Excellence of Adopting Different Routes for going and returning on ‘EidPrayer and various other Occasions

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 98
Excellence of Adopting Different Routes for going and returning on ‘Eid Prayer
and various other Occasions

719. Jabir (May Allah be pleased with him) reported: On the occasion of the `Eid, the Prophet  (sallallaahu ’alayhi wa sallam) would proceed to the prayer place taking one route and returning from another.
[Al-Bukhari and Muslim].

720. Ibn `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to go by way of Ash-Shajarah and return by way of Al-Mu`arras. He would also enter Makkah through the Higher Pass and would leave it through the Lower Pass.
[Al-Bukhari and Muslim].

Prohibition of wearing Silk for men and its permissibility for Women

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 122
Prohibition of wearing Silk for men and its permissibility for Women

804. `Umar bin Al-Khattab (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not wear silk (clothes). For whoever wears (them) in this life will be deprived of them in the Hereafter.”
[Al-Bukhari and Muslim].

805. `Umar bin Al-Khattab (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, “Silk (clothes) are worn only by him who has no share in the Hereafter.”
[Al-Bukhari and Muslim].

806.  Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who wears silk clothes in this life shall not wear them in the Hereafter.”
[Al-Bukhari and Muslim].

807. `Ali (May Allah be pleased with him) reported: I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) holding a piece of gold in his left hand and a silk (cloth) in his right hand. Then he said, “These two are forbidden for the males of my Ummah.”
[Abu Dawud].

808. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Wearing of silk and gold has been made unlawful for males and lawful for the females of my Ummah.”
[At-Tirmidhi].

809. Hudhaifah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) prohibited us from eating or drinking in gold or silver utensils and from wearing silk and brocade, or sitting on (anything made from) them.
[Al-Bukhari].

What should one say to the Host if an uninvited Person is accompaniedwith an invited Person

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 103
What should one say to the Host if an uninvited Person is accompanied with an
invited Person

739. Abu Mas`ud Al-Badri (May Allah be pleased with him) reported: A man prepared some food especially for the Prophet (sallallaahu ’alayhi wa sallam) and invited him along with four others. But a man accompanied him. Having arrived at the door, Messenger of Allah (sallallaahu ’alayhi wa sallam) said to the host, “This person has followed us. You may allow him, if you like, and if you like he will return.” He said: “O Messenger of Allah, I allow him, too.”
[Al-Bukhari and Muslim].

Excellence of using the right Hand for Performing various good Acts

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 99
Excellence of using the right Hand for Performing various good Acts

Allah, the Exalted, says:

Then as for him who will be given his Record in his right hand will say: `Take, read my Record!”’ (69:19)

“So those on the Right Hand (i.e., those who will be given their Records in their right hands) how (fortunate) will those be on the Right Hand! (As a respect for them, because they will enter Jannah). And those on the Left Hand (i.e., those who will be given their Record in their left hands) how (unfortunate) will those be on the Left Hand! (As a disgrace for them, because they will enter Hell).” (56:8,9)

721. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) liked to use his right hand in all matters: in combing his hair and wearing his shoes.
[Al-Bukhari and Muslim].

722. `Aishah (May Allah be pleased with her) reported: Messenger of Allah was used to using his right hand for performing Wudu’ and for eating his food whereas he was used to using his left hand in his toilet and for other similar purposes.
[Abu Dawud]

723. Umm `Atiyyah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) instructed us at the time of washing the dead body of his daughter Zainab (May Allah be pleased with her) to begin with her right side, and from the parts that are washed in Wudu’.
[Al-Bukhari and Muslim].

724. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When any of you puts on his shoes, he should put on the right one first; and when he takes them off, he should begin with the left. Let the right shoe be the first to be put on and the last to be taken off.”
[Al-Bukhari and Muslim].

725. Hafsah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to use his right hand for eating, drinking and wearing his clothes and used to use his left hand for other purposes.
[Abu Dawud].

726. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “When you wear your clothes or perform your Wudu’, begin with your right side.”
[Abu Dawud and At-Tirmidhi].

727. Anas (May Allah be pleased with him) reported: When Messenger of Allah (sallallaahu ’alayhi wa sallam) went to Mina, he came to Jamrat-ul-`Aqabah and threw pebbles at it. After that, he went to his lodge in Mina and sacrificed. Then he called for a barber and pointed his right side to him, said, “Shave from here.” Then he pointed his left side and said, “Take (hair) from here.” Then he distributed his hair among the people.
[Al-Bukhari and Muslim].

   Another narration is: After the Messenger of Allah (sallallaahu ’alayhi wa sallam) had thrown pebbles at Jamrah and sacrificed an animal, he turned the right side of his head towards the barber who shaved it for him. Then he called Abu Talhah Ansari (May Allah be pleased with him) and gave his hair to him. Then he turned his head  to the left side and asked the barber to shave it. He gave the hair to Abu Talhah and told him, “Distribute it among the people.”

Lawfulness to wear Silk in case one is suffering from an Itch

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 123
Lawfulness to wear Silk in case one is suffering from an Itch

810. Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) permitted Zubair and `Abdur-Rahman bin `Auf (May Allah be pleased with them) to wear silk because they were suffering from an itch.
[Al-Bukhari and Muslim].

Permission to Drink while in a standing Posture

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 114
Permission to Drink while in a standing Posture

767. Ibn `Abbas (May Allah be pleased with them) reported: I served Messenger of Allah (sallallaahu ’alayhi wa sallam) Zamzam water to drink and he drank it while he was standing.
[Al-Bukhari and Muslim].

768. An-Nazzal bin Sabrah (May Allah be pleased with him) reported: `Ali bin Abu Talib (May Allah be pleased with him) arrived at Bab Ar-Rahbah (in Kufah) and drank water in a standing posture. Then he said: “I saw Messenger of Allah (sallallaahu ’alayhi wa sallam) doing what you have seen me doing.”
[Al-Bukhari].

769. Ibn `Umar (May Allah be pleased with them) reported: During the lifetime of Messenger of Allah (sallallaahu ’alayhi wa sallam) we would eat while walking and would drink while standing.
[At-Tirmidhi].

770. `Amr bin Shu`aib on the authority of his father and grandfather reported: that they saw Messenger of Allah (sallallaahu ’alayhi wa sallam) drink standing, and sitting.
[At-Tirmidhi].

The last three Ahadith point out the permissibility of eating and drinking while walking or standing or sitting, but drinking in the sitting position remains the best.

771. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) forbade us from drinking while standing. Qatadah reported: “We asked him: `What about eating?”’ He said: “That is even worse, (or may be he said) more detestable.”

 Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) reprimanded us for drinking while standing.
[Muslim].

772. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “None of you should drink standing; and if any one forgets, he must vomit.”
[Muslim].

Abomination of longing for Death

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 67
Abomination of longing for Death

585. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “None of you should wish for death. If he is righteous, perhaps he may add to (his) good works, and if he is a sinner, possibly he may repent (in case he is given a longer life).”
[Al-Bukhari].

     In Muslim, Abu Hurairah (May Allah be pleased with him) reported : Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Let none of you wish for death, nor he ask for it before it comes to him, because when he dies, his actions will be terminated; certainly the age of a (true) believer does not add but good.”  

586. Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Let none of you wish for death on account of an affliction that befalls him. If he has no alternative, let him pray: `Allahumma ahyine ma kanatil-hayatu khairan li, wa tawaffani idha kanatil-wafatu khairan li (O Allah! Give my life so long as the life is good for me, and take away my life if death is good for me)’.”
[Al-Bukhari and Muslim].

587. Qais bin Abu Hazim (May Allah be pleased with him) reported: I went to visit Khabbab bin Aratt (May Allah be pleased with him) during his illness. He had been cauterized in seven places. He said: “Our companions who have died have left (this world) without having enjoyed the pleasures of the world (in order to get a great full reward in the Hereafter) while we have amassed wealth exceeding our needs for which there is no place to keep except in the earth. Had Messenger of Allah (sallallaahu ’alayhi wa sallam) not prohibited us from longing for death, I would have prayed for it.” Then we visited him again and he was building a wall. He said: “There is a reward in store for a Muslim in respect of everything on which he spends except for something he places in the earth (i.e., something exceeding our needs or essentials).”
[Al-Bukhari and Muslim].

Undesirability of Aspiring for Office

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 81
Undesirability of Aspiring for Office

Allah, the Exalted, says:

“That home of the Hereafter (i.e., Jannah), We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqun (the pious and righteous persons).” (28:83)

674. `Abdur-Rahman bin Samurah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “Do not ask for position of authority. If you are granted this position without asking for it, you will be helped (by Allah) in discharging its responsibilities; but if you are given it as a result of your request, you will be left alone as its captive. If you take an oath to do something and then find a better alternative, you should adopt the latter and expiate for your oath.”
[Al-Bukhari and Muslim].

675. Abu Dharr (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, “O Abu Dharr, I see that you are weak and I like for you what I like for myself. Do not rule over (even) two persons, and do not manage an orphan’s property.”
[Muslim].

676. Abu Dharr (May Allah be pleased with him) reported: I said to Messenger of Allah (sallallaahu ’alayhi wa sallam): “Why do you not appoint me to an (official) position?” He (sallallaahu ’alayhi wa sallam) patted me on the shoulder with his hand and said, “O Abu Dharr, you are a weak man and it is a trust and it will be a cause of disgrace and remorse on the Day of Resurrection except for the one who takes it up with a full sense of responsibility and fulfills what is entrusted to him (discharges its obligations efficiently).”
[Muslim].

677. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “You will covet for getting a position of authority, but remember that it will be a cause of humiliation and remorse on the Day of Resurrection.”
[Al-Bukhari]

Excellence of Simple Living and being Content with Little

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 56
Excellence of Simple Living and being Content with Little

Allah, the Exalted, says:

“Then, there has succeeded them a posterity who have given up As-Salat (the prayers) [i.e., made their Salat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times] and have followed lusts. So they will be thrown in Hell. Except those who repent and believe (in the Oneness of Allah and His Messenger Muhammad (sallallaahu ’alayhi wa sallam)), and work righteousness. Such will enter Jannah and they will not be wronged in aught.” (19:59,60)

“So he went forth before his people in his pomp. Those who were desirous of the life of the world, said: `Ah, would that we had the like of what Qarun (Korah) has been given! Verily, he is the owner of a great fortune.’ But those who had been given (religious) knowledge said: `Woe to you! The reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds’.” (28:79,80)

“Then, on that Day, you shall be asked about the delights (you indulged in, in this world)!” (102:8)

“Whoever desires the quick-passing (transitory enjoyment of this world), We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell; he will burn therein disgraced and rejected (far away from Allah’s Mercy).” (17:18)

491. `Aishah (May Allah be pleased with her) reported: The family of Muhammad (sallallaahu ’alayhi wa sallam) never ate to the fill the bread of barley for two successive days until he died.
[Al-Bukhari and Muslim].

Another narration is: `Aishah (May Allah be pleased with her) said: Never did the family of Muhammad (sallallaahu ’alayhi wa sallam) eat to the fill, since their arrival to Al-Madinah, the bread of wheat for three successive nights until his death.

492. `Urwah from `Aishah (May Allah be pleased with her) reported that she used to say to Urwah (May Allah be pleased with him): “O son of my sister, by Allah, I used to see the new moon, then the new moon, then the new moon, i.e., three moons in two months, and a fire was not kindled in the house of Messenger of Allah (sallallaahu ’alayhi wa sallam). “I (`Urwah) said, “O my aunt, what were your means of sustenance?” She said; “Dates and water. But it (so happened) that Messenger of Allah (sallallaahu ’alayhi wa sallam) had some Ansar neighbours who had milch animals. They used to send Messenger of Allah (sallallaahu ’alayhi wa sallam) some milk of their (animals) and he gave that to us to drink.”
[Al-Bukhari and Muslim].

493. Abu Sa`id Maqburi reported: Abu Hurairah (May Allah be pleased with him) said that he happened to pass by some people who had a roast lamb before them. They invited him, but he declined, saying: “The Messenger of Allah (sallallaahu ’alayhi wa sallam) left the world without having eaten his fill with barley bread.”
[Al-Bukhari].

494. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) neither ate on a dining cloth, nor ate soft bread throughout his life.
[Al-Bukhari].

One narration adds: He (sallallaahu ’alayhi wa sallam) never even saw a Samit lamb.

495. An-Nu`man bin Bashir (May Allah be pleased with them) reported: I have seen your Prophet (sallallaahu ’alayhi wa sallam) when he did not find enough of even the inferior quality of dates to eat and fill his belly.
[Muslim].

496. Sahl bin Sa`d (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) had never seen bread made out of fine flour throughout his life, since Allah commissioned him until his death. He was asked, “Did you not have sieves at the time of the Messenger of Allah?” He replied, “Messenger of Allah (sallallaahu ’alayhi wa sallam) never saw a sieve.” He was asked, “How did you manage to eat barley bread made of unsieved flour?” He said, ”We used to ground it and then blew away the husk, and what remained we kneaded into dough.”
[Al-Bukhari].

497. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) went out (of his house) one day, or one night, and there he met Abu Bakr and `Umar (May Allah be pleased with them) also. He (sallallaahu ’alayhi wa sallam) said, “What made you leave your houses at this hour?” They said, “It is hunger, O Messenger of Allah.”    He said, “By Him in Whose Hands my soul is, what made you leave, made me also leave, so come along!” And he went along with them to a man from the Ansar, but they did not find him in his house. When the wife of that man saw the Prophet, she said, “You are most welcome.” Messenger of Allah (sallallaahu ’alayhi wa sallam) said to her, “Where is so-and-so?” She said, “He went to fetch some fresh water for us.” In the meantime, the Ansari came back, saw Messenger of Allah (sallallaahu ’alayhi wa sallam) and his two companions and said: “Praise be to Allah, today no one has more honourable guests than I.” He then went out and brought them a bunch of date fruit, having dates, some still green, some ripe, and some fully ripe, and requested them to eat from it. He then took his knife (to slaughter a sheep). Messenger of Allah (sallallaahu ’alayhi wa sallam) said to him, “Do not kill a milch sheep.” So he slaughtered a sheep for them. After they had eaten and drunk to their fill, Messenger of Allah (sallallaahu ’alayhi wa sallam) said to Abu Bakr and `Umar (May Allah be pleased with them), “By Him in Whose Hand my soul is, you will certainly be questioned about this treat on the Day of Resurrection. Hunger brought you out of your homes, and you do not return to your homes till you have been blessed with this treat.”
[Muslim].

498. Khalid bin `Umar Al-`Adawi reported: `Utbah bin Ghazwan, the governor of Basrah, delivered a Khutbah. He praised Allah, glorified Him, then said: “Amma b`adu, verily, the world has been given the news of its end and is running to meet its end swiftly. Nothing is left out of it but a very little amount. Similar to the remainder in a dish whose owner is collecting it to drink; and you are going to move to an abode which knows no end, and you should proceed there with the good before you, for we have been informed (by the Prophet (sallallaahu ’alayhi wa sallam)) that a stone would be thrown at one side of the Hell and it would travel down for seventy years but would not reach its bottom. By Allah, it will be filled (with men and jinn). Do you find it strange? We have been informed (i.e., by the Prophet (sallallaahu ’alayhi wa sallam)) that the distance between two shutters of the gate of Jannah is forty years (distance). And a day would come when it would be fully packed; I was the seventh amongst the seven who had been with Messenger of Allah (sallallaahu ’alayhi wa sallam), and we had nothing to eat but the leaves of the tree until the sides of our mouth were injured. We found a sheet which we tore into two and divided between myself and Sa`d bin Malik. I made the lower garment with half of it and so did Sa`d. Today, there is none amongst us who has not become the governor of a city, and I seek refuge with Allah that I should consider myself great while I am insignificant to Allah.”
[Muslim].

499. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: `Aishah (May Allah be pleased with her) showed us a sheet and a thick lower garment and said to us Messenger of Allah (sallallaahu ’alayhi wa sallam) was wearing them when he died.
[Al-Bukhari and Muslim].

500. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: By Allah, I am the first Arab who shot an arrow in the Cause of Allah. We fought along with Messenger of Allah (sallallaahu ’alayhi wa sallam) when our food was only the leaves of Hublah and Samur trees (wild trees) until one of us would defecate like the droppings of sheep.
[Al-Bukhari and Muslim].

501. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) used to supplicate: “O Allah, make the provisions of family of Muhammad (sallallaahu ’alayhi wa sallam) bare subsistence.”
[Al-Bukhari and Muslim].

502. Abu Hurairah (May Allah be pleased with him) reported: By Allah other than Whom there is none worthy of worship, I used to press my stomach against the earth owing to my hunger; I would tie a stone over it. One day, I was sitting on the way they usually take when the Prophet (sallallaahu ’alayhi wa sallam) passed by me. When he saw me he smiled at me and knew my condition and my feelings. He called me and I replied, “At your service, O Messenger of Allah.” He said, “Follow me.” So I followed him. Having arrived at home, he sought permission and entered. He allowed me in and I, too, entered. He found milk in a bowl and asked, “Where is this from?” He was told that it was a gift for him from so-and-so. He called me and I responded: “At your service, O Messenger of Allah.” He said, “Go to the people of As-Suffah and usher them in.” He Abu Hurairah (May Allah be pleased with him) explained: The people of As-Suffah were guests of Islam; they had no family, no property and no relations. When Messenger of Allah (sallallaahu ’alayhi wa sallam) used to receive something in charity, he would send it to them without taking anything from it. When he received a present, he would send for them and share it with them. On this occasion, I disliked to give them anything. I said to myself: “This meagre quantity of milk will not be enough for all the people of As-Suffah! I am more deserving of it than anyone else. By drinking it I may attain some strength. When they come, he will order me to give it to them. I do not expect that anything will be left for me from this milk.” As there was no alternative but to obey Allah and His Messenger (sallallaahu ’alayhi wa sallam). I went and called them. They came and sought permission which was granted. They took their seats. The Prophet (sallallaahu ’alayhi wa sallam) called me and I responded, “At your service, O Messenger of Allah.” He then said, “Take the milk and give it to them.” I took the bowl and gave it to one man who drank his fill and returned it to me, and I gave it to the next and he did the same. I went on doing this till the bowl reached Messenger of Allah (sallallaahu ’alayhi wa sallam). By that time all had taken their fill. He (sallallaahu ’alayhi wa sallam) took the bowl, put it on his hand, looked at me, smiled and said, “Abu Hirr.” I said, “At your service, O Messenger of Allah.” He said, “Now you and I are left.’‘ I said, “That is true, O Messenger of Allah.” He said, “Sit down and drink.” I drank, but he went on saying, “Drink some more.” I said, “By Him Who has sent you with the Truth, I have no room for it.” He said, “Then give it to me.’‘ So I gave him the bowl. He praised Allah, uttered the Name of Allah and drank the remainder.
[Al-Bukhari].

503. Muhammad bin Sirin (May Allah be pleased with him) reported: Abu Hurairah (May Allah be pleased with him) said: “I would fall in swoon between the pulpit of (the mosque of) Messenger of Allah (sallallaahu ’alayhi wa sallam) and the chamber of `Aishah (May Allah be pleased with her) and every passer-by would put his foot on my neck thinking I was insane. I was not insane but I was awfully hungry.”
[Al-Bukhari].

504. `Aishah (May Allah be pleased with her) reported: When Messenger of Allah (sallallaahu ’alayhi wa sallam) died, his armour was mortgaged with a Jew for thirty Sa` (measures) of barley.
[Al-Bukhari and Muslim].

505. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) mortgaged his armour for a quantity of barley, and I took to him some barley bread and rancid fat. I heard him saying: “The family of Muhammad never possessed a measure of wheat from dawn to dusk although they were nine houses (to feed).”

[Al-Bukhari].

506. Abu Hurairah (May Allah be pleased with him) reported: I saw seventy of the people of As-Suffah and none of them had a cloak. They had either a lower cloth or a blanket which they suspended from their necks. Some reached half way down to the legs and some to the ankles, and one of them would manage to keep it in his hand to avoid exposing his private parts.
[Al-Bukhari].

507. `Aishah (May Allah be pleased with her) reported: The mattress of Messenger of Allah (sallallaahu ’alayhi wa sallam) was a piece of tanned skin stuffed with palm fibres.
[Al-Bukhari].

508. Ibn `Umar (May Allah be pleased with them) reported: We were once sitting in the company of Messenger of Allah (sallallaahu ’alayhi wa sallam) when a man from the Ansar came and greeted. As he was leaving, Messenger of Allah (sallallaahu ’alayhi wa sallam) said to him, “O brother of the Ansar, how is my brother Sa`d bin `Ubadah?” He replied, “He is well.” Messenger of Allah (sallallaahu ’alayhi wa sallam) asked, “Which of you is desirous of visiting him?” Having said this he got up and we followed him. We were ten and odd in number and we had neither shoes nor light boots nor caps nor shirts. We walked on foot through the barren plain till we came to the residence of Sa`d (May Allah be pleased with him). His people made way and Messenger of Allah (sallallaahu ’alayhi wa sallam) along with those who accompanied him went up to him.
[Muslim].

509. `Imran bin Husain (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The best of you, are my contemporaries, then those who follow them, then those who will come after them. (`Imran said, I do not know if he said this twice or thrice). Then, they will be followed by those who will testify but will not be called upon to testify; they will betray the trust, and will not be trusted. They will make vows but will not fulfill them, and obesity will prevail among them.”
[Al-Bukhari and Muslim].

510. Abu Umamah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “O son of Adam, if you spend the surplus, it will be better for you; and if you retain it, it will be evil for you. You will not be reprimanded for storing what is enough for your need. First of all spend upon those who are your dependents.”
[At-Tirmidhi].

511. `Ubaidullah bin Mihsan Al-Ansari (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Whosoever begins the day feeling family security and good health; and possessing provision for his day is as though he possesed the whole world.”
[At-Tirmidhi].

512. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Successful is the one who enters the fold of Islam and is provided with sustenance which is sufficient for his day’s needs, and Allah makes him content with what He has bestowed upon him.”
[Muslim].

513. Fadalah bin `Ubaid Al-Ansari (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) say: “Happiness is due to him who is guided to Islam and possesses provision that suffices him for his day and remains content.”
[At-Tirmidhi].

514. Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) went to bed hungry for several successive nights, nor did his family have a thing for supper for many consecutive nights; and their bread was mostly of barley.
[At-Tirmidhi].

515. Fadalah bin `Ubaid (May Allah be pleased with him) reported: When Messenger of Allah (sallallaahu ’alayhi wa sallam) led Salat, some people would fall down from their standing posture out of extreme hunger. They were of the people of As-Suffah. The nomad Arabs would say that they were insane. After concluding Salat, Messenger of Allah (sallallaahu ’alayhi wa sallam) would turn to them and say, “If you were to know what is in store for you with Allah, the Exalted, you would wish to augment your starvation and lack of provisions.”
[At-Tirmidhi].

516. Miqdad bin Ma`dikarib (May Allah be pleased with him) reported: I heard Messenger of Allah (sallallaahu ’alayhi wa sallam) say: “No man fills a container worse than his stomach. A few morsels that keep his back upright are sufficient for him. If he has to, then he should keep one-third for food, one-third for drink and one-third for his breathing.”
[At-Tirmidhi].

517. Abu Umamah bin Tha`labah (May Allah be pleased with him) reported: The Companions of Messenger of Allah (sallallaahu ’alayhi wa sallam) mentioned the life of the world before him. He (sallallaahu ’alayhi wa sallam) said, “Do you not hear? Do you not hear? Simplicity (in life) is part of Faith, simplicity is part of Faith.”
[Abu Dawud].

518. Jabir bin `Abdullah (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) sent us in an expedition under the command of Abu `Ubaidah (May Allah be pleased with him) to intercept a caravan of the Quraish. He provided us with a bag of dates, apart from which he found nothing for us. Abu `Ubaidah (May Allah be pleased with him) gave each of us one date (every day). He (the narrator) was asked: “What did you do with that?” He said: We sucked that just like a baby and then drank water over that, and it was sufficient for us for the day until night. We beat off leaves with the help of our sticks, then drenched them with water and ate them. We then went to the seaside, when there appeared before us something like a big mound. We came near it and we found that it was a beast called Al-Anbar. Abu ‘Ubaidah (May Allah be pleased with him) said: “It is dead (so it useless for us).” He then said: “No (but it does not matter), we have been sent by Messenger of Allah (sallallaahu ’alayhi wa sallam) in the way of Allah and you are hard-pressed (on account of the scarcity of food), so you can eat that.” We, three hundred in number, stayed there for a month until we fattened up (having plenty to eat of that fish). He (Jabir) said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye, and sliced from it compact piece of meat equal to a bull or almost like a bull. Abu ‘Ubaidah (May Allah be pleased with him) called thirteen men from us and he made them sit in the cavity of its eye, and he held one of its ribs and raised it erect and then saddled the biggest of the camels we had with us and it passed through it (the arched rib), and we carried large pieces of meat for use in our journey. When we came back to Al-Madinah we went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and told him about that, whereupon he said, “That was a sustenance Allah had brought forth for you. Do you have any piece of meat left with you, for us to eat.” Jabir (May Allah be pleased with him) said: We sent to Messenger of Allah (sallallaahu ’alayhi wa sallam) some of that (meat) and he ate it.
[Muslim].

519. Asma’ bint Yazid (May Allah be pleased with them) reported: The sleeves of the shirt of Messenger of Allah (sallallaahu ’alayhi wa sallam) reached his wrists.
[At-Tirmidhi].

520. Jabir (May Allah be pleased with him) reported: On the day of the battle of Al-Khandaq (the Trench), we were digging the trench when a very hard boulder came in our way. The Companions went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and told him about it. He said, “I will go down the trench to see it.” He stood up and it was noticed that he had tied a stone over his stomach due to intense hunger. We had not tasted anything for three days. He took up a spade and struck the hard rock with it and it turned into sand. I sought his permission to go home, (after reaching home I) said to my wife, “I have seen the Prophet (sallallaahu ’alayhi wa sallam) in a state that I am unable to endure. Have you got anything in the house?” She said, “I have a small quantity of barley and a lamb.” I slaughtered the lamb, ground the barley and put the meat in the cooking pot. Then I went to the Prophet (sallallaahu ’alayhi wa sallam). In the meantime the flour had been kneaded and the meat in the pot was nearly cooked. I said to him, “O Messenger of Allah, I have some food, will you come along with one or two Companions?” He asked, “How many men should go there?” I told him the number. He said, “It will be better if they are more in number. Tell your wife not to remove the pot from the hearth nor the bread from the oven till I arrive.” Then he said to the Muhajirun and the Ansar: “Let us go (to eat).”  They all rose (and went with him). I went to my wife and said, “Bless you, the Prophet (sallallaahu ’alayhi wa sallam), the Muhajirun, the Ansar and the whole company are coming.” She said, “Did he (sallallaahu ’alayhi wa sallam) ask you?” I replied in the affirmative. (When they arrived) Messenger of Allah (sallallaahu ’alayhi wa sallam) said to his Companions, “Enter, but do not crowd in.” Then he started breaking up the bread and putting meat on it. He would take from the pot and the oven then would cover them up, approach his Companions and hand it over to them. He would then go back and uncover the pot and the oven. He continued to break up the bread and put meat on it till all had eaten to their fill and still some of the food remained. Then he said to my wife,Eat from it, and send it as a present, for the people have been afflicted with severe hunger.”
[Al-Bukhari and Muslim].

Another narration is: Jabir said: When the trench was being dug, I noticed the signs of hunger on the face of the Prophet (sallallaahu ’alayhi wa sallam). I returned to my wife and said to her, “Have you got anything in the house? I have seen the signs of severe hunger on the face of Messenger of Allah (sallallaahu ’alayhi wa sallam).” She brought out a bag which contained a Sa` (a measure that equals approximately 3kg.) of barley. We had a lamb which was reared in the home. I slaughtered the lamb and she ground the flour for baking bread. I then cut the meat and put it in the cooking pot. When I was returning to Messenger of Allah (sallallaahu ’alayhi wa sallam), my wife said to me, “Do not embarass me before Messenger of Allah (sallallaahu ’alayhi wa sallam) and his Companions.” (She said this because she thought that the food would not be enough for everyone, for how can very little food cater for a thousand people?) When I came to him, I said to him in a low tone, “O Messenger of Allah (sallallaahu ’alayhi wa sallam), we have slaughtered a small lamb and have ground a Sa` of barley. Please accompany me with a few of your Companions.” Thereupon he (sallallaahu ’alayhi wa sallam) announced in a loud voice, “O people of the Trench, Jabir has arranged a feast for you, so all of you are welcome.” And addressing me he said, “Do not take the pot off the fire, nor bake the kneaded flour till I arrive.” So I came home and he came ahead of the people. My wife said, “It will be a matter of disgrace for you (because there is not enough food).” I said, “I did only what you told me.” She brought out the kneaded flour and Messenger of Allah (sallallaahu ’alayhi wa sallam) spat into it, and invoked the blessing of Allah on  it, and then he spat into the cooking pot and invoked the blessing of Allah on it. Then he said, “Call another woman to help bake bread and let her take out from the cooking pot, but do not take it off the fire.” There were about a thousand guests. All of them ate till they left the food and went off. Our pot still bubbled as before and the dough was being baked as before.

521. Anas (May Allah be pleased with him) reported: Abu Talhah (May Allah be pleased with him) said to (to his wife) Umm Sulaim(May Allah be pleased with her), “I noticed some weakness in the voice of Messenger of Allah (sallallaahu ’alayhi wa sallam) and I feel it was due to hunger. Have you got any food?” She said, “Yes.” So she brought out barley loaves, took off her head covering, in a part of which she wrapped these loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Messenger of Allah (sallallaahu ’alayhi wa sallam). I set forth and found Messenger of Allah (sallallaahu ’alayhi wa sallam) sitting in the mosque in the company of some people. I stood near them whereupon Messenger of Allah (sallallaahu ’alayhi wa sallam) asked, “Has Abu Talhah sent you?” I said, “Yes.” Thereupon he said to those who were with him to get up (and follow him). He went forth and so did I, ahead of them until I came to Abu Talhah and informed him. Abu Talhah said, “O Umm Sulaim, here comes Messenger of Allah (sallallaahu ’alayhi wa sallam) along with the people and we do not have enough (food) to feed them.” She said, “Allah and His Messenger know better.” Abu Talhah went out (to receive him) until he met Messenger of Allah (sallallaahu ’alayhi wa sallam), and he came forward along with him until they both (Messenger of Allah (sallallaahu ’alayhi wa sallam) and Abu Talhah (May Allah be pleased with him) came in. Then Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “O Umm Sulaim, bring forth what you have with you.” So she brought the bread. Messenger of Allah (sallallaahu ’alayhi wa sallam) commanded that the bread be broken into small pieces and after Umm Sulaim (May Allah be pleased with her) had squeezed clarified butter out of a butter container and made it just like soup. Messenger of Allah (sallallaahu ’alayhi wa sallam) recited over it what Allah wished him to recite. He then said, “Allow ten guests to come in.” They ate until they had their fill. They then went out. He (Messenger of Allah (sallallaahu ’alayhi wa sallam)) again said, “Allow ten (more to come in)”, and he (the host) ushered them in. They ate to their fill. Then they went out. He (sallallaahu ’alayhi wa sallam) again said, “Allow ten (more),” until all the people ate to their fill. They were seventy or eighty persons.
[Al-Bukhari and Muslim].

 Another narration is: Anas said: When all had eaten, the remaining food was collected. It was as much as there was in the beginning.

Yet another narration is: Anas said: The groups of ten people ate by turn. After eighty persons had eaten, Messenger of Allah (sallallaahu ’alayhi wa sallam) and the family of that house ate, and there was still a quantity left over.

Another narration is: Anas (May Allah be pleased with him) said: I visited Messenger of Allah (sallallaahu ’alayhi wa sallam) one day, and found him sitting in the company of his Companions, with a belt tied over his waist. I asked, “Why has Messenger of Allah (sallallaahu ’alayhi wa sallam) tied the belt on his waist?” I was told, “Due to hunger.” I went to Abu Talhah (May Allah be pleased with him) the husband of Umm Sulaim (May Allah be pleased with her) and said, “O father, I have seen Messenger of Allah (sallallaahu ’alayhi wa sallam) with a belt tied over his waist. I asked one of his Companions about the reason of it and he said that it was on account of severe hunger.” Abu Talhah  (May Allah be pleased with him) went to my mother and asked, “Have you got anything?” She said, “Yes. I have a piece of bread and some dry dates. Were Messenger of Allah (sallallaahu ’alayhi wa sallam) to come alone, we could feed him his fill, but if he comes along with others, there would not be enough food.” Anas then narrated the Hadith in full.

 

Desirability of Seclusion at times of corruption committed by the peopleof the World

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 69
Desirability of Seclusion at times of corruption committed by the people of the
World

Allah, the Exalted, says:

“So flee to Allah (from His Torment to His Mercy – Islamic Monotheism), verily, I (Muhammad (sallallaahu ’alayhi wa sallam)) am a plain warner to you from Him.” (51:50)

597. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah loves a slave who is pious, free of all wants and the unnoticed.”
[Muslim].

598. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Someone asked Messenger of Allah (sallallaahu ’alayhi wa sallam): “Who is the best man?” He (sallallaahu ’alayhi wa sallam) answered, “A believer who strives in the Cause of Allah with his life and his wealth.’‘ The man asked: “Who is the next?” He said, “One who retires into a narrow valley and worships his Rubb.”

Another narration is: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “One who fears Allah and safeguards people against his own mischief.”
[Al-Bukhari and Muslim].

599. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The best possession of a Muslim will be a herd of sheep with which he retires to the top of a mountain or places where rain is expected to fall (pastures) so as to safeguard with his faith from tribulation.”
[Al-Bukhari].

600. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Every Prophet has tended sheep”. He was asked: “And did you?” He replied, “Yes, I tended them for a few carats for the Makkans.’
[Al-Bukhari].

601. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The best of people is a man who is holding his horse’s rein in the way of Allah (in Jihad) and is galloping towards the place wherever he hears a call for war or detects a note of danger; he goes on proceeding, seeking martyrdom or death wherever it is expected. And a man who retires with some sheep in a mountainside or a valley. He performs Salat regularly and pays the Zakat, continues worshipping his Rubb, till death overtakes him. He does not interfere in the affairs of the people except for betterment.”
[Muslim].

Prohibition of Appointing an Aspirant Person to a Public Office ofAuthority

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 83
Prohibition of Appointing an Aspirant Person to a Public Office of Authority

680. Abu Musa Ash`ari (May Allah be pleased with him) reported: I called on the Prophet (sallallaahu ’alayhi wa sallam) with two of my cousins. One of them said to him: “O Messenger of Allah (sallallaahu ’alayhi wa sallam), appoint me governor of some land over which Allah has given you authority.” The other also requested for something of the same nature. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “By Allah we do not appoint someone to this post who seeks it or someone who contends for it.”
[Al-Bukhari and Muslim].

Encouraging Livelihood by (working with) Hands and Abstaining fromBegging

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 59
Encouraging Livelihood by (working with) Hands and Abstaining from Begging

Allah, the Exalted, says:

“Then when the (Jumu`ah) Salat (prayer) is ended, you may disperse through the land, and seek the Bounty of Allah (by working).” (62:10)

539. Zubair bin `Awwam (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is far better for you to take your rope, go to the mountain, (cut some firewood) carry it on your back, and sell it and thereby save your face than begging from people whether they give you or refuse.”
[Al-Bukhari].

540. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is better for anyone of you to carry a bundle of wood on his back and sell it than to beg of someone whether he gives him or refuses.”
[Al-Bukhari and Muslim].

541. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “(Prophet) Dawud (sallallaahu ’alayhi wa sallam) ate only out of that which he earned through his manual work.”
[Al-Bukhari].

542. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “(Prophet) Zakariyya (sallallaahu ’alayhi wa sallam) was a carpenter.”
[Al-Bukhari].

543. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “No food is better to man than that which he earns through his manual work. Dawud (sallallaahu ’alayhi wa sallam), the Prophet of Allah, ate only out of his earnings from his manual work.”
[Al-Bukhari].

Excellence of mixing with People and attending their social activities

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 70
Excellence of mixing with People and attending their social activities

Imam An-Nawawi says: Remember! Mixing with people in the way I have mentioned earlier is most desirable. This was the way of Messenger of Allah (sallallaahu ’alayhi wa sallam) and other Prophets of Allah, the Righteous Caliphs (May Allah be pleased with them), the followers of the Companions, scholars and pious people. The majority of the followers of the Companions and their followers adopted it. Imam Ash-Sha-fi`i, Imam Ahmad and the majority of other jurists followed it.

Allah, the Exalted, says:

“Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety).” (5:2)

The Quranic Verses on the subject are many and well-known.

Secrecy of Private Matters (Guarding Secrets)

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 85
Secrecy of Private Matters (Guarding Secrets)

Allah, the Exalted, says:

“And fulfill (every) covenant. Verily! The covenant, will be questioned about.” (17:34)

685. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The most evil of the people to Allah on the Day of Resurrection will be the man who consorts with his wife and then publicizes her secret.”
[Muslim].

686. `Abdullah bin `Umar (May Allah be pleased with them) reported: My father `Umar (May Allah be pleased with him) said: When (his daughter) Hafsah (May Allah be pleased with her) became a widow, I met `Uthman bin `Affan (May Allah be pleased with him) and offered Hafsah for marriage to him. `Uthman said: “I shall think over the matter.” I waited for a few days and then `Uthman met me and said: “It occurred to me that I should not marry at present.” Then I met Abu Bakr (May Allah be pleased with him) and said to him: “If you are willing, I shall marry my daughter Hafsah to you.” Abu Bakr (May Allah be pleased with him) remained silent and did not utter any word to me in reply. I grew more angry with him than with `Uthman. I had waited for only a few days when Messenger of Allah (sallallaahu ’alayhi wa sallam) asked for her hand in marriage and I married her to him. Thereafter, I met Abu Bakr (May Allah be pleased with him) who said, “Perhaps you were angry with me when you offered Hafsah to me and I said nothing in reply.” I said, “Yes, that is so.” He said, “Nothing stopped me to respond to your offer except that I knew that Messenger of Allah (sallallaahu ’alayhi wa sallam) had mentioned her and I could not disclose the secret of Messenger of Allah (sallallaahu ’alayhi wa sallam). Had Messenger of Allah (sallallaahu ’alayhi wa sallam) left her, I would have accepted her.”
[Al-Bukhari and Muslim].

687. `Aishah (May Allah be pleased with her) reported: On one occasion all the wives of the Prophet (sallallaahu ’alayhi wa sallam) were with him when his daughter, Fatimah (May Allah be pleased with her) who walked after the style of his father, came there. He (sallallaahu ’alayhi wa sallam) welcomed her saying, “Welcome, O my daughter”, and made her sit on his right side, or on his left side and then whispered something to her at which she wept bitterly. When he perceived her grief, he talked secretly to her again and she smiled (with happiness). I said to her: “Messenger of Allah (PBUH chose you from amongst all his wives to speak secretly to you and yet you cried.” When he left, I asked her, “What did Messenger of Allah (sallallaahu ’alayhi wa sallam) say to you?” She said, “I will not divulge the secret of Messenger of Allah (sallallaahu ’alayhi wa sallam).” When Messenger of Allah (sallallaahu ’alayhi wa sallam) passed away, I said to her: “I adjure you by the right I have in respect of you to tell me what Messenger of Allah (sallallaahu ’alayhi wa sallam) had told you.” She said: “Now (when Messenger of Allah (sallallaahu ’alayhi wa sallam) has died), I will tell you. When he whispered to me the first time, he told me, `Jibril (Gabriel) used to listen to my recitation of the Qur’an and then recite it back to me once or twice a year, and this time he has done it twice; and so I perceive that my death is approaching. Then be mindful of your duty to Allah and be patient and steadfast, for I shall be an excellent predecessor for you.‘ On this I wept as you saw. When he perceived my distress he talked to me secretly the second time and said, `O Fatimah, are you not pleased that you will be the chief among the believing women or of this Ummah?’ This made me smile as you saw.”
[Al-Bukhari and Muslim].

688. Thabit (May Allah be pleased with him) reported: Anas (May Allah be pleased with him) said: Messenger of Allah (sallallaahu ’alayhi wa sallam) came to me while I was playing with the boys. He greeted us and sent me on an errand. This delayed my return to my mother. When I came to her, she asked, “What detained you?” I said; “Messenger of Allah (sallallaahu ’alayhi wa sallam) sent me on an errand.” She asked, “What was it?” I said, “It is a secret.” My mother said; “Do not disclose to anyone the secret of Messenger of Allah (sallallaahu ’alayhi wa sallam).” Anas (May Allah be pleased with him) said to Thabit (May Allah be pleased with him): By Allah, were I to tell it to anyone I would have told you.
[Muslim].

Excellence of Leading an Ascetic Life, and Virtues of Simple Life

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 55
Excellence of Leading an Ascetic Life, and Virtues of Simple Life

Allah, the Exalted, says:

“Verily, the likeness of (this) worldly life is as the water (rain) which We send down from the sky; so by it arises the intermingled produce of the earth of which men and cattle eat: until when the earth is clad in its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus, do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, laws, etc.) in detail for the people who reflect.” (10:24)

“And put forward to them the example of the life of this world: it is like the water (rain) which We send down from the sky, and the vegetation of the earth mingles with it, and becomes fresh and green. But (later) it becomes dry and broken pieces, which the winds scatter. And Allah is Able to do everything. Wealth and children are the adornment of the life of this world. But the good righteous deeds that last, are better with your Rubb for rewards and better in respect of hope.” (18:45,46)

“Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children. (It is) as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers-evildoers), and (there is) forgiveness from Allah and (His) Good Pleasure (for the believers-gooddoers). And the life of this world is only a deceiving enjoyment”. (57:20).

“Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world’s life; but Allah has the excellent return (Jannah with flowing rivers) with Him.” (3:14).

“O mankind! Verily, the Promise of Allah is true. So let not this present life deceive you, and let not the chief deceiver (Satan) deceive you about Allah.” (35:5).

“The mutual rivalry (for piling up of worldly things) diverts you. Until you visit the graves (i.e., till you die). Nay! You shall come to know! Again nay! You shall come to know! Nay! If you knew with a sure knowledge (the end result of piling up, you would not have been occupied yourselves in worldly things)”. (102:1-5).

“And this life of the world is only amusement and play! Verily, the home of the Hereafter is the real life if they but knew”.  (29:64).

457. `Amr bin `Auf Al-Ansari (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) sent Abu `Ubaidah bin Al-Jarrah (May Allah be pleased with him) to Bahrain to collect (Jizyah). So he returned from Bahrain with wealth. The Ansar got news of it and joined with the Prophet (sallallaahu ’alayhi wa sallam) in the Fajr prayer. When the Prophet (sallallaahu ’alayhi wa sallam) concluded the prayer, they stood in his way. When he saw them, he smiled and said, “I think you have heard about the arrival of Abu `Ubaidah with something from Bahrain”. They said, “Yes! O Messenger of Allah!”. He (sallallaahu ’alayhi wa sallam) said, “Rejoice and hope for that which will please you. By Allah, it is not poverty that I fear for you, but I fear that this world will be opened up with its wealth for you as it was opened to those before you; and you vie with one another over it as they did and eventually it will ruin you as it ruined them”.
[Muslim].

458. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) sat on the pulpit and we sat around him. He said: “What I am concerned most is the flourishment and the beauty of this world will be available to you”.
[Al-Bukhari and Muslim].

459. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “The world is sweet and green (alluring); and verily, Allah is making you to succeed each other, generations after generations in it in order to see how you act. So beware of this world  and beware of women”.
[Muslim].

460. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said: “O Allah, there is no true life but the life of the Hereafter”.
[Al-Bukhari and Muslim].

461. Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “Three (things) follow a dead person: Members of his family, his property and his deeds. Two of them return; and one remains with him. The people and his wealth return; his deeds remain with him”.
[Al-Bukhari and Muslim].

462. Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Among the inmates of Hell, a person who had led the most luxurious life in this world will be brought up on the Day of Resurrection and dipped in the Fire and will be asked: `O son of Adam! Did you ever experience any comfort? Did you happen to get any luxury?’ He will reply: `By Allah, no, my Rubb.’ And then one of the people of Jannah who had experienced extreme misery in the life of this world will be dipped in Jannah. Then he will be asked: `O son of Adam! Did you ever experience any misery? Did you ever encounter difficulty?’ He will say: “By Allah, no my Rubb, I neither experienced misery nor passed through hardship”.
[Muslim].

463. Al-Mustaurad bin Shaddad (May allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “This world (i.e., its pleasures and duration) in comparison with the Hereafter is (similar to the amount of water) one gets when he puts his finger in the sea. Let him then see what it returns with”.
[Muslim].

464. Jabir bin `Abdullah (May allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) was passing through the bazaar with his Companions on his both sides, when he saw a dead skinny lamb. He held its ear and said, “Who of you would like to have it for a dirham”. They replied, “We do not like to get it for nothing, and what shall we do with it?”. Then he (sallallaahu ’alayhi wa sallam) asked, “Would you like to have it for nothing?”. They replied, “Had it been alive, it would have been defective because it is skinny; but when dead it is of no use”. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Truly, the world is more contemptible to Allah than this (the dead lamb) is to you”.
[Muslim].

465. Abu Dharr (May allah be pleased with him) reported: I was walking with the Prophet on the stony ground in Al-Madinah in the afternoon when Uhud Mount came into sight. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “O Abu Dharr!” I said, “O Messenger of Allah, here I am responding to you”. He said, “If I had as much gold as the weight of Uhud, it would not please me to have a single dinar out of it with me after the passage of three days, but I would hold back something for the repayment of a debt. I would distribute it among the slaves of Allah like this and like this and like this.” And he (sallallaahu ’alayhi wa sallam) pointed in front of him, and on his right side and on his left side. We then walked a little further and he (sallallaahu ’alayhi wa sallam) said: “The rich would be poor on the Day of  Resurrection, except he who spent like this and like this and like this,”. and he pointed as he did the first time. “But such persons are few”. Then he said, “Stay where you are till I come back to you”. He (the Prophet (sallallaahu ’alayhi wa sallam)) walked ahead a little further in the darkness of the night and disappeared from my sight. I heard a loud voice. I said (to myself): “The Messenger of Allah might have met (mishap or an enemy)”. I wished I could go after him but I remembered his commanding me to stay till he came back. So I waited for him; and when he came, I made mention of what I had heard. He asked, “Did you hear it?”. I said, “Yes”. Then he said, “It was Jibril (Gabriel), who came to me and said: `He who dies among your Ummah without having associated anything with Allah (in worship) will enter Jannah.’ I said: `Even if he committed illicit sexual intercourse or steals?’ He (Jibril) said: `Even if he has committed illicit sexual intercourse or steals”.
[Al-Bukhari and Muslim].

466. Abu Hurairah (May allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “If I had gold equal to Mount Uhud (in weight), it would not please me to pass three nights and I have a thing of it left with me, except what I retain for repayment of a debt”.
[Al-Bukhari and Muslim].

467. Abu Hurairah (May allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Look at those who are inferior to you and do not look at those who are superior to you, for this will keep you from belittling Allah’s Favour to you.”
[Al-Bukhari and Muslim].

This is the wording in Sahih Muslim. The narration in Al-Bukhari is: Messenger of Allah (sallallaahu ’alayhi wa sallam)  said: “When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him”.

468. Abu Hurairah (May allah be pleased with ihm) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “May he be miserable, the worshipper of the dinar and dirham, and the worshipper of the striped silk cloak. If he is given anything, he is satisfied; but if not, he is unsatisfied”.
[Al-Bukhari]

469. Abu Hurairah (May allah be pleased with him) reported: I saw seventy of the people of the Suffah and none of them had a cloak. They had either a lower garment or a blanket which they suspended from their necks. Some (cloaks) reached halfway down to the legs and some to the ankles; and the man would manage to keep it in his hand to avoid exposing his private parts.
[Al-Bukhari].

470. Abu Hurairah (May allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “The world is the believer’s prison and the infidel’s Jannah”.
[Muslim].

471. `Abdullah bin `Umar (May allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) took hold of my shoulders and said, “Be in the world like a stranger or a wayfarer”.

Ibn `Umar (May Allah be pleased with them) used to say: “When you survive till the evening, do not expect to live until the morning; and when you survive until the morning, do not expect to live until the evening; (do good deeds) when you are in good health before you fall sick, and (do good deeds) as long as you are alive before death strikes”.
[Al-Bukhari].

472. Sahl bin Sa`d As-Sa`idi (May Allah be pleased with him) reported: A man came to the Prophet (sallallaahu ’alayhi wa sallam) and said, “O Messenger of Allah, guide me to such an action which, if I do Allah will love me and the people will also love me.” He (sallallaahu ’alayhi wa sallam) said, “Have no desire for this world, Allah will love you; and have no desire for what people possess, and the people will love you.”
[Ibn Majah]

473. An-Nu`man bin Bashir (May Allah be pleased with them) reported: `Umar bin Al-Khattab (May Allah be pleased with him) spoke at length regarding the worldly prosperity that people had achieved and said: “I saw that the Messenger of Allah (sallallaahu ’alayhi wa sallam) would pass his days in hunger and could not get even degraded dates to fill his stomach”.
[Muslim].

474. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) died when my house was void of any edible thing except for a small quantity of barley I had on a shelf and from which I kept eating it for a long time. Then when I measured what was left of it, it soon finished.
[Al-Bukhari and Muslim].

475. `Amr bin Al-Harith (May Allah be pleased with him) the brother of Juwairiyah (May Allah be pleased with her), the Mother of believers) reported: (When he died) Messenger of Allah (sallallaahu ’alayhi wa sallam) left neither a dinar nor a dirham nor a male slave nor a female slave, nor anything else except his white riding mule, his weapons and his land which he had given in charity to wayfarers.
[Al-Bukhari].

476. Al-Khabbab bin Al-Aratt (May Allah be pleased with him) reported: We emigrated with Messenger of Allah (sallallaahu ’alayhi wa sallam) seeking the pleasure of Allah and expecting our reward from Him. Some of us died without enjoying anything of it. Among them was Mus`ab bin `Umair (May Allah be pleased with him), who was killed in the battle of Uhud, leaving only a small coloured sheet of wool (which we used as his shroud). When we covered his head with it, his feet were exposed, and when we covered his feet with it, his head was uncovered. So the Prophet (sallallaahu ’alayhi wa sallam) told us to cover his head and to put some Idhkhir (i.e., fragrant grass) over his feet. Others among us enjoy prosperity.
[Al-Bukhari and Muslim].

477. Sahl bin Sa`d (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Were this world worth a wing of mosquito, He would not have given a drink of water to an infidel.”

[At-Tirmidhi].

478. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily! The world is accursed and what it contains is accursed, except remembrance of Allah and those who associate themselves with Allah; and a learned man, and a learning person.”
[At-Tirmidhi].

479. `Abdullah bin Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said: “Do not crave for property lest you should be absorbed in the desire of worldly life.”
[At-Tirmidhi]

480. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: We were repairing our thatchy hut when Messenger of Allah (sallallaahu ’alayhi wa sallam) passed by and asked us, “What are you doing?” We said, “The thatch had gone weak and we are repairing it.” He (sallallaahu ’alayhi wa sallam) said, “I see the sure thing (death) approaching sooner than this.”
[Abu Dawud].

481. Ka`b bin `Iyad (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Verily, there is a Fitnah (trial) for every nation and the trial for my nation (or Ummah) is wealth.”
[At-Tirmidhi].

482. `Uthman bin `Affan (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “There is no right for the son of adam except in these (four) things: A house to live in, a cloth to cover therewith his private parts, bread and water.”
[At-Tirmidhi].

483.  `Abdullah bin Ash-Shikhkhir (May Allah be pleased with him) reported: I came to the Prophet (sallallaahu ’alayhi wa sallam) while he was reciting (Surat At-Takathur 102):

“The mutual rivalry (for hoarding worldly things) preoccupy you. Until you visit the graves (i.e., till you die). Nay! You shall come to know! Again nay! You shall come to know! Nay! If you knew with a sure knowledge (the end result of hoarding, you would not have been occupied in worldly things). Verily, you shall see the blazing Fire (Hell)! And again, you shall see it with certainty of sight! Then (on that Day) you shall be asked about the delights (you indulged in, in this world)!” (102:1-8)

(After reciting) he (sallallaahu ’alayhi wa sallam) said, “Son of adam says: `My wealth, my wealth.’ Do you own of your wealth other than what you eat and consume, and what you wear and wear out, or what you give in Sadaqah (charity) (to those who deserve it), and that what you will have in stock for yourself.”
[Muslim].

484. `Abdullah bin Mughaffal (May Allah be pleased with him) reported: A man came to the Prophet (sallallaahu ’alayhi wa sallam) and said, “O Messenger of Allah! By Allah, I love you.” He (sallallaahu ’alayhi wa sallam) said, “Think about what you are saying.” The man repeated thrice, “I swear by Allah that I love you.” He (Prophet (sallallaahu ’alayhi wa sallam)) said, “If you love me, you should be ready for acute poverty; because poverty comes to those who love me, faster than a flood flowing towards its destination.”
[At-Tirmidhi].

485. K`ab bin Malik (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Two hungry wolves sent in the midst of a flock of sheep are no more destructive to them than a man’s greed for wealth and fame is to his Deen.”

[At-Tirmidhi]

486. `Abdullah bin Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) slept on a straw mat and got up with the marks left by it on his body. Ibn Mas`ud (May Allah be pleased with him) said, “O Messenger of Allah! Would that you make us spread out a soft bedding for you.” He (sallallaahu ’alayhi wa sallam) replied, “What have I to do with the world? I am like a rider who had sat under a tree for its shade, then went away and left it.”
[At-Tirmidhi].

487. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The poor will enter Jannah five hundred years before the rich.”
[At-Tirmidhi].

488. Ibn `Abbas and `Imran bin Al-Husain (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “I looked into Jannah and saw that most of its dwellers are the poor; and I looked into Hell and saw that most of its inmates were women.”
[Al-Bukhari and Muslim].

489. Usamah bin Zaid (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “I stood at the gate of Jannah and saw that most of those who enter it were poor, whereas the rich were held back; but those who were destined to go to Hell were ordered to be sent there (immediately).”
[Al-Bukhari and Muslim].

490. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The most truthful statement a poet has ever made is the saying of Labid: Everything besides Allah is vain.”
[Al-Bukhari and Muslim].

 

Remembrance of Death and Restraint of Wishes

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 65
Remembrance of Death and Restraint of Wishes

Allah, the Exalted, says:

“Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Jannah, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing).” (3:185)

“No person knows what he will earn tomorrow, and no person knows in what land he will die…” (31:34)

“…when their term comes, neither can they delay nor can they advance it an hour (or a moment).” (16:61)

“O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers. And spend (in charity) of that with which We have provided you, before death comes to one of you, and he says: `My Rubb! If only You would give me respite for a little while (i.e., return to the worldly life), then I should give Sadaqah (i.e., Zakat) of my wealth, and be among the righteous [i.e., perform Hajj (pilgrimage to Makkah) and other good deeds].’ And Allah grants respite to none when his appointed time (death) comes. And Allah is All-Aware of what you do.” (63:9-11)

“Until, when death comes to one of them (those who join partners with Allah), he says: `My Rubb! Send me back. So that I may do good in that which I have left behind!’ No! It is but a word that he speaks; and behind them is Barzakh (a barrier) until the Day when they will be resurrected. Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. Then, those whose Scales (of good deeds) are heavy, they are the successful. And those whose Scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide. The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured). `Were not My Verses (this Qur’an) recited to you, and then you used to deny them?’ They will say: `Our Rubb! Our wretchedness overcame us, and we were (an) erring people. `Our Rubb! Bring us out of this; if ever we return (to evil), then indeed we shall be Zalimun (polytheists, oppressors, unjust, wrong-doers, etc? He (Allah) will say: `Remain you in it with ignominy! And speak you not to Me!’ Verily! There was a party of My slaves, who used to say: `Our Rubb! We believe, so forgive us, and have mercy on us, for you are the Best of all who show mercy!’ `But you took them for a laughing stock, so much so that they made you forget My remembrance while you used to laugh at them! Verily! I have rewarded them this Day for their patience, they are indeed the ones that are successful. He (Allah) will say: `What number of years did you stay on earth?’ They will say: `We stayed a day or part of a day. Ask of those who keep account.’ He (Allah) will say: `You stayed not but a little, if you had only known! Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?”’ (23:99-115)

“Has not the time come for the hearts of those who believe (in the Oneness of Allah – Islamic Monotheism) to be affected by Allah’s Reminder (this Qur’an), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurat (Torah) and the Injeel (Gospel)] before (i.e., Jews and Christians), and the term was prolonged for them and so their hearts were hardened? And many of them were Fasiqun (the rebellious, the disobedient to Allah).” (57:16)

574. `Abdullah bin `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) took hold of my shoulders and said, “Be in the world like a stranger or a wayfarer.” Ibn `Umar (May Allah be pleased with them) used to say: When you survive till the evening do not expect to live until the morning; and when you survive till the morning do not expect to live until the evening. While in good health (do good deeds) before you fall sick; and while you are alive (do good deeds) before death strikes.
[Al-Bukhari].

575. `Abdullah bin `Umar (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without executing a written will.”
[Al-Bukhari and Muslim].

In the narration of Muslim it is narrated as `three nights’. Ibn `Umar (May Allah be pleased with them) said: Since I heard the Messenger of Allah say this, I have never spent a night without having my will with me.

576. Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) drew a few lines and said, “One of them represents man and another indicates death; and a man continues like this until the nearest line (i.e., death) overtakes him.”
[Al-Bukhari].

577. Ibn Mas`ud (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) drew up a square and in the middle of it he drew a line, the end of which jutted out beyond the square. Further across the middle line, he drew a number of smaller lines. Then he (sallallaahu ’alayhi wa sallam) said, “The figure represents man and the encircling square is the death which is encompassing him. The middle line represents his desires and the smaller lines are vicissitudes of life. If one of those misses him, another distresses him, and if that one misses him, he falls victim to another.”
[Al-Bukhari].

578. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Hasten to do good deeds before you are overtaken by one of the seven afflictions.’‘ Then (giving a warning) he said, “Are you waiting for poverty which will make you unmindful of devotion, or prosperity which will make you corrupt, or a disease which will disable you, or senility which will make you mentally unstable, or sudden death which will take you all of a sudden, or Ad-Dajjal who is the worst expected, or the Hour; and the Hour will be most grievous and most bitter.”
[At-Tirmidhi].

579. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Remember more often the destroyer of pleasures – death.”
[At-Tirmidhi].

580. Ubayy bin Ka`b (May Allah be pleased with him) reported: When one-third of the night would pass, Messenger of Allah (sallallaahu ’alayhi wa sallam) would get up and call out, “O people, remember Allah. The Rajifah (i.e., the first Blowing of the Trumpet which will shake the whole universe and thus cause all life to cease) has come, followed by Ar-Radifah (i.e., the second Blowing of the Trumpet which will restore life and thus mark the Resurrection Day). Death has approached with all that it comprises. Death has approached with all that it comprises.” I said: “O Messenger of Allah (sallallaahu ’alayhi wa sallam), I frequently invoke Allah to elevate your rank. How much of my supplications should I devote to you?” He said, “You may devote as much as you wish.” When I suggested a quarter, he said, “Do whatever you wish, but it will be better for you if you increase it.” I suggested half, and he said, “Do whatever you wish, but it will be better for you if you increase.” I suggested two-thirds, and he said, “Do whatever you wish but it will be better for you if you increase it.” I said, “Shall I devote all my supplications invoking Allah to elevate your rank?” He said, “Then you will be freed from your worries and your sins will be forgiven.”
[At-Tirmidhi].

 

Modesty and Courtesy towards the Believers

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 71
Modesty and Courtesy towards the Believers

Allah, the Exalted, says:

“And be kind and humble to the believers who follow you.” (26:215)

“O you who believe! Whoever from among you turns back from his religion (Islam), Allah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers.” (5:54)

“O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allah is that (believer) who has At-Taqwa [he is one of the Muttaqun (the pious)].” (49:13)

“So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e., those who are Al-Muttaqun (the pious)].” (53:32)

“And the men on Al-a`raf (the wall) will call unto the men whom they would recognise by their marks, saying: `Of what benefit to you were your great numbers (and hoards of wealth), and your arrogance (against Faith)?’ Are they those, of whom you swore that Allah would never show them mercy. (Behold! It has been said to them): `Enter Jannah, no fear shall be on you, nor shall you grieve.”’ (7:48,49)

602. `Iyad bin Himar (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Allah has revealed to me that you should humble yourselves to one another. One should neither hold himself above another nor transgress against another.”
[Muslim].

603. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Wealth does not diminish by giving Sadaqah (charity). Allah augments the honour of one who forgives; and one who serves another seeking the pleasure of Allah, Allah will exalt him in ranks.”
[Muslim].

604. Anas (May Allah be pleased with him) passed by some children and greeted them (by saying As-salamu `alaikum to them). Then he said: The Prophet (sallallaahu ’alayhi wa sallam) used to do the same.
[Al-Bukhari and Muslim].

605. Anas bin Malik (May Allah be pleased with him) reported: A slave-girl of Al-Madinah would take hold of the hand of the Prophet (sallallaahu ’alayhi wa sallam) and take him wherever she desired.
[Al-Bukhari].

606. Al-Aswad bin Yazid (May Allah be pleased with him) reported: `Aishah (May Allah be pleased with her) was asked: “What did Messenger of Allah (sallallaahu ’alayhi wa sallam) used to do inside his house?” She answered: “He used to keep himself busy helping members of his family, and when it was the time for Salat (the prayer), he would get up for prayer.”
[Al-Bukhari].

607. Tamim bin Usaid (May Allah be pleased with him) reported: I came to Messenger of Allah (sallallaahu ’alayhi wa sallam) while he was delivering a Khutbah and said: “O Messenger of Allah, a stranger (meaning himself) has come to inquire about his Deen. He is quite ignorant about his Deen.” Messenger of Allah (sallallaahu ’alayhi wa sallam) interrupted his Khutbah and turned to me. Then a chair was brought for him and he sat on it. He started instructing me what Allah had taught him. Then he resumed his Khutbah and completed it.
[Muslim].

608. Anas (May Allah be pleased with him) reported: When the Messenger of Allah (sallallaahu ’alayhi wa sallam) finished eating his food, he would lick his three fingers (i.e., the forefinger, the middle finger and the thumb). He (sallallaahu ’alayhi wa sallam) said, “If anyone of you drops a morsel, he should remove anything harmful from it and then eat it. He should not leave it for Shaitan.” He commanded us to clean out the dish saying, “You do not know in what portion of your food the blessing lies.”
[Muslim].

609. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Every Prophet has tended sheep.” He was asked: “And did you?” He replied: “Yes, I tended them for a few carats for the Makkans.”
[Al-Bukhari].

610. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said: “If I am invited to a meal consisting of a sheep’s foot or shoulder, I would respond and I would accept as a gift a shoulder or a foot of a sheep.”
[Al-Bukhari].

611. Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) had a she-camel called Al-`Adba’ which would not allow any other camel to surpass her. A bedouin came riding his camel which outstripped it. The Muslims were much grieved at this. Messenger of Allah (sallallaahu ’alayhi wa sallam) perceived it and said, “It is Allah’s Way that he lowers whatever raises itself in the world.”
[Al-Bukhari].

Excellence of meeting with a smiling Countenance and Politeness in Speech

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 88
Excellence of meeting with a smiling Countenance and Politeness in Speech

Allah, the Exalted, says:

“And lower your wings for the believers (be courteous to the fellow-believers).” (15:88)

“And had you been severe and harsh-hearted, they would have broken away from about you.” (3:159)

693. `Adi bin Hatim (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Guard yourselves against the Fire (of Hell) even if it be only with half a date-fruit (given in charity); and if you cannot afford even that, you should at least say a good word.”
[Al-Bukhari and Muslim].

694. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “It is also charity to utter a good word.”
[Al-Bukhari and Muslim].

695. Abu Dharr (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not disdain a good deed, (no matter how small it may seem) even if it is your meeting with your (Muslim) brother with a cheerful face.”
[Muslim].

Contentment and Self-esteem and avoidance of unnecessary begging ofPeople

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 57
Contentment and Self-esteem and avoidance of unnecessary begging of People

Allah, the Exalted, says:

“And no moving (living) creature is there on earth but its provision is due from Allah.” (11:6)

“(Charity is) for Fuqara (the poor), who in Allah’s Cause are restricted (from travel), and cannot move about in the land (for trade or work). The one who knows them not, thinks that they are rich because of their modesty. You may know them by their mark, they do not beg of people at all.” (2:273)

“And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).” (25:67)

“And I (Allah) created not the jinn and mankind except that they should worship Me (Alone). I seek not any provision from them (i.e., provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e., feed themselves or My creatures).” (51:56,57)

522. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Richness is not the abundance of wealth, rather it is self-sufficiency.”
[Al-Bukhari and Muslim].

523. `Abdullah bin `Amr bin Al-as (May Allah be pleased with them) reported: the Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Successful is the one who has entered the fold of Islam and is provided with sustenance which is sufficient for his needs, and Allah makes him content with what He has bestowed upon him.”.
[Muslim].

524. Hakim bin Hizam (May Allah be pleased with him) reported: I begged Messenger of Allah (sallallaahu ’alayhi wa sallam) and he gave me; I begged him again and he gave me. I begged him again and he gave me and said, “O Hakim, wealth is pleasant and sweet. He who acquires it with self-contentment, it becomes a source of blessing for him; but it is not blessed for him who seeks it out of greed. He is like one who goes on eating but his hunger is not satisfied. The upper hand is better than the lower one.” I said to him, “O Messenger of Allah, by Him Who sent you with the Truth I will not, after you, ask anyone for anything till I leave this world.” So Abu Bakr (May Allah be pleased with him) would summon Hakim (May Allah be pleased with him) to give his rations, but he would refuse.  Then ‘Umar (May Allah be pleased with him) would call him but he would decline to accept anything. So ‘Umar (May Allah be pleased with him) said addressing Muslims: “O Muslims, I ask you to bear testimony that I offer Hakim his share of the booty that Allah has assigned for him but he refuses my offer.” Thus Hakim did not accept anything from anyone after the death of Messenger of Allah (sallallaahu ’alayhi wa sallam), till he died.
[Al-Bukhari and Muslim].

525. Abu Burdah (May Allah be pleased with him) reported: Abu Musa Al-Ash`ari (May Allah be pleased with him)  said: “Six of us accompanied Messenger of Allah (sallallaahu ’alayhi wa sallam) in an expedition. We had one camel with us; we rode it in turn. Our feet got injured and my nails also fell out. We wrapped up our feet in rags; and because of this the campaign came to be known as Dhat-ur-Riqa` (the Campaign of Rags).” Abu Burdah (May Allah be pleased with him) says: Abu Musa reported this Hadith but regretted having done so. He said, “Would that I had not mentioned it!” He said so because he disliked to disclose anything concerning his deeds.
[Al-Bukhari and Muslim].

526. `Amr bin Taghlib (May Allah be pleased with him) reported: Some booty or prisoners of war were brought to Messenger of Allah (sallallaahu ’alayhi wa sallam) and he distributed them, giving some men and neglecting others. Then, he was informed that those whom he had not given a thing were displeased. On this the Messenger of Allah (sallallaahu ’alayhi wa sallam) praised Allah and glorified Him and said, “It is a fact that I give to one and overlook another. The one I ignore is dearer to me than the one I give. I give to those in whose hearts I perceive anxiety; others I leave with the richness and contentment that Allah has put in their hearts. One of them is `Amr bin Taghlib.” Upon this `Amr bin Taghlib said, “By Allah I shall not accept a herd of red camels in exchange for what the Prophet said (about me).”
[Al-Bukhari].

527. Hakim bin Hizam (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “The upper hand is better than the lower one; and begin (charity) with those who are under your care; and the best charity is (the one which is given) out of surplus; and he who wishes to abstain from begging will be protected by Allah; and he who seeks self-sufficiency will be made self-sufficient by Allah.”  
[Al-Bukhari].

528. Abu Sufyan (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Do not be importunate in begging. By Allah! If one of you asks me for something and I give it to him unwillingly, there is no blessing in what I give him.”
[Muslim].

529. `Auf bin Malik Al-Ashja`i (May Allah be pleased with him) reported: Seven, eight or nine people, including myself, were with Messenger of Allah (sallallaahu ’alayhi wa sallam) on an occasion when he (sallallaahu ’alayhi wa sallam) remarked, “Would you pledge allegiance to Messenger of Allah?” As we had taken oath of allegiance shortly before, we said, “We have already done so, O Messenger of Allah.” He again asked, “Would you not pledge allegiance to Messenger of Allah?” So we stretched out our hands and said, “We have already made our pledge with you, O Messenger of Allah, on what should we make a pledge with you?” He said, “To worship Allah and not to associate anything with Him, to perform the five (daily) Salat and to obey.” Then he added in a low tone, “And not to ask people for anything.” Thereafter, I noticed that some of these people who were present did not ask anyone to pick up even the whip for them if it fell from their hands. [Muslim].

530. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “If one of you would keep begging (of people) until he meets Allah (on the Day of Resurrection) his face will be without a shred of flesh.”
[Al-Bukhari and Muslim].

531. Ibn `Umar (May Allah be pleased with them) reported: While Messenger of Allah (sallallaahu ’alayhi wa sallam) was on his pulpit (in the mosque) delivering a Khutbah (religious talk) about Sadaqah (charity) and begging, he said, “The upper hand is better than the lower hand, the upper hand is the one which gives and the lower hand is the begging one.”
[Al-Bukhari and Muslim].

532. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who begs to increase his riches is in fact asking only for a live coal. It is up to him to decrease it or increase it.”
[Muslim].

533. Samurah bin Jundub (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Begging is a cut that a person inflicts upon his face; except for asking a ruler, or under the stress of circumstances from which there is no escape.”
[At-Tirmidhi].

534. Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who suffers poverty and seeks relief from people, he will not be relieved; but he who seeks relief from Allah Alone, he will be relieved sooner or later.”
[Abu Dawud and At-Tirmidhi].

535. Thauban (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who guarantees me that he will not beg anything from anyone, I will guarantee him (to enter) Jannah.” I said, “I give you the guarantee.” Then Thauban (May Allah be pleased with him) never begged anything from anyone.
[Abu Dawud].

536. Qabisah bin Al-Mukhariq (May Allah be pleased with him) reported: I stood as surety for a debt and came to Messenger of Allah (sallallaahu ’alayhi wa sallam) to seek his help in discharging it. Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Wait till we receive charity and I shall give you out of it.’‘ He (sallallaahu ’alayhi wa sallam) added, “O Qabisah, begging is not lawful except for three people. One who has incurred debt (for assuming guarantee), for him begging is permissible till the guarantee is discharged and he should then refrain; a person whose property has been destroyed by a calamity is allowed to beg till he attains self-sufficiency; a person who meets with dire necessity (due to hunger) provided that three men of understanding from his people affirm the genuineness (of his poverty), for him begging is lawful till he attains means of his subsistence. Other than these, O Qabisah, anything received through begging is unlawful, its recipient devours it unlawfully.”
[Muslim].

537. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “A needy person is not the one who goes from door to door, begging and is turned away with a morsel or two or with a date or two. But a needy person is the one who does not have enough to live upon, and neither from his appearance it occurs that he is needy and should be given alms, nor does he himself beg anything from others.”
[Al-Bukhari and Muslim].

Leading an Abstemious Life and refraining from the Doubtful

Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 68
Leading an Abstemious Life and refraining from the Doubtful

Allah, the Exalted, says:

“…you counted it a little thing, while with Allah it was very great.” (24:15)

“Verily, your Rubb is Ever Watchful (over them).” (89:14)

588. An-Nu`man bin Bashir (May Allah be pleased with them) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not know. So he who guards against doubtful things keeps his religion and his honour blameless. But he who falls into doubtful things falls into that which is unlawful, just as a shepherd who grazes his cattle in the vicinity of a pasture declared prohibited (by the king); he is likely to stray into the pasture. Mind you, every king has a protected pasture and Allah’s involved limits is that which He has declared unlawful. Verily, there is a piece of flesh in the body, if it is healthy, the whole body is healthy,  and if it  is corrupt, the whole body is corrupt. Verily, it is the heart.”
[Al-Bukhari and Muslim].

589. Anas bin Malik (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) found a dry date-fruit lying in the way and said, “Had it not been for fear of being from charity I would have eaten it.”
[Al-Bukhari and Muslim].

590. An-Nawwas bin Sam`an (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, “Piety is good manner, and sin is that which creates doubt and you do not like people to know of it.”
[Muslim].

591. Wabisah bin Ma`bad (May Allah be pleased with him) reported: I went to Messenger of Allah (sallallaahu ’alayhi wa sallam) and he asked me, “Have you come to inquire about piety?” I replied in the affirmative. Then he said, “Ask your heart regarding it. Piety is that which contents the soul and comforts the heart, and sin is that which causes doubts and perturbs the heart, even if people pronounce it lawful and give you verdicts on such matters again and again.”
[Ahmad and Ad-Darmi].

592. `Uqbah bin Al-Harith (May Allah be pleased with him) reported that he had married a daughter of Abu Ihab bin `Aziz and a woman came to him and said she had suckled both `Uqbah and the woman whom he had married, to which he replied: “I am not aware that you suckled me, and you did not inform me.” So he (`Uqbah) rode to Messenger of Allah (sallallaahu ’alayhi wa sallam) in Al-Madinah and put the matter before him. The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “How can you continue (to be her husband) after what you have been told?” `Uqbah (May Allah be pleased with him) therefore divorced her and she married another man.
[Al-Bukhari].

593. Hasan bin `Ali (May Allah be pleased with them) reported: I have retained these words of Messenger of Allah (sallallaahu ’alayhi wa sallam), “Leave what causes you doubt and turn to what does not cause you doubt.”
[At-Tirmidhi].

594. `Aishah (May Allah be pleased with her) reported: Abu Bakr (May Allah be pleased with him) had a slave who brought him his earnings and Abu Bakr (May Allah be pleased with him) would eat from it. One day he brought him something and when Abu Bakr (May Allah be pleased with him) had eaten some of it, the slave asked him whether he knew where he had got that (food) from, Abu Bakr (May Allah be pleased with him) asked what it was, and he replied: I acted as a soothsayer for a man in the pre-Islamic period, and not being good at it, I deceived him; today he met me and he rewarded me for that soothsaying what you have eaten. Abu Bakr (May Allah be pleased with him) put his hand in his mouth and vomited up all that he had eaten.
[Al-Bukhari].

595. Nafi` (May Allah be pleased with him) reported: `Umar bin Al-Khattab (May Allah be pleased with him) fixed the payment amounting to four thousand dirhams for each of the early Emigrants, but for his son, he fixed only three thousand five hundred. He was asked: “He is also an (early) Emigrant, why have you fixed a lesser sum for him?” He said: “It was his father who took him along with him. He is not like one who emigrated by himself.”
[Al-Bukhari].

596. `Atiyyah bin `Urwah As-Sa`di (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “No one will attain complete righteousness until he abandons (certain) unobjectionable (but doubtful) things so as to remain on his guard against something objectionable.”
[At-Tirmidhi].