsika (O Allah! I seek protection against Your Wrath in Your Pleasure. I seek protection in Your Pardon against Your chastisement, I am not capable of enumerating praise of You. You are as You have lauded Yourself).”

1431. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: We were with the Messenger of Allah (sallallaahu ’alayhi wa sallam) when he asked, “Is anyone of you unable to earn a thousand good deeds?” One of those present asked: “How can one earn thousand good deeds in a day?” He (sallallaahu ’alayhi wa sallam) replied, “By saying: Subhan Allah a  hundred times, then one thousand good deeds will be recorded for him or one thousand sins will be blotted out from his record.”
[Muslim].

1432. Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Every morning charity is due from every joint bone of the body of every one of you. Every utterance of Allah’s Glorification (i.e., Subhan-Allah) is an act of charity, and every utterance of praise of Him (i.e., Al-hamdu lillah) is an act of charity, and every utterance of profession of Faith (i.e., La ilaha illallah) is an act of charity, and every utterance of His Greatness (i.e., Allahu Akbar) is an act of charity; and enjoining good is an act of charity and forbidding what is disreputable is an act of charity; and two Rak`ah prayer which one offers in the forenoon (Ad-Duha) will suffice for all this.”
[Muslim].

1433. Juwairiyah bint Al-Harith (May Allah be pleased with her) reported, the Mother of the Believers: The Prophet (sallallaahu ’alayhi wa sallam) came out from my apartment in the morning as I was busy in performing the dawn prayer. He came back in the forenoon and found me sitting there. The Prophet (sallallaahu ’alayhi wa sallam) said, “Are you still in the same position as I left you.” I replied in the affirmative. Thereupon the Prophet  said, “I recited four words three times after I had left you. If these are to be weighed against all you have recited since morning, these will be heavier. These are: Subhan-Allahi wa bihamdihi, `adada khalqihi, wa rida nafsihi, wa zinatah `arshihi, wa midada kalimatihi [Allah is free from imperfection and I begin with His praise, as many times as the number of His creatures, in accordance with His Good Pleasure, equal to the weight of His Throne and equal to the ink that may be used in recording the words (for His Praise)].”
[Muslim].

1434. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The similitude of one who remembers his Rubb and one who does not remember Him, is like that of the living and the dead.”
[Al-Bukhari and Muslim].

1435. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah the Exalted says: `I am as my slave expects me to be, and I am with him when he remembers Me. If he remembers Me inwardly, I will remember him inwardly, and if he remembers Me in an assembly, I will remember him in a better assembly (i.e., in the assembly of angels).”
[Al-Bukhari and Muslim].

1436. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The Mufarridun have gone ahead.” He was asked, “Who are the Mufarridun?” He (sallallaahu ’alayhi wa sallam) replied, “Those men and women who frequently celebrate the remembrance of Allah.”
[Muslim].

1437. Jabir (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “The best way to celebrate the remembrance of Allah is to say: La ilaha illallah (there is no true god except Allah).”
[At-Tirmidhi].

1438. `Abdullah bin Busr (May Allah be pleased with him) reported: One of the Companions said, “O Messenger of Allah. There are many injunctions of Islam for me. So tell me something to which I may hold fast.” He said, “Keep your tongue wet with the remembrance of Allah.”
[At-Tirmidhi].

1439. Jabir (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “For him who says: `Subhan-Allahi wa bi hamdihi (Allah is free from imperfection, and I begin with praising Him, and to Him),’ a palm-tree will be planted in Jannah.”
[At-Tirmidhi].

1440. Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I met Ibrahim (sallallaahu ’alayhi wa sallam) on the Night of Ascension (Al-Asra), and he said to me: `O Muhammad, convey my greetings to your Ummah, and tell them that Jannah has a vast plain of pure soil and sweet water. It is a plain levelled land. The plants grow there by uttering: Subhan-Allah, Al-hamdu lillah, La ilaha illallah and Allahu Akbar (Allah is free from imperfection; praise be to Allah; there is no true god except Allah; and Allah is Greatest).”
[At-Tirmidhi].

1441. Abud-Darda (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Shall I not inform you of the best of your actions which are the purest to your Rubb, which exalt you to the high ranks, which are more efficacious than spending gold and silver (in charity), and better for you than you should encounter your enemies whom you will smite their necks and they will smite your necks?” They said, “Certainly.” He (sallallaahu ’alayhi wa sallam) said, “Remembrance of Allah the Exalted.
[At-Tirmidhi].

1442. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) and I went to see a woman. She had date-stones or pebbles in front of her, and she was counting and reciting Tasbih. [`Subhan-Allah’ (Allah is free from imperfection)]. He said, “Shall I not inform you of what is easier or better than this for you?” You should say: `Subhan-Allahi `adada ma khalaqa fis-sama’, wa subhan-Allahi `adada ma khalaqa fil-ardi, wa subhan-Allahi `adada ma baina dhalika, wa subhan-Allahi `adada ma Huwa Khaliqun, wallahu Akbaru mithla dhalika, wal-hamdu lillahi mithla dhalika, wa la ilaha illallahu mithla dhalika, wa la hawla wa la quwwata illa billahi mithla dhalika (Subhan-Allah, equal to the number of what He created in the heaven; and Subhan-Allah, equal to the number of His creatures in the earth; and Subhan-Allah, equal to the number in between them; and Subhan-Allah equal to the number of those He will create).’ Then say: `Allahu Akbar’ (Allah is Greatest) in the same way. Then say: `Al-hamdu lillah’ (praise be to Allah) in the same way. Then say: `La ilaha illallah’ (there is no true god except Allah) in the same way. Then say: `La hawla wa la quwwata illa billah’ (there is no change of a condition nor power except by Allah) in the same manner.”
[At-Tirmidhi].

1443. Abu Musa (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “Shall I not guide you to a treasure from the treasures of Jannah?” I said: “Yes, O Messenger of Allah!” Thereupon he (sallallaahu ’alayhi wa sallam) said, “(Recite) `La hawla wa la quwwata illa billah’ (There is no change of a condition nor power except by Allah).
[Al-Bukhari and Muslim].

The Excellence of Worship in the time of Tribulations

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 239
The Excellence of Worship in the time of Tribulations

1366.   Ma`qil bin Yasar (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The reward of worship performed at a time of trials is equal in reward to an emigration to me.”
[Muslim].