Shaykh Muhammad Al-Wassãbi – Page 2

Signs of The People of Tamy’ee – Shaykh Muhammad ibn ‘AbdulWahhab al-Wasaabee [Audio|Ar-En]

by AbdurRahman.orgMarch 17, 2013March 21, 2015

Signs of The People of Tamy’ee
Shaykh Muhammad ibn ‘AbdulWahhab al-Wasaabee
[Audio|Arabic-English]

Listen / Download Mp3 Here (Time 5:06)

A question posed to Ash-Shaykh al-Allaamah Muhammad ibn ‘AbdulWahhab al-Wasaabee (hafidhahullaah)concerning the distinguishing characteristics and traits of Ahl Tamyee’ (people who are laxadasical about thedeen).

[Q]: What are the distinguishing characteristics and traits of Ahl Tamyee’ (people who are laxadasical about the deen)?

[A]:

From their characteristics is that they do not hold on tenaciously to the Qur’aan and Sunnah of the Messenger (sallAllaahu ‘alayhi wa sallam).
They are not people who have adherence and care for the Book ofAllaah and Sunnah of the Messenger (sallAllaahu ‘alayhi wa sallam), and they do not have a particular focus of the Book of Allaah and Sunnah.
They do not return to the major scholars of Islaam.
You will find that if one of them is advised, he will not accept the advice, and he will not return to the truth rather he will become stubborn and will remain upon the issues he was advised against.
He will follow his desires and whims, and you will also see that they are not people that are particularily successful in their statements and actions rather the lack of success is seen from them and the lack of guidance.
You will see the effects of sins upon them and the effects of transgression are seen upon them.
They are also close to other people of tamy’ee (negligent in the deen), and the people of hizbiyyah (partiisianship and sectarianism), and
they are close sometimes to the disbelievers. They become close to them and they veer away from the scholars, becasue being close to the scholars is a fear for them. They fear that the scholars will tie them down to the evidences, and the scholars will have them adhere to the rulings of the Book of Allaah and the sunnah, so they are not keen in being in touch with the scholars, but rather they are happy to be alone in their own places and their own domains so that no one can link them and tie them down to the evidences from the Book of Allaah and the sunnah and they are actually pleased with this, with being loners.

These are from their signs and their signs are many, and we ask Allaah for success

Posted from: http://mpubs.org with Permission

Hating Anything that the Messenger came with – Shaikh Muhammad ibn Abdul-Wahhab al-Wasabi

by AbdurRahman.orgJune 22, 2010November 16, 2014

The Fifth Invalidator Of Islam

Those who hate anything that the Prophet came with are also disbelievers even if they act upon them.
The Qurâan says: “That is because they hate that which Allah sent down, so He has made their deeds fruitless.” (Soorah 47:9)

EXPLANATION OF THE TEXT BY SHAYKH AL-WASAABEE:

The shaykh read to us from the book, Explanation of the Nullifiers of Islaam, by Shaykh Muhammad ibn Abdul-Wahhaab (rahimahullaah), which was explained (sharh “Explanation of the Nullifiers of Islaam”) by Shaykh Abdul Azeez ibn Marzook. The shaykh read to us the following from the aforementioned book:

Whoever dislikes or hates something which the Prophet (Peace be upon him) came with, from his guidance or his rulings, then verily he has disbelieved in Allaah. And this is from the attributes of the hypocrites. The hypocrites who have nifaaq [hypocrisy] in belief. And this is nifaaq akbar (major hypocrisy) that takes one out of the fold of al-Islaam. A person who has this type of nifaaq, then he is in the lowest part of the hellfire.

So whoever hates something from the legislation of Allaah and the guidance of the Prophet (Peace be upon him), whether it be his rulings, or his orders, or his forbiddances, or what has come from the Prophet (Peace be upon him) concerning belief; then he has exceeded his bounds, and has exposed himself to a wrath that he cannot bear. And even if one were to work in accordance with and agree to what one hates from the rulings and legislations of Allaah, then this will not benefit him.

The one who hates the permissibly of having more than one wife in Islaam, and hates this legislation, then he is a disbeliever in Allaah, even though he may have more than one wife.

Similarly is the one who dislikes the legislation of Allaah for the witnessing of two women, which equals the witness of one man.

Likewise is the one who he hates certain legislations that have been affirmed through news of the unseen, and believes that they do not agree with the aql (intellect), and that they are not an actuality and a reality. The proofs for this are the verses in Soorah Muhammad (47:8-9). Allaah (subhaana wa taâlaa) has categorized them and made them disbelievers, the reason behind this being that they hate what Allaah has revealed.

Source for above :

Ten Invalidators of Islam – Shaikh Muhammad ibn Abdul-Wahhab al-Wasabi
Source: Lessons on Tawhid – Approximately 50 Classes – from Dar-ul-Hadith, Dammaj, Yemen

The Innovators Are Of Two Types (Al-Mubtadi’oon Qismaan) – Shaykh Ahmed Al-Wasaabee

by AbdurRahman.orgMarch 22, 2010October 22, 2026

Class 44 of Lessons on Tawhid – from Dar-ul-Hadith, Dammaj, Yemen
by Shaikh Muhammad ibn Abdul-Wahhab al-Wasabi (may Allah preserve him).

TRANSLATION OF THE TEXT IN AL-QAWL-UL-MUFEED FEE ADILLATIT TAWHEED:

Du’aah Ilaa Bid’atihim (Caller to the innovation).
Ghayr Du’aah Ilayhaa (Those who do not call to it).

See Hadee as-Saaree of al-Haafidh Ibn Hajar (rahimahullaah) page 385.

EXPLANATION OF THE TEXT BY SHAYKH AHMED AL-WASAABEE (HAFIDHAHULLAAH):

Shaykh Ahmed mentioned that the majority of the scholars are upon this division of the people of innovation:

those who call to their innovation and
those who do not call to their innovation.

And it is mandatory upon us that we take caution from both categories. And the first category of people are more hazardous to the general people than the second category. And even the second category, those who do not call to their innovation, then caution must still be taken from them, for verily a person can be fooled by a particular persons’ statements and actions, because even though he may not be calling to his innovation directly and explicitly, but his actions and deeds are calling to his innovation, and this is very harmful to the slaves of Allaah, and they must take caution from this. And from the way of the Salaf was that they used to have complete caution from all types of people of innovation.

The Religion of al-Islaam is Based on Two Mighty and Fundamental Principles – Shaykh Muhammad Al-Wassãbi

by AbdurRahman.orgMarch 19, 2010October 22, 2026

Shaikh Muhammad ibn Abdul-Wahhab al-Wasabi (may Allah preserve him).

That the religion of al-Islaam can be summarized into two basic important and mighty principles, and they are as follows:

The First (al-Awwal):

That we do not worship anyone except Allaah alone, having no partner in that
[An-laa Na’budu illa-Allaah Wahdahu laa Shareeka lah].

Allaah (ta’aalaa) said:
Say (O Muhammad (Sallalahi Alaihi wa Sallam): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allaah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allaah.” Then, if they turn away, say: “Bear witness that we are Muslims.” (Aali Imraan 3:64)

And He (ta’aalaa) said: And your Lord has decreed that you worship none but Him. (Al-Israa’ 17:23)
And this is the meaning of: (I bear witness that none has the right to be worshipped except Allaah) [Ash-hadu an-laa Ilaaha illa-Allaah].

Whosoever The Qur’Aan And The Sunnah Does Not Suffice,Then May Allaah Not Suffice Him – Shaykh Muhammad Al-Wassãbi

by AbdurRahman.orgMarch 13, 2010November 3, 2014

Whosoever The Qur’Aan And The Sunnah Does Not Suffice,Then May Allaah Not Suffice Him (Man-Lam Yakfih Alqur’Aan Was-Sunnah Falaa Kafaahul-Allaah)

Translation Of The Text In Al-Qawl-Ul-Mufeed Fee Adillatit Tawheed:

Benefit (Faa’idah):
al-‘Allaamah Ibnul-Qayyim has mentioned in Zaad al-Ma’aad: 4/352:

His (ta’aalaa) statement:
Is it not sufficient for them that We have sent down to you the Book (the Qur’aan) which is recited to them? (Al-‘Ankaboot 29:51)

Then he said: ((Whosoever the Qur’aan does not heal, then may Allaah not heal him. And whosoever the Qur’aan does not suffice, then may Allaah not suffice him)) [Faman lam Yashfih al- Qur’aan, Falaa Shafaahul-Allaah, wa man lam Yakfih Falaa Kafaahul-Allaah]. End of quote.

And Aboo Ibraaheem [2] said: Whosoever the Book and the Sunnah does not suffice, then may Allaah not suffice him. And whosoever the Book and the Sunnah does not satisfy, then may Allaah not satisfy him [Wa man lam Yakfih al-Kitaab was-Sunnah Falaa Kafaahul-Allaah, wa man lam Yaqna’ bil-Kitaab was-Sunnah Falaa Aqna’hul-Allaah].

EXPLANATION OF THE TEXT BY SHAYKH AHMED AL-WASAABEE (HAFIDHAHULLAAH):

We find many of the people of innovation following the statements of their leaders in misguidance, and beautifying this to themselves and to the people, and leaving off the guidance of the Kitaab and the Sunnah. So the phrases that are mentioned in this chapter are supplications against these people and their likes, from the people of innovations and desires, those who are not satisfied, and do not find comfort in the Kitaab and the Sunnah, then these are supplications against them.

[2] And he is the writer, ash-Shaykh Muhammad ibn ‘Abdul-Wahhaab al-Wasaabee (hafidhahullaah).

Posted from Class 43 this Excellent Book:

Lessons on Tawhid – Approximately 50 Classes – from Dar-ul-Hadith, Dammaj, Yemen
These were lessons conducted on the book ‘al-Qawl-ul- Mufeed Fee Adillatit-Tawhid’ [Beneficial Speech in Establishing the Evidences of Tawhid] written by one of the major scholars of the Sunnah in Yemen, Shaikh Muhammad ibn Abdul-Wahhab al-Wasabi (may Allah preserve him).

Making The Graves Into Roads, Playing Fields And Car Parks – Shaykh Muhammad Al-Wassabi

by AbdurRahman.orgFebruary 28, 2010October 22, 2026

Question:

It is permissible to make graveyards into roads and car parks, and to build shops upon them and other types of insults?

The Answer, and Allaah is the One who Grants Success:

Verily, insult and oppression is prohibited whether that is upon the living or upon the dead. Rather, it is more severely prohibited upon the dead due to these two noble Prophetic Hadeeths:

1 – From Abee Hurayrah (radiyAllaahu ‘anhu) who said: that Allaah’s Messenger ( Sallalaahu Alaihi wa Sallam) said: ((That one of you should sit upon hot coals, and thereby burn his clothes and then his skin, is better for him than sitting upon a grave)). Reported by Muslim, no. 971.

2 – From ‘Uqbah ibn ‘Aamir (radiyAllaahu ‘anhu) who said: that Allaah’s Messenger ( Sallalaahu Alaihi wa Sallam) said:
((For me to walk on coal or on a sword is more beloved to me than to walk upon the grave of a Muslim. And I would take more caution around a grave than when I relieve myself or in the middle of the market)). Narrated by Ibn Maajah: 1/499 with an authentic chain of narration. See al-Jaami’ as-Saheeh of ash-Shaykh Muqbil (rahimahullaahu ta’aalaa) 2/280.

Al-Mutawakkil : One Who depends upon Allah – Shaikh Muhammad ibn Abdul-Wahhab al-Wasabi

by AbdurRahman.orgOctober 18, 2009March 10, 2015

One of the names of Prophet Muhammad (Peace be upon him)

Narrated Ataa ibn Yasar who said: ‘I met Abdullaah ibn ‘Amr ibn al-‘Aas and asked him, “Tell me about the description of Allaah’s Messenger which is mentioned in the Tawrah (i.e. Old Testament).” He replied, “Yes. By Allaah, he is described in the Tawrah with some of the qualities attributed to him in the Qur’aan as follows:

‘O Prophet! We have sent you as a witness (for Allaah’s True Religion), and a giver of glad tidings (to the faithful believers), and a warner (to the unbelievers), and a guardian of the illiterates. You are My slave and My Messenger. I have named you “al-Mutawakkil” (who depends upon Allaah). You are neither discourteous, harsh, nor a noise-maker in the markets, and you do not do evil to those who do evil to you, but you deal with them with forgiveness and kindness. Allaah will not let him (the Prophet) die until he makes straight the crooked people by making them say: “None has the right to be worshipped but Allaah,” with which will be opened blind eyes and deaf ears and enveloped hearts.”

Reported by al-Bukhaaree, no. 1997. [ Related by Bukhaaree in chapter dealing with the tafseer of Surah Fath.]

Source for the above:

Class 46 : of Lessons on Tawhid – Approximately 50 Classes – from Dar-ul-Hadith, Dammaj, Yemen. These were lessons conducted on the book ‘al-Qawl-ul- Mufeed Fee Adillatit-Tawhid’ [Beneficial Speech in Establishing the Evidences of Tawhid] written by one of the major scholars of the Sunnah in Yemen, Shaikh Muhammad ibn Abdul-Wahhab al-Wasabi (may Allah preserve him).

The People Divide into Four Categories with respect to Sincerity and Adherence to the Guidance of the Prophet (Sallalaahu Alaihi wa Salam)

by AbdurRahman.orgJuly 29, 2009October 22, 2026

Source :Class 42 from Lessons on Tawhid – Approximately 50 Classes – from Dar-ul-Hadith, Dammaj, Yemen new

These were lessons conducted on the book ‘al-Qawl-ul- Mufeed Fee Adillatit-Tawhid’ [Beneficial Speech in Establishing the Evidences of Tawhid] written by one of the major scholars of the Sunnah in Yemen, Shaikh Muhammad ibn Abdul-Wahhab al-Wasabi (may Allah preserve him).

al-Qisam al-Awwal (The First Category):

They do not want by this from the people a recompense or thankfulness, and nor do they seek a high position with them, and they do not seek praise and position in their heart, and they are not fleeing from their rebuke. Verily, they see the people [who are alive] in the position of the people of the grave, those who do not control for them harm or benefit, or life or death, or resurrection. So actions for the people, and seeking a position with them,and hoping in harm or benefit from them [i.e. the general people], is not from them [i.e. these category of people]. Verily, it is from those who are ignorant of the situation and ignorant of their Lord. And whoever knows the people and puts them in their proper places, and knows Allaah, is sincere in his actions and his statements and his givings and his forgivings and his love and his hatred. So no one does actions and deeds for the creation other than Allaah except that he is ignorant of Allaah and ignorant of the creation. For verily, the one who knows Allaah and knows the people prefers actions and deeds for Allaah over actions and deeds for the people.
So their actions, all of them, are for Allaah, and all of their statements are for Allaah, and their giving and their forgiving is for Allaah, and their love is for Allaah and their hatred is for Allaah, and their actions, both in the apparent and the hidden, are for the face of Allaah alone.
Those who have gathered between Ikhlaas (sincerity) and Mutaabi’ah (following the guidance of the Prophet).
And like this their actions, all of them, and their worship is in agreement with the command of Allaah, and with what He loves and what He is Pleased with. And Allaah does not accept from the people any action except this. And Allaah has tested His servants with life and death, so He said: Who has created death and life, that He may test you which of you is best in deed. (Al-Mulk 67:2)

And He has made that which is upon the earth as a beauty for them upon the earth so that He may test them which of them are best in actions and deeds. al-Fudayl ibn ‘Iyyaad said: A beautiful action (al-‘Amal al-Hasan) is that which is sincere (Akhlasuh) and that which is correct (Aswabuh).