Benevolent Treatment towards Orphans, Girls, the Weak, the Poor and theHumble Persons

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 33
Benevolent Treatment towards Orphans, Girls, the Weak, the Poor and the Humble
Persons

Allah, the Exalted, says:

“And lower your wings for the believers (be courteous to the fellow-believers)”. (15:88)

“And keep yourself (O Muhammad (sallallaahu ’alayhi wa sallam)) patiently with those who call on their Rubb (i.e., your companions who remember their Rubb with glorification, praising in prayers, and other righteous deeds) morning and afternoon, seeking His Face, and let not your eyes overlook them, desiring the pomp and glitter of the life of the world.” (18:28)

“Therefore, treat not the orphan with oppression. And repulse not the beggar.” (93:9,10)

“Have you seen him who denies the Recompense? That is he who repulses the orphan (harshly). And urges not the feeding of Al-Miskin (the poor)”. (107:1-3)

260. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: Six of us were with the Prophet (sallallaahu ’alayhi wa sallam) when the infidels said to him: “Drive these ones away, lest they should begin to venture against us”. The six were, myself, Ibn Mas`ud, a man of the Hudhail tribe, Bilal and two other men whose names I don’t know. Messenger of Allah (sallallaahu ’alayhi wa sallam) thought what Allah wished him to think, and Allah revealed: “And turn not away those who invoke their Rubb, morning and afternoon seeking His Face.” (6:52)
[Muslim].

261. `Aidh bin `Amr Al-Muzani (May Allah be pleased with him) reported: Abu Sufyan passed by Salman, Suhaib and Bilal and some other Companions  (May Allah be pleased with them). They said to him: “Did not the swords of Allah exact their due from the foes of Allah?” Abu Bakr (May Allah be pleased with him) said to them: “Do you speak like this to the chief of the Quraish and their master?” Then he went to the Prophet (sallallaahu ’alayhi wa sallam) and related this to him. He (sallallaahu ’alayhi wa sallam) said, “Abu Bakr, perhaps you have angered them. If so, you have angered your Rubb”. Abu Bakr (May Allah be pleased with him) went back to them  and said: “Brothers, did I offend you?” They replied: “No. May Allah forgive you, brother”.
[Muslim].

262. Sahl bin Sa`d (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I will be like this in Jannah with the person who takes care of an orphan”. Messenger of Allah (sallallaahu ’alayhi wa sallam) raised his forefinger and middle finger by way of  illustration.
[Al-Bukhari].

263. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who takes care of an orphan, whether he is his relative or a stranger, will be in Jannah with me like these two”. The narrator, Malik bin Anas raised his forefinger and middle finger for illustration.
[Muslim].

264. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A Miskin (needy) is not the one who can be turned away with a date-fruit or two, or a morsel or two. The true Miskin is one who, despite his poverty, abstains from begging”.
[Al-Bukhari and Muslim].

 In another narration Messenger of Allah (sallallaahu ’alayhi wa sallam) said, ” A Miskin is not the one who goes round begging from people and who can be turned away with a morsel or two, or a date-fruit or two. A true Miskin is he who does not find enough to suffice him, does not disclose his poverty so that he might be given alms, and does not stand up to beg”.
[Al-Bukhari and Muslim].

265. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “One who strives to help the widows and the poor is like the one who fights in the way of Allah.” The narrator said: I think that he (sallallaahu ’alayhi wa sallam) added also: “I shall regard him as the one who stands up (for prayer) without rest and as the one who observes fasts continuously”.
[Al-Bukhari and Muslim].

266. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The worst food is the food of the marriage banquet from which those are left out who would like to come; and to which those are invited who refuse to come. He who rejects an invitation disobeys Allah and His Messenger”.
[Muslim].

 In another narration Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The worst food is the food of the marriage banquet to which the rich are invited and from which the poor are left out”.
[Muslim].

267. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Whoever supports two girls till they attain maturity, he and I will come on the Day of Resurrection like this”. Messenger of Allah (sallallaahu ’alayhi wa sallam) joined his fingers illustrating this.
[Muslim].

268. `Aishah (May Allah be pleased with her) reported: A woman came to me with her two daughters. She asked me (for charity) but she found nothing with me except one date-fruit, so I gave it to her. She accepted it and then divided it between her two daughters and herself ate nothing out of that. She then got up and went out. When Messenger of Allah (sallallaahu ’alayhi wa sallam) came in, and I narrated to him the story, he said, “He who is involved (in the responsibility) of (bringing up) daughters, and he is benevolent towards them, they would become protection for him against Hell-fire”.
[Al-Bukhari and Muslim].

269. `Aishah (May Allah be pleased with her) reported: A poor woman came to me carrying her two daughters. I gave her three date-fruits. She gave a date to each of them and then she took up one date-fruit and brought that to her mouth to eat, but her daughters asked her that also. She then divided between them the date-fruit that she intended to eat. This (kind) treatment of her impressed me and I mentioned that to Messenger of Allah (sallallaahu ’alayhi wa sallam) who said, ‘Verily, Allah has assured Jannah for her, because of (this act) of her,” or said, “He (SWT) has rescued her from Hell-Fire”.
[Muslim].

270. Abu Shuraih Khuwailid bin `Amr Al-Khuza`i (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “O Allah, I declare inviolable the rights of two weak ones: the orphans and women”.
[An-Nasa’i].

271. Mus`ab bin Sa`d bin Abu Waqqas (May Allah be pleased with them) reported: Sa`d considered himself better than his inferiors, so the Prophet (sallallaahu ’alayhi wa sallam) said to him, “You are given help and provision because of your weak ones”.
[Al-Bukhari].

272. Abud-Darda (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Seek among your weak ones, for you are given provision and help only because of the weak amongst you.”
[Abu Dawud].

Superiority of Poor, Weak and unrenowned Muslims

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 32
Superiority of Poor, Weak and unrenowned Muslims

Allah, the Exalted, says:

“And keep yourself (O Muhammad (sallallaahu ’alayhi wa sallam)) patiently with those who call on their Rubb (i.e., your companions who remember their Rubb with glorification, praising in prayers, and other righteous deeds) morning and afternoon, seeking His Face, and let not your eyes overlook them.” (18:28)

252. Harithah bin Wahb (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Shall I not inform you about the people of Jannah? It is every person who is, modest and humble (before Allah), a person who is accounted weak and is looked down upon but if he adjures Allah, Allah will certainly give him what he desires. Now shall I not inform you about the inmates of Hell? It is every violent, impertinent and proud man”.
[Al-Bukhari and Muslim].

253. Sahl bin Sa`d As-Sa`idi (May Allah be pleased with him) reported: A man passed by the Prophet (sallallaahu ’alayhi wa sallam), so he asked a man who was sitting near him, “What is your opinion about this man?” That man replied: “He is one of the noblest men. By Allah he is certainly a proper person for (a girl) being given in marriage if he seeks to marry, and his recommendation is fit to be accepted if he recommends”. Messenger of Allah (sallallaahu ’alayhi wa sallam) remained silent. Then another man passed. Messenger of Allah (sallallaahu ’alayhi wa sallam) enquired, “What is your opinion about this man?” He replied: “O Messenger of Allah, he is one of the poor Muslims. He is not a proper person (for a girl) to be given in marriage to, and his recommendation would not be accepted if he makes one; if he speaks, he is not to be listened to.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He is better than the former by earthfuls”.
[Al-Bukhari and Muslim].

254. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said: There was a dispute between the Hell and Jannah. The Hell said: “The haughty and proud are my inmates.” Jannah said: “The modest and the humble are my residents”. Thereupon, Allah the Exalted and Glorious (addressing Jannah) said: “You are My Mercy, through you I shall show mercy to those whom I wish”. (And addressing the Hell), He said: “You are (the means) of My punishment by which I shall punish such of My slaves as I wish and each one of you would have its fill”.
[Muslim].

255. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On the Day of Resurrection, there will be brought forth a bulky person whose value to Allah will be less than that of the wing of a mosquito”.
[Al-Bukhari and Muslim].

256. Abu Hurairah (May Allah be pleased with him) reported: A black woman (or probably a young man) used to clean the mosque. Messenger of Allah (sallallaahu ’alayhi wa sallam) missed her (or him) and asked about her (or him). He was told that she (or he) had died. He (sallallaahu ’alayhi wa sallam) said, “Why did you not inform me?” (It seemed as if) they (Companions) considered the matter insignificant. Then he (sallallaahu ’alayhi wa sallam) said, “Show me her (or his) grave.” When it was shown to him, he offered (Janazah-funeral) prayer over it and said, “These graves cover those in them with darkness, and Allah illumines them for the inmates as a result of my supplication for them”.
[Al-Bukhari and Muslim].

257. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Many a person with shaggy and dusty hair, dusty and driven away from doors (because of their poverty and shabby clothes) were to swear by Allah (that something would happen), Allah will certainly make it happen”.
[Muslim].

258. Usamah bin Zaid (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “I stood at the gate of Jannah, and (I saw) that the majority of those who entered it are the poor, and the wealthy were kept confined. The inmates of the Fire had been ordered to (enter) the Fire (Hell), and I stood at the gate of Hell and saw that the majority of its inmates are women”.
[Al-Bukhari and Muslim].

259. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “None spoke in the cradle but only three (persons), Isa (Jesus) son of Maryam (Mary), the second one was the companion of Juraij who was a pious person. Juraij took a secluded monastery for worship and confined himself in it. His mother came to him as he was busy in prayer and she called: `Juraij.’ He said: `My Rubb, my mother (is calling me while I am engaged in) my prayer.’ He continued with the prayer. She returned and she came on the next day and he was (still) busy in prayer. She called: `Juraij.’ And he said: `My Rubb, my mother (is calling me while I am engaged) in prayer, and he continued with the prayer,’ and she returned. Then on the next day she again came while he was busy in prayer and called: `Juraij.’ And he said: `My Rubb, my mother (is calling me while I am engaged) in my prayer.’ And he continued with the prayer. She said: `My Rubb, don’t let him die until he has seen the faces of the prostitutes.’ The story of Juraij and that of his meditation and prayer spread amongst Banu Israel. There was a prostitute who had been a beauty personified. She said (to the people): `If you like, I can lure him to evil.’ She presented herself to him but he paid no heed (to her). She came to a shepherd who lived near the temple and she offered herself to him. He (the shepherd) had sexual intercourse with her and so she became pregnant. When she gave birth to a baby she said: `This is from Juraij.’ So they came and asked Juraij to get down and demolished the temple and began to beat him. He asked them what the matter was. They said: `You have committed fornication with this prostitute and she has given birth to a baby from you.’ He said: `Where is the baby?’ They brought him (the baby) and then he said: `Just leave me so that I should perform prayer.’ He performed prayer and when he finished, he lifted the baby in his stomach and asked him: `O boy, who is your father?’ The baby answered: `He is such and such a shepherd.’ So, the people turned towards Juraij, kissed him and touched him (for seeking blessing) and said: `We are prepared to construct your temple with gold.’ He said, `No just, rebuild it with mud as it had been,’ and so they did”. (The Prophet (sallallaahu ’alayhi wa sallam) continued:) “Then there was a baby who was sucking at his mother’s breast when a person dressed in fine garment came on a priceless riding animal’s back. His mother said: `O Allah, make my child like this one.’ He (the babe) left sucking and looked at him, and said: `O Allah, don’t make me like him.’ He then returned to the breast and resumed sucking.’‘ He (Abu Hurairah (May Allah be pleased with him) said: As though I can see Messenger of Allah (sallallaahu ’alayhi wa sallam) as he is illustrating the scene of his sucking milk with his forefinger in his mouth and sucking that. He (Abu Hurairah (May Allah be pleased with him)) further reported Messenger of Allah (sallallaahu ’alayhi wa sallam) as saying, “There happened to pass by them a slave girl who was being beaten and they were saying: `You have committed fornication and theft.’ She was saying: `Allah is enough for me and He is my Good Protector, and his mother said: `O Allah, don’t make my child like her.’ He left sucking looked at her and said: `O Allah! Make me like her.’ It was followed by a conversation between the mother and the child. She said: `A good looking man happened to pass by and I said: O Allah, make my child like him, and you said: O Allah, don’t make me like him, and there passed a girl while they were beating her and saying: You committed fornication and theft, and I said: O Allah, don’t make my child like her, and you said: O Allah, make me like her.’ The child said: `That man was a tyrant, and I said: O Allah don’t make me like him; and they were saying about the girl: You committed fornication, whereas in fact she had not committed that and they were saying: You have committed theft, whereas she had not committed theft, so I said: O Allah, make me like her”.
[Al-Bukhari and Muslim].

Making Peace among People

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 31
Making Peace among People

Allah, the Exalted, says:

“There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah’s Cause), or Ma`ruf (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind.” (4:114)

…and making peace is better.” (4:128)

“So fear Allah and adjust all matters of difference among you.” (8:1)

“The believers are nothing else than brothers (in Islamic religion). So make reconciliation between your brothers.” (49:10)

248. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On every joint of man, there is charity, on everyday when the sun rises: doing justice between two men is charity, and assisting a man to ride an animal or to load his luggage on it is charity; and a good word is charity, every step which one takes towards (the mosque for) Salat is charity, and removing harmful things from the way is charity”.
[Al-Bukhari and Muslim].

249. Umm Kulthum bint `Uqbah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, ‘The person who (lies) in order to conciliate between people is not a liar, when he conveys good or says (something) good”.
[Al-Bukhari and Muslim].

The narration in Muslim added: She said, “I never heard him (she meant the Prophet (sallallaahu ’alayhi wa sallam)) giving permission of lying in anything except in three (things): war, conciliating between people and the conversation of man with his wife and the conversation of a woman with her husband”.

250. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) heard the voices of altercation of two disputants at the door; both the voices were quite loud. One was asking the other to make his debts little (so that he could pay them) and was pleading with him to show leniency to him, whereupon the (other one) said: “By Allah, I will not do that”. Then there came Messenger of Allah (sallallaahu ’alayhi wa sallam) to them and said, “Where is he who swore by Allah that he would not do good?” He said: “O Messenger of Allah, it is me. Now he may do as he desires”.
[Al-Bukhari and Muslim].

251. Sahl bin Sa`d As-Sa`idi (May Allah be pleased with him) reported: There was some quarrel among the members of Banu `Amr bin `Auf. Messenger of Allah (sallallaahu ’alayhi wa sallam) went with some of his Companions to bring about peace between them and he was detained. The time for Salat approached and Bilal (May Allah be pleased with them) went to Abu Bakr (May Allah be pleased with him) and said to him: “Messenger of Allah (sallallaahu ’alayhi wa sallam) has got late and it is the time for Salat. Will you lead Salat?” He said: “Yes, if you desire”. Bilal (May Allah be pleased with him) proclaimed the Adhan and then pronounced Iqamah. Abu Bakr (May Allah be pleased with him) stepped forward and commenced As-Salat. (He recited Takbir and the people followed him). In the meantime, Messenger of Allah (sallallaahu ’alayhi wa sallam) arrived and, passing through the rows, took his stand in the first row. The people started clapping. It was the habit of Abu Bakr (May Allah be pleased with him) that whenever he started praying, he would never look round. He paid no heed (to the clapping). When the clapping increased, he turned round and saw Messenger of Allah (sallallaahu ’alayhi wa sallam). He (the Prophet (sallallaahu ’alayhi wa sallam)) beckoned him to continue performing Salat. But Abu Bakr (May Allah be pleased with him) raised his hands and praised Allah. Then he retreated, taking his steps backwards. When Messenger of Allah (sallallaahu ’alayhi wa sallam) saw that, he went ahead and led Salat. When he finished Salat, he faced the congregation and said, “Why do you clap when something happens during the Salat. Clapping is only for women. If something happens in the course of Salat you should say, Subhan Allah. It is bound to attract attention. And you, Abu Bakr, what prevented you from carrying on with Salat, after I beckoned to do so?” He said, “It was not becoming for the son of Abu Quhafah to lead Salat in the presence of Messenger of Allah (sallallaahu ’alayhi wa sallam)”.
[Al-Bukhari and Muslim].

Intercession

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 30
Intercession

Allah, the Exalted, says:

“Whosoever intercedes for a good cause will have the reward thereof.” (4:85)

246. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: Whenever a needy person would come to the Prophet (sallallaahu ’alayhi wa sallam), he would turn to those who were present and say, “If you make intercession for him, you will be rewarded, because Allah decreed what He likes by the tongue of His Messenger”.
[Al-Bukhari and Muslim].

247. Ibn `Abbas (May Allah bepleased with them), reported in connection with the case of Barirah  (May Allah bepleased with her) and her husband: The Prophet (sallallaahu ’alayhi wa sallam) said to her, “It is better for you to go back to your husband.” She asked: “O Messenger of Allah, do you order me to do so.” He replied, “I only intercede” She then said: “I have no need for him”.
[Al-Bukhari].

 

Reverence towards the Sanctity of the Muslims

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 27
Reverence towards the Sanctity of the Muslims

Allah, the Exalted, says:

“And whosoever honours the sacred things of Allah, then that is better for him with his Rubb”. (22:30)

“And whosoever honours the Symbols of Allah, then it is truly from the piety of the heart”. (22:32)

“And lower your wing for the believers (be courteous to the fellow believers)”. (15:88)

“…if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land – it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind”. (5:32)

222. Abu Musa (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The relationship of the believer with another believer is like (the bricks of) a building, each strengthens the other.” He (sallallaahu ’alayhi wa sallam) illustrated this by interlacing the fingers of both his hands.
[Al-Bukhari and Muslim].

223. Abu Musa (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever enters our mosque or passes through our market with arrows with him, he should hold them by their heads lest it should injure any of the Muslims”.
[Al-Bukhari and Muslim].

224. Nu`man bin Bashir (May Allah bepleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever”.
[Al-Bukhari and Muslim].

225. Abu Hurairah (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) kissed his grandson Al-Hasan bin `Ali (May Allah bepleased with them) in the presence of Al-Aqra` bin Habis. Thereupon he remarked: “I have ten children and I have never kissed any one of them.” Messenger of Allah (sallallaahu ’alayhi wa sallam) looked at him and said, “He who does not show mercy to others will not be shown mercy”.
[Al-Bukhari and Muslim].

226. `Aishah (May Allah bepleased with her) reported: Some bedouins came to Messenger of Allah (sallallaahu ’alayhi wa sallam) and asked: “Do you kiss your children?” He said, “Yes”. They then said: “By Allah, we do not kiss them.” The Prophet (sallallaahu ’alayhi wa sallam) replied, “I cannot help you if Allah has snatched kindness from your hearts”.
[Al-Bukhari and Muslim].

227. Jarir bin `Abdullah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who is not merciful to people Allah will not be merciful to him.”
[Al-Bukhari and Muslim].

228. Abu Hurairah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When one of you leads the Salat, he should not prolong it because the congregation includes those who are feeble, ill or old”. One version adds: “those who have to attend to work”) While offering prayers alone, you may pray as long as you like”.
[Al-Bukhari and Muslim].

229. `Aishah (May Allah bepleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) would sometimes abstain from doing something he wished to do, lest others should follow him and it might become obligatory upon them.
[Al-Bukhari and Muslim].

230. `Aishah (May Allah bepleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) prohibited his Companions out of mercy for them, from observing continuous fasting without a break. They said: “But you observe fast continuously”. He replied, “I am not like you. I spend the night while my Rubb provides me with food and drink”.
[Al-Bukhari and Muslim].

231. Abu Qatadah Al-Harith bin Rib`i (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I stand up to lead Salat with the intention of prolonging it. Then I hear the crying of an infant and I shorten the Salat lest I should make it burdensome for his mother”.
[Al-Bukhari].

232. Jundub bin Abdullah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When anyone offers the Fajr (dawn) prayer, in congregation, he is in the Protection of Allah. So let not Allah call him to account, withdrawing, in any respect, His Protection. Because, He will get hold of him and throw him down on his face in the Hell-fire.’
[Muslim]

233. Ibn `Umar (May Allah bepleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A Muslim is a brother of another Muslim. So he should not oppress him nor should he hand him over to (his satan or to his self which is inclined to evil). Whoever fulfills the needs of his brother, Allah will fulfill his needs; whoever removes the troubles of his brother, Allah will remove one of his troubles on the Day of Resurrection; and whoever covers up the fault of a Muslim, Allah will cover up his fault on the Day of Resurrection”.
[Al-Bukhari and Muslim].

234. Abu Hurairah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A Muslim is a brother to a Muslim. He should neither deceive him nor lie to him, nor leave him without assistance. Everything belonging to a Muslim is inviolable for a Muslim; his honour, his blood and property. Piety is here (and he pointed out to his chest thrice). It is enough for a Muslim to commit evil by despising his Muslim brother.”
[At-Tirmidhi].

235. Abu Hurairah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not envy one another; do not inflate prices by overbidding against one another; do not hate one another; do not harbour malice against one another; and do not enter into commercial transaction when others have entered into that (transaction); but be you, O slaves of Allah, as brothers. A Muslim is the brother of another Muslim; he neither oppresses him nor does he look down upon him, nor does he humiliate him. Piety is here, (and he pointed to his chest three times). It is enough evil for a Muslim to hold his brother Muslim in contempt. All things of a Muslim are inviolable for his brother-in-faith: his blood, his property and his honour”.
[Muslim].

236. Anas (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “No one of you shall become a true believer until he desires for his brother what he desires for himself”.
[Al-Bukhari and Muslim].

237. Anas (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Help your brother, whether he is an oppressor or is oppressed”. A man enquired: “O Messenger of Allah! I help him when he is oppressed, but how can I help him when he is an oppressor?” He (sallallaahu ’alayhi wa sallam) said, “You can keep him from committing oppression. That will be your help to him”.
[Al-Bukhari and Muslim].

238. Abu Hurairah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A believer owes another believer five rights: responding to greetings, visiting him in illness, following his funeral, accepting his invitation, and saying `Yarhamuk-Allah (May Allah have mercy on you),’ when he says `Al-hamdu lillah (Praise be to Allah)’ after sneezing”.
[Al-Bukhari and Muslim].

  Muslim’s narration is, “There are six rights of a Muslim upon a Muslim: When you meet him, greet him; when he invites you, respond to him; when he seeks counsel, give him advice; when he sneezes and praises Allah, say to him: `May Allah have mercy on you (Yarhamuk-Allah)’; when he is sick, visit him; and when he dies, follow his funeral”.

239. Al-Bara’ bin `Azib (May Allah bepleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) commanded us to observe seven things and forbade us seven. He ordered us to visit the sick; to follow funeral processions; to respond to a sneezer with `Yarhamuk-Allah (May Allah have mercy on you)’ when he says `Al-hamdu lillah (Praise be to Allah),’ to help the oppressed and to help others to fulfill their oaths, to accept invitation and to promote greeting. He forbade us to wear gold rings, to drink in silver utensils, to use Mayathir (silk carpets placed on saddles), to wear Al-Qassiy (a kind of silk cloth) to wear fine silk brocade.
[Al-Bukhari and Muslim].

Giving Counsel

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 22
Giving Counsel

Allah, the Exalted, says:

The believers are nothing else than brothers (in Islamic religion)”. (49:10)

“(Nuh said) I give sincere advice to you”. (7:62)

“(And Hud said) And I am a trustworthy adviser (or well-wisher) for you”. (7:68)

181. Tamim bin Aus Ad-Dari (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Ad-Deen is sincerity”. We said: “For whom?” He replied, “For Allah, His Book, His Messenger and for the leaders of the Muslims and their masses”.
[Muslim].

182. Jarir bin `Abdullah (May Allah be pleased with him) reported: I made my covenant with Messenger of Allah (sallallaahu ’alayhi wa sallam) on the observance of Salat, payment of  Zakat, and giving counsel to Muslim.”
[Al-Bukhari and Muslim].

183. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “No one of you becomes a true believer until he likes for his brother what he likes for himself”.
[Al-Bukhari and Muslim].

Prohibition of heresies in religion

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 18
Prohibition of heresies in religion

Allah, the Exalted, says:

“So after the truth, what else can there be, save error?”. (10:32)

“We have neglected nothing in the Book”. (6:38)

“(And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger (sallallaahu ’alayhi wa sallam)”. (4:59)

“And verily, this is My straight path, so follow it, and follow not (other) paths, for they will separate you away from His path”. (6:153)

“Say (O Muhammad (sallallaahu ’alayhi wa sallam) to mankind): ‘If you (really) love Allah then follow me (i.e., accept Islamic Monotheism, follow the Qur’an and the Sunnah), Allah will love you and forgive you your sins”. (3:31)

169. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If anyone introduces in our matter something which does not belong to it, will be rejected”.
[Al-Bukhari and Muslim].

The narration in Muslim says: “If anybody introduces a practice which is not authenticated by me, it is to be rejected”.

170.  Jabir (May Allah be pleased with him) reported: Whenever the Messenger of Allah (sallallaahu ’alayhi wa sallam) delivered a Khutbah, his eyes would become red, his tone loud and he showed anger as if he were warning us against an army. He (sallallaahu ’alayhi wa sallam) would say, “The enemy is about to attack you in the morning and the enemy is advancing against you in the evening”. He would further say, “I am sent with the final Hour like these two fingers of mine.” Messenger of Allah (sallallaahu ’alayhi wa sallam) held up his index finger and the middle finger together to illustrate. He used to add: “To proceed, the best speech is the Book of Allah and the best guidance is the guidance of Muhammad (sallallaahu ’alayhi wa sallam), the worst practice is the introduction of new practices in Islam and every Bid`ah is a misguidance”. He would also say, “I am, in respect of rights, nearer to every believer than his own self. He who leaves an estate, it belongs to his heirs, and he who leaves a debt, it is my responsibility to pay it off.’‘ [Muslim].

Same Hadith as reported by `Irbad bin Sariyah (May Allah be pleased with him) has already been recorded in the previous chapter regarding safeguarding the Sunnah of the Prophet (sallallaahu ’alayhi wa sallam).
(See Hadith number 158)

The Righteous conduct on Regular base

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 15
The Righteous conduct on Regular base

Allah, the Exalted, says:

“Has not the time come for the hearts of those who believe (in the Oneness of Allah – Islamic Monotheism) to be affected by Allah’s Reminder (this Qur’an), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurat (Torah) and the Injeel (Gospel)] before (i.e., Jews and Christians), and the term was prolonged for them and so their hearts were hardened?” (57:16)

“And We sent `Isa (Jesus) – son of Maryam (Mary), and gave him the Injeel (Gospel). And We ordained in the hearts of those who followed him, compassion and mercy. But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.” (57:27)

“And be not like her who undoes the thread which she has spun, after it has become strong…” (16:92)

“And worship your Rubb until there comes unto you the certainty (i.e., death).” (15:99)

And there are Ahadith, one of them is narrated by `Aishah (May Allah be pleased with her): Messenger of Allah (sallallaahu ’alayhi wa sallam) liked that act of worship most in the performance of which a person was regular and constant.
[Muslim].

153. `Umar bin Al-Khattab (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Should anyone fall asleep at night and fail to recite his portion of the Qur’an, or a part of it, if he recites it between the Fajr prayer and the Zuhr prayer, it will be recorded for him as though he had recited it during the night”.
[Muslim].

154. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “O Abdullah! Do not be like so-and-so. He used to get up at night for optional prayer but abandoned it later.”
[Al-Bukhari and Muslim].

155.  `Aishah (May Allah be pleased with her) reported: When Messenger of Allah (sallallaahu ’alayhi wa sallam) missed the optional night Salat (Tahajjud) due to pain or any other reason, he would perform twelve Rak`ah during the day time.
[Muslim].

Urging towards increasing Good Actions in later part of Life

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 12
Urging towards increasing Good
Actions in later part of Life

Allah, the Exalted, says:

“Did We not give you lives long enough, so that whosoever would receive admonition, – could receive it? And the warner came to you.” (35:37)

Ibn `Abbas and others said that “long enough” in the Verse means sixty years. The Hadith which follows supports this. Others said it means eighteen years; Al-Hasan Al-Basri, Al-Kalbi and Masruq said it means forty years, it has also been reported by Ibn Abbas and others that whenever the people of Al-Madinah turned forty years of age, they would devote themselves completely to worship. “Long enough” in the Verse has also been interpreted to mean the age of puberty. Ibn `Abbas and the majority of Muslim scholars said that the “warner” in the Verse refers to the Prophet (sallallaahu ’alayhi wa sallam). `Ikrimah bin `Umaiyyah and others interpreted this word as the grayness or whiteness of hair”. Allah knows better.

112.  Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah excuses and grants forgiveness to a person until he attains the age of sixty years”.
[Al-Bukhari].

113. Ibn `Abbas (May Allah be pleased with them) said: `Umar (May Allah be pleased with him) used to make me sit with the noble elderly men who had participated in the battle of Badr. Some of them disliked it and said to `Umar: Why do you bring in this boy to sit with us when we have sons like him?” `Umar replied: “Because of the status he has, which you already know about (i.e., belongs to the source of knowledge and the house of the Prophet (sallallaahu ’alayhi wa sallam)).” One day, `Umar called me and seated me in the gathering of those people; and I think that he called me just to show them (of my religious knowledge). `Umar then questioned them (in my presence). “How do you interpret the ayah of Allah: `When there comes the Help of Allah (to you, O Muhammad (sallallaahu ’alayhi wa sallam) against your enemies) and the Conquest (of Makkah).”‘ Someone said that when Allah’s Help and the Conquest (of Makkah) came to us, we were called upon to celebrate the Praise of Allah and ask for His forgiveness. Some others remained silent and did not utter a word. Thereupon `Umar asked me: “Ibn `Abbas! Do you say the same.” I replied: “No”. He said: “What do you say then?” I replied: “That is the sign of the Prophet’s death about which he had been informed. Allah, the Exalted, says:

When there comes the help of Allah (to you, O Muhammad (sallallaahu ’alayhi wa sallam) against your enemies) and the Conquest (of Makkah)’.

So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives”.

On that `Umar (May Allah be pleased with him) said: “I do not know anything about it other than what you have said”.
[Al-Bukhari]

114.  ‘ Aishah (May Allah be pleased with her) said: After the revelation of (the Surah) “When the Help of Allah comes (to you, O Muhammad (sallallaahu ’alayhi wa sallam) against your enemies) and the Conquest (of Makkah)” (110:1), Messenger of Allah (sallallaahu ’alayhi wa sallam) used to recite in every prayer: “Subhanaka Rabbana wa bihamdika, Allahum-maghfir li (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)”.
[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) recited frequently in bowing and prostration: “Subhanaka Rabbana wa bihamdika, Allahum-maghfir li. (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)”. He elucidated that it has been commanded in the Noble Qur’an to recite: “So glorify the Praises of your Rubb, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives”. (V.110:1) And he (the Messenger of Allah) acted upon it.

According to the narration in Muslim, Messenger of Allah (sallallaahu ’alayhi wa sallam) frequently recited these words just before he passed away: “Subhanaka Rabbana wa bihamdika. Astaghfiruka wa atubu ilaika.” I (`Aishah (May Allah be pleased with her) asked him: “O Messenger of Allah! What are these new words which I hear from you repeatedly.” He replied, “A sign has been appointed for me relating to my people that I should repeat these words at the sight of that sign”. Then he recited Surat An-Nasr.

Another narration in Muslim related from `Aishah (May Allah be pleased with her) is: Messenger of Allah (sallallaahu ’alayhi wa sallam) often recited, “Glory be to Allah and praise be to Him; I seek forgiveness of Allah and turn to Him in repentance.” I said to him: “O Messenger of Allah, I hear you recite frequently: `O Allah, You are free from every imperfection our Rubb and all praise is for You; I seek forgiveness of Allah and turn to Him in repentance.”’ He replied, “My Rubb has informed me that I would soon see a sign regarding my people, whenever I see it, I repeat this statement more often (of His Glorification and Praise and beg pardon of Him and turn to Him). Now I have witnessed the sign. The revelation of Surat An-Nasr and the victory is the conquest of Makkah.”

“When there comes the Help of Allah (to you, O Muhammad (sallallaahu ’alayhi wa sallam) against your enemies) and the Conquest (of Makkah). And you see that the people enter Allah’s religion (Islam) in crowds. So glorify the Praises of your Rubb, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives.” (110:1-3)

115.  Anas (May Allah be pleased with him) said: Allah the Rubb of honour and glory sent Revelation to His Messenger (sallallaahu ’alayhi wa sallam) more frequently before his death than at any other time.
[Al-Bukhari and Muslim].

116.  Jabir (May Allah be pleased with him) said: The Prophet (sallallaahu ’alayhi wa sallam) said, “Every one will be raised in the condition in which he dies”.
[Muslim].

Excellence of Weeping out of Fear from Allah

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 54
Excellence of Weeping out of Fear from Allah (Azza wa Jal)

Allah, the Exalted, says:

“And they fall down on their faces weeping and it increases their humility.” (17:109)

“Do you then wonder at this recitation (the Qur’an)? And you laugh at it and weep not”. (53:59-60)

446. Ibn Mas`ud (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said to me: “Recite the Qur’an to me”. I said, “O Messenger of Allah! Shall I recite the Qur’an to you, when it has been revealed to you?” He (sallallaahu ’alayhi wa sallam) replied, “I love to hear it recited by others”. So I recited to him a portion from Surat An-Nisa’. When I reached the Ayah:

“How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad (sallallaahu ’alayhi wa sallam)) as a witness against these people?”. (4:41)

He (sallallaahu ’alayhi wa sallam) said, “Enough for now”. When I looked at him I saw his eyes were shedding tears.
[Al-Bukhari and Muslim].

447. Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) delivered a Khutbah to us the like of which I had never heard from him before. In the course of the Khutbah, he said: “If you knew what I know, you would laugh little and weep much”. Thereupon those present covered their faces and began to sob.
[Al-Bukhari and Muslim].

448. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “One who weeps out of fear of Allah, will not enter the Hell till milk returns back in the udder; and the dust raised on account of fighting in the path of Allah and the smoke of Hell will never exist together”.
[At-Tirmidhi].

449. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Seven people Allah will give them His Shade on the Day when there would be no shade but the Shade of His Throne (i.e., on the Day of  Resurrection): And they are: a just ruler; a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques, two men who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer and) says: `I fear Allah’; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a man who remembers Allah in solitude and his eyes become tearful”.
[Al-Bukhari and Muslim].

450. `Abdullah bin Ash-Shikhkhir (May Allah be pleased with him) reported: I came to Messenger of Allah (sallallaahu ’alayhi wa sallam) when he was performing prayers. He was sobbing and his chest sounded like a boiling kettle.
[Abu Dawud and At-Tirmidhi].

451. Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said to Ubayy bin Ka`b (May Allah be pleased with him), “Allah (SWT) has ordered me to recite to you Surat-Al-Baiyyinah (98): `Those who disbelieve …”

Ubayy (May Allah be pleased with him) asked, “Did He name me?” Messenger of Allah (sallallaahu ’alayhi wa sallam) replied in the affirmative. Whereupon Ubayy (May Allah be pleased with him) began to weep.
[Al-Bukhari and Muslim].

452. Anas bin Malik (May Allah be pleased with him) reported: After the death of Messenger of Allah (sallallaahu ’alayhi wa sallam), Abu Bakr said to `Umar (May Allah be pleased with them): “Let us visit Umm Aiman (May Allah be pleased with him) as Messenger of Allah (sallallaahu ’alayhi wa sallam) used to visit her.” As we came to her, she wept. They (Abu Bakr and `Umar (May Allah be pleased with them) said to her, “What makes you weep? Do you not know that what Allah has in store for His Messenger (sallallaahu ’alayhi wa sallam) is better than (this worldly life)?” She said, “I weep not because I am ignorant of the fact that what is in store for Messenger of Allah (sallallaahu ’alayhi wa sallam) (in the Hereafter) is better than this world, but I weep because the Revelation has ceased to come.” This reply moved both of them to tears and they began to weep along with her.
[Muslim].

453. Ibn `Umar (May Allah be pleased with them) reported: When the illness of Messenger of Allah (sallallaahu ’alayhi wa sallam) became serious, he was asked about the leading of Salat  and he said, “Ask Abu Bakr to lead Salat.” Whereupon, `Aishah (May Allah be pleased with her) said; “Abu Bakr is very tender hearted. He is bound to be overcome by weeping when he recites the Qur’an.” Messenger of Allah (sallallaahu ’alayhi wa sallam) repeated, “Ask him (Abu Bakr) to lead Salat”.

In another narration: `Aishah (May Allah be pleased with her) said: “When Abu Bakr stands in your place, he will not be able to recite the Noble Qur’an to the people on account of weeping.”
[Al-Bukhari and Muslim].

454. Ibrahim bin `Abdur-Rahman bin `Auf  reported: Food was brought to `Abdur-Rahman bin `Auf (May Allah be pleased with him) when he was observing Saum (fast) and he said: “Mus`ab bin `Umair (May Allah be pleased with him) was martyred and he was better than me, but only one sheet was available to shroud him. It was so small that when his head was covered; his feet remained uncovered and if his feet were covered, his head remained uncovered. Then the bounties of this world have been bestowed upon us generously. I am afraid that the reward of our good deeds have been awarded to us in this world.” On this he began to sob and left the food untouched.
[Al-Bukhari].

455. Abu Umamah Sudaiy bin `Ajlan Al-Bahili (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said: “Nothing is dearer to Allah than two drops and two marks: A drop of tears shed out of fear of Allah and a drop of blood shed in Allah’s way. Regarding the two marks, they are: Marks left in the Cause of Allah and a mark left in observing one of the obligatory act of worship of Allah, the Exalted”.
[At-Tirmidhi].

456. Al-`Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah (sallallaahu ’alayhi wa sallam) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts became softened.
[Abu Dawud and At-Tirmidhi].

Combining Hope and Fear (of Allah)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 53
Combining Hope and Fear (of Allah)

Allah, the Exalted, says:

None feels secure from the Plan of Allah except the people who are the losers.” (7:99)

“Certainly  no  one  despairs  of Allah’s Mercy, except the people who disbelieve.” (12:87)

“On the Day (i.e., the Day of Resurrection) when some faces will become white and some faces will become black…” (3:106)

“Verily, your Rubb is Quick in Retribution (for the disobedient, wicked) and certainly He is Oft-Forgiving, Most Merciful (for the obedient and those who beg Allah’s forgiveness).” (7:167)

“Verily, the Abrar (pious and righteous) will be in Delight (Jannah). And verily, the Fujjar (the wicked, disbelievers, sinners and evildoers) will be in the blazing Fire(Hell).” (82:13,14)

“Then as for him whose balance (of good deeds) will be heavy, he will live a pleasant life (in Jannah). But as for him whose balance (of good deeds) will be light, he will have his home in Hawiyah (pit, i.e., Hell)”. (101:6-9)

443. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If a believer had full knowledge of the chastisement of Allah, none would covet His Jannah; and were an infidel to know the Mercy Allah has, none would despair of His Jannah”.
[Muslim].

444. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah  (sallallaahu ’alayhi wa sallam) said, “When a dead body is placed on a bier and men carry it on their shoulders, if the deceased was pious, it (the corpse) will say: `Take me in haste’; but if he was not, it will say (to its bearers): `Woe to it. Where are you taking it?’ Everything except man hears its voice. Had a human being heard its voice, he would have surely died”.
[Al-Bukhari].

445. Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Jannah is nearer to you than your shoelace, and so is the (Hell) Fire”.
[Al-Bukhari].

Hope in Allah’s Mercy

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 51
Hope in Allah’s Mercy

Allah, the Exalted, says:

“Say: O `Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah: verily, Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful”. (39:53)

“And never do We requit in such a way except those who are ungrateful (disbelievers)”. (34:17)

‘(Say:) `Truly, it has been revealed to us that the torment will be for him who denies (believes not in the Oneness of Allah, and in His Messengers), and turns away (from the truth and obedience of Allah)”. (20:48)

“And My Mercy embraces all things”. (7:156)

412. `Ubadah bin As-Samit (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who bears witness that there is no true god except Allah, alone having no partner with Him, that Muhammad is His slave and His Messenger, that `Isa (Jesus) is His slave and Messenger and he (Jesus) is His Word which He communicated to Maryam (Mary) and His spirit which He sent to her, that Jannah is true and Hell is true; Allah will make him enter Jannah accepting whatever deeds he accomplished”.
[Al-Bukhari and Muslim].

Another narration in Muslim is: the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whosoever testifies that there is no true god except Allah and that Muhammad is the Messenger of Allah, Allah (SWT) saves him from the Fire (of Hell)”.

413. Abu Dharr (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah, the Almighty, says: `Whosoever does a good deed, will have (reward) ten times like it and I add more; and whosoever does an evil, will have the punishment like it or I will forgive (him); and whosoever approaches Me by one span, I will approach him by one cubit; and whosoever approaches Me by one cubit, I approach him by one fathom, and whosoever comes to Me walking, I go to him running; and whosoever meets Me with an earth-load of sins without associating anything with Me, I meet him with forgiveness like that”.
[Muslim]

414. Jabir (May Allah be pleased with him) reported: A bedouin came to the Prophet (sallallaahu ’alayhi wa sallam) and asked him, “O Messenger of Allah, what are the two imperatives which lead to Jannah or Hell”.  He (sallallaahu ’alayhi wa sallam) replied, “He who dies without associating anything with Allah will enter Jannah, and he who dies associating partners with Allah will enter the Fire”.
[Muslim]

415. Anas bin Malik (May Allah be pleased with him) reported: Mu`adh bin Jabal was riding on the beast with the Prophet (sallallaahu ’alayhi wa sallam), when he (sallallaahu ’alayhi wa sallam) said to  him, “O Mu`adh!” Mu`adh replied, “Here I am responding to you, and at your pleasure, O Messenger of Allah.” He (sallallaahu ’alayhi wa sallam) again called out, “O Mu`adh.” He (again) replied, “Here I am responding your call, and at your pleasure.” He (Messenger of Allah) addressed him (again), “O Mu`adh!” He replied, “Here I am responding to you, and at your pleasure, O Messenger of Allah.” Upon this he (the Prophet (sallallaahu ’alayhi wa sallam)) said, “If anyone testifies sincerely that there is no true god except Allah, and Muhammad is His slave and Messenger, truly from his heart, Allah will safeguard him from Hell.” He (Mu`adh) said, “O Messenger of Allah, shall I not then inform people of it, so that they may have glad tidings.” He (sallallaahu ’alayhi wa sallam) replied, “Then they will rely on it alone (and thus give up good works altogether).” Mu`adh (May Allah be pleased with him) disclosed this Hadith at the time of  his death, to avoid sinning for concealing.
[Al-Bukhari and Muslim].

416. Abu Hurairah (May Allah be pleased with him) or may be Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: On the day of the battle of Tabuk, the Muslims were hard pressed by hunger and they asked Messenger of Allah (sallallaahu ’alayhi wa sallam): “O Messenger of Allah, grant us permission to slaughter our camels to eat and use their fat”. He (sallallaahu ’alayhi wa sallam) accorded permission. On this `Umar (May Allah be pleased with him) came and said: “O Messenger of Allah, if it is done, we shall suffer from lack of transportation. I suggest you pool together whatever has been left and supplicate Allah to bless it.” Allah will bestow His Blessing upon it. Messenger of Allah (sallallaahu ’alayhi wa sallam) agreed and called for leather mat and had it spread out, and asked people to bring the provisions left over. They started doing it. One brought a handful of corn, another brought a handful of dates, a third brought a piece of bread; thus some provisions were collected on the mat. Messenger of Allah (sallallaahu ’alayhi wa sallam) invoked blessings, and then said, “Now take it up in your vessels”. Everyone filled his vessel with food, so that there was not left a single empty vessel in the whole camp. All of them ate to their fill and there was still some left over. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Any slave who meets Allah, testifying there is no true god except Allah, and that I am His Messenger, without entertaining any doubt about these (two fundamentals), will not be banished from entering Jannah.”
[Muslim].

417. `Itban bin Malik (May Allah be pleased with him) reported, who was with Messenger of Allah (sallallaahu ’alayhi wa sallam) in the battle of Badr: I used to lead my people at Bani Salim in Salat (prayer) and there was a valley between me and those people. Whenever it rained, it became difficult for me to cross it for going to their mosque. So I went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and said, “I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it. I wish you to come to my house and offer Salat at a place so that I could reserve that as a Musalla (place for prayer).” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “I will do so”. So Messenger of Allah (sallallaahu ’alayhi wa sallam) and Abu Bakr (May Allah be pleased with him) came to my house the (next) morning after the sun had risen high. Messenger of Allah (sallallaahu ’alayhi wa sallam) asked my permission to enter and I admitted him. He did not sit before saying, “Where do you want us to offer Salat in your house?’‘ I pointed to the place where I wanted him to offer prayers. So Messenger of Allah (sallallaahu ’alayhi wa sallam) stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two Rak`ah prayer and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called Khazirah which I had prepared for him. (Khazirah is a special type of dish prepared from barley flour and meat soup). When the neighbours got the news that Messenger of Allah (sallallaahu ’alayhi wa sallam) was in my house, they started coming till a large number of men gathered in my house. One of them said, “What is wrong with Malik, for I do not see him?” One of them replied, “He is a hypocrite and does not love Allah and His Messenger”. On that Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Don’t say this. Haven’t you seen that he testified that there is no true god except Allah,’ for Allah’s sake only.” The man replied, “Allah and His Messenger know better, but by Allah, we never saw him but helping and talking with the hypocrites.” Messenger of Allah (sallallaahu ’alayhi wa sallam) replied, “No doubt, whosoever testifies that there is no true god except Allah, seeking by so professing the pleasure of Allah only, Allah will safeguard him against (Hell) Fire.”
[Al-Bukhari and Muslim].

418. `Umar bin Al-Khattab (May Allah be pleased with him) reported: Some prisoners were brought to Messenger of Allah (sallallaahu ’alayhi wa sallam) amongst whom there was a woman who was running (searching for her child). When she saw a child among the captives, she took hold of it, pressed it against her belly and gave it a suck. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do you think this woman would ever throw her child in fire?” We said, “By Allah, she would never throw the child in fire.” Thereupon Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah is more kind to his slave than this woman is to her child”.
[Al-Bukhari and Muslim].

419. Abu Hurairah (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “When Allah created the creatures, He wrote in the Book, which is with Him over His Throne: `Verily, My Mercy prevailed over My Wrath”
[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “(Allah wrote) `My Mercy dominated My Wrath”.

Still another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “(Allah wrote) `My Mercy surpasses My Wrath”.

420. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah has divided mercy into one hundred parts; and He retained with Him ninety-nine parts, and sent down to earth one part. Through this one part creatures deal with one another with compassion, so much so that an animal lifts its hoof over its young lest it should hurt it”.
[Al-Bukhari and Muslim]

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection.”
[Al-Bukhari and Muslim].

 Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection.”

 Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy”. (That is He will use all the hundred units of mercy for his slaves on that Day).

421. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, and Glorious said: `A slave committed a sin and he said: O Allah, forgive my sin,’ and Allah said: `My slave committed a sin and then he realized that he has a Rubb Who forgives the sins and punishes for the sin.’ He then again committed a sin and said: `My Rubb, forgive my sin,’ and Allah (SWT) said: `My slave committed a sin and then realized that he has a Rubb Who forgives his sin and punishes for the sin.’ He again committed a sin and said: `My Rubb, forgive my sin,’ and Allah (SWT) said: `My slave has committed a sin and then realized that he has a Rubb Who forgives the sin or takes (him) to account for sin. I have granted forgiveness to my slave. Let him do whatever he likes”.
[Al-Bukhari and Muslim].

The last sentence “let him do..”. means, as long he keeps asking for forgiveness after the commission of sins, and repents, Allah will forgive him because repentance eliminates previous sins”. (Editor’s Note)

422. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “By the One in Whose Hand my soul is, were you not to commit sins, Allah would replace you with a people who would commit sins and then seek forgiveness from Allah; and Allah would forgive them”.
[Muslim].

423. Abu Ayyub Khalid bin Zaid (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Were you not to commit sins, Allah would create people who would commit sins and ask for forgiveness and He would forgive them”.
[Muslim].

424. Abu Hurairah (May Allah be pleased with him) reported: We were sitting with Messenger of Allah (sallallaahu ’alayhi wa sallam). Abu Bakr and `Umar (May Allah be pleased with them) were also there among the audience. In the meanwhile Messenger of Allah (sallallaahu ’alayhi wa sallam) got up and left us. We waited long for his return: When we were worried about his safety, and got scared, we got up. I, therefore, went out to look for Messenger of Allah and came to a garden which belonged to the Ansar. He (sallallaahu ’alayhi wa sallam) said to me “Go and give glad tidings of Jannah to anyone who testifies `La ilaha illallah (There is no true god except Allah),’ being whole-heartedly certain of it”
[Muslim].

425. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) recited the Words of Allah, the Exalted, and the Glorious, about Ibrahim (sallallaahu ’alayhi wa sallam) who said: “O my Rubb! They have led astray many among mankind. But whosoever follows me, he verily, is of me”. (14:36) and those of `Isa (Jesus) (sallallaahu ’alayhi wa sallam) who said: “If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise”. (5:118). Then he (sallallaahu ’alayhi wa sallam) raised up his hands and said, “O Allah! My Ummah, my Ummah,” and wept; Allah, the Exalted, said: “O Jibril (Gabriel)! Go to Muhammad (sallallaahu ’alayhi wa sallam) and ask him: `What makes you weep?” So Jibril came to him and asked him (the reason of his weeping) and the Messenger of Allah informed him what he had said (though Allah knew it well). Upon this Allah said: “Jibril, go to Muhammad (sallallaahu ’alayhi wa sallam) and say: `Verily, We will please you with regard to your Ummah and will never displease you”.
[Muslim].

426. Mu`adh bin Jabal (May Allah be pleased with him) reported: I was riding a pillion with the Prophet (sallallaahu ’alayhi wa sallam) on a donkey. He (sallallaahu ’alayhi wa sallam) said, “O Mu`adh, do you know what is the right of Allah upon His slaves, and what is the Right of His slaves upon Allah?” I said: “Allah and His Messenger know better”. Upon this the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah’s Right upon His slaves is that they should worship Him Alone and associate nothing with Him; and His slaves’ right upon Him is that He should not punish who does not associate a thing with Him.” He (Mu`adh) added: I said to the Messenger of Allah: “Shall I give the glad tidings to people?” He (sallallaahu ’alayhi wa sallam) said, “Do not tell them this good news for they will depend on it alone”.
[Al-Bukhari and Muslim].

427. Bara’ bin `Azib (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When a believer is questioned in the grave, he testifies that, `there is no true god except Allah and Muhammad is the Messenger of Allah.‘ About him the Words of Allah, the Exalted, are: `Allah will keep firm those who believe, with the firm statement (The Testimony of Faith) in this world and the Hereafter)”.  (14:27)
[Al-Bukhari and Muslim].

428. Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When an infidel accomplishes any good deed, he is rewarded for it in this world; and in the case of a Muslim, Allah stores up his good acts for him in the Hereafter and provides him with subsistence in this life due to his obedience.”

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah does not wrong a believer a good deed because he is given blessings for it in this world and will be rewarded for it in the Hereafter. But the infidel is given in the world the reward for good deeds, he has performed for the sake of Allah and when he comes to the Hereafter, there is no good deed for which he can be rewarded”.
[Muslim].

429.  Jabir (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The five daily Salat (prayers) are like a great river running by your door in which you take a bath five times a day.”
[Muslim].

430. Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Any Muslim dies and forty men who do not associate anything with Allah (in worship), perform his funeral prayer, Allah makes them intercede for him”.
[Muslim]

431. `Abdullah bin Mas`ud (May Allah be pleased with him) reported: There were, about forty of us with Messenger of Allah (sallallaahu ’alayhi wa sallam) in a camp when he said, “Aren’t you pleased that you will constitute one-fourth of the inhabitants of Jannah?” We said, “Yes”. He again said, “Aren’t you pleased that you will constitute one-third of the inhabitants of Jannah?“. We said: “Yes.” Upon this he (sallallaahu ’alayhi wa sallam) said, “By Him in Whose Hand Muhammad’s soul is, I hope that you will constitute one-half of the inhabitants of Jannah; and the reason is that only Muslims will be admitted into Jannah; and you are no more compared to the polytheists than as a white hair on the skin of a black ox, or a black hair on the skin of a white ox.”
[Al-Bukhari and Muslim].

432. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On the Day of Resurrection, Allah will deliver to every Muslim, a Jew or a Christian and say: `This is your ransom from Hell-fire.”’

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There would come people amongst the Muslims on the Day of Resurrection with sins as heavy as a mountain, and Allah would forgive them”.
[Muslim].

433. Ibn `Umar (May Allah be pleased with them) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “A believer will be brought close to his Rubb on the Day of Resurrection and enveloping him in His Mercy, He (SWT) will make him confess his sins by saying: `Do you remember (doing) this sin and this sin?’ He will reply: `My Rubb, I remember.’ Then He (SWT) will say: `I covered it up for you in the life of world, and I forgive it for you today.’ Then the record of his good deeds will be handed to him”.
[Al-Bukhari and Muslim].

434. `Abdullah bin Mas`ud (May Allah be pleased with him) reported: A man kissed a woman and he came to the Prophet (sallallaahu ’alayhi wa sallam) and made a mention of that to him. It was (on this occasion) that this Ayah was revealed:

“And perform As-Salat (Iqamat-As-Salat), at the two ends of the day and in some hours of the night [i.e., the five compulsory Salat (prayers)]. Verily, the good deeds remove the evil deeds (i.e., small sins)”. (11:114)

That person said, “O Messenger of Allah (sallallaahu ’alayhi wa sallam), does it concern me only?”. He (Messenger of Allah (sallallaahu ’alayhi wa sallam)) said, “It concerns the whole of my Ummah”.
[Al-Bukhari and Muslim].

435. Anas bin Malik (May Allah be pleased with him) reported: A man came to the Prophet (sallallaahu ’alayhi wa sallam) and said, “O Messenger of Allah, I have committed a sin liable of ordained punishment. So execute punishment on me”. Messenger of Allah (sallallaahu ’alayhi wa sallam) did not ask him about it, and then came the (time for) Salat (prayers). So he performed Salat with Messenger of Allah (sallallaahu ’alayhi wa sallam). When Messenger of Allah (sallallaahu ’alayhi wa sallam) finished Salat, the man stood up and said: “O Messenger of Allah! I have committed a sin. So execute the Ordinance of Allah upon me”. He (sallallaahu ’alayhi wa sallam) asked, “Have you performed Salat with us?” “Yes”, he replied. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily, Allah has forgiven you”.
[Al-Bukhari and Muslim].

436. Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah is pleased with His slave who eats a meal and praises Him for it; and takes a drink and praises Him for it”.
[Muslim].

437. Abu Musa (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, stretches His Hand during the night so that those who commit sins by day may repent, and He stretches His Hand in the day so that those who commit sins by night may repent. He keeps doing so until the sun rises from the West”.
[Muslim].

438.  Abu Najih `Amr bin `Abasah (May Allah be pleased with him) reported: In the Pre-Islamic Period of Ignorance, I used to think that people who used to worship idols, were deviated and did not adhere to the true religion. Then I heard of a man in Makkah who was preaching a message. So I mounted my camel and went to him. I found that (this man who was) Messenger of Allah (sallallaahu ’alayhi wa sallam) remained hidden because of the persecution by his people. I had entered Makkah stealthily and when I met him I asked him, “Who are you?” He (sallallaahu ’alayhi wa sallam) said, “I am a Prophet.” I asked; “What is a Prophet?” He said, “Allah has sent me (with a message)”. I asked, “With what has He sent you?” He said, “He sent me to strengthen the ties of kinship, to destroy idols so that Allah alone should be worshipped and nothing should be associated with Him”. I asked, “Who has followed you in this?” He said, “A freeman and a slave”. (At that time only Abu Bakr and Bilal (May Allah be pleased with her) were with him). I said, “I shall follow you”. He said, “You can not do that now. Do you not see my situation and that of the people? Go to your people, and when you hear that my cause has prevailed, come to me”. So I went back to my people, and while I was with my people, Messenger of Allah (sallallaahu ’alayhi wa sallam) emigrated to Al-Madinah. I continued to ask people about him till some of my people visited Al-Madinah. On their return, I asked them, “How is that man who has arrived in Al-Madinah faring?” They said, “People are hastening to him. His own people had planned to kill him but did not succeed.” Then I went to Al-Madinah and came to him and said, “O Messenger of Allah, do you recognize me?” He (sallallaahu ’alayhi wa sallam) said, “Yes, you are the one who met me in Makkah.” I said, “O Messenger of Allah, tell me of that which Allah has taught you and of which I am unaware. Tell me about Salat first.” He (sallallaahu ’alayhi wa sallam) replied, “Perform the Fajr (morning) Salat, then stop Salat until the sun has risen up to the height of a lance, for when it rises, it rises up between the horns of the devil, and the infidels prostrate themselves before it at that time. Then perform Salat, for Salat is witnessed and angels attend it, until the shadow becomes equal to the length of its object; then stop Salat, for at that time Jahannam (Hell) is heated up. Then pray when the shadow becomes longer, for the prayer is witnessed and angels attend it, until you perform `Asr prayer; then stop Salat till sun sets, for it sets between the horns of a devil. At that time the infidels prostrate themselves before it.” I then asked the Messenger of Allah to tell me about Wudu’, and he (sallallaahu ’alayhi wa sallam) said, “When a person begins the Wudu’ and washes his mouth and nose, the sins committed by his face, mouth and nostrils are washed out. Then when he washes his face as commanded by Allah, the sins of his face are washed out with the water from the sides of his beard. Then when he washes his hands up to elbows, the sins of his hands are washed out through his fingers with water. Then he passes his wet hands over his head and the sins of the head are washed out through the ends of his hair with water. Then he washes his feet up to the ankles, the sins of his feet are washed out through his toes with water. Then, if he stands up for Salat and praises Allah, glorifies Him, proclaims His Greatness as He deserves and devotes his heart wholly to Allah, he emerges sin free as the day he was born”.

When `Amr bin `Abasah (May Allah be pleased with him) narrated this Hadith to Abu Umamah (May Allah be pleased with him) a Companion of the Prophet (sallallaahu ’alayhi wa sallam), the latter said to him, “Watch what you are saying. O `Amr bin `Abasah, a man will be getting all of this in one shot?” `Amr (May Allah be pleased with him) replied, “O Abu Umamah, I have attained old age, my bones have become dry, my death is approaching and there is no need for me to tell lies concerning Allah and His Messenger (sallallaahu ’alayhi wa sallam). Had I not heard this from the Messenger of Allah only once, twice, thrice (and he counted up to seven) I would never have reported it. Indeed I have heard this frequently”.
[Muslim].

439. Abu Mu sa Al-Ash`ari (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When Allah intends to show mercy to a people, He collects their Prophet before them and makes him a herald to happiness for them in the Hereafter; and when He intends to destroy a people, He punishes them while their Prophet is alive, and destroys them while he is alive and watches them and makes him witness their destruction because they disbelieved in him and disobeyed his commands”.
[Muslim].

Signs of Allah’s love for His slaves and the efforts for its Achievement

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 47
Signs of Allah’s love for His slaves and the efforts for its Achievement

Allah, the Exalted, says:

“Say (O Muhammad (sallallaahu ’alayhi wa sallam) to mankind): `If you (really) love Allah then follow me (i.e., accept Islamic Monotheism, follow the Qur’an and the Sunnah), Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful.”’ (3:31)

“O you who believe! Whoever from among you turns back from his religion (Islam), Allah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the way of Allah, and never afraid of the blame of the blamers. That is the Grace of Allah which He bestows on whom He wills. And Allah is All-Sufficient for His creatures’ needs, All-Knower.” (5:54)

386. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah, the Exalted, has said: `I will declare war against him who treats with hostility a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (voluntary prayers or doing extra deeds besides what is obligatory) until I love him, (so much so that) I become his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his leg with which he walks; and if he asks Me something, I will surely give him, and if he seeks My Protection (refuge), I will surely protect him”.
[Al-Bukhari]

387. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When Allah loves a slave, calls out Jibril and says: `I love so-and-so; so love him’. Then Jibril loves him. After that he (Jibril) announces to the inhabitants of heavens that Allah loves so-and-so; so love him; and the inhabitants of the heavens (the angels) also love him and then make people on earth love him”.
[Al-Bukhari and Muslim].

 Another narration of Muslim is: Messenger of Allah, (sallallaahu ’alayhi wa sallam) said: “When Allah loves a slave, He calls Jibril (Gabriel) and says: `I love so-and-so; so love him.’ And then Jibril loves him. Then he (Jibril) announces in the heavens saying: Allah loves so-and-so; so love him; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him. And when Allah hates a slave, He calls Jibril and says: `I hate so-and-so, so hate him.’ Then Jibril also hates him. He (Jibril) then announces amongst the inhabitants of heavens: `Verily, Allah hates so-and-so, so you also hate him.’ Thus they also start to hate him. Then he becomes the object of hatred on the earth also”.
[Al-Bukhari and Muslim].

388. `Aishah (May Allah be pleased with her) reported: Messenger of Allah, (sallallaahu ’alayhi wa sallam) appointed a man in charge of an army unit who led them in Salat (prayer); he always concluded his recitation with Surat Al-Ikhlas: “Say (O Muhammad (sallallaahu ’alayhi wa sallam)): ‘He is Allah, (the) One. Allah-us-Samad (Allah – the Self-Sufficient). He begets not, nor was He begotten. And there is none equal or comparable to Him.”’ (112:1-4) Upon their return to Al-Madinah, they mentioned this to Messenger of Allah (sallallaahu ’alayhi wa sallam), who said, “Ask him why he does so?” He was asked and he said, “This Surah contains the Attributes of Allah, the Gracious, and I love to recite it. Messenger of Allah (sallallaahu ’alayhi wa sallam) then told them, “Tell him that Allah loves him”.
[Al-Bukhari and Muslim].

Fulfillment of the needs of the Muslims

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 29
Fulfillment of the needs of the Muslims

Allah, the Exalted, says:

“… and do good that you may be successful”. (22:77).

244. Ibn `Umar (May Allah bepleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A Muslim is a brother of (another) Muslim, he neither wrongs him nor does hand him over to one who does him wrong. If anyone fulfills his brother’s needs, Allah will fulfill his needs; if one relieves a Muslim of his troubles, Allah will relieve his troubles on the Day of Resurrection; and if anyone covers up a Muslim (his sins), Allah will cover him up (his sins) on the Resurrection Day”.
[Al-Bukhari and Muslim].

245. Abu Hurairah (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who removes from a believer one of his difficulties of this world, Allah will remove one of his troubles on the Day of Resurrection; and he who finds relief for a hard-pressed person, Allah will make things easy for him on the Day of Resurrection; he who covers up (the faults and sins) of a Muslim, Allah will cover up (his faults and sins) in this world and in the Hereafter. Allah supports His slave as long as the slave is supportive of his brother; and he who treads the path in search of knowledge, Allah makes that path easy, leading to Jannah for him; the people who assemble in one of the houses of Allah, reciting the Book of Allah, learning it and teaching, there descends upon them the tranquillity, and mercy covers them, the angels flock around them, and Allah mentions them in the presence of those near Him; and he who lags behind in doing good deeds, his noble lineage will not make him go ahead.”
[Muslim]

Covering Faults of the Muslims

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 28
Covering Faults of the Muslims

Allah, the Exalted, says:

“Verily, those who like that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter.” (24:19)

240. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Allah will cover up on the Day of Resurrection the defects (faults) of the one who covers up the faults of the others in this world”.
[Muslim].

241. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Every one of my followers will be forgiven except those who expose (openly) their wrongdoings. An example of this is that of a man who commits a sin at night which Allah has covered for him, and in the morning, he would say (to people): “I committed such and such sin last night,’ while Allah had kept it a secret. During the night Allah has covered it up but in the morning he tears up the cover provided by Allah Himself.”
[Al-Bukhari and Muslim].

242. Abu Hurairah (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “When a slave-girl commits fornication and this fact of fornication has become evident, she must be given the penalty of (fifty) lashes without hurling reproaches at her; if she does it again, she must be given the penalty but she should not be rebuked. If she does it for the third time, he should sell her, even for a rope woven from hair (i.e., something worthless)”.
[Al-Bukhari and Muslim].

243. Abu Hurairah (May Allah bepleased with him) reported: A man who had drunk wine was brought to the Prophet (sallallaahu ’alayhi wa sallam) and he asked us to beat him; some struck him with their hands, some with their garments (making a whip) and some with their sandals. When he (the drunkard) had gone, some of the people said: “May Allah disgrace you!” He (the Prophet (sallallaahu ’alayhi wa sallam)) said, “Do not say so. Do not help the devil against him”.
[Al-Bukhari].

Unlawfulness of Oppression and Restoring Others Rights

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 26
Unlawfulness of Oppression and Restoring Others Rights

Allah, the Exalted, says:

“There will be no friend, nor an intercessor for the Zalimun (polytheists and the wrongdoers), who could be given heed to.” (40:18)

“And for the Zalimun (wrongdoers, polytheists and disbelievers in the Oneness of Allah) there is no helper.” (22:71)

203. Jabir bin `Abdullah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Beware of injustice, for oppression will be darkness on the Day of Resurrection; and beware of stinginess because it doomed those who were before you. It incited them to shed blood and treat the unlawful as lawful.”
[Muslim]

204. Abu Hurairah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “On the Resurrection Day, the rights will be paid to those to whom they are due so much so that a hornless sheep will be retaliated for by punishing the horned sheep which broke its horns”.
[Muslim].

205. Ibn `Umar (May Allah bepleased with them) reported: We were talking about the Farewell Pilgrimage without knowing what was it when Messenger of Allah (sallallaahu ’alayhi wa sallam) was also present. He (sallallaahu ’alayhi wa sallam) stood up and recited the Praise and Glorification of Allah. He then gave a detailed account of Ad-Dajjal and said, ‘Every Prophet sent by Allah had warned his people against his mischief. Nuh (sallallaahu ’alayhi wa sallam) )warned his nation and so did all the Prophets after him. If he (i.e., Ad-Dajjal) appears among you, his condition will not remain hidden from you. Your Rubb is not one-eyed, but Ad-Dajjal is. His right eye is protruding like a swollen grape. Listen, Allah has made your blood, and your properties as inviolable as of this day of yours (i.e., the Day of Sacrifice), in this city of yours (i.e., Makkah), in this month of yours (i.e., Dhul -Hijjah). Listen, have I conveyed Allah’s Message to you?’‘ The people replied in affirmative. There upon he said, “O Allah, bear witness.” And he repeated it thrice. He (sallallaahu ’alayhi wa sallam) concluded: “Do not revert after me as infidels killing one another”.
[Al-Bukhari].

206. `Aishah (May Allah bepleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever usurps unlawfully even a hand span of land a collar measuring seven times (this) land will be placed around his neck on the Day of Resurrection”.
[Al-Bukhari and Muslim].

207.  Abu Musa (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily, Allah gives respite to the oppressor. But when He seizes him, He does not let him escape.” Then he (sallallaahu ’alayhi wa sallam)) recited, “Such is the Seizure of your Rubb when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful (and) severe”. (11:102).
[Al-Bukhari and Muslim].

208. Mu`adh (May Allah bepleased with him) reported that Messenger of Allah (sallallaahu ’alayhi wa sallam) sent me (as a governor of Yemen) and instructed me thus: “You will go to the people of the Book. First call them to testify that `there is no true god except Allah, that I am (Muhammad (sallallaahu ’alayhi wa sallam)) the Messenger of Allah.’ If they obey you, tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they obey you, inform them that Allah has made Zakat obligatory upon them; that it should be collected from their rich and distributed among their poor; and if they obey you refrain from picking up (as a share of Zakat) the best of their wealth. Beware of the supplication of the oppressed, for there is no barrier  between it and Allah”.
[Al-Bukhari and Muslim].

209. Abu Humaid bin Sa`d As-Sa`idi (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) employed a man from the tribe of Al-Azd named Ibn Lutbiyyah as collector of Zakat. When the employee returned (with the collections) he said: “(O Prophet (sallallaahu ’alayhi wa sallam)!) This is for you and this is mine because it was presented to me as gift.” Messenger of Allah (sallallaahu ’alayhi wa sallam) rose to the pulpit and praised Allah and extolled Him. Then he said, “I employ a man to do a job and he comes and says: `This is for you and this has been presented to me as gift’? Why did he not remain in the house of his father or the house of his mother and see whether gifts will be given to him or not? By Allah in Whose Hand is the life of Muhammad, if any one of you took anything wrongfully, he will bring it on the Day of Resurrection, carrying it on (his back), I will not recognize anyone of you, on the Day of Resurrection with a grunting camel, or a bellowing cow, or a bleating ewe.” Then he raised his hands till we could see the whiteness of his armpits. Then he said thrice, “O Allah ! have I conveyed (Your Commandments)”.
[Al-Bukhari and Muslim].

210. Abu Hurairah (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who has done a wrong affecting his brother’s honour or anything else, let him ask his forgiveness today before the time (i.e., the Day of Resurrection) when he will have neither a dinar nor a dirham. If he has done some good deeds, a portion equal to his wrong doings will be subtracted from them; but if he has no good deeds, he will be burdened with the evil deeds of the one he had wronged in the same proportion”.
[Al-Bukhari].

211. `Abdullah bin `Amr bin Al-`as (May Allah bepleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “A Muslim is the one from whose tongue and hands the Muslims are safe; and a Muhajir (Emigrant) is the one who refrains from what Allah has forbidden”.
[Al-Bukhari and Muslim].

212. `Abdullah bin `Amr bin Al-`as (May Allah bepleased with them) reported: A man named Kirkirah, who was in charge of the personal effects of Messenger of Allah (sallallaahu ’alayhi wa sallam) passed away and the Prophet (sallallaahu ’alayhi wa sallam) said, “He is in the (Hell) Fire.” Some people went to his house looking for its cause and found there a cloak that he had stolen. [Al-Bukhari]

213. Abu Bakrah (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Time has completed its cycle and has come to the state of the day when Allah created the heavens and the earth. The year consists of twelve months of which four are inviolable; three of them consecutive – Dhul-Qa`dah, Dhul-Hijjah and Muharram and Rajab, the month of Mudar (tribe), which comes between Jumada and Sha`ban. What month is this?” We said, “Allah and His Messenger (sallallaahu ’alayhi wa sallam) know better”. The Prophet (sallallaahu ’alayhi wa sallam) remained silent for some time until we thought that he would give it a name other than its real name. Then asked, “Is it not (the month of) Dhul-Hijjah?”. We replied in the affirmative. He asked, “Which city is this?”. We replied: “Allah and His Messenger know better”. He remained silent until we thought that he would give it another name. He (sallallaahu ’alayhi wa sallam) asked, “Is it not Al-Baldah (Makkah)?” We said: “Yes”. He (sallallaahu ’alayhi wa sallam) asked, “What day is this?”. We said: “Allah and His Messenger know better.” He (sallallaahu ’alayhi wa sallam) remained silent until we thought that he would give it another name. He asked, “Is it not the day of An-Nahr (the sacrifice)?”. We replied in the affirmative. Thereupon he said, “Your blood, your property and your honour are inviolable to you all like the inviolablity of this day of yours, in this city of yours and in this month of yours. You will soon meet your Rubb and He will ask you about your deeds. So do not turn to disbelief after me by striking the necks of one another. Behold! Let him who is present here convey (this message ) to him who is absent; for many a person to whom a message is conveyed has more retentive memory than the one who hears it.” He (sallallaahu ’alayhi wa sallam) again said, “Have I conveyed the message to you? Behold! Have I conveyed the Commandments (of Allah) to you.” We submitted: “Yes”. He then said, “O Allah, bear witness (to this)”.
[Al-Bukhari and Muslim].

214. Abu Umamah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah decrees the (Hell) Fire and debars Jannah for the one who usurps the rights of a believer by taking a false oath.” One man asked: “O Messenger of Allah! Even if it should be for an insignificant thing?” He said, “Even if it be a stick of the Arak tree (i.e., the tree from which Miswak sticks are taken)”.
[Muslim].

215. `Adi bin `Umairah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whosoever among you is appointed by us to a position and he conceals from us even a needle or less, it will amount to misappropriation and he will be called upon to restore it on the Day of Resurrection”. (`Adi bin `Umairah added:) A black man from the Ansar stood up – I can see him still – and said: “O Messenger of Allah, take back from me your assignment.” He (the Prophet (sallallaahu ’alayhi wa sallam)) said, “What has happened to you?” The man replied: “I have heard you saying such and such.” He (sallallaahu ’alayhi wa sallam) said, “I say that even now: Whosoever from you is appointed by us to a position, he should render an account of everything, big or small, and whatever he is given therefrom, he should take and he should desist from taking what is unlawful”.
[Muslim].

216.  `Umar bin Al-Khattab (May Allah bepleased with him) reported: On the day (of the battle) of Khaibar, some Companions of the Prophet (sallallaahu ’alayhi wa sallam) came and remarked: “So-and-so is a martyr and so-and-so is a martyr”. When they came to a man about whom they said: “So-and-so is a martyr,” the Prophet (sallallaahu ’alayhi wa sallam) declared, “No. I have seen him in Hell for a mantle (or cloak) which he has stolen”.
[Muslim].

217. Abu Qatadah Al-Harith bin Rib`i (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Faith in Allah and striving in His Cause (Jihad) are the deeds of highest merit.” A man stood up said: “O Messenger of Allah! Tell me if I am killed in the Cause of Allah, will all my sins be forgiven?” He (sallallaahu ’alayhi wa sallam) replied, “Yes, if you are killed in the Cause of Allah while you are patient, hopeful of your reward and marching forward not retreating.” Then the Prophet (sallallaahu ’alayhi wa sallam) said to him, “Repeat what you have said.” The man said: “Tell me if I am killed in the Cause of Allah, will all my sins be remitted?”. He replied, “Yes, if you are martyred while you are patient, hopeful of your reward and march forward without retreating, unless, if you owe any debt, that will not be remitted. Angel Jibril told me that”.
[Muslim].

218. Abu Hurairah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do you know who is the bankrupt?” They said: “The bankrupt among us is one who has neither money with him nor any property”. He said, “The real bankrupt of my Ummah would be he who would come on the Day of Resurrection with Salat, Saum and Sadaqah (charity), (but he will find himself bankrupt on that day as he will have exhausted the good deeds) because he reviled others, brought calumny against others, unlawfully devoured the wealth of others, shed the blood of others and beat others; so his good deeds would be credited to the account of those (who suffered at his hand). If his good deeds fall short to clear the account, their sins would be entered in his account and he would be thrown in the (Hell) Fire”.
[Muslim].

219. Umm Salamah (May Allah bepleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily, I am only a human and the claimants bring to me (their disputes); perhaps some of them are more eloquent than others. I judge according to what I hear from them). So, he whom I, by my judgment, (give the undue share) out of the right of a Muslim, I in fact give him a portion of (Hell) Fire”.
[Al-Bukhari and Muslim].

220. Ibn `Umar (May Allah bepleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A believer continues to guard his Faith (and thus hopes for Allah’s Mercy) so long as he does not shed blood unjustly”.
[Al-Bukhari].

221.  Khaulah bint `Thamir (May Allah bepleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Many people misappropriate (acquire wrongfully) Allah’s Property (meaning Muslims’ property). These people will be cast in Hell on the Day of Resurrection”.
[Al-Bukhari].

Discharging the Trusts

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 25
Discharging the Trusts

Allah, the Exalted, says:

Verily! Allah commands that you should render back the trusts to those to whom they are due.” (4:58)

“Truly, We did offer Al-Amanah (the trust or moral responsibility or honesty and all the duties which Allah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e., afraid of Allah’s torment). But man bore it. Verily, he was unjust (to himself) and ignorant (of its results)”. (33:72)

199. Abu Hurairah (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “There are three signs of a hypocrite: When he speaks, he lies; when he makes a promise, he breaks it; and when he is trusted, he betrays his trust.”
[Al-Bukhari and Muslim].

Another narration adds the words: ‘Even if he observes fasts, performs Salat and asserts that he is a Muslim”.

200. Hudhaifah bin Al-Yaman (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) foretold to us two Ahadith. I have seen one (being fulfilled), and I am waiting for the other. He (sallallaahu ’alayhi wa sallam) told us, “Amanah (the trust) descended in the innermost (root) of the hearts of men (that is, it was in their heart innately, by Fitrah, or pure human nature). Then the Qur’an was revealed and they learnt from the Quran and they learned from the Sunnah.” Then the (Prophet (sallallaahu ’alayhi wa sallam)) told us about the removal of Amanah. He said, “The man would have some sleep, and Amanah would be taken away from his heart leaving the impression of a faint mark. He would again sleep, and Amanah would be taken away from his heart leaving an impression of a blister, as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it.” He (the Prophet (sallallaahu ’alayhi wa sallam)) then took up a pebble and rolled it over his foot and said, “The people would enter into transactions with one another and hardly a person would be left who would return (things) entrusted to him (and there would look like an honest person) till it would be said: `In such and such tribe there is a trustworthy man.’ And they would also say about a person: `How prudent he is! How handsome he is and how intelligent he is!’ whereas in his heart there would be no grain of Faith.” Hudhaifah bin Al-Yaman (May Allah bepleased with him) added: I had a time when I did not care with whom amongst you I did business, I entered into a transaction, for if he were a Muslim, his Faith would compel him to discharge his obligation to me; and if he were a Christian or a Jew, his guardian (surety) would compel him to discharge his obligation to me. But today I would not enter into a transaction except with so-and-so.
[Al-Bukh ri and Muslim].

201. Hudhaifah and Abu Hurairah (May Allah bepleased with them) reported that they heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Allah will assemble mankind, and the believers will stand till Jannah will be brought near them. They will then go to Adam (sallallaahu ’alayhi wa sallam) and say, `O our father, ask (Allah (SWT), that Jannah may be opened for us, but he will reply: `There was nothing that put you out of Jannah except your father’s sin. I am not the one to do that, go to my son Ibrahim (Abraham), the beloved man of Allah.’ Then Ibrahim (sallallaahu ’alayhi wa sallam) when approached, will say: `I am not the one to do that, for I was only a friend; and that is not a lofty status but ask Musa (Moses) to whom Allah spoke.’ They will then go to Musa (sallallaahu ’alayhi wa sallam) but he will say: `I am not the one to do that; go to `Isa (Jesus), Allah’s Word and spirit.’ `Isa (sallallaahu ’alayhi wa sallam) will say: `I am not the one to do that.’ So they will come to me; and I will stand and be given permission. Amanah and ties of relationship will be sent forth and will stand on the sides of the Sirat (that is, the Bridge set over Hell-fire) right and left, and the first of you will pass like lightning.” I said (that is Abu Hurairah (May Allah bepleased with him)” :I ransom you with my father and mother, what is like the movement of lightning?” The Messenger of Allah replied, “Have you not seen how the lightning goes and returns in the twinkling of an eye? Next (group will pass) like the passing of the breeze, next like the passing of a bird, and the next with the speed of a running man, according to the quality of their deeds. (During all this time) your Prophet (sallallaahu ’alayhi wa sallam) will remain standing on the Bridge saying: `O my Rubb, keep (them) safe, keep (them) safe,’ till men’s deeds are so weak that a man comes who will be able only to crawl. On both sides of the Bridge pronged flesh hooks, placed under command will be hung and will seize those about whom they receive command, some people being lacerated and escaping and others being thrown violently into Hell.” Abu Hurairah added: By Him in Whose Hand Abu Hurairah’s soul is, the pit of Jahannam (Hell) is seventy years in depth.
[Muslim].

202. Abu Khubaib `Abdullah bin Az-Zubair (May Allah bepleased with them) reported: When Az-Zubair, got ready to fight in the battle of Al-Jamal, he called me and said: “My son, whoever is killed today will be either a wrongdoer or a wronged one. I expect that I shall be the the wronged one today. I am much worried about my debt. Do you think that anything will be left over from our property after the payment of my debt? My son, sell our property and pay off my debt.” Az-Zubair then willed one-third of that portion to his sons; namely `Abdullah’s sons. He said, “One-third of the one-third. If any property is left after the payment of debts, one-third (of the one-third of what is left is to be given to your sons.” (Hisham, a subnarrator added: “Some of the sons of `Abdullah were equal in age to the sons of Az-Zubair, e.g., Khubaib and Abbad. `Abdullah had nine sons and nine daughters at that time)”. (The narrator `Abdullah added:) He kept on instructing me about his debts and then said: “My son, should you find yourself unable to pay any portion of my debt then beseech my Master for His help.” By Allah, I did not understand what he meant and asked: “Father, who is your Master?” He said: “Allah.” By Allah! Whenever I faced a difficulty in discharging any portion of his debt; I would pray: “O Master of Zubair, discharge his debt,” and He discharged it. Zubair was martyred. He left no money, but he left certain lands, one of them in Al-Ghabah, eleven houses in Al-Madinah, two in Basrah, one in Kufah and one in Egypt. The cause of his indebtedness was that a person would come to him asking him to keep some money of his in trust for him. Zubair would refuse to accept it as a trust, fearing it might be lost, but would take it as a loan. He never accepted a governorship, or revenue office, or any public office. He fought along with Messenger of Allah (sallallaahu ’alayhi wa sallam) and Abu Bakr, `Umar and `Uthman (May Allah be pleased with them).

`Abdullah added: I prepared a statement of his debts and they amounted to two million and two hundred thousand! Hakim bin Hizam met me and asked me: “Nephew, how much is due from my brother as debt?” I kept it as secret and said: “A hundred thousand.” Hakim said: “By Allah! I do not think your assets are sufficient for the payment of these debts.” I said: “What would you think if the amount were two million and two hundred thousand?” He said: “I do not think that you would be able to clear off the debts. If you find it difficult let me know.”

Az-Zubair (May Allah bepleased with him) had purchased the land in Al-Ghabah for a hundred and seventy thousand. `Abdullah sold it for a million and six hundred thousand, and declared that whosoever had a claim against Az-Zubair (May Allah bepleased with him) should see him in Al-Ghabah. `Abdullah bin Ja`far (May Allah bepleased with him) came to him and said: “Az-Zubair (May Allah bepleased with him) owed me four hundred thousand, but I would remit the debt if you wish.” `Abdullah (May Allah bepleased with him) said: “No.” Ibn Ja`far said: “If you would desire for postponement I would postpone the recovery of it.” `Abdullah said: “No.” Ibn Ja`far then said: “In that case, measure out a plot for me.” `Abdullah marked out a plot. Thus he sold the land and discharged his father’s debt. There remained out of the land four and a half shares. He then visited Mu`awiyah who had with him at the time `Amr bin `Uthman, Al-Mundhir bin Az-Zubair and Ibn Zam`ah (May Allah bepleased with them). Mu`awiyah (May Allah bepleased with him) said: “What price did you put on the land in Al-Ghabah?” He said: “One hundred thousand for a each share. Mu`awiyah inquired: “How much of it is left?” `Abdullah said: “Four and a half shares.” Al-Mundhir bin Az-Zubair said: “I will buy one share for a hundred thousand”. `Amr bin `Uthman said: “I will buy one share for a hundred thousand”. Ibn Zam`ah said: “I will buy one share for a hundred thousand.” Then Mu`awiyah asked: “How much of it is now left?” `Abdullah said: “One and a half share. Mu`awiyah said: “I will take it for one hundred and fifty thousand.” Later `Abdullah bin Ja`far sold his share to Mu`awiyah for six hundred thousand.

When `Abdullah bin Az-Zubair (May Allah bepleased with him) finished the debts, the heirs of Az-Zubair (May Allah bepleased with him) asked him to distribute the inheritance among them. He said: “I will not do that until I announce during four successive Hajj seasons: `Let he who has a claim against Az-Zubair come forward and we shall discharge it.”’ He made this declaration on four Hajj seasons and then distributed the inheritance among the heirs of Az-Zubair (May Allah bepleased with him) according to his will. Az-Zubair (May Allah bepleased with him) had four wives. Each of them received a million and two hundred thousand. Thus Az-Zubair’s total property was amounted to fifty million and two hundred thousand.
[Al-Bukhari]

Chastisement for one who enjoins good and forbids evil but acts otherwise

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 24
Chastisement for one who enjoins good and forbids evil but acts otherwise

Allah, the Exalted, says:

“Enjoin you Al-Birr (piety and righteousness and every act of obedience to Allah) on the people and you forget (to practise it) yourselves, while you recite the Scripture [the Taurat (Torah)]! Have you then no sense?”. (2:44)

“O you who believe! Why do you say that which you do not do? Most hateful it is with Allah that you say that which you do not do”. (61:2,3)

“(Shu`aib said:) I wish not, in contradiction to you, to do that which I forbid you.” (11:88)

198. Usamah bin Zaid (May Allah bepleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A man will be brought on the Day of Resurrection and will be cast into Hell, and his intestines will pour forth and he will go round them as a donkey goes round a millstone. The inmates of Hell will gather round him and say: `What has happened to you, O so-and-so? Were you not enjoining us to do good and forbidding us to do evil?’ He will reply: `I was enjoining you to do good, but was not doing it myself; and I was forbidding you to do evil, but was doing it myself”.
[Al-Bukhari and Muslim].

Enjoining Good and forbidding Evil

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 23
Enjoining Good and forbidding Evil

Allah, the Exalted, says:

“Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful.” (3:104)

“You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad (sallallaahu ’alayhi wa sallam) and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden)”. (3:110)

“Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don’t punish them).” (7:199)

“The believers, men and women, are Auliya’ (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma`ruf (i.e., Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e., polytheism and disbelief of all kinds, and all that Islam has forbidden)”. (9:71)

“Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and `Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from the Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do”. (5:78,79)

“And say: `The truth is from your Rubb.’ Then whosoever wills, let him believe; and whosoever wills, let him disbelieve”. (18:29)

“Therefore proclaim openly (Allah’s Message – Islamic Monotheism) that which you are commanded…” (15:94)

“We rescued those who forbade evil, but with a severe torment. We seized those who did wrong because they used to rebel against Allah’s Command (disobey Allah)”. (7:165)

184. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whoever amongst you sees an evil, he must change it with his hand; if he is  unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith”.
[Muslim].

185. Abdullah bin Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Never a Prophet had been sent before me by Allah to his people but he had, among his people, (his) disciples and companions, who followed his ways and obeyed his command. Then there came after them their successors who proclaimed what they did not practise, and practised what they were not commanded to do. And (he) who strove against them with his hand is a believer; he who strove against them with his heart is a believer; and he who strove against them with his tongue is a believer ; and beyond that there is no grain of Faith”.
[Muslim].

186. `Ubadah bin As-Samit (May Allah be pleased with him) reported: We swore allegiance to Messenger of Allah (sallallaahu ’alayhi wa sallam) to hear and obey; in time of difficulty and in prosperity, in hardship and in ease, to endure being discriminated against and not to dispute about rule with those in power, except in case of evident infidelity regarding which there is a proof from Allah. We swore allegiance to Messenger of Allah (sallallaahu ’alayhi wa sallam) to say what was right wherever we were, and not to fear from anyone’s reproach.
[Al-Bukhari and Muslim].

187. Nu`man bin Bashir (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The likeness of the man who observes the limits prescribed by Allah and that of the man who transgresses them is like the people who get on board a ship after casting lots. Some of them are in its lower deck and some of them in its upper (deck). Those who are in its lower (deck), when they require water, go to the occupants of the upper deck, and say to them : `If we make a hole in the bottom of the ship, we shall not harm you.’ If they (the occupants of the upper deck) leave them to carry out their design they all will be drowned. But if they do not let them go ahead (with their plan), all of them will remain safe”.
[Al-Bukhari].

188. Umm Salamah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “You will have rulers some of whom you approve and some of whom you will disapprove. He who dislikes them will be safe, and he who expresses disapproval will be safe, but he who is pleased and follows them (will be indeed sinful)”. His audience asked: “Shall we not fight them?” He replied, “No, as long as they establish Salat amongst you”.
[Muslim].

189. Zainab  (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) came to visit me one day frightened and he ü said, “La ilaha illallah (There is no true God but Allah). Woe to the Arabs because of an evil which has drawn near! Today an opening of this size has been made in the barrier restraining Ya’juj and Ma’juj (Gog and Magog people).” And he (sallallaahu ’alayhi wa sallam) made a circle with his thumb and index finger. I said, “O Messenger of Allah! Shall we perish while still there will be righteous people among us?” He (sallallaahu ’alayhi wa sallam) replied, “Yes, when wickedness prevails”.
[Al-Bukhari and Muslim].

190. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Beware of sitting on roads (ways).” The people said: “We have but them as sitting places.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If you have to sit there, then observe the rights of the way”. They asked, “What are the rights of the way?” He (sallallaahu ’alayhi wa sallam) said, “To lower your gaze (on seeing what is illegal to look at), and (removal of harmful objects), returning greetings, enjoining good and forbidding wrong”.
[Al-Bukhari and Muslim].

191. `Abdullah bin `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) saw a man wearing a gold ring. So he (the Prophet (sallallaahu ’alayhi wa sallam)) pulled it off and threw it away, saying, “One of you takes a live coal, and puts it on his hand.” It was said to the man after Messenger of Allah (sallallaahu ’alayhi wa sallam) had left: “Take your ring (of gold) and utilize it,” whereupon he said: “No, by Allah, I would never take it when Messenger of Allah (sallallaahu ’alayhi wa sallam) has thrown it away”.
[Muslim].

192. Abu Sa`id Al-Hasan Basri reported: `Aidh bin `Amr (the Companion) (May Allah be pleased with him) visited `Ubaidullah bin Ziyad (the ruler) and said to him: “Son, I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, `The worst shepherds (rulers) are those who deal harshly in respect of supervision. Beware, Don’t be one of them!”’ Ibn Ziyad said to him, “Sit down, you are but husk from among the Companions of the Prophet (sallallaahu ’alayhi wa sallam).” `Aidh bin `Amr (May Allah be pleased with him) retorted: “Was there any husk among them? Surely, husk came after them and among others than them”.
[Muslim].

193. Hudhaifah (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “By Him in Whose Hand my life is, you either enjoin good and forbid evil, or Allah will certainly soon send His punishment to you. Then you will make supplication and it will not be accepted”.
[At-Tirmidhi].

194. Abu Sa`id Al-Khudri (May Allah bepleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The best type of Jihad (striving in the way of Allah) is speaking a true word in the presence of a tyrant ruler.”
[Abu Dawud and At-Tirmidhi].

195. Abu `Abdullah Tariq bin Shihab (May Allah bepleased with him) reported: A person asked the Prophet (sallallaahu ’alayhi wa sallam) (when he had just put his foot in the stirrup): “What is the highest form of Jihad?” He (sallallaahu ’alayhi wa sallam) said, “Speaking the truth in the presence of a tyrant ruler”.
[An-Nasa’i].

196. `Abdullah bin Mas`ud (May Allah bepleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The first defect (in religion) which affected the Children of Israel in the way that man would meet another and say to him: `Fear Allah and abstain from what you are doing, for this is not lawful for you.’ Then he would meet him the next day and find no change in him, but this would not prevent him from eating with him, drinking with him and sitting in his assemblies. When it came to this, Allah led their hearts into evil ways on account of their association with others.” Then he (sallallaahu ’alayhi wa sallam) recited, “Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and `Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from the Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do. You see many of them taking the disbelievers as their Auliya’ (protectors and helpers). Evil indeed is that which their own selves have sent forward before them; for that (reason) Allah’s wrath fell upon them and in torment will they abide. And had they believed in Allah and in the Prophet (Muhammad (sallallaahu ’alayhi wa sallam)) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya’ (protectors and helpers); but many of them are the Fasiqun (rebellious, disobedient to Allah).” (5:78-81)

Then he (sallallaahu ’alayhi wa sallam) continued: “Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them”.
[Abu Dawud and At-Tirmidhi].

The wording in At-Tirmidhi is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and `Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression.” At this stage Messenger of Allah (sallallaahu ’alayhi wa sallam) who was reclining on a pillow sat up and said, “No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly.”

197. Abu Bakr As-Siddiq (May Allah bepleased with him) reported: “O you people! You recite this Verse: `O you who believe! Take care of your ownselves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error.’ (5:105) But I have heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying: “When people see an oppressor but do not prevent him from (doing evil), it is likely that Allah will punish them all.”
[Abu Dawud and At-Tirmidhi].

Assistance towards righteousness and piety

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 21
Assistance towards righteousness and piety

Allah, the Exalted, says:

“Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety)”. (5:2)

“By Al-`Asr (the time). Verily, man is in loss. Except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommend one another to the truth [i.e. order one another to perform all kinds of good deeds (Al-Ma`ruf) which Allah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar) which Allah has forbidden], and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allah’s Cause during preaching His religion of Islamic Monotheism or Jihad)”. (103:1-3)

177.  Khalid Al-Juhani (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “He who equips a warrior in the way of Allah (will get the reward of the one who has actually gone for Jihad); and he who looks after the family of a warrior in the way of Allah will get the reward of the one who has gone for Jihad”.
[Al-Bukhari and Muslim].

178. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) sent a detachment to Banu Lahyan tribe and remarked, “Let one of every two men get ready to advance, and both will earn the same reward”.
[Muslim].

179. Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) came across a party of mounted men at Ar-Rauha and asked them, “Who are you?” They answered: “We are Muslims, and who are you?” He said, “I am the Messenger of Allah.’‘ A woman from among them lifted a boy up to him and asked: “Can this one go on Hajj?” He (sallallaahu ’alayhi wa sallam) said, “Yes, and you will have the reward.”
[Muslim].

180. Abu Musa (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The honest Muslim trustee who carries out duties assigned to him (in another narration he said, “Who gives”), and he gives that in full, with his heart overflowing with cheerfulness, to whom he is ordered, he is one of the two givers of charity”.
[Al-Bukhari and Muslim].